ruled by structured, sober Shani
Mango Tree = Sacred to Uttarabhadrapada Nakshatra
Aum som somaya namah
Somana * Thoma * Krishnaya
comforted by wisdom systems * protectors of compassionate order, providers of structured spiritual guidance, mature expansion of distributed care
protectors of compassionate order
emotional patterning delivered into the Earth consciousness grid
conferred by the races of
Nakshatra Trine of lawful, orderly, survivalist, sober Professor Shani
Chandra becomes a Shani-influenced Builder + Regulator:
Each of the Shani-ruled nakshatra of Chandra is emotionally compatible with the other capable, sober, systematic, mature Shani-ruled Regulators
Chandra in Uttarabhadra-pada * Ahira-buddhnaya
Uttarabhadrapada Pada-1 * navamsha Chandra in Simha
Uttarabhadrapada Pada-3 * Thula swamsha
Uttarabhadrapada Pada-4 * Vrizchika swamsha
Regulator of Astral-Material Bridge Traffic [Shani-Meena]
Within the 30-degree range occupied by Chandra-Meena, pada 1-2-3-4 of Uttarabhadra indicate the emotionally based orientation to lawful and structured spiritual guidance and intuitive understanding.
Radix Moon in Uttarabhadrapada = "Greater Foundation" regulated and structured = The Fortress
Uttarabhadra-Chandra profoundly needs to protect and secure [Chandra] very large and diverse [Guru] regulated systems [Shani].
Uttarabhadra = a schoolteacher [Chandra] who channels wisdom teachings [Guru] about the great cosmic structures of karma and dharma [Shani].
Uttarabhadrapada wants to make dramatic changes (Mangala, Vrischika) especially for children [Guru] through large institutions programs and governments [Shani].
Deep emotional need to build guidance systems
* large-scale systems regulators *
Emotionally attuned to Great (Guru) Systems (Shani)
"The Fortress " * Builders of Big (Guru) Lawfully Linked Networks (Shani)
remain and retain
psycho-spiritual guidance roles re: institutional and large-corporation governance
Father and Self-Righteous figures
Often the native experiences an ongoing emotional friction with the Father (Surya) and father-figures generally. The periods of 6th-from-Chandra may produce intense emotional conflict due to Shani's attunement to Time and Large Systems whilst the Surya-agent is blinded by their own light and exclusively concerned with Self.
Others in the environment may perceive the father quite differently, according to their own karaka distribution. However Chandra in Uttarabhadrapada who is a big-systems intuitive, tends to experience considerable tension with the self-centered and self-reflexive antics of father-figure males including male professors, male bosses, and male religious authorities.
Regulating, stabilizing, and also visionary qualities of Makara + Kumbha indicate the hierarchical and systematic behaviors of the Shani-ruled Nakshatra .
Pushan the Guide symbolizes Uttarabhadrapada-Chandra's emotional need to produce visionary trail blazing hierarchies-and-systems providing regulated guidance (Meena).
In Kendra or trine, Shani-ruled Uttarabhadrapada-Chandra tends to enjoy social-material success
Chandra in the upachaya bhava improves with age.
Chandra in karma bhava-10 = sympathetic familiar face with high public visibility. What people see is Shani's structure, and Guru's global scope.
Chandra in yuvati bhava-7 = deal-maker. Strong career placement specializing in alliances, partnerships, and mutual-protection agreements. The public senses Shani's sense of public duty combined with Guru's generosity and goodwill. Chandra-Uttarabhadra imports from the cosmos (Meena) treasures of Ahirbudhnya to collect in the world of shared agreements , where the precious hoard is protected and developed.
Chandra in bhava-8 may self-destruct via Shani-imposed austerity, strict work schedule, and need (Chandra) to generate a new identity.
Chandra in bhava-12 is much inclined toward privacy and research. Generally, the native is both meditative and emotionally distant. The mother is invisible such as a desaparacida, and the first marriage mate is characteristically adversarial in attitude. Yet for Chandra-Uttarabhadra, the intuition is both expansive and acquisitive, so that no matter the intensity of emotional draining (Chandra-12) caused by descent into physical life, one may travel easily upon the astral bridge between Earth and other dimensions. Chandra-Uttarabhadra imports from the cosmos (Meena) treasures of Ahirbudhnya to collect in the subconscious 'sea' of imagination, where the precious hoard is protected and developed.
The Shani-ruled Nakshatra are structured, organized, systematic beings capable of developing complex ideas and moving both self and family forward in a regular, step-wise fashion toward a specific set of personal and social goals.
They are scientific in outlook, naturally inclined to experiment in a systematic style, learning as much from failures as from apparent successes, and building a body of experience along with a network of associations as they ply the path toward realization.
Like Ahirbudhnya guarding his hoard of jewels at the bottom of the sea, Chandra- Uttarabhadrapada intuitively builds a fortress and lays-in a larder to ensure survival.
Uttarabhadrapada has a penchant for non-communicative"stone-walling"a nd other forms of passive, self-protective resistance . Think"mental fortress ".
The seriousness of the life purpose and the need for extended periods of reflective silence (as if at the bottom of the sea) tend to inhibit undue social mixing.
Again due to heightened psychic sensitivity, Uttarabhadrapada must be selective in the choice of networking agents in one's community environment.
Family members, spouses, and companions will be those who, regardless of their station in life or public credentials, are respectful of the inward-outward boundaries and will not invade the native 's space when one is in the reflective state of concentrated study .
Uttarabhadrapada's choice of mate and work associates may seem eccentric, until the observer understands that Uttarabhadrapada's emotional comfort depends on being surrounded and protected by those who understand one's contemplative work habits.
The spouse must be a regulated person, hard-working and friendly like Uttarabhadrapada.
Best mates are born with Chandra in the Shani-ruled Nakshatra portions :
the native is hard-working And productive . One often reaches the top performance levels in one's field of expertise due to a religious focus upon professional craft .
Due to exceptionally high levels of psychic sensitivity, public engagements must be carefully measured out and exposure to the bombardment of public curiosity cannot occur in excess. However when the work schedule is suitably arranged, the native will be found to be a super-worker with powerful imaginative capabilities.
the native will defend oneself through emotionally impelled work (Shani). Work consists of collecting and arranging"pieces of wisdom" (Ahirbudhnaya's jewels of the deep) into a hoard of some type.
One takes care to ensure that one's personal fortress walls cannot easily be breeched.In extreme cases, the rigidity and self-defensiveness associated with Uttarabhadrapada will manifest in physical paralysis, spasms, and hardenings; it is associated with arthritis (cf. Elsie Wheeler).
Profoundly psychic, with deep need for secluded retreat. Pursuing destiny to feel establishedOn a secure foundation and fully grounded in the cosmos.Wants to live in a secluded and protected place, from which one may venture (often in stealth ) for one's own private purposes.
Uttarabhadrapada Chandra prefers the view from the back of the theater; one wants to know how it all fits together. Characteristically gives a highly structured (Shani)intuitive mind.
Reflective, cosmological, systems-contemplative. Disciplined habits . Dedicated to their work. Strong skills in speech and writing and remarkably charismatic in public performance due to the depth and extent of their acquired knowledge. Emotionally protective and pragmatic.
Whatever wealth one has will grow in the latter part of life with a gift from a friend, or an growth in an early investment, or an inheritance. The treasury of wisdom grows considerably with Time.
the native likes to stay at home, often working in the home on business or literary projects. Protective of family and grounded through family.
Usually blessed with a small number of devoted, well-behaved children.
Uttarabhadrapada Chandra can be problematic for marriage if the spouse needs more exposure socially than this naturally quiet native; or if the spouse becomes an invasive threat.
Female only: quote from Das:
"You are of medium height with stout body and large, protruding eyes. You are a real goddess of financial wealth in the family and are the embodiment of a real family woman. Your behavior is extremely cordial, respectful, praiseworthy and you have the ability to adapt as the circumstance warrants. You can attain a good position due to your own effort. You are best suited to the profession of a lawyer or arbitrator or also a good nurse or doctor. You will be a gem in any family into which you are born or married. In other words, your foot-steps alone are sufficient to bring in wealth. You should not marry a person born in Punarvasu Nakshatra. If you do, you will lose your spouse. You are prone to rheumatic pains, acute indigestion, constipation, hernia and in some cases tuberculosis of low intensity."
Your behavior is extremely cordial, respectful, praiseworthy and you have the ability to adapt as the circumstance warrants.
You can attain a good position due to your own effort. You are best suited to the profession of a lawyer or arbitrator or also a good nurse or doctor.
You will be a gem in any family into which you are born or married. In other words, your foot-steps alone are sufficient to bring in wealth.
You should not marry a person born in Punarvasu Nakshatra.
If you do, you will lose your spouse.
You are prone to rheumatic pains, acute indigestion, constipation, hernia and in some cases tuberculosis of low intensity."
Chandra in Uttara-bhadra-pada
"You are a most attractive and innocent looking person.
There is an inherent magnetic force in your looks.
If you look at a person with a mild smile, rest assured, that person will be your slave.
You keep equal relationship with high and low people
The only drawback noticed in the behavioral field is that you have a short temper ,
You will not hesitate to sacrifice even your life to those you love.
You have wisdom, knowledge and personality.
You are capable of vanquishing enemies and attaining a fairly high position.
You are sexually inclined always
You can attain mastery over several subjects at the same time.
You are much interested in fine arts
In the work field, you can shine well due to your extraordinary capacity and capability.
If you are employed you will reach the top.
You start your livelihood at a very young age say 18 or 19 years of age.
You will have important changes in the professional field
While you keep praising your father
You lead a neglected childhood.
Your married life will be full of happiness.
Your children also will be an asset,
Your health will be very good.
Das comments = "Moon is under star 26-Uttarabhadrapada, and Moon is in star quarter # 4."
"You will be rich, endowed with all comforts, good and devoted spouse, one daughter and one son living and long life to them.
Das comments = "Moon is under star 26-Uttarabhadrapada, and Moon is aspected by Mercury."
"You will have the comforts of good servants,
Das comments = "Moon is under star 26-Uttarabhadrapada, and is not Moon is aspected by a malefic planet."
"You will live for 90 years old
Lawfully Ordered Environments,
and the Burden of Leadership
Being born into a Vimshottari Period of Shani, Uttarabhadrapada-Chandra = predisposed throughout life to undertake various social leadership responsibilities.
Often it begins with the parents, who notice that this quiet and self-ordering child will indeed accept the task of caring for younger siblings or stirring the cooking pot without resentment. Parents assign many duties to the Shani-ruled child. This child would prefer to do an adult job rather than play freely in the childish way.
In the elementary classroom, this child stays indoors during playtime in order to help the teacher. The teacher comes to rely on such a responsible child for duties such as carrying messages or keeping a watch on Time.
This child becomes a supplemental parent, and in the event that the family loses its chronologically adult parent the Shani-ruled child will take over most of the responsibilities of an adult householder, even when the child is quite young.
Uttarabhadrapada typically goes to work early in life, generally at about age 14-15, and works until the day of death. It is their nature to structure and regulate all environments, especially the home (Chandra) where children are raised with a regular and predictable set of family routines that are based upon the work schedules of their parents.
Adult life is nothing new to the Uttarabhadrapada native although periods of Shani may wear them down emotionally and spiritually due to a daunting workload and often unrecognized habit of accepting unrewarded responsibilities."It's OK, I'll do it" might be the motto of Uttarabhadrapada.
The maximum scope of responsibility depends upon Uttarabhadrapada Chandra's location by bhava.
|bandesha-4 Chandra in 12 = Uttarabhadrapada||In the steady Shani-ruled Uttarabhadra nakshatra = remain and retain, bandesha-4 Chandra seeks emotional stability and security through cultivating the old ways of one's people (4). Manas the mind is tranquil despite exterior fluctuations of material life. May need to go abroad for schooling or family support. Affinity for the folkways, the place, the homeland, relatives and familiar surroundings.|
Prenatal maternal narrative of Shani and Born into Shani Mahadasha
born into period of vriddhipati-11 +ruler-of-12 from Meena-Chandra. Predisposed to accept material and social leadership responsibilities. Predisposed to manage social organizations, including the sibling group. A responsible child ; mother's helper.
Mother has a need to sustain work duties which deliver validation via dissolution of the physical into the spiritual (Meena).
She feels a need to labor on behalf of those in transition between life and death:
The mother's parenting style gives preference to the needs of children and the wider society, often leaving the spouse to fend for himself.
Having received the emotional influence of Uttarabhadrapada via mother, the native will be comfortable in relationships with children, psychics, and servants of humanity.
Feels a deep sense of security and belonging
When in possession of a secure foundational structure , whether physical, emotional, psychological, social, financial, mental, or spiritual. (, any type of foundation whether material or conceptual.)
the native will establish the deepest emotional bond with one who co-creates or co-maintains the material and spiritual fortress which supports and protects the core values of family life.
his person may be the co-parent, the moral or religious teacher, or some other provider of protective structure who defends [Chandra] the native 's psychic space against oppression or invasion, from predators who intend to exploit one's psychic resources.
Spiritual director of this section of the path:
Trauma profile = fear of engulfment and crowding
Uttarabhadrapada's psycho-emotional condition initiates in the current life when the child experiences "psychic invasion".
The result is that Uttarabhadrapada feels psychically a deep need to ground and recover their integrity. Uttarabhadrapada sees the 'big picture' (Guru), and has a strong sense of duty (Shani) to complete important tasks in the world. One must defend against exhaustion from petty interference.
Early engulfment creates a lifelong need for privacy, seclusion, and a fortified personal space.
Emotionally incompatible with nakshatra of enemies of Shani :
Uttarabhadrapada, like Anuradha and Pushya, is rather formal and routinized in their emotional behavior. They need dignity and predictability in emotional interaction. The enemies of Shani have various ways of upsetting Shani's sense of emotional orderliness and regular pace of affairs. When the Uttarabhadrapada native must deal with these folks, it is usually an unhappy experience.
Shani-ruled natives do not like and often cannot tolerate showboating politicians (Surya) whiny co-dependents (Chandra) predatory aggressors (Mangala) swaggering gangsters (Rahu) or homeless nutcases (Ketu).
The fifteen types of people that Uttarabhadrapada-Chandra does not get along with:
Special considerations :Budha periods can be challenging for Uttarabhadrapada children
In Budha's view Chandra = enemy graha.
Budha periods will be very strongly felt during the human developmental years age 5 to age 12.
Budha periods are easier to manage and produce improved results after age 32 = the age of maturity for Budha
Navamsha Moon in Uttarabhadrapada *
psychic mirroring function o f intimate relationships
In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses Uttarabhadrapada behavior.
Under stress, the native may re-ground by burrowing in to their own world. the native may seek protection in isolated activities such as writing and contemplation, or spending unstructured time with one's children.
Under emotional stress in relationships, navamsha Chandra in Uttarabhadrapada can experience deep anxiety reactions which manifest as emotional distancing, silencing, and non-communication.
These Ahirbudhnyna-like serpentine defensive reactions will naturally subside, as soon as the native has regained one's inner composure, in the aftermath of a psychic invasion.
The partner is a deeply reflective person who seems articulate, capable, and reflective.
Partner = an at-home person, protective of financial well-being and security, grounded through their contemplative and self-fortressing nature, preferring the basic satisfactions of family life to the glamour of public acclaim. Behaviors of the partner in context of deepest emotional needs will be characterized role of Shani in one's own nativity.
In the case of several marriages such as POTUS-pair-01 tobacco 1731-1802 Martha Washington, the second lifepartner may be profiled according to Mesha general traits of competitive warfare, sporting nature, innovative and pioneering qualities such as her second husband POTUS-01 American Revolution 1732-1799 George Washington
file update: 06-Dec-2018
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