Aum Som Somaya Namah
10th-from-Chandra Leadership roles and effects of Vimshottari Dasha period of the ruler of 10th-from-Chandra
Although some public figures are successful at compartmentalizing their private lives, those with strong graha in 10th-from-Chandra may experience notoriety that is sometimes beneficial for career promotion, and sometimes more challenging. One may feel that one is living in a fishbowl in regard to the matters associated with the graha in 10th-from-Chandra.
Maya-culture Pyramid of Kukulcan at Chichen Itza, in Yucatan Mejico
Planetary yoga measured from
Quotation from from B.V. Raman, Three Hundred Important Combinations.
If Jupiter is in a kendra from the Moon the combination goes under the name Gaja
Here as well as elsewhere, great difference in the enjoyment of results should be pronounced.
The original writers say that the person born in this yoga will build villages and towns. A literal interpretation of the results leads one nowhere. They have to be adapted to suit modern conditions and climes.
One born in this yoga may become a member of Municipality and engineer or if the yoga is really powerful, a mayor. The results ascribed to a yoga are subject to qualification or modification according as the yoga-karakas are strong or weak.
There are magistrates from the village to the district with different powers. From a builder of a small shrine or choultry to the builder of a large and rich temple there is much difference.
Combinations are given but the results of the same conjunction will vary with the strength of the planets, bhavas and the constellations."
Planetary yoga measured from
13. Amala Yoga
QUOTATION from from B.V. Raman, Three Hundred Important Combinations.
The 10th from the Moon or Lagna should be occupied by a benefic planet.
The person will achieve lasting fame and reputation. His character will be spotless and he will lead a prosperous life.
As in interpreting every combination, due consideration should be given to the strength of the lord causing the Amala and the aspects and associations he receives.
Some benefic planets must occupy the 10th from Lagna or the Moon to cause Amala.
If no benefic is present, then Amala is not caused.
But yet on the strength of the dictum "Udayat Indutovapi Yegrahadasamasthithaha Te sarve artha-pradagneya swa dasasu yatoditha" which means that any planet in the 10th from Lagna or 10th-from-Chandra would give, during his Dasa, much wealth, a malefic also is not ruled out.
Amala means pure and when the Yoga is present, prosperity and affluence will be achieved through fair means while a malefic, whilst giving wealth, may make the means questionable.
After all, the end justifies the means according to some and, therefore, Amala makes one scrupulous as to the means he employs for earning while a malefic in the 10th while no doubt good in its own way, as causing wealth to come, would not make one famous or a man of character."
Does one emotionally expect to be respected? |
Characteristics of the emotional predispositions toward public life and social standing, as exhibited in 10th-from-Chandra
10th-from-Chandra is an important career and social rank indicator which describes:
Emotionally-based experience of receiving honor or paying respect
feeling of being the object of public reverence or esteem
emotional orientation toward one's own social status, station, or rank
emotional expectations regarding those actions for which one may be honored, receive respect
rhythmic, often intuitive, styles of behavior that are publically regarded as noble or showing dignified character or manners
a mark of respect or esteem; a source of glory, a cause of good reputation
Emotionally originating Contributions to the Social Order
Affection and Feelings toward
Affection and Feelings towardgovernment, hierarchies, social ascent, high-visibility public roles, leadership, law-making, social ordering processes
Emotionally based sense of responsibility for the social order * not always public leadership identity but the obligation is tangible
Career satisfaction? |
....or a never-ending grumpy imbalance of responsibilities exceeding resources?
The relationship between the ruler of 10th-from-Chandra compared to the
angle-from-Chandra occupied by the ruler of 10th-from-Chandrais is worth
assessing for the overall career satisfaction (balance) profile. |
Ruler of 10th-from-Chandra located in 2nd-from-Chandra
Ruler of 10th-from-Chandra located in 6th-from-Chandra
|Radical bhava location of ruler of 10th-from-Chandra|| |
The emotional need to be accorded a basic adult social dignity is fundamental to human nature, and all born humans make some recognized contribution to the stability of the social order.
Numerous other factors such as the graha which occupy 10th-from-Chandra (which is of greatest importance) the characteristics of the ruler of the 10th-from-Chandra, that ruler's companion graha, consideration of the radical karma-pathi, et-cetera must naturally be considered.
Nevertheless, the bhava residence of the ruler of 10th-from-Chandra offers a reliable guide to the social-reputation outcomes that result from the Chandra-based emotional motivation to contribute to the social order in a meaningful way.
If the ruler of 10th-from-Chandra occupies radical bhava-1, it suggests a career the significantly involves one's unique personality. Social leadership is motivated by one's emotional need to obtain social recognition and respect as an agent of pioneering innovation and dominance .
If the ruler of 10th-from-Chandra occupies radical bhava-2, it suggests a career featuring treasuries, fleshdeath, historical values, and sensuality that is motivated by one's emotional need to obtain social recognition and respect as an agent of saturation and containment.
If the ruler of 10th-from-Chandra occupies radical bhava-3, it suggests a descriptive, explanatory, commercial, evangelical career that is motivated by one's emotional need to obtain social recognition and respect as an interpreter and explicator.
If the ruler of 10th-from-Chandra occupies radical bhava-4
If the ruler of 10th-from-Chandra occupies radical bhava-5, it suggests a charismatic, dramatic, political, celebrity career that is motivated by one's emotional need to obtain social recognition and respect as a bright entertainer and charmer.
If the ruler of 10th-from-Chandra occupies radical bhava-6
If the ruler of 10th-from-Chandra occupies radical bhava-7 it suggests a contractual, alliance-based, negotiating career that is motivated by one's emotional need to obtain social recognition and respect as an agent of agreement, equity, and fairness.
If the ruler of 10th-from-Chandra occupies radical bhava-8
If the ruler of 10th-from-Chandra occupies radical bhava-9 it suggests a philosophical, theoretical, public-guidance career that is motivated by one's emotional need to obtain social recognition and respect as an agent of higher principles of understanding, global worldview, and paradigms of belief.
If the ruler of 10th-from-Chandra occupies radical bhava-10
If the ruler of 10th-from-Chandra occupies radical bhava-11 it suggests a economically oriented, socially-networked, community activist career that is motivated by one's emotional need to obtain social recognition and respect as an agent of increased social-economic participation and profit, extension of the commonwealth, and linkages of friendship.
If the ruler of 10th-from-Chandra occupies radical bbhava-12
pitrikaraka Surya resides in 10th-from-Chandra
Professor Surya's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Ravi become emotionally tangible to observers and recognized by the public. Public recognition for brilliantly visible roles in politics, entertainment, gambling and games, fashion, or dramatic performance arts. One may be an iconic figure.
Mangala resides in 10th-from-Chandra
Professor Mangala's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Kuja become emotionally tangible to observers and recognized by the public.
Budha resides in 10th-from-Chandra
Professor Budha's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Budha become emotionally tangible to observers and recognized by the public.
One may be recognized for excellence or accuracy in planning, communications, strategy, tactics, argumentation, studentship, and youthfulness of demeanor.
Guru occupies 10th-from-Chandra
Generally, Guru in 10th-from-Chandra indicates that the native is emotionally capable of holding a multiplicity of public roles in a generous and expansive fashion.
Professor Guru's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Brihaspati become emotionally tangible to observers and recognized by the public.
From the perspective of a wifely-figure
husband-1 is a great support for career and the acquisition of leadership responsibilities in society. He brings prestige and recognition to the female.
The relationship is typically emotionally stable and of life-structuring value to the native, even if there is material difficulty.
Guru in 10th-from Chandra = expect 10th-from characteristics in the emotional relationship to the first husband. Guru in 10 = splendid for visibility promotion + career-reputation assist from the marriage partner.
One feature of the career profile should match the Guru-themed behaviors of education, indoctrination, inclusive ideologies, theoretical philosophies, and global outreach.
Zukra resides in 10th-from-Chandra
Professor Zukra's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Bhrigu become emotionally tangible to observers and recognized by the public.
From the perspective of the Husband-figure
Zukra in 10th-from Chandra =10th-from characteristics in the emotional relationship to the wife(s). Splendid for visibility promotion + career-assist from the marriage partner. Spouse typically enjoys professional dignity, often an institutional role in large organizations, or government regulatory or legislative capacity. Mate need not earn a paycheck (11) but rather the public respect is high and maintained.
Also an indicator of public roles in music, art, design, and graceful occupations.
Shani resides in 10th-from-Chandra
POTUS-pair-18 Civil War 1826-1902 Julia Dent Grant yuti Ketu
Human Rights 1978- attorney Amal Alamuddin Clooney
Flowers of Evil 1821-1867 poet Charles Baudelaire
Germinal 1840-1902 Emile Zola
SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela (10)
Moral Majority 1933-2007 Rev. Jerry Falwell * Shani-9 old religion
Thriller 1958-2009 Michael J. Jackson
Purple Rain 1958-2016 Prince
Shani in 10th-from-Chandra indicates a significant burden of leadership responsibility in the environments of Shani's bhava and rashi. These nativities are emotionally engaged with governance duties and usually they are known for their capacity to organize and order from the platform of the familiar home-base.
Professor Shani's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Shanaicarya become emotionally tangible to observers and recognized by the public.
Excellent placement for public leadership roles, wherein the nature of the responsibilities is characteristically responsible, reliable, conventional, sober, lawful, and systematic.
Often the mark of a long and distinguished career, so long as Shani is not interrupted by Rahu or deranged by Surya.
regulatory and restraining behaviors
highly disciplined and responsible worker
generally Shani in the 10th-from-Chandra grants a supportive mother at the foundation of life
in order to experience emotional security, one feels Beholden to the government, the father's money or father's family, the lawful leadership duties and the social reputation
Longevity and discipline are distinguishing characteristics of the public career
Graha-drishti of Shani contacts only the 7th-from-Chandra which gives a materially responsible but emotionally distant Shani flavor to the character of the 1st spouse and all close business partners. the native 's career may reflect one's emotional need to stabilize and conserve traditional, law-abiding, culturally fixed, hierarchical behaviors.
either by their presence or by their absence,
One may hold a symbolic social role which requires one to act in ways that are very difficult emotionally.
Strong negative impact on the marriage relationship, unless the spouse is very deeply invested in the native 's performance of iconic leadership duties.
In traditional marriages, a man's wife may find it easier to accommodate his constant attention to duties and the emotional drain he suffers from public performance, so long as her community offers material support to compensate for an often-gone husband.
A woman's husband may find the social obloquy of a wife who is emotionally unavailable because she is consumed with public duty, to be unbearable.
Much of the difficulty can be avoided by choosing a chronologically elder or emotionally very mature or socially conservative spouse.
Prognosis always improved if either Shani or Chandra is dignified by rashi or if either rules a kendra or a bhagya sthana. Shani-yuti-Rahu -or- Chandra-yuti-Rahu = amplified results.
From the perspective of the wife-figure
Shani in 10th-from Chandra = 10th-from characteristics in the emotional relationship to the second husband. Shani in 10 = splendid for visibility promotion + career-assist from the marriage partner.
RAHU resides in 10th-from-Chandra
A highly empowered placement which often signifies a symbolic, iconic, high-recognition social role. One is able to display an fascinating empowerment upon which the viewers may be mesmerized.
Professor Rahu's characteristics, particularly the behavior of His planetary ruler and the bhava owned by His ruler, drishti relationships, and other features of the chhiplo-karaka (slippery agent) become emotionally tangible to observers and recognized by the public.
Rahu-the-Opportunist in the stability-seeking 10th-from-Chandra
Exceptionally strong placement for a high-visibility career in iconic roles, institutional governance or corporate leadership.
One may be emotionally apprehended by the public (10) as an interloper or an illegitimate poseur (Rahu). Yet if Rahu gains support from other graha - particularly His ruler - Rahu-the-reckless may thrive in environments that favor ambitious excitement and clever methods of obtaining privileged entitlement.
Where there is opportunity due to weakening of the conventional structures, an interloper may flourish.
Emotionally driven desire to be recognized as a Top Performer in large hierarchies, agencies of government , or top levels of institutional leadership. The fall with Rahu may be spectacular.
One's government or corporation suddenly turns against one; one sees the demonic underbelly of power-hungry personalities, pretending (Rahu) to legitimate leadership.
Rakshasic actions of the the headman, top dog, or boss.
Social standing and public reputation are somewhat volatile, with high highs and low lows in public approval, recognition, and fame.
One may gain and lose high positions via a spring-high-rejection-fall pattern, several times over the course of a lifetime
One's leadership roles in society, particularly those roles positioned at the top of large, stable, conventional hierarchies such as government and large corporations, will become the unlikely agents of personal disruption.
Leadership style is emotionally unstable and Professor Rahu teaching in classroom-10th-from-Chandra may change professional direction or change careers impulsively. Government may alternately promote or punish Professor Rahu teaching in classroom-10 for taking risks.
KETU resides in 10th-from-Chandra
Disrepute, along with disregard for that disrepute.
Professor Ketu's characteristics, particularly the behavior of His planetary ruler and the bhava owned by His ruler, incoming drishti, and other features of the chidra-karaka (severing, cutting, amputating one) become emotionally tangible to observers and recognized by the public.
Ketu in 10th-from-Chandra may be generally perceived as unqualified to govern. One may be emotionally apprehended by the public (10) as a disregarded person without credibility-credentials.
Particularly with identity-eschewing Ketu, graha-yuti-Ketu can substantially change the Ketu-insubstantial picture seen by the public.
Ketu in 10th-from-Chandra often indicates a figure of apparently intentional, not accidental, delivery of dispersion and disorientation in domains of the hierarchical social order (10).
Often in a "power behind the throne" role.
One may be cast in the public eye as a usurper of the legitimate authority who has a dissolving or disorienting effect upon the approved governing structure due to the native's emotional hold upon the legitimate ruler.
file update: 20-Sep-2018
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