BPHS Chandra Mahadasha
Aum som somaya namah
Somana * Manomaya * Krishnaya
Ghata * Hridroga
Moon * Mens
Nanna * Anna * Di-ana * Inanna * Sin * Sinai * Selenê * Luna * Aah * Iah
Aquarius * Verseau
Janma rashi = Kumbha
ruled by moving Mangala
ruled by renegade Rahu
ruled by generous guiding Guru
Needs to Network
A Man-or-Woman of the people
Chandra in Kumbha = located in 6/8 angle -from-swakshetra = naturally difficult regarding for matters of constant de-struct-ion and re-creat-ion of the life force.
Ruler of 6th-from-Chandra-Kumbha = Adversarial-Agent-Chandra
Professor Somana has no enemies. In general, Chandra-Kumbha has a 'live-and-let-live' approach with a remarkable tolerance for conflict, crime, and betrayal.
Due to Chandra's capacity to absorb and shelter in a rhythmic flow, Chandra-Kumbha can allow an unfaithful marriage partner free rein -- so long as the social-economic gains are flowing. Bhukti of Professor Chandra are thus largely free of the emotional conflicts usually anticipated during periods of the ruler of 6th-from-Chandra.
Relationships with the mother and with household servants tend to be argumentative. Yet there is an uncritical acceptance (Chandra) of the reality of injustice and exploitation (6) which allows Chandra-Kumbha to function as a happy socialite . And the marital union is typically unharmed by spousal indiscretion. Often found in the nativities of long-serving wives of celebrity male figures, especially males of the political-entertainment Simha type.
Chandra-Kumbha * 8th-from-Swakshetra
Needs to keep secrets and manage confidential information. A socialite who feels most comfortable managing groups of people; not generally secure in one-to-one relationships. Master of the decoy and deflective "spin". Generally maintains a camouflaged (8) relationship toward parents (Chandra) which may mask a hidden violence or trauma. Often has an affectionate relationship to the mother's romantic lovers as well as to therapists, surgeons and healers.
Chandra-Kumbha-8 may be particularly tiring for Karkata radical lagna where this Moon carries a the emotional burden of hiding and disguise. Yet despite personal trauma, one can become a large-scale planetary healer.
Mother's balance is often challenged because Chandra-Kumbha rules 6th-from-swakshetra-Karkata.
However there can be stabilizers and corrective agents which allow the mother to adopt a profession of caring for the less fortunate - often some variety of medical or social-service work - which converts her imbalance-seeking-a-remedy into a healing ministry.
Look for additional influences upon Chandra such as incoming drishti which may redirect this general effect for Mother.
Chandra-Kumbha has an emotional need to socialize in a large assemblies .
One feels a psycho-emotional instinct to attend enormous gatherings, mela and fayres, expositions and conferences, mega-concerts, large parties, community meetings.
Emotional affinity for large-participation gatherings such as rallies, fundraising and community development events.
May express a deep emotional affinity with the commoners, the masses, the proletariat, the hoi-polloi
Kumbha = large, regulated, complex "marketplace" systems. Kumbha's network transactions may be extremely diverse in appearance but they are all ultimately regulated by a complex set of conceptual principles.
Kumbha rules the common people, the masses, the gigantic and extremely complex but indeed rule-driven network of human communications.
Kumbha rules the marketplace.
Purvabhadrapada-Chandra = the beadle , the herald, the interlocutor, gossipmonger, and group-to-group liaison. A fundamental need is to link mutually interested people with each other, thereby sharing ideas and opportunities, expanding participation, merging cultures, and enjoying a commercial profit.
One's actual success (or not) in profitably interconnecting the people, ideas, and cultures, depends on the planetary health of Shani.
If Chandra's ruler Shani Saade Sati with traumatic separations from loved ones, yet the native presses forward in career.
uttama-Shani is exceptionally fortunate for this Moon: granting excellent judgment and intuitive recognition of the shared properties which naturally place individuals into affinity groups.
If you have a Kumbha-Soma person in your life, be sure to return their phone calls, attend their parties, and be amazed at their group intelligence. They are trying to connect you to members of the marketplace who like you, and can help you.
This is their genius. Also, recognize that Kumbha is an excessively mentalized place for the Moon. Soma-Kumbha tends to over-think and under-emote, making them high-strung and overly busy. Shani-dominated, they crave material results. They may need encouragement to slow down, smell the roses, and sleep!
Karkata = 6th from Kumbha
Ruler of 6th from Kumbha occupies Kumbha * Chandra rules 6th-from-Chandra
Kumbha-Chandra are futuristic, scientific folk who tend to have emotional conflict with parochial folkways customs and cultural norms. Te parents especially Mother yielding insecurity as a result.
Feels comfortable in large assemblies.
Chandra-Kumbha children may want to join every club and attend every school event. Lovers will want to throw dinner parties and plan fundraiser galas - to dazzle the crowd for you, of course.
Parents see family as part of a larger community;
they are less emotionally close with youngsters but more helpful to grown children, starting careers, making connections etc.
Bosses thrive in marketing, development, or event planning... where they do exceptionally good work. They will make it their business to know your business. Make sure your business is a good thing to know about!
For the most advanced comes an occupational hazard of philosophy: this native may attempt to realize too many simultaneous connections. Overload blows a circuit and produces the uniquely peculiar Kumbha type of withdrawn, nervous, anxious illness known to experienced Jyotishi.
Chandra-Kumbha = emotional comfort in the world of grids and networks, communities and systematic development
Emotionally suited to belongingness in large social-progressive movements
humanitarian, social-change missions
electrification and other economic schemes for rural settlements (Chandra)
Parenting = Chandra-Kumbha
Kumbha-Chandra parents want children who are skillful social networkers. Children may be encouraged to attend parties with their parents, participate in large gatherings, understand ranking within economic systems such as knowing who earns what amount of paycheck, and most importantly to learn how to make friends in several interlinked networks by continually expanding the scope of social participation.
5th-from-Kumbha = Mithunaya
Chandra in Kumbha = wealth from Guru = lord of 2nd-from-Kumbha
Contractual Partnerships and Trusts
7th from Kumbha-Chandra = Simha.
Chandra-Kumbha is often the networking half of a busy, ambitious marital partnership with a talented and entitled attention-craving mate.
Simha having solar-masculine valence, the pattern is more pronounced for Kumbha-Chandra wife-figures but can be evidenced for Kumbha-Chandra husband-roles as well. The difference culturally is usually that a wife-figure may be more comfortable in the Shani-duty-driven role of networker-fundraiser whereas a husband-figure may struggle to partner with a celebrated charismatic performer wife. However both varieties of partnership can work with sufficient awareness of the styles of each partner.
Partner thrives in center of attention, celebrity, royalty, genius, brilliance, games, amusements, politics, theatre. (However consider the bhava. Simha = 6, 8, 12 can produce a more challenging expression of Singha's radiance.)
example wife-figures. These feminine personalities derive most of the public identity from the political or entertainment roles played by their spouses.
The partner = "center of attention" whilst the native is a networker, fundraiser, social-progress activist, systems-developer, or socialite (in Dhaniztha ).
Often, at different phases of life, the Chandra-Kumbha native will explore a variety of expressions of the fundamental need to provide systematically expanded economic-participation opportunities for others.
All of the Chandra-Kumbha expressions have in common an intuition for social networking; thus the Chandra-Kumbha native can play a critically important role in the social-material success of their more flamboyant, more self-centered, and more visible spouse.
Spouse-partner may have political (Simha) gifts and aspirations toward celebrity or royalty.
Alternatively, the charisma of Simha can express in theatrical drama and literary or sartorial creativity.
The partner carries a kingly-queenly demeanor radiating confidence and bright centrality. Mate is comfortable (Chandra) in the center of attention and admiration within the local social circle.
The partner of Chandra-Kumbha can be an important (or self-important) dramatist or politician, a charismatic and fashionable socialite, or a "rising star" executive careerist within a business corporation. The partner is radiantly bright, usually quite intelligent, and naturally calls attention to their own unique personality.
The partner has a personality and a position that is bright and central within the local environment.
The partner tends to be somewhat self-reflexive in their approach to life, rather self-centrist and solipsistic, but often quite amusing and entertaining as well.
Simha-partner can be a charming foil to the rather pragmatic and sober Kumbha-Chandra, but the natural animosity between Shani and Surya may also create some friction in this union.
Careful management of Kumbha's sobriety-lawfulness versus the personalized entitlement of the Simha agent will prove essential in the union.
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during Vimshottari periods of Chandra, Makara -related matters create a nutrient drain (12th-from) upon the emotional vitality
Energy-drainers = emotional losses and erosion of identity + vital life-force power =
Animosity via Karkata 6th-from-Kumbha
Kumbha-Chandra are socially progressive, economically participatory, well-connected, crowd-comforting folk who tend to suffer built-in emotional conflict with parochial folkways customs and established cultural norms and the parents. They do battle with the old habits of folk culture while at the same time craving its protective embrace.
Chandra = nurturing, sheltered eating. The yoga centers upon Mother yielding a pattern of repeating emotional insecurity and often food issues as a result.
Adversaries = agents of Karkata
rogesha-6 Chandra = Kumbha-Chandra implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with:
No matter how fortunate Chandra's character by rashi or bhava, Kumbha natives face an underlying karma of disappointment from women in general and from one's own victimized or overly-attached-to-the-past mother.
Can be mitigated via selfless service to ignorant, enslaved, or victimized women.
problematic 6th-from-Chandra = rashi of Karkata
Graha in Karkata represent emotional adversaries
the mother (Karkata) = somewhat inimical to one 's healthy emotional identity
Whichever bhava = Karkata and whatever graha are placed there = feels unbalanced, inequitable, or uneasy .
Agents of the bhava and especially the tenant graha = prone to break promises, induce toxicity, accuse, blame, exploit or disenfranchise one .
Method of enacting emotional animosity toward one is characteristic of Karkata : parental, sheltering, nurturing, but also binding and guilt-mongering.
Behavior of agents of rogesha-6 from Chandra = Simha = apprehended by one as "addicted" to guilt, grief, mourning the past, attachment to parents and the land
Predisposition to Injury and Accident
|randhresha-8 = Budha lord of Kanya = friend of lagnesha Shani|| |
emotional core is oriented to community and networking . One can generally rather easily withstand a significant upheaval to the emotional identity caused by Budha's messaging - perhaps "bad news " or other new instructions.
17 year-long Vimshottari periods of Budha = conditions of sudden emotional identity change induced by = conditions of sudden emotional identity change induced by arguments, litigation, discussions, broken contracts, frustration, fighting, verbal contest, bickering, quarreling, actions of siblings and team-mates, matters of publication and announcement, writing and media production.
Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Budha.
|Badhaka -sthana = harming-houses houses|| |
Zukra = badhesha
Shani = Kumbha-pati = friend of Zukra.
Vimshottari dasha periods of Zukra = mix of benefits and obstructions * badha
Das-Behari comments on:
"... produces a special effect on the life of the person.
There is an aura of secrecy about you.
Soft-spoken, you easily gain another's confidence -- a confidence which you may later exploit for you own ends.
You are interested in education, fine arts, music, social organizations and political activities.
As a result of these interests you gain a large number of friends and acquaintances.
But then, under the guise of such respectable associations, you may engage in seduction, adultery, misappropriation of financial wealth which does not belong to you, or the neglect of family .
You may become a member of secret or exclusive societies."
Das-Behari comments on:
"This placement will produce luxurious conditions which you may not in all cases be able to enjoy.
You will however have the urge to work for others and share your wealth with the needy."
Chandra in Kumbha Rashi
"Tall slender persons, somewhat raw boned and muscular with muscles prominent in face and body; rather long necks, big feet and hands. When young, the hair grows down over the eyes - with a tendency to baldness as they grow older. Usually sandy or of fair complexion with a somewhat long face.
These people are strong and hard, physically courageous yet passive, passionate but kind hearted. While their bodies are made for hard physical work and endurance, yet their lives are nearly always lived on a high mental plane and they prefer mental activity to physical endeavor.
They are intelligent, deep thinkers, and extremely logical and scientific in their thought processes. They are quite likely to make a mark in the world because of their scientific attainments , although these are more often in the research field.
They read extensively and all the metaphysical sciences attract them. Yet they always keep both feet on the ground and do not permit their philosophical concepts to run wild, without the constant check of logical and scientific reasoning.
They are extremely scornful of convention and are considered radical in their views because of their impatience with stupid and worn out ideas. They are the pioneers of new ideas , new thought, new inventions.
Their outlook according to their opportunity and environment, is national rather than provincial, international rather than patriotic, universal and cosmic rather than terrestrial, humanitarian rather than sectarian.
They abominate doctrine or dogma, custom and tradition, and for this reason are misunderstood and subject to criticism and even contumely from their fellow men.
But they remain indifferent and even joyous, being quite aware of their superiority yet at no time being arrogant or condescending about it.
They may suffer from weak or impaired eyesight due to reading too much.
The gem corresponding to this nature is the Blue Sapphire. The fortunate day is Saturday, and the colors are sea green and violet."
Chandra in Kumbha Rashi
"The women who are born when the Moon occupies the sign Aquarius, are noted for their beauty. In the Hindu legends, they are said to be as beautiful as the Moon.
They are gifted and sometimes brilliant, but fickle and at times odd in their behavior. They usually are born into financially privileged, or at least well-to-do families. And if they are not, they will acquire wealth and social status by marriage.
They are imaginative and inventive, but their knowledge is not acquired from books, but rather is intuitive and inspirational. In fact, they dislike to apply themselves to any educational activity and are apt to fail in examinations at school, and generally the school years seem to be wasted.
They love to be idle and seem to be able to absorb or to arrive at a knowledge of things without effort or study. They are somewhat wayward and vain, and at times their actions are exasperating to their friends and associates.
If they can get along without working, they will and usually do. They love the outdoor life and outdoor sports, but as spectators rather than participators.
While in the main they are healthy, they suffer from various troubles in connection with the feet and lower limbs, which are slender and weak in comparison with the other parts of the body.
As they grow older, the eyesight will become impaired and in old age they are apt to have all sorts of queer, unusual diseases which may baffle diagnosis."
Chandra Mahadasha for Chandra in Kumbha Rashi
"A period of reckless expenditure. The individual is prone to spend much more than he earns and will have great difficulty in paying his debts.
A close curb should be kept on these tendencies and a person entering this period should carefully budget his expenses and live within his income.
The urge towards hard reckless living and towards dissipation of his resources - not only his money but his health as well - is strong and can only be held in check by an exertion of will power."
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