| Aum som somaya namah
"Man is what he thinks all day long."
~~ Ralph Waldo Emerson
BPHS Chandra Mahadasha
Spouse see partner for nativity of Chandra-2
see also: 2nd-from-Chandra
Krishnaya * Nishakara * Annamaya * Chandra
Dhana-sthana * Koza-daya * Kutumbha-bhava
Moon * Mens
Nanna * Di-ana * Inanna * Sin * Sinai * Selenę * Luna * Aah * Iah
the second house
comforted by collecting
story-telling * familiar flow
familiar (Chandra) to the historical treasurers (2)
voice, face, sight, song
emotionally sensitive to knowledge needs
comfortably settled, nested, habituated to familiar rhythms of food, storage, things kept, collections, conservation, history, banking, family lineage, songs, stories, languages, face.
Lineage of Mother
Chandra-Meza * comforted by rhythmic forward pursuit * familiar voice-face appeal to competitive, pioneering, forward-moving physicalized emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Chandra-Vrishabha * uttama * moolatrikona 4-30* comforted by rhythmic historical tonal values * familiar voice-face appeal to acquisitive treasury-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language * uttama * mulatrikona deg 4-30
Chandra-Mithunaya * comforted by rhythmic signal messaging * emotionally reporting * familiar voice-face appeal, messaging emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Chandra-Karkata * comforted by rhythmic tidal maternal soothing * emotionally protective * familiar voice-face appeal to parental, sheltering, cultural-roots patriotic emotional sensitivity expressed through lineage knowledge, song-and-story, family capital, accrual of treasuries, and soothing language
Chandra-Simha * comforted by rhythmic creative display * emotionally entitled * familiar voice-face appeal to royal, celebrity, self-reflexive emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Chandra-Kanya * comforted by rhythmic remedial service * familiar voice-face appeal to service-oriented, logically argumentative, conflicted emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Chandra-Thula * comforted by rhythmic negotiation of agreements * familiar voice-face appeal to negotiating, agreement-seeking, diplomatic emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery * familiar voice-face appeal to penetrating, mystery-seeking emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Chandra-Dhanuzya * comforted by rhythmic catechesis of belief* familiar voice-face appeal to doctrinal, theoretical, patronizing emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Chandra-Makara * comforted by rhythmic hierarchical ordering * familiar voice-face appeal to orderly, dignified, regulatory emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Chandra-Kumbha * comforted by rhythmic pulsing network linkage * familiar voice-face appeal to populist, economic, community-networking emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Chandra-Meena * comforted by rhythmic ancestral guidance * familiar voice-face appeal to charitable, visionary, spiritually-guiding emotional sensitivity expressed through lineage knowledge, family capital, accrual of treasuries, and use of language
Spring Blossoms in Central Park, New York City
When Chandra occupies bhava-2 * the radical lagna is located in 12th-from-Chandra. One enjoys a natural affinity for emotional comforts provided by 12th-from matters such as distant worlds, sanctuary spaces, enclosures, and retreat into invisibility. Chandra-2 needs to contain, collect and conserve.
Matrikaraka Chandra suggests that the mother-figure typically has a dominant role in defining the family traditions. Mother is financially focused and a conserver of lineage values.
Emotionally attached to the family lineage and its historical values of knowledge, wealth, speech and song
Chandra in bhava-2 contributes to the perception that the overall culture of one's family of origin is oriented to home, roots, routines, nurturance, protection, familiar rhythms and routines. The family lineage may contain gardeners, farmers, fisher-folk, care-givers, shelter-providers, and patriots.
Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response.
Chandra-2 is especially sensitive to the fluctuation of voice, face, and eye-movement Chandra-2 deeply feels the need for familiar, rhythmic routines in matters of storage, banking, conservation of values, and tale-telling, allowing the flow of history and lineage values through the family line.
The parents are often involved in banking and storage, gathering and collecting. The child becomes acclimatized to the customary patterns of hoarding and herding. One becomes comfortable with the tasks of values containment from an early age.
Definitive influence of Graha-yuti-Chandra
Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.
Comforted by Collections
Chandra-2 is a story-teller and a storage agent. One needs to learn and retell the history of the family lineage * kutumbha. Again and again, Chandra-2 tells the stories and sings the songs.
Chandra-2 speaks, sings, recounts the poems, songs and stories of a people. Chandra-2 conserves the legacy and values of a lineage: treasuries of mythical and historical knowledge, herds of genetically kept animals, hoards of capital wealth, databases, libraries, warehouses. Chandra is a collector and a keeper.
Chandra-2 needs constant engagement with the family of origin, with language, historical knowledge, and with financial wealth treasuries.
Chandra-2 is often known as the "anchor of the family". Chandra-2 in any rashi is emotionally rooted in matters of genetics and family lineage. Yet any additional graha in bhava-2 can complicate this orientation. Particularly Shani creating a nishturabashi yoga can freeze the family flow.
However barring the influence of other graha in bhava-2, Chandra-2 = generally healthy financially privileged and wise, with intuitive knowledge of plants of the fields and forests, an understanding of lands and landscapes, herd animals (2), banking, warehousing, food and other collectibles, storage and restoration (including restaurants).
A pleasant and artistic person, often blessed with capital acquisitions, who enjoys the pleasures of earthly life.
Often concerned with Books and Songs as devices for storing recorded lineage history knowledge
Exceptionally sensitive to accumulated values, family history, and perceived wealth
Chandra in Zukra's natural domain
Speech that is comfortable and familiar (Chandra) to the people
Professor Zukra who is the natural owner of classroom-2, dislikes His tenant Lord Soma; Zukra sees Chandra as an enemy
a sensual mouth
Chandra in classroom-3 * comfort in cohort, communication, messaging, signals = 11th from Soma's natural residence bandhu bhava, is usually advantageous for matters of social networking, gains of income especially in regard to schools, landed properties and vehicles.
The emotional relationship to the family history, one's sense of one's genetic predispositions and precedent in the family line, feels supportive of one's material goals (11).
Emotionally most comfortable in environments:
transmission of tradition; historic values of an ethnicity = financial, nutritional, religious, cultural, artistic, musical
the family history = farmers, fishers, people of place, deeply rooted in local folkways, ancient customs, and established cultural norms, rituals
collections, gathering of assets, storage
singing, songs, traveling bards who transmit historical tales
spokesperson or "mouth" for elemental nature spirits
wealth, banking, sensual luxury
Wants to be surrounded by collections of natural resources: art, music, plants, trees, natural products such as wine and perfume, food and wood, fine textiles. Immersed in historical lineage knowledge
Strong emotional attachment to the family history, the mother's elder siblings (11th from 4th), and the legacy values of one's people .
Needs connection to The hoards.
Needs historical memory
Needs to serve as a vessel for the expression (mouthpiece) of stored wealth.
The main polarizing catalysis that is associated with caretaking Chandra in dhana bhava is that one ABSORBS the human quest for acquisition and storage into oneself.
This can create emotional pressure to retain control , exactly when it is time to liberate, release and let go.
The family = kutumbha, 2 = strongly identified with large material or historical values collections, luxuries (Luxmi-Zukra), business finances, lineage associations such as bloodlines, and stored food, art, knowledge, or money.
Needs to see oneself as a bearer of traditional ethnic values esp. of art, song, ancient knowledge, wealth and beauty.
Deep emotional engagement with the history of one's people (conscious or unconscious).
Chandra-2 sees oneself as a historical person , someone with a role to play in the development of a bloodline or values tradition.
Emotional need to store, accumulate, conserve, and perpetuate the lineage values and knowledge of one's people.
Chandra-2 Koza-bhava = Family Lineage History
Emotionally conservative, stays within the limits set by the upbringing and expectations of the family. One identifies emotionally with the family business, or feels a strong tie to a historic lineage descending through the family.
"Family" is not always biological or adoptive. Family can be redefined as "the people who take care of me" in contexts such as a religious fellowship or a political machine.
Mother = a carrier of traditional values. She is the family historian. Mother = conservative by nature; dedicated to the acquisition of treasury and retention of lineage cultural values. Mother is often distinctively concerned with money and storage.
Since dhana bhava = 6th-from-9th, when Chandra occupies classroom-2 there is a natural conflict between one's father and one's mother - due mainly to the mother's material acquisitiveness and staunch conservatism. The mother may appear stubborn and backward-looking to the father - especially if classroom-9 is energized.
Naturally the drishti of Shani, Kuja, Rahu-Ketu or a dushthamsha lord upon Soma will alter this favorable prognosis.
Male Chandra-2 seeks a mate with his mother's conservative, family-based values.
Male Chandra-2 imitates the mother's traditional, materially acquisitive, nature-conservationist emotional orientation.
6th-from-Chandra * Disagreement, disappointment, emotional servitude related to matters of bhava-7
When Chandra occupies classroom-2, the most difficult house emotionally becomes 6th-from-2nd = yuvati bhava. The first marriage, particularly the public presentation of the first marriage, is likely to become a topic of emotional conflict due to the geometry of bhava-7 = 6th-from-Chandra.
The public facade of the second marriage is typically easier to maintain, but much depends upon graha in 3.
Depending on conditions in classroom-7, there will be affective difficulties due to disagreements with the spouse and equal partners in alliances. The lord of Yuvati will produce emotional servitude (giving more than one receives) during its Vimshottari period.
The partnership and agreements house = classroom-7 = 6th-from-Chandra;
naturally marital discomfort can arise.
"makes you very talkative, prosperous, of sound body and have a very charming personality.
Full Moon in this house bestows you with promising progeny and wealth; but, if it is dark or feeble, you may stammer, be poor and unwise.
Sensitive to the changing Moon.
You have many friends and are soft spoken.
You may suffer from poor digestion and loss of appetite.
Dark or feeble Moon, despite benefic aspect,
You will enjoy incomparable happiness and friends and will be wealthy.
You will be plentiful in wealth and grains, be physically sound, spend your time joyously with the opposite sex, famous, and wise.
file update: 12-Aug-2018
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