"Man is what he thinks all day long."
~~ Ralph Waldo Emerson
BPHS Chandra Mahadasha
Partnership lifemate * expectations for Chandra-3
see also: 3rd-from-Chandra
Aum som somaya namah
Krishnaya * Chandra * Nishakara
Sahaja-bhava * Vikrama-sthana
Moon * Mens
Nanna * Anna * Di-ana * Inanna * Sin * Sinai * Selenê * Serena * Luna * Aah * Iah
the third house
comforted by conversation * The Messenger *
* The Messenger ** conversational flow
familiar (Chandra) to the audience (3, hearing)
emotionally sensitive to casework, process management, communicative flow, conversational needs
comfortably settled, nested, habituated to familiar rhythms of sibling-cousin-team, neighbors, conversations, short frequent travels.
Mentality of Mother-figure
Chandra in Karkata * swakshetra
Chandra in Kanya = mulatrikona of Budha
When Chandra occupies bhava-3 * the radical lagna is located in 11th-from-Chandra. One has a special affinity for 11th-matters such as friendship interlinkage, large assemblies, economic systems and profits, and social-participation networks which are targeted to reach social-material goals.
Chandra-3 seeks comfort in conversation, translation, writing, short-term business travels and holidays. Chandra-3 is particularly sensitive to siblings-cohort and the welfare of team. This angle is a signature of the community activist, often found in media-communication and socialite roles.
Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-3 is especially sensitive to the fluctuation of emotional patterns within acts of communication. Somana-3 deeply feels the need for familiar, rhythmic routines of small-group process, such as cohort cooperation, department meetings, and team messaging.
The parents are often manual craft workers, commercial businesspeople, shopkeepers, administrators, managers, or writers. The child becomes acclimatized to the customary patterns of daily conversation and information processing. Candescent Chandra may allow one to become comfortable with the tasks of documentation and management from an early age.
Definitive influence of Graha-yuti-Chandra
Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.
Emotionally Motivated Commercial business, management, communications, signaling, media-message, instruction, explanation, description, cooperation, Plans, Announcements, Teamwork and Short-term Travel * psycho-mental sensitivity
Affectionate Comforting Feelings when in the company of Siblings, Cohort, Workgroup, ensemble, department, neighborhood, vicinity, cooperative, collaborative, interactive
Comforted by Conversation
Chandra-3 needs constant talk and chatter in order to feel emotionally involved in the lives of the comfortable cohort.
Needs frequent and rhythmic short-term travel, frequent and rhythmic information sharing, frequent and rhythmic collaboration toward a presentation, announcement, or display.
Chandra-3 = a facilitator, instructor and explainer in the parental, protective style. Gifted in managing apprentices. Generally content in a small-group environment such as the work-team, entourage, or performance ensemble.
Feels grounded and stable when conversing about the life-narratives of siblings, cousins, co-workers, neighbors; a friendly sort who feels comfortable in mixed-media information environments, when engaged in predictably repetitive high-frequency tasks.
Comfortable with the rhythms of frequent short-term travel, attending meetings and appointments, team coordination, administering daily business.
Chandra is less welcome in a natural bhava of Budha, thus the emotions (Chandra) become mentalized, and tend to present more superficially (Budha) as mental sentiment rather than deep intuition.
However if Chandra-3 has companion graha, one may be an excellent writer of reports and announcements. With Rahu-3 an intense emotional passion for writing.
Likes to take short holidays (3) near the ocean (Chandra). Likes conferences, seminars, business travel., media-messaging.
In business, may be a manager or coordinator. With Budha-3, an emotionally engaging translator or instructor.
Mother = a writer, craftsperson, businessperson, or village manager.
Typically a talkative somewhat flighty (words are birds) person, content with small distractions; sentimental attachment to the younger sibling.
Affinity for workplace and neighborhood affairs.
Professor Chandra in swabhava of talkative Budha
Very supportive placement for writer, especially of shorter discourses or in a primarily journalistic, factual reporting style.
Can be emotionally draining in regard to one's relationship toward the parents; however by way of compensation, one's emotional affinity for siblings is often increased.
Emotionally most comfortable in the company of one's younger siblings
in The writing studio; making films and radio announcements arranging meetings and organizing travel plans;
radio + television programs; conferences; pamphlets
small group discussions , adult skills training, conferences, and seminars
constant rhythmic routine (Chandra) of touring, business travel, frequently repeating familiar visits
excellent for ensemble work and corporate teams
Strong emotional attachment to playmates, younger siblings and cousins, childhood neighbors .
When Chandra occupies Bhava-3, 7th-from-Chandra becomes Bhava-9.
Partner = father figure , often a priestly humanitarian who may preach upon moral philosophy and holy scripture or otherwise pontificate.
The union may involve religious undertakings. Partner may be even busier and more traveling-about than Chandra-3 native.
Chandra in swabhava of Chandra's friend Budha.
The main trouble with Chandra in Sahaja bhava is that one ABSORBS the relentless mentalization of human communication into oneself. This can create some emotional pressure when listening, reflective silence or intuitive comprehension are required.
If other graha strengthen Chandra in bhava-3, one may be a great talker with a great resistance to listening.
In particular, cannot tolerate to hear cautionary advice or uncomfortable , contradictory viewpoint. Due to a deep emotional attachment to one particular explanation of the facts, Chandra-3 tends to"block out"alternative narratives which might present the story from a different point of view.
As the John Wayne movie character famously said,"That's my story, and I'm stickin' to it."
If other graha amplify Chandra, the habitual emotional resistance other stories may eventually deafen the hearing.
|Emotional needs||Needs to communicat e, a team player, a spokesperson for team values and ideas. Not always a highly verbal person, but always mentally active. |
A natural narrative writer , but depends on Budha whether the writing style is pragmatic (business memos, reports, technical manuals) or literary (poems, novels, screenplays).
|Mind (Chandra)||Indecisive Fluctuating mind is not ideal for detail-oriented conventional business culture, but may have valuable insights that can be developed by other more pragmatic team members |
Repetitive thought patterns (3) habitually cycle through a narrative of domestic matters: home, family, mother, the homeland Soma's rashi and drishti to Chandra will determine the messaging style.
If Shani casts drishti to Bhava-3, look for a somber viewpoint and emotional depression.
Emotionally sensitive communications; can be psychic; but may be a meddler if the teachings of Professor Chandra are subject to prolonged and repeating lessons (usually via constrictive drishti).
|My Experiences in Astrology" p 41: Shri Raman quotes his eminent grandfather as saying||"The Moon in 3rd gives an inquisitive mind, many journeys, and a desire for new surroundings. This is an unfavorable position for peace of mind."|
|Hands (3)||Strong Chandra in bhava-3 = manu-facture of objects of parental nurturing through the craft of the hands|
|Siblings, entourage, and ensemble performance|| |
the core emotional meaning of life is embedded in sibling-cousin groups, work-sports team, dramatic ensemble, and neighbor relationships.
Strong attachment to siblings, cousins, coworkers and the circle of family and friends. Lots of maternal, sheltering energy spread around their close friends, neighbors, and coworkers Normally a good friend and loyal family member.
Much affection for and attachment to the younger siblings and cousins. Gains emotional validation from ensemble work of all kinds.
Sentimental, protective love of siblings-cousins, especially the immediate younger one. Strong emotional identification with family communications involving mother and siblings.
Mom = talkative, involved with her siblings, and mentally very active. Mother likes talking with her children, even more when the children reach adulthood. Chandra-3 learns fluent communication from a chatty, media-loving mom.
(Naturally the drishti of Shani, Kuja, Rahu-Ketu or a dushthamsha lord upon Soma will alter this favorable prognosis.)
Disagreement, disappointment, emotional servitude
When Chandra occupies Bhava-3, the most difficult house emotionally becomes 6th-from-3rd = randhra bhava. Depending on conditions in Bhava-8, there will be affective planned misalignments requiring realignment attention due to disagreements about the spouse's money (joint assets of marriage); wills and inheritance; death; surgeries; insurance; renovations and restorations; and the marital in-laws.
6th-from-Chandra -3 = bhava-8
The man may be especially distrustful of his mother-in-law. Chandra-3 may take up with a relative from the mother's family, a servant or paid worker.
The woman may find that females involved in the extramarital or secret affairs of her partner or herself (8) can generate conditions of intense animosity or fear. The husband may take up with a servant or employee. (6th from 3rd).
Generally she is a good communicator who has nice affinity for her siblings, and a sister (or close sisterly friend) may provide conversational therapeutic support even in a highly conflicted (6) situation.
QUOTATION ** BPHS ** Ch. 3|
"Chandra in Sahaja Bhava may cause death due to tuberculosis ..."
file update: 11-Jan-2018
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~~ The Book of Job * Iyov 22:28