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Aum Som Somaya Namah
Rashi *
Gochara *
Bhava * Graha *
Ratna *
Nakshatra *
Amsha
Chandra lagna
Shukla Paksha * Krishna Paksha
Chandra occupies bhava-6
See also:
Rulers of the 6th-from-Chandra - what social material bhava do they rule
and what does this bhava predict about agency of emotional exploitation, argument, disappointment and mistrust?
transits of the rulers of 6th-from-Chandra via the rashi of radical Chandra |
6th-from
Chandra emotional imbalance
adversarial caretakers attempts
to remedy
emotional imbalances
ministries of service * or * misery of servitude
Adversarial Agency of the
RULERS of the Vimshottari period of rogesha-6 from Chandra
repeating, emotionally
adversarial, rhythmic patterns of
challenge to equanimity,
arising from agents of animosity, accusation,
gossip, pollution,
doubt,
debt-guilt,
or
disease
"Every single being, even those who are hostile to us, is
just as afraid of suffering as we are, and seeks happiness in the same way
we do. Every person has the same right as we do to be happy and not to
suffer. So let's take care of others wholeheartedly, of both our friends and
our enemies. This is the basis for true compassion." - Dalai Lama
 |
| Light Source P'taah
https://www.facebook.com/LightSourcePtaah |
"Shall we review for you again the 4 Steps to Transformation? -
The first step is that you can only transform what you own .
-
Until you can take responsibility for every situation, for every emotion, then you cannot transform it. You create it all.
-
When you do not own and when you do not take responsibility, then you are powerless, you are a victim.
And the truth is you have never been a victim. " |
| Book of Exodus 22:1 King James Version (published
in 1611) | "If a man shal steale an oxe, or a sheepe, and kill it, or sell it; he shall restore fiue oxen for an oxe, and foure sheepe for a sheepe." |
| |
psych-emotional
imbalances-seeking-a-remedy
these matters tend to be felt as emotionally
unbalanced, unjust, unfair, mismatched, or exploitative
the bhava and its denizens = agents (persons and environments) of
accusation and betrayal (everyone has some of these agents)
from the perspective of the sensitive psycho-emotional body and its
need for protection, these matters which may be apprehended as
chronically dissatisfied, disavowed,
conflicted, adversarial and self-critical
according to the rashi-bhava-drishti impacting this bhava
Strong graha here may indicate a ministry of service
supporting those in emotionally conflicted situations
- Emotional
Stress-Injury
- Accusation (true or false),
-
blaming , litigation,
jealousy
-
gossip, accusation
- pollution,
toxicity,
- mistreatment, misuse,
- imbalance, error, argument,
-
scapegoating , exploitation,
- injustice,
unfairness
- agents of emotionally based animosity, debt, distrust, and disease
psycho-emotional relationship based on ancient memory of: poisons, toxicity, illness, glandular imbalance in the body, medicines, drugs, alcohol, addictions -
criticism, criteria, criminalization,
-
litigation, divorce, accusations; propensity toward loss of agreement,
-
police and military action against persons outside the social contract, war, short-term incarceration (jail, not prison), enemies, conflicts, fighting
-
servants, slaves, servitude, inequity, underclass, working classes, those who are not one's equals (usually lower than one's own social station)
-
usury, poverty, debt
-
One's mother's health
-
children's values, children's wealth,
-
physical body's intestines, bowels, digestion
6th-from is the most difficult angle for most things in life because of Budha's meddlesome nature. Behaviors such as habitual mentalizing and arguing, and the repeating definitive narratives of conflict, blaming, accusations, victimhood, servitude, enslavement, disenfranchisement, poverty, illness, toxicity, pollution and unbalanced relationships of all kinds may afflict any planetary relationship poised in the shad-ashtaka 6-8 angle. Because Chandra lagna = the basis of human compassion-seeking feeling-nature, life-partnership is particularly vulnerable and sensitive to imbalance in the psychic expectations and emotional behaviors of the partners. Thus 6th-from is an especially karmic angle in marriage and negotiating to bring this at-birth imbalance into better harmony can place the native into a temporary condition of relatively powerless "emotional servitude".
Thriller 1958-2009 Michael J. Jackson = Zukra-Karkata in 6th-from-Chandra. Zukra karmesha-10 in
10th-from-10th = a career-empowering
yogakaraka from the Makara lagna. Zukra rules an expansive, world-renowned artistic Thula-karmasthana.
Yet despite the benefits from his many business
contracts (Zukra-7) toward his career status,
Zukra-Karkata-7 occupies 6th from-Chandra.
Emotionally, the stress of maintaining the
terms-of-agreement of his many musical-performance,
recording, and property-ownership contracts would
have felt profoundly unbalancing over time.
For male-feminine partnerships, the 6th-from angle resembles Budha. The Kumara is a friend of Shani and Zukra but Budha dislikes Guru. Thus 6th-from = a fairly easy placement for the feminine harmonizing energy of Shani and Zukra. However the 6th-from angle is less suitable for Ravi-like male self-centered energy of Guru. Therefore the situation is different for male vs female perspectives, and it is different between the first vs second marriages for the female. |
 Tamawanas Falls. Mt. Hood National Park, Oregon |
|
RULER of 6th-from-Chandra by Rashi
| When Chandra-occupies-Mesha
- 6th-from-Chandra = Kanya rashi. Generally, the emotionally
adversarial conditions are characterized by logical argumentation, medical
treatments, accusations, animosity and disease, and physicians or those who
manage conflict. Body areas tend to include the digestive system
particularly the colon. *
Vimshottari Periods of
Budha offer a challenge
to remedy emotional imbalances because the ruler of
6th-from-
Mesha = Professor Budha.
When
Chandra-occupies-Vrishabha
- 6th-from-Chandra = Thula rashi. Generally, the emotionally
adversarial conditions are characterized by bargaining and negotiating,
arrangements, trusts and treaties, and the persons who conduct these
processes including attorneys and advisers. Body areas tend to include
the visible genitalia of the sexual system. **
Vimshottari Periods of
Zukra offer a challenge to remedy
emotional imbalances because the ruler of 6th-from- Vrishabha =
Professor Bright
Bhrigu
Example
-
Archbishop of Canterbury 1950-
Rowan Williams = ruler of 6th-from-Chandra
= Zukra-10 leadership. He was elevated to
international recognition in his leadership roles for the Church of
England. However when he proposed that ordained women (Zukra) be
eligible for promotion to the rank of bishop and furthermore that LGBT worshippers be
granted equity within the spiritual communion, the conflict nearly
created a schism (6) in the Church.
When
Chandra-occupies-Mithuna
- 6th-from-Chandra = Vrizchika rashi. Generally, the emotionally
adversarial conditions are characterized by mysteries, secrets, hidden
relationships and masked assets, and persons who maintain this camouflage.
Body areas tend to include the reproductive organs, and the anus. **
Vimshottari Periods of
Mangala offer a challenge
to remedy emotional imbalances because the ruler of
6th-from- Mithunaya = Professor Mangala
Example = mysteries, secrets, hidden relationships and masked assets, and
persons who maintain this camouflage
- During his Zukra-Mangala period (age 57,
R-K return) de Mundi Systemate 1642-1726
Isaac Newton launched a bitter attack against his adversary Gottlieb Leibniz
regarding
who
indeed had invented the calculus. Friends of both scholars had asked them to stop this long-lasting diatribe, but Newton apparently could not stop. The accusations (6) sullied the dignity of both parties, and left the intellectual legacy of Leibniz in permanent disrepute.
6th-from-Chandra = bhava-10 Vrizchika with Mangala-Mesha
furthermore in 6th-from-10th, suggesting that
matters of public reputation and respect were
especially contentious and even vicious for him.
When Chandra-occupies-Karkata
- 6th-from-Chandra = Dhanuzya rashi. Generally, the emotionally
adversarial conditions are characterized by doctrine, ideology, theory,
paradigm of belief, and indoctrinator-figures. Body areas tend to
include pelvis and abdomen. *
Vimshottari Periods of Guru offer a challenge to
remedy emotional imbalances because the ruler of
6th-from-
Karkata = Professor Brihaspati
When Chandra-occupies-Simha
- then 6th-from-Chandra = Makara rashi. Generally, the emotionally adversarial
conditions are characterized by rigidity and stiffness, bureaucratic rules,
elderly persons, harsh consequences for infringement of laws and policies.
Body areas tend to include bones, ligaments, sinews, knees and upper legs. *
Vimshottari Periods of Shani offer a challenge
to remedy electro-magnetic emotional imbalances because the ruler of
6th-from- Simha = Professor Shani
Example = elderly persons, harsh consequences for infringement of laws
and policies
Knowledge of Higher Worlds 1861-1925
Rudolf Steiner was threatened and harassed by Nazi attackers
during his Guru-Shani period coinciding with the final one-third of his
Sade Sati via
Kanya-9. During the Simha portion of Sade Sati his elderly mother
had died. On the New Years Eve of 1923, his prized wooden temple (9)
The Goetheanum
was burned to the ground by Nazi arsonists. Steiner staunchly
refused (Shani) to abandon his anti-Nazi stance. Yet he became
increasingly frail Shani rules
6th-from-Chandra and within 2 years, he was dead (age
64).
When Chandra-occupies-Kanya
- then 6th-from-Chandra = Kumbha rashi. Generally, the emotionally adversarial
conditions are characterized by social networks, conceptual scientific
systems, economics, and social-participation linkage. Body areas tend to
include nervous system, calves, ankles, skin.* *
Vimshottari Periods of Shani offer a challenge
to remedy emotional imbalances because the ruler of
6th-from- Kanya = Shani
When Chandra-occupies-Thula
- then 6th-from-Chandra = Meena rashi. Generally, the emotionally adversarial
conditions are characterized by dreams, sleep, trance, imagination,
meditation, distant lands. Body areas tend to include feet and toes.**
Vimshottari Periods of Guru offer a challenge to
remedy emotional imbalances because the ruler of
6th-from-
Thula = Professor Brihaspati
When
Chandra-occupies-Vrizchika
- then 6th-from-Chandra = Meza rashi. Generally, the emotionally adversarial
conditions are characterized by competition, championship, pioneering,
fights, sports, primitive behaviors. Body areas tend to include head, skull,
muscles, blood .** Vimshottari Periods of Mangala offer a challenge
to remedy emotional imbalances because the ruler of
6th-from- Vrizchika = Professor Mangala
When
Chandra-occupies-Dhanuzya
- then 6th-from-Chandra = Vrizabha rashi. Generally, the emotionally
adversarial conditions are characterized by cattle and animal herds, milk,
treasuries of value, sensual pleasures, song and voice. Body areas tend to
include teeth, neck, jaw, tongue, mouth, eyes.*
Vimshottari Periods of Zukra offer a challenge
to remedy emotional imbalances because the ruler of
6th-from-Dhanushya = Professor Zukra
(drugs, sweets, sensual pleasures)
When Chandra-occupies-Makara
- 6th-from-Chandra = Mithunaya rashi. Generally, the emotionally
adversarial conditions are characterized by conversations, messages,
meetings, ensemble, siblings and cohort, evangelism. Body areas tend to
include hands-and-fingers, wrists-and-elbows, shoulders-and-clavicle, ears,
lungs-and-breathing. Vimshottari Periods of Budha offer a challenge
to remedy emotional imbalances because the ruler of
6th-from- Makara = Professor Budha.
When Chandra-occupies-Kumbha
- 6th-from-Chandra =Karkata rashi. Generally, the emotionally
adversarial conditions are characterized by parenting, policing,
sheltering, protectionism, routines. Body areas tend to include stomach
and breasts.* Vimshottari Periods of Chandra offer a challenge
to remedy emotional imbalances because the ruler of
6th-from- Kumbha = Professor Chandra
When Chandra-occupies-Meena
6th-from-Chandra = Simha = politics, drama, creativity, entitlement,
intelligence. Emotionally adversarial
conditions are characterized by entitled male figures such as kings,
aristocrats, celebrities, gamblers, persons who demand the
center of attention, egoists, intellectuals, brilliant performers, and
naturally, politicians. electro-magnetic emotionall stress-zones tend to include heart and spine.*
Vimshottari Periods of Surya offer a challenge
to remedy emotional imbalances because the ruler of
6th-from-Meena = Professor Surya
France-Pres 1955-
Nicolas Sarkozy
* Chandra-5-Meena politics but 6th-from-Chandra = Simha-10. While
serving as president of France, Sarkosy helped prevent the imminent collapse of EU states into widespread suffering by reworking the economic debt structure of the European Union.
He earned a tidy profit due to his financial acumen, but political
association with the scorned peoples of the indebted countries brought
him enemies as well. Indeed, the debt restructuring solutions
that he crafted resulted in poverty and resentment for many. His primary
enemies were the predictable males holding aristocratic entitlements,
glamorous figures, gamblers, and those who spent their countries' funds
freely with no concern for consequences (Special Simha un-beholden to
the law).
|
BREATHE IN PAIN,
BREATHE OUT RELIEF
Living Beautifully by Pema
Chödrön, page 82 | "Perhaps you're out on the street and see
someone abusing a dog, beating it or yelling at it or
yanking on its leash. You can breathe in the pain
you assume the dog is feeling, then send out relief. It
might be a wish for the dog to experience kindness and
safety, even a nice, juicy bone. You can also
breathe in what the abuser is likely to be feeling—the
rage and confusion that are causing her to strike out so
cruelly. Breathe in her anger and, on the out breath,
send her anything you think would allow her heart to
soften. It could be feeling loved, feeling okay
about herself, feeling more space in her mind and more
tenderness in her heart." |
| Samchara * Transit | transits of the rulers of 6th-from-Chandra via the rashi of radical Chandra Expect a period of imbalance and discontent during: transit of ruler of 6th-from-Chandra CONTACT radical Chandra duration can be from 1-2 days (Chandra-Kumbha *
) to 2.3 years (Chandra-Simha
) |
 |
| | Emotional Distress | The Vimshottari period of the lord of 6th-from-Chandra is likely to contain a good deal of emotional stress related to the breaking of promises and disappointed expectations. Whereas 6th-from-radix lagna nearly always produces physical conflict, often internal to the body e.g. dis-ease, the 6th-from-Chandratypically generates emotional conflict within the core dependency relationships. The nature of the expectations and disappointments, the nature of the broken promise or failed contract, is revealed via the character of the rogesha-6 from Chandra, companions to the rogesha-6 from Chandra, drishti affecting the rogesha-6 from Chandra, etc. If the rogesha-6 from Chandra is relatively weak there may be little difficulty; however should the rogesha-6 from Chandra be strong, expect the entire mahadasha to feature some type of intractable problem (6) emotional in its basis, which resists resolution during the entire period of the rogesha-6 from Chandra. The mahadasha of Chandra + bhukti of the rogesha-6 from Chandra is particularly distressing because childhood disappointments return. -
The agent of the disappointment is represented by the graha who occupies or the graha who is the lord of 6th-from-Chandra.
If there are graha in occupation of 6th-from-Chandra, or rogesha-6 = exceptionally empowered, the situation can become much more emotionally extreme in terms of false accusations, tirades of criticism, exploitation and mistreatment, servitude, victimization, and crime. |
| Exploitation and
mistreatment inequity, injustice
Unpaid or underpaid emotional labor | These relationships can be exploitive, invalidating, and exhausting. But indeed, it is a privilege, if seem from the reincarnational perspective : ) During periods of the rogesha-6 from Chandra, one develops an adversarial relationship to the primary caregiver wife (mother, wife, sister, etc.) or if wife one may attract an outside agent to mistreat oneself. Should the lord of 6th-from-Soma also be the lord of 6th-from-Soma, that is, the rogesha-6 from Chandra = a swakshetra graha, the intensity of effect is doubled. -
Effects also doubled during the mahadasha of Chandra.
-
one with few or no graha in 6th-from-Chandrawill have few or no sustained periods of animosity and conflict.
|
| slavery,
addiction, victim narrative Emotional Servitude | The rogesha-6 from Chandra = an agent
of emotional servitude which permits payback of a past-life debt, acquired when one took more psychic healing energy for one's own use than one returned into the relationship, or into the universe. As the Beatles song
goes, The Love you take, is equal to the Love you make. When this equation is not balanced, an energetic debt accrues. -
It is a privilege to be able to repay this debt and return to the path -- but the process of repayment is emotionally exhausting, as one will give out more psycho-emotional energy into the karaka relationship than one is able to receive in replenishment.
|
| | The graha which owns or occupies 6th-from-Soma is notoriously problematic during their Vimshottari periods. |
| Emotionally charged
accusations and threats, especially criminal accusations Nixon Watergate Scandal unfolded during swabhukti of
Budha = ruler of 6th-from-Chandra Psycho-mental illness in a public figure, Budha-Budha period while Budha rules 6th-from-Chandra | POTUS-37 Watergate 1913-1994 Richard Nixon = Budha rules bhava-6
crime = 6th-from-Chandra-7.
During Nixon's Shani mahadasha, first eight years were spent as Eisenhower's dignified Vice-President, and even with
his subsequent loss of the election for Governor of California, Mr. Nixon remained respectably cast as a senior statesman. However he couldn't stay away from
the world of criminalized gains due to four graha in Dhanushya-6 along with
righteousness-craving Rahu-Meena-9 . Nixon joined the election race for POTUS-37 during Shani-Guru period
* Guru karmesha-10 . Although the chidra-dashais never a good time to start new projects, under auspice of karmesha-10 Guru
he was successful. Nixon finally won the POTUS election that he had been trying to win since 1960. The first few years were
praised, largely because Guru yuvatipathi-7 required Nixon to continue to accept the wise counsel of his wife Pat . Nixon cracks up However as the 2.5 year Budha-Budha swabhukti set in, he became extremely emotionally worried about enemies
* 6th-from-Chandra-8. Guru bhukti having ceased, Nixon stopped listening to Pat, and started listening only to a small team of close advisers
Budha-7. Weakened by his worries, Nixon became isolated by his predatory advisors during his second term, and began to succumb to
persecution fantasies. Budha
rules Ketu resides in bhava-4 security. Being in his second = final term as President, Nixon could not run for any further elections. So his extreme fear of
national instability (Ketu-4 dissolving foundations) seems
to have been stoked by those advisers who were using Nixon for their own purposes. Some thought that he was trying to destroy evidence that his enemies possessed of Nixon's involvement in JFK's assassination,
(Kennedy was believed by some operatives to be a
traitor). However in retrospect it appears to be a rather more straightforward case of
psycho-mental breakdown (6th from Budha). Budha occupies
12th-from-Chandra suggesting that Nixon brought old fears from the depths of his subconscious (four graha in 12th-from-Chandra ) to justify the burglaries he authorized during the Budha-Budha period.
After Budha period comes Ketu period. During no-limits
no-boundaries Ketu bhukti, the truth could not be contained. During Ketu bhukti, Nixon was quickly convicted due to clearly
demonstrated evidence of his criminal involvement, and he
quickly resigned to avoid impeachment. From Rahu-10's
peak as a landslide political victor winning the highest
office in the land, to being humiliated as a common criminal
during Ketu bhukti, he sunk into a despair of self-justifying argument and went around to television talk shows
during Zukra vidyapathi-5 + ruler-of-12 bhukti to try to argue his innocence. However very few Americans saw Nixon as either a victim or a hero. Most believed him to be a
vile, common cheat and crook. Yet he was so invested in the victim mind via Budha-Budha that he went to his grave asserting he had done no wrong. Unfortunately for this former president, once a highly respected statesman, after the mental crisis of 6th-from-Chandra he did not sound convincing nor coherent. Budha mahadasha prevailed for the duration of his life, until he died in
Budha-Guru period (Brihaspati yuvatipathi-7 ). |
| ~~ Garuda Purana | "The miserable tend to constantly notice other people's faults, even if they are as small as a mustard seed; and continuously shut their eyes against their own faults, even if they are as large as a vilva fruit." |
| 6th-from-Chandra= Conflict karma Emotionally Adversarial relationships, distrust, disagreement, discomfort, exploitation, pollution, and sickness. | Graha in 6th-from-Chandra may indicate the habitual method of numbing or comforting the unbalanced self when confronted with emotional conflict. |
|
pitrikaraka
Surya occupies 6th-from-Chandra
*** | Emotionally motivated self righteousness in matters of life's problematics.
Imbalance between the mother-figure (Chandra) and the father-figure (Surya).
Father (Surya) and mother (Chandra) are mutually
unbalanced in a 6/8 shad-ashtakya relative angle.
Father-figure is often
jealous of the native, and may accuse the native of misdoings. Typically, the mother-Soma perceives the father-Ravi as
being overtly adversarial (6) toward her and her parenting or home-keeping
behaviors. She may perceive that he has health issues, addiction,
argumentativeness, or other misaligned behaviors. The father-Ravi perceives the mother-Soma as being a relentless
agent of upheaval, unexpected change, and forced identity transformation. He
may feel that she is unrecognizable due to the changes which define her. She
is not the woman he married, and he may lack a method of defining her
changes. Often the early impact of parental imbalance upon the child's personality becomes embedded in a permanent tension between emotional flow and protected security(Chandra) versus intellectual authenticity and individual empowerments (Surya).
Aquero 1844-1879 St.
Bernadette of Lourdes had the fabulous
* Surya-yuti-Rahu
in 6th-from-Chandra. A barely
literate sheep-herder girl who suffered chronic pain during her entire life,
Bernadette became the worldwide patron saint of the ill and disenfranchised,
protecting those whose faith is not believed and those whose experience is not trusted.
Her face and memory is cherished by millions who seek her spiritual
patronage.
Father disagreeable, ill, often financially stressed
In the nativity of a child (including adult
children), 6th-from-Chandra containing
pitrikaraka
Surya may suggests a repeating pattern of
the relationship between Father and Child . The father
may be afflicted by emotionally inharmonious or "setback" type of decisions.
The situation is often characterized by the child's
(conscious or unconscious) determination to help
the father (6, ministry of service).
This is not wrong at all; in fact it may be a purely
charitable instinct; perhaps it is simply karmic. Yet it is a truth for this
child that the father may provide a significant handicap
(6) in the child's life. The father may drain the energy from
the child's emotional environment (12th-from-7th-from-Chandra).
Typically the father is weaker and needier than
expected (6 = disappointed expectations), and the
medical implications of 6th-from add to the
character of the ministry.
The father has some variety of disease (according to the
disposition of Surya) . He is often a disagreeable
person with a special dislike of the child with whom the
father replays his 6/8 relationship to his own parents
(Surya 6/8 from Chandra-lagna) particularly his
conflicted imbalance to his own mother (Chandra).
Wizard of Oz 1922-1969 singer
Judy Garland adored her
singing-dancing, entertainer, theatre-owner father (Vrishabha-Surya-10 =
lagnesha).
However Surya-Vrishabha = 6th from her Mula-Chandra-5 representing
her own mother as well as her own emotional basis. The father struggled
with his own socially-criticized homosexual lifestyle (6th =
marginalization, stigma) and Dad was criticized by her mother for indebtedness (6th)
along with substance addictions
(6th). The father's death at her age 13 was, according to her, a source of unceasing lifelong
grief and she blamed
her mother (Chandra 8th-from-Surya) as the cause of dad's demise.
More emotionally comfortable outcomes may be expected
if the father is a professional physicians or medical
worker, social worker, military officer, or other career
in ministries of service.
Emotionally, one may feel a dislike of other
Surya-karaka roles such as politicians, entertainers, and celebrity culture as a whole. Male authority figures may act in emotionally disruptive or bullying fashion.
POTUS-pair-11 Polk Place 1803-1891
Sarah Childress Polk was highly
unpopular with party-loving Washington politicians
during her husband's presidency 1845-1849. She subscribed to a strict interpretation of early 19th century Presbyterian Christian principles, including a no-frivolity-allowed code of behavior. Having no children, she and her husband worked constantly to build their material wealth. Since the main route to wealth in the antebellum South was via slave plantation, Mrs. Polk was accused
by her enemies (6) not only of imposing her self-righteous (Surya-2) piety upon others, but also of
unethical values (Ketu-2).
If Chandra occupies Meena (= Surya-Simha) or Chandra-Vrizchika (= Surya-Mesha) emotionally founded distrust toward the
kingly-figures (Simha), toward bossy male warriors, and toward "good ole boy" male politics might be quite intense. |
| |
|
Mangala occupies 6th-from-Chandra
***
|
Angry arguments can flow from an emotional basis Mangala-6th-from-Chandra can be directly
confrontational toward problematic situations. Such a person may be perceived as emotionally excitable, aggressive toward
police, protectors or parent-agents who may be in disagreement, and prone toward
pre-emptive self-defense.
Emotionally based Enemies and Accusations
POTUS-02 Thoughts on Government 1735-1826
John Adams was a brilliant legal analyst with a surprising number of political enemies. Adams was never shy about denouncing his
political adversaries, notably his lifelong foe POTUS-03 Declaration of Independence 1743-1826
Thomas Jefferson. .Adams'
6th-from-Chandra contains the
volatile,
competitive, ambitious, and criticizing
Mangala-yuti-Rahu-Kanya-8. Adams' criticism focused
primarily upon the logical argumentation (Kanya) of those holding
principled views about justice and truth (9). -
Moral Majority 1933-2007 Rev. Jerry Falwell *
Kuja-yuti-Guru-5. Kuja occupies Kanya =
weaponized
argumentation.
Considering his entitlement as a religious preacher supposedly
representing the doctrine of divine love, Falwell was
involved in stupendous number of lawsuits -- most of which he
initiated.
POTUS-42 My Life 1946-
Bill Clinton *
Kuja-yuti-Zukra-nichha * an
especially challenging nativity given the
challenges inherent in his 6th-from-Chandra
graha and their implication for sexual
relationships
Zukra-yuti-Mangala. Nichha-Zukra
self-critical women who tend to identify with a
victim narrative and exploited roles. Kuja-Kanya
is associated with investigative journalism and
vigorous, penetrating critiques. However these
energetic graha in Kanya 6th-from-Chandra also
indicate that both his mother and his mother's
mother supported their families via professional
work as nurse-anesthetists
Emotionally based Ailments and Injuries
drama-commerce 1978-Katie Holmes *
Surya-yuti-Kuja. Ego-membrane or social-identity related anger stemming from a script of emotional exploitation.
However Kuja is helpful in matters of
foundational schooling, stable home life, and
religious wisdom: double Yogakaraka
(from both Simha-lagna and Karkata-Chandra) -
Grateful Dead 1942-1995 Jerry Garcia
had Kuja-yuti-Rahu-Simha
in 6th-from-Meena-Chandra-10. Garcia
suffered chronic health issues including diabetes,
obesity, self-medication leading to heroin and other drug
addictions, in addiction to chronic marital infidelity. Typical of
onward-marching Kuja and Shani-drishti-to-6, he continued to work despite the handicaps.
-
POTUS-02 Thoughts on Government 1735-1826
John Adams suffered from repeated bouts of severe
work-stress illness. The attacks began when he was in law school
(9), and continued to erupt whenever the arguments (Kuja-Kanya) became overwhelmingly difficult. Different body systems were affected at different times.
While Adams was serving as minister to Netherlands, one bout of "Dutch Complaint" resulted in a 5-day coma
(Rahu-Kanya-8 near death). Yet, Rahu-8 is a successful placement, and after the
squabbling ended he outlived most of his enemies. (Adams died
aged 90).
Energized arguments and criminal actions
POTUS-pair-16 Illinois 1818-1882
Mary Todd Lincoln
famously suffered ongoing disagreements about her spending habits with
her husband POTUS-16 Emancipation 1809-1865
Abraham Lincoln
. Mary suffered from a bipolar type of disorder which provoked
destructively expensive episodes of binge shopping. Mary had
been raised with luxuries, but her husband's sober frontier frugality did
not mix well with her crazed self-medicating shipping sprees. Mangala is
often a major catalyst for Kanya nativities, and Mary's
Vrischika-Mangala-3 ruler of 3-8 is empowered to hyper-energize
the mental narratives resulting in binges.
Brother (Kuja) may be disagreeable, ill, often
financially stressed
In the nativity of a sibling,
bhratri-karaka Mangala residing in 6th-from-Chandra may suggest a repeating conflicted pattern of the
relationship between brother and the native.
Brother-figures may include male co-workers, male
classmates, fellow soldiers and other fraternal
bonds.
Brother (s) may be afflicted by emotionally inharmonious or "setback" type of decisions.
The situation is often characterized by the native's
(conscious or unconscious) determination to
help the brother (6, ministry
of service).
This is not wrong at all; in fact it may be a
pure charitable instinct; perhaps it is simply karmic.
Yet it is a truth that the brother(s) may provide a
significant handicap (6) in the native's life. The
brother may drain the energy from one's emotional
environment (12th-from-7th-from-Chandra).
Typically the brother-figure is weaker and
needier than expected (6 = disappointed
expectations), and the medical implications of
6th-from add to the character of the ministry. The
brother may have some variety of disease (according
to the disposition of Kuja) and is often a
disagreeable person with a special dislike of the
native.
The brother(s) may replays his awkward
shad-ashtaka 6/8 relationship
to his own parents (Kuja 6/8 from Chandra-lagna)
particularly his conflicted imbalance to the mother
(Chandra).
More emotionally comfortable outcomes may be
expected if the brother is a professional physician
or medical worker, social worker, military officer,
or other career in ministries of service.
|
 |
|
Budha occupies 6th-from-Chandra
***
|
Criticism Budha in 6th-from-Chandra expresses the frustration and anxiety of emotionally unbalanced relationships via talkativeness, daily chatter and mentalizing behaviors.
Professor Budha in 6th-from-Chandra indicates emotionally based arguments
from adversaries who may be siblings, teammates,
The number of clerical and administrative tasks seems to increase in proportion to the strength of one's adversaries. One may as a method of dealing with the ongoing mental narrative of problems and criticism, plunge oneself into the detailed clerical, communication, and argumentation tasks.
POTUS-05 Monroe Doctrine 1758-1831
James Monroe was a career
governor, executive, administrator,
ambassador, and policy-writer who dealt
constantly with Euro-American conflict via
writing documents and conducting meetings. He famously
crafted (Budha) the
Monroe Doctrine as a written response to
emotionally contentious, complex policy issues
which required clarification and discrimination
(Budha).
As a method of avoiding the emotional implications of deeply embedded conflicts with one's team, one's siblings, and indeed with one's own narrative mentality, this strategy might succeed temporarily. However the health consequences of unbalanced mentalism that is a compensation for emotional discord may include aches in the hands, arms, shoulders, lungs, or ears. Occasionally, task-oriented problem-solving expresses in exploitive stress-relieving sexual behavior involving members of the service class (6).
Physicians, servants, victims, and the
maternal relatives may be disagreeable, ill, often
financially stressed
In any nativity,
sevika-karaka Budha residing in 6th-from-Chandra may suggest a repeating conflicted pattern in the
relationship between servants and the native. In the
category of servants may be included also those
providing medical services, conflict-management
services such as attorneys, and all professionals
associated with pollution, accusation or divorce.
The mother's relatives may also be persistently
problematic.
Servants(s) and
victims, including professional trained and paid servants such as
attorneys and physicians, may be afflicted by emotionally inharmonious
or setback type of decisions.
The situation is often characterized by the native's
(conscious or unconscious) determination to
help the servants (6, ministry
of service).
Germany Bundeskanzlerin 1954-
Angela Merkel +
Guru-yuti-Ketu.
The number of victims was colossal (Guru) and
her ministry to help them was huge. It was a
tsunami of the victims of war and abuse who
brought their displaced, culturally polluted,
ill, out-of-contract, criminal injustice
narrative into her country. That problem (6)
with the victims (6) finished her career, but on a noble tone (6 =
9th-from-10th). During Budha-Budha swabhukti, Merkel won an
astounding 4th term by re-election despite the severe
inter-doctrinal conflict represented by her 6th-from-Chandra
Mithunaya. Guru is strong in 9.
This is not wrong at all; in fact it may be a
pure charitable instinct; perhaps it is simply karmic.
Yet it is a truth that the servants and victims may
provide a significant handicap (6) in the native's
life. The servants and victims may drain the energy from
one's emotional environment (12th-from-7th-from-Chandra).
Typically the servants and victims are weaker and
needier than expected (6 = disappointed
expectations), and the
medical implications of 6th-from add to the
character of the ministry. The servants and victims
may have some variety of
mental disease (according to the disposition
of Budha) The servants and victims are often
disagreeable persons with a special dislike of the
native who is ironically trying to help them.
The servants and victims may replays their 6/8
relationship to their own parents or their own
homeland (Chandra).
More emotionally comfortable outcomes may be
expected if the servants and victims are
professional physicians or medical workers, social
workers, military officers, or other career in
ministries of service.
Ailments of the Mother (6th-from-Chandra)
|
| Guru occupies 6th-from-Chandra Shakata Yoga
***
| Guru occupies the emotionally conflicted
6th-from-Chandra = numerous
emotionally based health conditions Abundance of
emotionally-based problems and conflicts-seeking-remediation. Guru's style of managing life's problematics is cheerful and expansive. To relieve the stress of disagreement, pollution, and accusations, Brihaspati over-eats, philosophizes, and travels.
Conflicts with Guru-figures such as doctrinal
authorities, high priests and judges of the high
court, professors, philosophers, popes,
pontificators, preachers, and prognosticators.
Often an abundance of emotionally-based health
challenges, related to overexpansion of the physical
body
In the nativity of a wife ,
Dhava-karaka Brihaspati can represent the
husband.
Brihaspati in 6th-from-Chandra may become uncomfortable due to 6th-from characteristics in the emotional relationship to the first husband.
It may seem that the husband is not one's equal (6) or
that the partner's behavior does not meet emotional
expectations (6).
Emotional illnesses of the 1st partner
can include addictions. The ailments can include a
toxic physical expression such as diseases of greed
or gluttony, overexpansion of the body, particularly
overweight, and social-material expressions such as poverty
in the conditions of the maternal relatives (6),
providing or accepting usurious loans, chronic marital disagreement
characterized by broad-based accusations, general argumentativeness
and dissatisfaction in the first husband perhaps
associated with beliefs and doctrinal convictions.
Also husband may have a conflicted relationship with his Mother. For wives, Guru in 6th-from-Chandra or Guru in 6th-from-lagna may indicate that that first husband is much prone to illness in his own body as well as prone to philosophical disagreement with the wife.
Contempt 1934- drama-activist
Brigitte Bardot *
Guru-yuti-Budha in 6th-from-Chandra. Numerous (Guru) challenges with
husbands and servants-victims, including animals (6) Outspoken
advocate for animals and outspoken critic of miscegenation. Also,
Azlesa radical lagna contains Azlesa Kuja in the emotionally
motivated communicative cohort evangelical instructional
team-working administrative managerial announcing publishing
reporting explanatory conversational lyrical messaging
3rd-from-Chandra
The first husband may have numerous good qualities, but amongst the benefits one may find a strong tendency toward imbalanced life conditions in the
husband. In the nativity of a wife, 6th-from-Chandra
containing Brihaspati may suggests the husband's repeating pattern of taking emotionally inharmonious or "setback" type of decisions.
The situation is often characterized by the wife's
ministry to help the husband
(6, ministry of service).
This is not wrong at all; in fact it may be a
pure charitable instinct; perhaps it is simply karmic.
Yet it is a reality for this wife that her first husband
may provide a significant handicap (6) in her life.
The husband may drains the energy from marital agreement (12th-from-7th-from-Chandra).
Typically the husband is weaker and needier than
expected (6 = disappointed expectations). The
medical implications of 6th-from add to the
character of the ministry.
If Guru occupies 6th-from-Chandra, the
husband may be emotionally polluted due to conflict with his own mother, or stuck in another variety of
conflict which may manifest as contentiousness, conflict, and illness even while there is a general good-will and philosophical viewpoint expressed in the arguments. Also 6th-from is characterized by refusal to accept legal and medical advice (12th-from-7th, dissolution of advising relationships). If Guru occupies 6th-from-radix lagna without adverse
drishti, the husband may be a successful physician or a
financially privileged divorce attorney, but even so he will become ill due to his self-medication habits which can include overeating as a response to conflict. For Guru in radix 6, as with Zukra in radix 6, both spouses are implicated, and both will have overweight or some variety of digestive overload. If Guru rules 6th-from either lagna or Chandra the situation is quite fixed into self-caused illness and cheerful but extensive incompatibility due to principled disagreement as the level of weltangschauung * the entire world view * is incompatible. And yet, Guru is Guru - he is a likeable fellow unless Guru is fallen or otherwise distressed.
Frequently, a separation in the first marriage when Guru occupies the wife's 6th-from - the male's scope of imbalance, illness, conflict, and overall toxicity continues to expand (Guru) until some Vimshottari lord such as dhanapati-2 or randhresha-8 or Ketu causes the separation. However there is no call for divorce unless a malefic graha such as Mangala or Shani, possibly Surya, casts drishti upon Guru. The couple live in a state of disappointment and discomfort, always wishing it were better, and the spouse may live with a chronic (self-caused) illness but the marriage may continue indefinitely unless some stronger malefic interrupts it. The female may herself become a workaholic in response to marital stress, at first attempting to match her husband's behaviors but in the end simply using work as an excuse to disregard the marital balance. Thus when and if infidelity occurs, each party retreats into emotional protection of their work. Female cannot feel satisfied with the husband, and the finances are harmed by debt not necessarily accrued by, but somehow associated with, the husband-1. If married to the ishta-devata , one may feel always in servitude to the Lord but never able to get into a balanced relationship and receive equity in the partnership. "The harder I try the behinder I get." husband-1 is an agent of emotional imbalance, physical illness, and/or adversarial disagreement for the native . The bond is emotionally unstable and lacking trust, even while enjoying a positive and generous in social-philosophical outlook. Optimism is damaged or hard to sustain. Karmic arrangement with the first husband gives him emotionally perceived qualities of illness and chronic argumentativeness. husband-1 does not enjoy deep commitment to making and keeping marriage agreements, no matter other admirable qualities of his character. He is often a workaholic or otherwise addicted to a condition of servitude, albeit this servitude may earn him a high salary. The marital agreement is weak from the beginning, with neither party enjoying a profound trust in the viability of the union. The union may have instrumental motive or be the result of an unsatisfying compromise.
If
Surya-yuti-Guru, look to the daughter-father relationship for insights into the marital imbalance.
Ailments of the Mother (6th-from-Chandra)
|
| Zukra occupies 6th-from-Chandra
***
|
Sodarya-karaka Zukra's preferred methods
for dealing with the stress and strain of life's
problematics include potentially
addictive indulgence in alcohol, sugary
soothing foods, sweet numbing drugs which may
relieve the discomfort associated with
6th-from-Chandra.
Ring of Fire 1932-2003 rockabilly
Johnny Cash
* uttama-Zukra-yuti-Rahu
* legendary battle with self-medication using drugs-and-alcohol which plagued most of his
adult life Steppenwolf 1877-1962 anti-Nazi
Hermann Hesse
* suffered from alcoholism from an early age, however he continued
fiction writing and fine-art painting (Zukra) while drunk My Sweet Lord 1943-2001 Beatle
George Harrison * uttama-Zukra-5 creative
performance, romance, children. Numerous addictions,
most notably tobacco-smoking.
In the nativity of a husband,
Zukra in 6th-from-Chandra indicates that from the
perspective of one's mother *
matrikaraka
Chandra * one's wife * Sodarya-karaka
Zukra * may be emotionally (Chandra) apprehended (aspect) as an
adversarial figure (6th). Conflict with the wife-figure can deepen the
existing addictive self-medicating response. The mother
dislikes or distrusts the wife, and this stress may
lead one to indulge in numbing substances or
behaviors.
UK-Prince 1948-
Charles of Wales famously endured
the animosity of his powerful mother
(Chandra-yuti-Rahu-Meza-10) toward UK-Princess of Wales 1961-1997 Diana Spencer
who played the role of his relatively powerless
first wife (nichha-Zukra-3). -
UK-Prince 1984-
Harry of Wales
= nichha-Zukra-10 in 6th-from-Chandra
Both POTUS-29 Teapot Dome
Warren G. Harding and POTUS-42 My
Life Bill Clinton have the same arrangement as Prince Charles,
except that their Chandra positions are much
less amplified. Nevertheless, there would have
been considerable animosity between their
mothers and their wives.
The opposite animosity, where the wife is misaligned
to the mother, is seen via Zukra in
the revolutionary, emotionally turbulent, perpetually transformative,
trauma-inducing
8th-from-Chandra ,
where from the Zukra lagna, the
matrikaraka
Chandra occupies the unbalanced
6th-from-Zukra.
In the nativity of a wife,
Zukra in 6th-from-Chandra may indicate
that one's mother sees one's sister, or mother's own
sister, as an enemy in some fashion. The only
visible evidence may be that the mother has an
addictive pattern.
Diseases of pleasuring, luxury and indulgence. Sweet misuse of the graces of ladies.
Emotionally motivated taking of financial loans which may be difficult to repay for emotional reasons, due to the inherent imbalance of matters of the 6th-angle.
In a feminine nativity, Zukra in
6th-from-Chandra may suggest an adversarial relationship to
music and beauty, to sweet foods, to alcohol and drugs, to sexual relationships and sweet feelings, toward harmony and
justice, toward agreeable and well-matched partnerships. Women may face a lifelong conflicted animosity toward music and
fine arts, sugars and dietary balance.
Sisters, female cousins, and female neighbors or
co-workers may be disagreeable, ill, often
financially stressed.
Also the emotional relationship to sweet
foods,
alcohol, and drugs may be suffering an imbalanced
status.
In the nativity of a sibling,
sodarya-karaka Zukra residing in 6th-from-Chandra may suggest a repeating conflicted pattern of the
relationship between various expressions of sisters
(such as female cousins, classmates or coworkers)
and the native. Zukra's scope may include the
mother's sisters and father's sisters potentially
although more often mother's siblings are
the emotionally motivated communicative cohort evangelical instructional
team-working administrative managerial announcing publishing reporting
explanatory conversational lyrical messaging
3rd-from-Chandra Father's siblings are
3rd-from-Surya.
However all implications may shift away from
physical-social sisters and toward pleasures
especially pleasure-drugs such as
alcohol and narcotics.
Sisters(s) and other Zukra-significators may be
afflicted by emotionally inharmonious or "setback" type of decisions.
The situation is often characterized by the native's
(conscious or unconscious) determination to
help the sister (6, ministry
of service).
There is no immediate implication of immorality; in fact it may be a
pure charitable instinct; perhaps it is simply karmic.
Yet it is a truth that the sister-figure may provide
a significant handicap (6) in the native's life. The
sister-figures (or the drugs) may drain the energy from
one's emotional environment (12th-from-7th-from-Chandra).
Typically the sister-figure is weaker and needier
than expected (6 = disappointed expectations), and
the medical implications of 6th-from add to the
character of the ministry. The brother may have some
variety of disease (according to the disposition of
Kuja) and is often a disagreeable person with a
special dislike of the native.
The sister-figures may replay her or their awkward
shad-ashtaka 6/8 angle
relationship to their parents (Chandra) particularly
the conflicted imbalance to the mother (Chandra).
More emotionally comfortable outcomes may be
expected if the sister-figure is a professional
physician or medical worker, social worker, military
officer, or other career in ministries of service. However the addictions signification is improved
only in the sense that access to the misused
substance is facilitated.
In the nativity of a husband,
kalatra-karaka Zukra in 6th-from-Chandra or Zukra in 6th-from-Lagna may indicate that one cherishes enjoyment of accusation and argument which will eventually erode the trust of marriage. Both husband and wife are implicated. one might never be emotionally settled into any marriage, no matter how many repeats, although the first marriage is the most difficult emotionally. For a husband, his mother (Chandra) does not enjoy the company of the native's first wife (Zukra). One may be emotionally attracted to women who are interested in medicine or human services ministry, but who are also argumentative in contractual relationships such as business partnership or marriage.
The wife is prone to conflict and
contentiousness. Her nativity
may feature a conspicuous Kuja Dosha. However the male native also enjoys a good
argument with
agents of the 6th-from-Chandra. It is an aesthetic taste for him too; the
plaint of the victim is
familiar to him.
Typically the agents of 6th-from-Chandra and
the revolutionary, emotionally turbulent, perpetually transformative,
trauma-inducing
8th-from-Chandra pose the greatest emotional
challenges in life. POTUS-29 Teapot Dome 1865-1923
Warren G. Harding had
nichha-Zukra-yuti-Rahu in
the 6th-from-Chandra = Kanya-11.
The strongest circumstance of emotional conflict
is produced when Kanya becomes
6th-from-Chandra-Meza. Harding had numerous
lovers with whom he constantly betrayed his wife
Florence. She was a divorcee (nichha-Zukra) and
powerfully ambitious woman (Zukra-yuti-Rahu).
Harding had Black ancestors which was visible in
his appearance. In 19th century Ohio those
seeking social mobility (11) by keeping whites
rich and blacks poor would have seen his
blackness as a threat (1 = the revolutionary, emotionally turbulent,
perpetually transformative, trauma-inducing
8th-from-Chandra , a
threatening appearance). His life was seemingly
one continuous scandal, albeit modestly
profitable due to parivartamsha
of Vriddhipathi-11 Budha
and ruler-of-12 Zukra. His greatest achievements
improved the participation rights (11) of the
marginalized classes (Kanya = 6th-from-6th while
Chandra-6) . The
19th amendment to the USA Constitution
allowed women to vote. Although he died before
it passed in 1924, he was also a staunch
supporter of Native Americans' right to vote.
The marriage may suffer from some amount of petty disagreement and bickering. The best cure for enjoyment of conflict = a medical or social work career for the wife such as nursing, social work, or volunteer charitable efforts on behalf of the less fortunate. If the husband is a physician, he may work with sexually transmitted diseases, women who are sickened or abused by loss of balance in their relationships. Then the marriage bickering can be discharged to much better purpose and harmony can reign.
For France-Emperor 1804-1831
Napoleon Bonaparte , the agency of animosity and accusations 6th-from-Chandra =
Zukra-yuti-Ketu
Budha rogesha-6 rules Mithuna from Makara-Chandra while Mithuna is occupied by
Zukra-yuti-Ketu Napoleon's unfaithful (Ketu + Zukra) yet articulate (Mithuna) affections for Josephine are well documented in his existing love-letters to her. Yet Josephine was unable to conceive an heir for him - a breakdown-of-contract fact which must have caused feelings of severe emotional distress and disappointment. -
The records indicate that Napoleon had no personal attraction
* akarshana * to his second wife and he publicly stated that he had been forced to "marry
a womb". Josephine granted the divorce without
resistance
Zukra-yuti-Ketu.
-
Budha = rogesha-6 from Chandra
suggests emotional distress and due to Ketu-11, also emotional disorientation. Budha = dhanapati-2
= second marriage. And Budha = rogesha-6 navamsha. Budha periods are therefore very stressful times in the world of emotional relationships for the France-Emperor 1769-1821 Napoleon!
-
Due to
Zukra-yuti-Ketu
in Budha-ruled Mithuna 6th-from-Makara-Chandra, during periods of Budha, Napoleon would have experienced considerable emotional distress from marriage, women, and legal arguments (Budha). Throughout his incarnation, wives, harmonious partnerships, and the role of women in achieving his goals (Zukra-11) were all rather emotionally distressing and
abandonment experiences for him.
In the nativity of a husband-figure: Zukra in 6th-from-Chandra = 6th-from characteristics in the emotional relationship to the wife(s).
The husband-figure may attract a more Budha-conversational, sibling-type wife.
In the nativity of one playing the husband-role, Zukra in 6th-from-Chandra indicates that the wife-figure is not treated with equality and fairness. Imbalances in the emotional equity may encourage substance or behavioral addictions. For the husband, the wife is not one's equal. Disagreement, divorce, or illness of the spouse; a general prognosis of unhappiness in the marriage + unbalanced mouth = alcohol-sweets. Affection for servants and the lower gana. Rus-Pres 1952- First Person Vladimir Putin
* Budha-yuti-Zukra
(11, economics) Ave Maria 1935-2007 tenor Luciano Pavarotti
(Zukra-Simha-10) France-Emperor 1769-1821 Napoleon Bonaparte * Mithunaya Zukra-yuti-Ketu in
6th-from-Chandra. Josephine's family was in serious debt after the financial collapse of their Caribbean sugar operations. Always concerned for the welfare of his gana-troops. Waste Land 1888-1965 publisher T.S. Eliot = first wife uneducated, younger (Zukra + Budha), mentally ill; "Wasteland" poetry of the gana-troops lowest foot-soldiers in WW-1 trenches. My Sweet Lord 1943-2001 Beatle George Harrison = striving to balance the
unfair conditions of life for the least fortunate,
most polluted e.g. Concert for Bangladesh; also
the attempt to sweeten life's bitterness via substance addictions (Meena-Zukra-5) Thriller 1958-2009 Michael J. Jackson - unhappy in unequal marriages, but a King of the Commoners
was much beloved; substance addictions (Azlesa-Zukra-6) USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore = long emotionally conflicted and intellectually unequal partnership yet committed to mother earth, defender of the polluted-destroying (6/8) environment Louisiana-Gov 1893-1935 Kingfish Huey 'Kingfish' Long = great advocate for the poorest; not averse to bribes
Emotional imbalances and injustices in marriage,
health, and finance (6) are particularly acute when
6th-from-Chandra =
Zukra-Kanya * nichha
-
POTUS-29 Teapot Dome 1865-1923
Warren G. Harding * nichha-Zukra-yuti-Rahu in 6th-from-Chandra = Kanya-11.
Harding's
wife Flossie was tolerant of his ongoing and
diverse extramarital affairs, as a sibling would
be (Zukra influenced by Budha). Indeed, her contribution to his political
career consisted mainly of delivering arguments
that supported his policies and covering up the
evidence of his illicit activities.
Nevertheless, Harding's indiscretions including
a notable pattern in a closet of the Whitehouse
Oval Office are legendary.
-
POTUS-42 My Life 1946-
Bill Clinton *
Kuja-yuti-Zukra-nichha = history of relationships with working ladies; sex addictions (Zukra-6).
There must be something about the Oval Office.
Ailments of the Mother (6th-from-Chandra)
|
| Shani occupies 6th-from-Chandra Public Figures
*** |
Servant-Leader Beholden to responsible care of the victim class (6) Until
Shani matures at age 36, Vimshottari bhukti periods of Shani may be particularly
demanding emotionally. Professor Shani specializes in chronic problems.
One's mother is likely to demonstrate a lifetime characterized by chronic
problems and until one passes Shani's age of maturity one's own emotional
sensibility is much influenced by a pattern of chronic structurally
intractable situations while require constant maintenance. One has a burden of duties, responsibilities, obligations, and social
ordering mandates in response to those who suffer the underclass narrative
of chronic poverty, disease, exploitation, slavery, addiction, toxicity,
mistreatment, and accusation. One may experience conflict (6) between public accomplishment (Shani) and private satisfaction (Chandra). Often the mother (Chandra) was consumed by physically demanding or socially responsible work, leaving little extra time to devote to the unconditional attention toward the child.
As a result, the child may have been raised by servants.
Periods of Shani can present emotional adversaries.
The conflict can be resolved by locating a core belief that either private needs or public success must win -- and whichever loses must be annihilated (8) .
Shani occupies the 6th-from-Chandra can become a workaholic servant-leader.
Work may become an emotionally exhausting addiction.
POTUS-28 The State 1856-1924
Woodrow Wilson * Karmesha
Shani in Bhava-3
* was told regularly and with increasing urgency to slow down and
stop over-working. However WIlson continued to work day-and-night,
developing a case of what would be modernly called highly dysfunctional workaholism . He
did socialize, but his socializing was
politically expedient thus not relaxing. In
Sept-1919 the warnings of his physicians
materialized: he suffered a severe stroke
followed by long, debilitating paralysis
(Shani-3) from which he never fully recovered.
He died shortly after completing his
presidential term of office.
emotionally imposed obligation to serve the
impoverished, war-torn, polluted, addicted, ailing, disenfranchised, and conflicted; imbalanced, distrustful, unwanted, accusing, and exploited
France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle during WW-2 in Europe, rigidly insisted "no compromise" in his insistence that France was a sovereign entity, that the Vichy government was illegal, and that the French would have freedom.
De Gaulle's behavior was unyielding, other-blaming, self-righteous, and
justified by the assertion of a self-created political principle (sovereignty of an occupied land). Yet typical of Shani Resistance, his dogmatic rigidity endured and sovereignty was indeed restored.
Nevertheless his own people tired of his solipsistic stiffness and he died of heart attack per Shani-Simha
randhresha-8 circumstances of fleshdeath.
Following in the parents' footsteps, one soothes the inner argument through the all-consuming discipline of work. While this may be good for the beneficiaries of the ministry of service, it is hard on the native and often impossibly hard on the spouse who is seeking one's emotional attention. Service ministry to the exploited, or personal servitude in one's own duties, either by their presence or by their absence, are the primary instructional agents in the karma struggle to transform emotional ignorance into emotional wisdom. As a method of dealing with the problematics of life Shani goes to work. One may develop traits of "workaholism", and refuse to discuss items of conflict. Shani prefers denial, and Shani resists change. That usually means a serious, reliable personality with very little willingness to use emotional methods to resolve problems. Rather, the native prefers time-tested material methods.
One typically accepts the evil realities (Shani) of war-sickness-debt-servitude as material facts of human life, and tolerates an ongoing state of misery with maturity, stamina and persistence. For wives whose nativity may indicate a
second lifepartnership, Shani in 6th-from-Chandra or Shani in 6th-from-lagna = a second husband who is much prone to imbalance in his own body as well as prone to scarcity or fear-based disagreement with the wife. -
Ironically this situation is much easier to live with, due to the general rule-of-thumb that *"bad planet in bad house gives good result". Unlike Guru in a 6-8-12 angle, Shani in a 6-8-12 angle is not trying to be cheerful. Shani is bitter, dry, fearful, and cold. Shani can bring material poverty via scarcity thinking, harsh survivalist realism, age and its debilitation, and either a great respect for statutory law or the punishment which comes from disregarding it.
Depending on Shani's disposition, the second husband may have the illnesses of age and dryness, ailments of the bones and sinew, be too attached to work and poverty, or otherwise somber and serious. For the wife these characteristics are a source of unhappiness in the marriage; however Shani in 6 tends toward staunch acceptance of the conflict as a structural reality of human nature -- rather than any attempt to alleviate it. Divorce is not predicted as one is inclined to simply live with the disappointment rather than challenge it. Although the parivartamsha
of
Chandra-to-Shani eliminates most of the conflict, nevertheless POTUS-pair-38 Betty
Bloomer Ford (Jyeztha) had significant public political disagreements with her
second husband (Shani). She supported women's reproductive and economic rights. By contrast, her husband's policies were conventionally
rigid (Shani) favoring the rights of men as primary household earners. Also despite his athletic habits, POTUS-38 Time to Heal 1913-2006 Gerald R. Ford notoriously suffered from physical balance issues
(Purvaphalguni).
In the nativity of a wife-figure: Shani in 6th-from-Chandra = 6th-from characteristics in the emotional relationship to the second husband. The partner is not one's equal. Budha and 6th-from energy = better relationship with Shani. The second husband may be a physician, military professional, seasoned diplomat, or another educated service minister trained to handle a steady stream of social conflict, debt, or disease. Yet despite marriage facing some uncooperative resistance (Shani in 12th-from-7th-from-Chandra) nevertheless arguments in favor of divorce are suppressed (Shani-6 stops movement of argument, imposes chronic imbalance) in favor of preserving public reputation (Shani). Divorce may be long delayed. |
RAHU occupies 6th-from Chandra
*** | A very powerful
transformative position for Professor Rahu due to Rahu's capability
to utilized environments of disagreement, betrayal, and conflict for
emotionally driven self-promotion. Rahu approaches the stress of life's problematics via a wildly ambitious leap to the higher ranks of recognition and privilege - using those very problematics as the platform for launch of the career. The native is often able quite successfully to exploit the exploiters via manipulation, seduction, and a mesmerizing emotional attraction that appears like a dancing, swaying snake. Rahu
the Opportunist in 6th-angle is generally successful in material ambitions due to ability to utilize the problematic situation for personal advantage. Particularly empowered when either Chandra-lagna or radical lagna = a nakshatra of Rahu.
Mughal Emperor 1592-1666
Shah Jahan *
Shani-yuti-Rahu * exploiting opportunity for
military expansion (Rahu-6) served his
regime fairly well until Rahu met the inevitable
fall, and his empire nearly bankrupted. His sons
declared him incompetent to rule, and he was
imprisoned in a tower of his own design.
Shani putrapathi. -
Italy-Dictator 1883-1945 Fascist
Benito Mussolini = Rahu in 6th-from his Shani + Kuja + Chandra cluster in maraka yuvati bhava. His violent death by enemies who blamed him and hated him.
Accused (6) of personal ambition causing the government (Shani) collapse = Shani-Rahu period while gochara Shani and gochara Rahu both transited Arudra a nakshatra of Rahu = 2nd from Chandra lagna.
POTUS-32 Fireside Chats 1882-1945
Franklin D. Roosevelt took a bold
communications-driven (Rahu-3) approach to combating widespread poverty,
illness, and crime during the Depression. He heavily utilized the "new
media" of his time especially radio, to broacast inspiring and
trust-building messages most of which he wrote himself. Both he and
Eleanor wrote constantly for newspapers and employed a staff of
secretaries to manage their literary correspondence. However due to the
passion and intensity of their communication with the public, this
information delivery campaign was bitterly criticized (6th) by the
ruling elites (10).
Health crisis threatening loss of balance.
Financial crisis threatening poverty. POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt
with Rahu-3 Vrischika in 6th-from-Chandra handled the massive financial crisis of the USA Great Depression.
FDR and his cabinet (3, management teams) developed what his enemies saw as
opportunistic and illegal (6) social policies and programs. Yet
FDR's supporters saw these same programs as as timely
breaking of social taboo against government
direct intervention in the householder's terrain, creating a life-saving safety net
for the starving and homeless
Crippling animosities breed Revolutions within, revolutions without
POTUS-02 Thoughts on Government 1735-1826 John Adams
* Kuja-yuti-Rahu-8
* met the challenge of one large external Revolutionary War and
constantly brewing internal revolutions of inter-cohort dissent. His political
adversaries including POTUS-03 Declaration of Independence 1743-1826
Thomas Jefferson
threatened to topple the fragile government that Adams helped to establish. Calif-Gov 1938- Jerry Brown tackled the financial crises of the State of California and the
poverty culture of the City of Oakland with risky but exciting
methods.
Exotic or unexpected illness or injury for
the spouse.
Sudden and dramatic emotional changes causes by eruption of acquisitive or possessive desires in one's own enemies or members of the social underclass . Wants (Chandra) to protect the most vulnerable. Often feels emotionally a strange affinity with socially marginalized or outcast populations: the dark-oily-smoky (Rahu) the sexually taboo-deviant (Rahu) victims of sexually transmitted diseases (Professor
Rahu teaching in classroom-6) those impoverished by addictions and abusive relationships (6) and players in illicit trades such as prostitution, extortion, and illegal drugs (Professor
Rahu teaching in classroom-6). Cleopatra 1932-2011 AIDS activist Elizabeth Taylor = career philanthropist and advocate; preferred gay and black (Rahu) designers, servants, managers throughout her career. Rahu + uttama-Zukra. Ring of Fire 1932-2003 rockabilly Johnny Cash
*uttama-Zukra-yuti-Rahu= advocacy for victims of USA prison system; also lifelong supporter of children's orphanages Calif-Gov 1938- Jerry Brown
served eight years as mayor of troubled Oakland California, a city noted for its historic
ethnically mixed-and-mottled (Rahu) population, severe crime, and generational poverty. No amount of
taboo-breaking political intervention could fundamentally change
Oakland's culture, but he tried - twice. Also elected four times to California governorship. Each time he accepted the job, there arose a serious state fiscal crisis related to poverty,
criminal usury, drug addiction, and medical services. Italy-Dictator 1883-1945 Fascist Benito Mussolini = affinity for the dispossessed, women, losers in the culture wars of Italy (falling victim to Rahu's ambitions himself, he also became a loser)
Sadly, Rahu in 6th-from-Chandra may be a significator of bodily pain due to the deep psychic conflict between one's need for personal safety and comfort of belongingness in one's own social station (Chandra) vs the exhausting effect of serving those below one's own rank whose needs have no limit (Professor
Rahu teaching in classroom-6). During Rahu periods especially Chandra-Rahu disruptive desires that emerge as illnesses, addictions, enemies, adversarial relationships, servitude and indebtedness become the unlikely agents of personal and social disruption. potential for Desire-driven relationships with servants, animals, outsiders, poisons or polluted substances, covered by a pretense of animosity toward that which one wishes to possess. Professor Rahu teaching in classroom-6 may mask a fraudulent warrior who may wish to disrupt a culture of poverty and exploitation on a public level while feeding upon manipulative, exploitive relationships on a personal level
Risky approach toward marital relationships due to Raghu's "whatever it takes "approach toward elevation to higher levels of recognition and privilege. Not a karaka for divorce per se but rather an indication that
risk-rewarding Rahu's cravings for higher entitlement may manifest in trust-breaking for Rahu's expedient purposes. Cleopatra 1932-2011 AIDS activist Elizabeth Taylor seductress promiscuous mystique Ring of Fire 1932-2003 rockabilly Johnny Cash *
uttama- Zukra-yuti-Rahu in 6th-from-Chandra. Criminal mystique, fascinating extramarital drama = uttama-Zukra-yuti-Rahu = 6th-from-Chandra. Also, diabetes. -
POTUS-32 Fireside Chats 1882-1945
Franklin D. Roosevelt les affairs du coeur, and a
camouflaged sickness. During Shani/Rahu he was paralyzed by disease.
During Budha-Rahu bhukti he accepted an unwanted
second term as POTUS-32 in order to serve the growing horde of victims of the Great Depression.
During Ketu/Rahu - fleshdeath in a state of considerable pain and exhaustion, in the company of his long-time extramarital love, much to the chagrin of his estranged wife.
While often accompanied with some degree of marital conflict
Professor Rahu teaching in classroom-6 also provides a powerful ambition toward service ministry to the extremely poor, extremely marginalized, extremely stigmatized populations as well as ability to utilize conflict and crime as platform for personal ascendance. When the assets are available via Zukra, the placement of Rahu 6th-from-Chandra or Rahu 6th from lagna can mark a great philanthropist. |
KETU occupies 6th-from Chandra
*** | Enemies are present in a scattered fashion. One is barely conscious of them.
Tends to ignore adversarial signals. Dispersal and ineffectiveness of enemies is corrected if Ketu is yuti another graha.
Diseases may occur, but are often ignored.
Meditations 1596-1650 logic
Rene Descartes suffered digestive and lung ailments (Kanya-Ketu
in 6th-from-Chandra) throughout life, and finally succumbed to pneumonia age 53 -
El Castilo Interior 1515-1582 St. Teresa de Avila
endured a lifetime of illness. Yet from her eternal spiritual life
perspective, she considered temporary physical pain to be the normal and
natural consequence of the temporary physical body. Although she
referenced the constant sickness and agonizing pain in her journals,
Teresa soldiered on regardless of symptoms. She died after a reasonably
long life (for a woman, and for the era) at age 67 (Ketu-Kumbha-6)
Benefits the mental composure. Yet if Ketu's lord the
rogesha is powerful, the enemies (internal or external) can be active even while one is dismissing them. El Castilo Interior 1515-1582 St.
Teresa de Avila was the target of edicts against her preaching, threatened shut-down of her chain of reform-rule monasteries, and personal threats against her life. However she was barely influenced by these acts of animosity because she was so intently focused upon her spiritual path. Her lifestyle involved so much purposeful hardship (shoelessness "discalced", fasting, dangerous travel) that whatever harm her enemies might foist upon her, she expected to be able to disperse or dissolve it (Ketu) with prayer. India-PM 1944-1991 Rajivaratna Gandhi , with a confident cluster of Simha graha in the energetic lagna, no doubt feeling (Chandra-Simha) that he had more important things to do than worry about the unknown, typically disregarded (Ketu) the presence of enemies. However with a powerful Mangala drishti upon his randhrabhava-8, a violently motivated enemy attack caused his untimely death. (Except in Jyotisha, it is not really 'untimely' but rather 'scheduled'.) India-PM 1917-1984 Indira Gandhi had countless domestic enemies. She suffered multiple threats upon her life; nevertheless she was able to evade them by dispersing herself, changing her schedule without notice, seeming to evaporate at time of impending attack. Ketu also occupies bhava-12 from
Karkata lagna which predicts that conditions of
physical dissolution may arise from invisible
sources (her murderers were hiding in the bushes).
Ailments of the Mother (6th-from-Chandra)
- The mother of India-PM 1917-1984
Indira Gandhi * suffered from lung problems and died of tuberculosis
at mother's age 36 and daughter's age 18. Their
Rahu-Ketu axes were the same creating the synchrony.
Ketu-Mithunaya in 6th-from-Chandra-Makara suggests
lung ailment for mother (Mithunaya lungs)
|
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| | 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso Kindness, Clarity, and Insight 25th Anniversary Edition edited and translated by Jeffrey Hopkins, co-edited by Elizabeth Napper | "The foundation of the altruistic mind of enlightenment is a good heart, a good mind, at all times. All of us can benefit from cultivating this; we should not get angry, fight, backbite, and so forth. When people engage in such activities, they do so for the sake of personal concerns but actually are only harming themselves. Therefore, all of us need to do whatever we can to cultivate a good mind, a good heart. I am not just explaining this; I, too, am doing as much as I can to practice it. Everyone needs to do whatever is possible, for as much as we can practice this, so much will it help. If you engage in such practices and gain experience of them, your attitudes and way of viewing other people will change; then when a problem--which you have encountered before--arises, you will not respond with the same excitement as previously, will not generate the same negative attitudes. This change is not from something external, is not a matter of getting a new nose or a new hairstyle, but takes place within the mind. Some people can withstand problems whereas others cannot; the difference is one of internal attitude. The change from putting these teachings into practice comes slowly. After some time, we may encounter those who tell us we have changed; this is a good sign that the practices have been effective." |
 Medicinal Plants * Artemisia Vulgaris *
Maachapatri |
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