Brihat Parasara Hora Shastra MahaDasha of Guru
BP Lama commentary Vimshottari MahaDasha of Guru
Om Graam Greem Graum Sah Gurve Namah
Brihaspati * Devapati * Saptarishi
Mana-sthana * Karma-daya
Ju-piter * Dyaus-Pitr
Enlil * Marduk * Zeus-Pater * Iuppiter * Jove * Her-wepes-tawy
the tenth house
paternalism * philosophical leadership
growth and expansion of the public reputation
much duty, many responsibilities, abundance of honor and respect
Buddhist Stupa and National Shrine in Vientiane, Laos
Taung Kalat Temple near Mount Popa volcano in central Burma *Myanmar
Guru-Meza * many visible innovative, champion roles
Guru-Vrizabha * many visible values-conserving roles
Guru-Mithunaya * many visible commercial, messaging roles
Guru-Simha * many visible celebrity, political roles
Guru-Kanya * many visible service, exploitation roles
Guru-Thula * many visible balancing, bargaining roles
Guru in Vrizchika * many visible occult, mysterious roles
Guru-Kumbha * many visible networked, socially-linked roles
10 swabhava of social-ordering Shani
Careers in Divinity and Doctrine, philosophy, university governance, cultural restructuring, public education, global affairs
traditionalists rather than innovators in matters of religious doctrine , while typically generous and inclusive humanists in personal charitable practice
Positive graha in bhava-10 = uplifted public reputation. Long-lasting public interest in the life-doings of personality with Guru-10 .
One becomes a recognized figure in the panorama of one's region, country, culture.
More conservative religious views mixed with sincere desire for good government and socially progressive leadership. Expresses expansion and inclusiveness in the governing or publicly symbolic style. Handles public attention with aplomb.
Guru's exuberance = toned-down in bhava-10 , where the business of public social ranking and institutional governance is gets philosophized and somewhat un-structured under the influence of inclusive Brihaspati. Still, if other 10th-related factors are favorable (notably karmesha and lord of 10th navamsha) the professional career benefits from wide-vista, bright visibility of 10.
Professor Guru can produce stressful conflict for Thula nativities, yet He also facilitates publication, promotional advertising, media-messaging information, announcements, and every type of cohort-ensemble production. Much depends on Guru's location by bhava and His drishti upon other graha.
Brihaspati being 3-6 lord for Thula lagna, uttama-Guru-Karkata in bhava-10 is characteristically restless and argumentative.
Yet Guru-10 may bring the Thula native into high-visibility roles. If Chandra is strong, one may hold broadly recognized social positions.
Much exposure to public inquiry. Guru-10 represents a well-known and generally respected public figure.
Part of the respectability profile is affiliation with a catechism of religious doctrine that is inclusive in nature. (But naturally if Guru is impeded by Shani or deranged by Ketu, the inclusivity may be overwhelmed by the agenda of the other graha)
The public may believe that Guru-10 knows more than one really does, but Guru-10 is happy to sustain the public's faith in their iconic wisdom. One meets the public queries with a confident smile.
From bhava-10, the drishti of Brihaspati extends to bhava-2, bhava-4, and bhava-6. Benefits stored wealth, accumulation of lands and properties, access to education, and access to medicines.
As 11th-from-12th, bhava-10 provides gains from foreign travel, meditation, private imagination , and loss of individual ego-membrane identity.
Female's partner karaka = Guru
Often, the female native meets her life partner in a public leadership setting. The partner's identification with social responsibility and symbolic role modeling is important to her, and the partner's ability to maintain public dignity may form the basis of the union.
Regardless of the external circumstances of the union, the female generally retains respect for the scope and influence of the duties performed by the spouse.
A teacher-preacher with high public visibility .
Respected (10) for the breadth of one's wisdom (Guru).
The inspirational educational (Guru) style may vary according to the governing rules, the philosophies, the culture and the technology, but regardless of the details this person has a wise top-down perspective .
Due to the honor accrued to knowledgeable teachers, high social regard toward one's wisdom lineage can hold the public's respectful attention.
Generous in public service. Less prone to me-first thinking so this native may not solicit all the accolades.
May however expect some problems related to the discomfort of government forces with higher truths.
Guru = natural lord of dharma bhava = the dissolving, draining 12th from 10. Government (10) is a conservative and often punitive agency.
Guru's expansive, inclusive, generous approach to education and philosophical truth can trigger a conservative backlash.
"an inner ideal. ... free to pursue what you believe in.
You may be more traditionally religious rather than esoteric.
Versatile, flourishing, success from the beginning, reputed, happy, rich, famous, blessed with friends and conveyance. ... chance of danger in the 34th year....
You are religious.
You gain through the spouse, social life, business.
At times in your life you will get good positions. ... the kind of person who surrounds yourself with religion and a nice house.
file update: 03-Nov-2018
Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Lightbody-liftoff Death and Rebirth
The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!
| During a growth period, you need more amusement, more grounding, and more chocolate ." |
~~ John Fulton, Asclepion Healing