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Rashi Lagna * Graha

Chandra Main Page

BPHS Chandra Mahadasha

  1. Chandra-Meza
  2. Chandra-Vrishabha * uttama * mulatrikona 4-30
  3. Chandra-Mithunaya
  4. Chandra-Karkata
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Thula
  8. Chandra-Vrizchika * nichha
  9. Chandra-Dhanuzya
  10. Chandra-Makara
  11. Chandra-Kumbha
  12. Chandra-Meena

  1. Chandra in classroom-1
  2. Chandra in classroom-2
  3. Chandra in classroom-3
  4. Chandra in classroom-4 * digbala
  5. Chandra in classroom-5
  6. Chandra in classroom-6
  7. Chandra in classroom-7
  8. Chandra in classroom-8
  9. Chandra in classroom-9
  10. Chandra in classroom-10
  11. Chandra in classroom-11
  12. Chandra in classroom-12

Professor Chandran


Krishnaya * Somana * Thoma * Nishakara

resides in


Taula * Yugya * Vanika

Moon * Mens

Nanna * Anna * Di-ana * Inanna * Sin * Sinai * Selenê * Luna * Aah * Iah


Libretis * Balans

compromise, settlement, harmonizing, adjustment

"The Arranger"

qualities of the life-partner

Chandra-Thula * comforted by rhythmic negotiation of agreements

Chandra-Thula measured from 12 radical lagna


Oregon Rhododendron springtime blossoms

Public Figures

Janma rashi = Thula

Chandra in classroom-1 * comfort in embodiment, action, innovation, birth

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-2 * comfort in collections, voice, speech, history, stories, storage, lineage knowledge

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-3 * comfort in cohort, communication, messaging, signals

Chandra in Chitra pada 3-4

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-4 * digbala * comfort in routines, ruts, rates, roots, rhythms

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-5 * comfort in creativity, charm, children, artistic performance

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-6 * comforted by service ministry, medication, ailment, accusation, litigation, conflict

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-7 * comfort in agreement, bargaining, deal-making, contracts

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3 *

Chandra in classroom-8 * comfort in crisis, disaster, initiation, discovery

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-9 * comfort in doctrine, philosophy, globalism

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-10 * comfort in order, protocol, rank, systems, law

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-11 * comfort in networks, connection, community, friendship

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra in classroom-12 * comfort in contemplation, research, imagination, Other-World, privacy

Chandra in Chitra pada 3-4 * comforted by active design

Chandra in Swati * comforted by risky alliances

Chandra in Visaka * Radha * comforted by expansive shocks pada 1-2-3

Chandra-Thula * comforted by rhythmic negotiation of agreements * 4th-from-Swakshetra


Because the ruler of Mesha rashi = 7th-from-Chandra -Thula = Professor Mangala who sees Chandra as a mitragraha * Good Friend, the harmonizing and balancing Chandra-Taula may experience psycho-muscular compatibility with life-partner-1. The pair often share a similar energy of sexual comforts.


Needs to anchor a home foundation and create a rhythmic emotional routine. Generally maintains a caretaking, secure (4) relationship toward parents (Chandra). Often has an affectionate relationship to the mother's land and people; intuitively an environmentalist. Due to emotional sensitivity to conditions of imbalance-seeking-a-remedy, aesthetic harmony in the home is essential. Typically conflict situations are re-arranged rather than resolved. thus there are numerous "elephants in the room".

Frequently the caretaker for elderly parents. Not generally an easy relationship to one's father however.

Chandra-Thula-8 for the Meena radical lagna may experience perpetual emotional crisis.

Deep subconscious patterns of adjusting, re-arranging, repositioning, accommodating. Emotionally needs to be a bargainer, broker, and deal-maker . Yet one may be so needy and repetitive (Chandra) in negotiation behavior that the target state of balance is inadvertently sabotaged.

If Chandra-yuti-Rahu, may be truly compulsive in deal-making.

"Bred for balancing." Soma-Thula establishes emotional security via the activity of arranging settlements and agreements.

When Soma-Thula looks in the mirror, one sees a mediator, a crafter of alliances, a maker of contracts, designer of agreements.

Soma-Thula feels that a soothing, comfort-enhancing approach to peer-to-peer and group-to-group relationships presents an ongoing opportunity for the native to establish a sense of security and belonging.

So, one keeps doing it. (Chandra, rhythms)

Deeply satisfied in the rhythmic cycles of decorating and re-decorating the home.

  • Graceland 1945- drama-commerce Priscilla Presley also a real-estate property developer and a homewares design entrepreneur

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor was famous for her opulent decorating style

If Chandra-yuti-Rahu, may be ambitious for ocean-going vehicles such as sailboats, and land acquisitions

Deeply satisfied in the rhythmic cycles of arranging and re-arranging music (Zukra) to find the perfect balance (Thula).

The emotional expectation is not that conflicts will be permanently resolved, but rather that social harmony can be produced via one's own emotional flexibility and willingness to compromise-- at least on the surface.

Soma-Thula's usual method of achieving a daily harmony in relationships is to suppress their own dissenting opinion; and thus the imbalance is sown deeper into the fabric of the relationship.

Naturally with this method, after a period of detente, suppressed discord is likely to re-sprout.

Chandra = an enemy of Professor Zukra; habitual, settled Soma is not comfortable in the ever-negotiating, ever-adjusting Thula rashi. The internal emotional mechanism by which Chandra-Thula folks is quite fragile and easy to upset.

One's fundamental drive is to provide methods of achieving balance and harmony, in both moral and aesthetic worlds. Thus, a well-balanced color palette is just as important to as a well-argued legal case.

Actual success (or not) in promoting justice, fairness, and equity in this world (in addition to pleasing musical harmonies and soothing color schemes) depends on the vitality of Zukra.

If Zukra = swakshetra * Vrishabha, Thula, or uttama-amza *Meena, one may feel pleasantly well-balanced in emotional attitude and appearance.

However, Chandra is an enemy of Professor Bright Bhrigu.

  • Both Zukra's uttama-Meena and His other swakshetra is Vrishabha = shad-ashtaka 6-8 from Thula.

If the Thula-Chandra is combined with Zukra-Vrishabha or Zukra-Meena, one may be exceptionally musically and/or artistically gifted. Yet one may spend most of the balancing, smoothing, harmonizing energies trying to achieve internal agreements between the internal shad-ashtakya 6/8 angles.

Only when Zukra and Soma both occupy Thula may one find an easy path toward a naturally balanced social-emotional harmony .

Architecture is often a favorite career, because its professionals must find agreement between many social and aesthetic demands on how to design and use a human space.

If you have a Thula-Soma person in your life, be sure to appreciate the intensely important role of artistic design. Consult them when making color choices, particularly if you share living quarters!

  • Perhaps you are the more skillful cook, but by all means allow them to choose a harmonious guest list and design the perfect menu.

  • Perhaps you have the superior legal education, but allow them to comment on how the law affects various constituencies and where points of mutual interest can be cultivated to yield agreements.

Fairness is critically important to Thula-Soma. Honor their sensitivity. Even if you don't think all those little details are important - they do. They will work with you to balance macro and micro, because they strive always for functional agreement.

B.V. Raman says in 300 Important Combinations , p 304:

"when the Moon in Libra is aspected by Mars or Saturn, the native is supposed to become cruel."...

  • POTUS-33 Trial and Hope 1884-1972 Harry Truman had Chandra in Swati * comforted by risky alliances receiving drishti of uttama-Surya and nichha-Kuja. Truman 'dropped the bomb' on Japan in 1945, killing and maiming millions in Hiroshima, despite the fact that the USA had already won the war.



from NASA M64: The Black Eye Galaxy * Image Credit & Copyright : Martin Pugh "Explanation: This beautiful, bright, spiral galaxy is Messier 64, often called the Black Eye Galaxy or the Sleeping Beauty Galaxy for its heavy-lidded appearance in telescopic views. M64 is about 17 million light-years distant in the otherwise well-groomed northern constellation Coma Berenices. In fact, the Red Eye Galaxy might also be an appropriate moniker in this colorful composition of narrow and wideband images. The enormous dust clouds obscuring the near-side of M64's central region are laced with the telltale reddish glow of hydrogen associated with star forming regions. But they are not this galaxy's only peculiar feature. Observations show that M64 is actually composed of two concentric, counter-rotating systems of stars, one in the inner 3,000 light-years and another extending to about 40,000 light-years and rotating in the opposite direction. The dusty eye and bizarre rotation is likely the result of a billion year old merger of two different galaxies."

Marriage and Qualities of the Life-Partner


Contractual Partnerships and Trusts

Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Mesha, as well as drishti incoming into Mesha

7th from Thula-Chandra = Mesha.

Partner qualities = "first and foremost" a pioneer, innovator, champion, first-arriver.

The life-mate tends to be primarily concerned concerned with use of the flesh-body for making movement and enjoyment of the appearance. Mesha strives to be first. Fashion models, athletes, warriors, hunters, dramatic actors with dynamic energetic muscular qualities, drivers and turners, folks with strong bodies generally, comprise the Mesha profile.

Mesha is a fiery, independent, pro-active and potentially aggressive rashi. Mesha energy favors frequent movement such as house-moves and dancing, competitive lifestyle, innovative engineering, and championship events.

  • My Sweet Lord 1943-2001 Beatle George Harrison * Thula-Chandra married the fashion-model and photographer Patty Boyd . Her lifestyle during their marriage was concerned with youth and physical imagery (Mesha). His second life-partner indicated by Mangala ruler of 2nd-from-Chandra also displayed traits of independence and physicality. During a home invasion when the couple were older, she famously clobbered a crazy intruder with a heavy metal lamp - which nearly killed the attacker. Also see 2nd-from-Chandra-11.

  • POTUS-34 Interstate Highways 1890-1969 Dwight D. Eisenhower * Thula-Chandra married POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower She was known for her independent personality. She raised their family alone as her husband was frequently away on assignment.

  • Photographer 1941-1998 vegetarian activist Linda Eastman McCartney * Thula-Chandra married Silly Love Songs 1942- Beatle Paul McCartney. Mr. McCartney = an active, independent personality. Because he was her second husband, the 2nd-from-Chandra-2 = bhava-3 entourage, songwriting and ensemble-touring (band) are also strong elements of the life-partner profile.

POTUS-33 Trial and Hope 1884-1972 Harry Truman 's Chandra-Thula is opposed by a very bright uttama-Surya-7. Spouse-7 is inevitably an equal partner, peer adviser, and counselor. Bess campaigned and entertained like any political wife, but uttama-Surya is distinctively independent and elitist. In the nativity of a husband, uttama-Surya-7 may represent a wife who thinks highly (uttama) of herself and asserts her space.

  • Truman's wife Bess stayed home in Missouri while her husband traveled for his work in the USA Congress. Bess Truman was not shy but she found the Washington social scene to be tiresome. It was cloyingly pretentious and rather below her taste. When her husband became POTUS-33, she acquiesced to a schedule of required entertaining, but she did the minimum. The White House needed to find a way to spin Bess' disdain for the social scene without insulting the ladies of Washington. Mr. Truman's Zukra-9 enjoys a parivartamsha with Budha-8 indicating that Mrs. Truman was perfectly capable of managing the secrets (8) and the ideological beliefs (9) which framed her husband's career. She just did not enjoy it.

  • According to wikipedia. " Bess found the White House's lack of privacy distasteful. As her husband put it later, she was "not especially interested" in the "formalities and pomp".... Though she steadfastly fulfilled the social obligations of her position, she did only what she thought was necessary. ... In most years of her husband's presidency Mrs. Truman did not live in Washington other than during the social season when her presence was expected."


when Chandra occupies Thula rashi, Chandra owns the 10th from His bhava of residence = Karkata.

Chandra-Thula typically enjoys a strong public career in one of the parenting, caretaking, school-teaching, lands ownership-stewardship, marine industry, or gardening professions. Also can be defensive-protective professions such as homeland security or police.

The public respects one's caretaking behavior, and in general one is regarded as a model parent.

Vimshottari dasha periods and sub-periods of Chandra bring respectful, validating attention to one's public leadership service in the specialty areas of nurturing and protecting.

  • Miraculous Medal 1806-1876 St. Catherine Laboure worked tirelessly for decades in the very common and humble profession of caring for the weak and vulnerable elderly in a religious shelter. She sought no public praise; yet the purity of her nurturing, protective energy was widely celebrated as a model of motherly care.

  • Similarly, POTUS-39 Jimmy Carter enjoyed a long career in several patriotic, parental, caretaking, and sheltering specialties. His leadership roles have included (but not limited to) Habitat for Humanity which builds simple homes (Karkata) for needy families, and stabilization (Chandra) of democratic elections in weak, emerging democracies that were vulnerable to oppressive corruption.

Parenting = Chandra-Thula * comforted by rhythmic negotiation of agreements

Chandra-Thula's parenting style = engaging the children in balanced and harmonious behaviors, providing a world of politeness and grace, with frequent opportunities to resolve conflicts diplomatically.

The Chandra-Thula parent wants to provide one's children with the negotiating skills to resolve differences by locating points of mutual agreement, to function optimally in contractual relationships, to be a trustworthy partner, to be cooperative, attractive, and pleasant , to enjoy the social benefits of alliances. Chandra-Thula above all wants "nice", well-behaved children.

4th-from-Thula = Makara, which suggests a parenting preference for publically visible and respectable family arrangements. Often the parents are professionalized (Makara). They may hold dignified public roles and are predominantly identified with their careers.

  • Chandra-yuti-Ketu may produce emotional disengagement from parenting roles. Lacking the anchor in one's own Moon, the Thula-Chandra+Ketu native may surrender their parenting duties entirely to the government school authorities (Makara) or to the native 's own mother (4th from Chandra).

5th-from-Thula = Kumbha

  • Social networking and rule systems = important.

  • Child has an experimental, data-gathering personality + strong bond with elder friends .

  • Scientists, economists, networkers, and social-participation visionaries = beneficial for this child.

Difficult Angles:

  • 12th-from Thula-Chandra = Kanya = service

  • 6th-from Thula-Chandra = Meena

For the Thula-Chandra native, Kanya -related matters create a nutrient drain (12th-from) which can siphon the emotional vitality during any Vimshottari period of Chandra.

Energy-drainers = emotional losses and erosion of identity + vital life-force power =

  • servants, practice of medicine and treatment of disease, physicians, social conflict and interpersonal disagreement including divorce, poverty and loan burden, broken promises and the victim state.

  • Kanya-service-roles such as servants, slaves, human traffickers and their victims, drugs and their purveyors, nurses, domestic animals, and individuals with strong Kanya personalities such as Kanya-Chandra or Kanya-radical-lagna

  • whichever bhava = 12th-from-Chandra will cause emotional exhaustion

6th from Thula = disagreement-distrust-dispute-divorce = Meena

  • Thula-Chandra has conflict with the guides who signal the spiritual pathways (Meena)

  • they are often wrestling with the misguidance of adversarial spirits and resistance to visionary imagination and prayer.

    • Most of their emotional trouble comes from trying to balance two opposite lives :

    one in the birth place and one in a distant or imaginative land.

problematic 6th-from-Chandra= rashi of Meena

Graha in Thula represent emotional adversaries

rogesha-6 +bhratrupathi-3 Guru = Thula-Chandra implicitly conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with:

  • spiritual guides and meditation teachers, hospitals and those who work in them, enclosures and maintainers of enclosures, convents and monasteries, the cloistered religious; prayer; life in places foreign to the land of one's birth; fantasies, imagination, dreams and dreamers,

The animosity and frustration is deeply embedded because Guru rules two dushthamsha; however 3 and 6 are both upachaya bhava; the pre-programmed reaction will diminish with emotional maturity and the passage of time.

  • The Thula-Chandra lifetime is easier if Meena rashi has no tenant graha..

The place which is 6th-from-Chandra

Whichever bhava = Meena as measured from radix, one will feel unbalanced or uneasy in that bhava.

  • E.g., for a Thula Chandra with Vrishabha radix lagna, Meena becomes bhava-11, and one experiences discomfort and imbalance-seeking-a-remedy in the earnings marketplace. Depending on Guru's character, it is likely that the experiences of setting and achieving step-wise goals; and making the social connections necessary to increase one's income; are fraught with imbalance-seeking-a-remedy and internal conflict. one may never earn enough income, no matter how hard one works.

Predisposition to Injury and Accident

  • Thula Chandra is somewhat prone to injury from deep waters and fish, and lymph ailments. Cause of death (8th-from = Vrishabha) may be venous congestion.

Since Guru and Zukra are both subha-graha (benefics) and religious Guru sees materialistic Zukra as an enemy, but Zukra sees Guru as a neutral, this shad-ashtaka 6-8 angle is more difficult in regard to finer choices like choosing how to express one's religious values, and not so crippling emotionally.

However in the reverse case of Dhanushya Chandra really disliking the 6th-from Zukra-ruled Vrishabha sensuality, the conflict is much more strong.

Guru -Meena

Thula-Chandra has some conflict with the inner spiritual path, often wrestling with the portent of private guidance and prayer. Most of the emotional polarizing catalysis comes from trying to balance two lives: one fleshly life in the birth place and one in a prayerful, distant or imaginative land.

  • the spirit guides (Meena) = somewhat inimical to one 's healthy social-emotional identity

Adversaries = agents of Meena

for a wife: husbands who are distant or who hail from distant lands; husbands with private relationships

for a student: guides and teachers who live in distant lands,

the imagination, private spiritual imagery

agents of the imagination such as musicians and painters; mediations

private conduct in the bedroom and cloistered enclosures

forces of dissolution, dreaminess, loss of identity with the flesh-body, fading away, internalization and withdrawal from social identity due to prayerfulness or enclosure in hospital or prison

foreign agents in career

For the Thula nativity, Guru carries agency of expectations of animosity and accusations (6) as well as advertising, marketing, and media-publications (3). Brihaspati's other characteristics including karaka roles and location are important elements of Professor Guru's narrative.

randhresha-8 = lagnesha Zukra

emotional core (Chandra) = to negotiation of terms and rebalancing therefore this native can withstand significant upheaval during 20-year long periods of Zukra

Zukra = conditions of sudden emotional identity change induced by secret sweets which can include delights of alcohol, intimate relationships, marriage and alliances, contracts and expectations of promise-fulfillment, women, beauty, music, arts and design, seeking harmony,

Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Zukra. Exempli gratia,

  • If Zukra occupies 9 conditions of catastrophic change will include religious experience and world travel;

  • Zukra-1 conditions will include the fleshly body constitution and appearance;

  • Zukra-6 conditions will include significant substance abuse (usually alcohol) and broken promise in alliance

For Thula and Meena lagna, Zukra = also randhresha-8 from lagna - therefore periods of Zukra are doubly challenging for nativites which feature combinations of Thula and Meena

  • Thula Chandra and Meena lagna
  • Thula lagna and Meena Chandra

Badhaka = 11th from Thula = Simha Badhaka -sthana = harming-houses

Surya = badhesha

Masculine Nativities

Chandra in Thula Rashi

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 185

"Intelligent, rather happy-go-lucky persons, who are inclined to let the world go by, not disturb them.

At times this attitude leads to laziness and shiftlessness, yet they are charming people to know and, if forced to by circumstances, they will apply themselves conscientiously and agreeably.

Whatever their lot, they will never grumble or find fault, but if things get too much for them, will quietly get out of the way, avoiding dispute wherever possible.

They are never mean or vicious and are kindly in their thoughts of others, resenting criticism of themselves, working on the axiom "You mind your business and I'll mind mine."

They are attractive to the opposite sex and because of their amiability, may find themselves in rather complicated situations at times, since they have very romantic natures.

Their relatives and friends are quite likely to impose on their good nature, and may do so up to a certain point, but past that point these persons suddenly become difficult. They are very extravagant , fond of clothes and luxuries of all kinds .

While they appear frank and open, and even ingenuous , they are really quite secretive about their affairs and it is quite difficult to really know them or get on real terms of intimacy.

They are fond of the arts and are usually well-educated. They are inordinately fond of music , dancing and entertainment. The theatre has a great attraction for them, and many will be found on the stage.

They are susceptible to skin diseases, caused from over-indulgence in delicacies of the table, and should be more moderate in this respect.

They are honest in business, but somewhat involved in their moral and social outlook, with the ability to slide out of difficult situations with an agility which to others might appear to border on dishonesty.

Their motives. however, are usually good and they could give sound and adequate reasons for their actions if they cared to. Their tendency is, however, to avoid the real explanations and only if pushed will they ever reveal their real motives.

They are usually of dark complexion, moderate height, and have soft voices. They should live in large cities rather than in the country, for they are cosmopolitan and somewhat bohemian in their tastes.

The gem which they should wear is the Diamond and Friday is their fortunate day."

Rising Nakshatra

Feminine Nativities

Chandra in Thula Rashi

  • QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 199

  • Miraculous Medal 1806-1876 St. Catherine Laboure

  • Graceland 1945- drama-commerce Priscilla Presley

  • Photographer 1941-1998 vegetarian activist Linda Eastman McCartney + Budha + Zukra

  • chemist, discoverer of polonium and radium Marie Sklodowska Curie

  • Monaco-Princess Caroline Grimaldi

  • entrepreneur, fashion model Giselle Bundchen

  • twin daughters of POTUS-43 Barbara and Jenna Bush

"Usually these women possess dark magnetic eyes set in dark faces, almost oriental in appearance. Occasionally, however, the conjunction of some other planet will result in a fair complexion, but the shape of the face is always towards the aquiline with long nose, regular features and rather a delicate skin spoiled quite frequently by skin eruptions or acne.

These women have good morals, are romantic, sociable, fond of perfumes and ornaments, yet not particularly careful as to dress, although in all other things they are orderly and neat.

They are very impulsive and hasty in thought and action, creatures of emotion rather than reason , affectionate, alluring in speech with low pleasing tones to the voice. While they are careless in attire, they are scrupulously clean in person and orderly in their surroundings.

They are somewhat selfish and very secretive.

Since they are agreeable on the surface, even though they may be antagonistic within, they are deemed insincere, although their motives are to avoid offending or hurting other people. They agree to avoid argument and to avoid annoying, but they may think the opposite to that which they profess.

These women nearly always marry, and make intelligent and helpful partners. If they have independent careers, they will usually be found in educational activities as they make good teachers and are philosophically inclined.

The kidneys and generative organs are weak, and illness usually results from these sources."

Chandra Mahadasha

for Chandra in Thula Rashi

  • QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 235

"He lives in hopes during this period, seeming not to be able to complete anything, or to be continually frustrated in everything he undertakes.

Association with the opposite sex may take on the color of intrigue and unless he is particularly cautious will lead to open scandal.

He is liable to find himself the victim of some racket which uses a woman as a decoy, and may have to pay blackmail in the form of coin or services which are unworthy.

Keep to the straight and narrow path is the best advice to those living in this period."


Kiyomizy-Kannon-Do Temple in Tokyo, Japan


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