Aum som somaya namah
Soma * Thoma * Krishnaya
Nanna * Anna * Di-ana * Inanna * Sin * Sinai * Selenê * Luna * Aah * Iah
BPHS Chandra Mahadasha
qualities of the life-partner for Dhanuzya-Chandra nativities
Janma rashi = Dhanuzya
Chandra rules 8th-from-Chandra * This angle produces a natural awkwardness with the Mother which occurs for all births of Chandra in Dhanuzya The 8th-from angle suggests that the Mother is a somewhat unpredictable shape-shifting figure who may change her emotional behavior and perhaps also her physical appearance. The native often cultivates an alternative identity, and may be able to under certain circumstances live two lives (such as extramarital affairs or government espionage).
If Chandra in Mula, the mother-figure and caretaker-figures are likelier to display various disorders of the personality-mind reflecting an internal chaos. The internal incoherence may however be fully compensated by a protective external facade.
Because the ruler of Mithunaya rashi = 7th-from-Chandra -Dhanushya = Professor Budha who is adversarial toward Chandra, these natives may experience a degree of psycho-mental animosity with life-partner-1. The conflict is typically emotional communication with the two partners being generally "not on the same wavelength".
Dhanuzya-Chandra in bhava-12
May be particularly uncomfortable for marriage matters for the Makara radical lagna because 7th-from-Chandra-12 becomes bhava-6 AND Chandra ruling yuvatibhava enters 6th-from-7th suggesting marital conflict.
Dhanushya Chandra Characteristics
Emotionally challenging placement. Needs to generate logical argumentation; thus often gifted mathematically and may be excellent military strategists or diagnosing physicians.
Generally one maintains a conflicted (6) relationship toward parents (Chandra) and may experience significant inner emotional conflict as well. Often has an affectionate relationship to the the mother's younger sibling and the servants. May often feel betrayed.
Chandra-Dhanushya-6 may indicate emotionally motivated digestive difficulties and swelling for Karkata radical lagna.
Dhanushya is never an easy placement for Professor Chandra's classroom.
Emotionally the nature of Chandra-Dhanushya relates to the dissolution of the first-marriage partnership agreements, social imbalance-seeking-a-remedy, illness, conflict, and crime.
Spouse-1 represented by Mithunaya is often a writer, announcer, skilled messenger-communicator or commercial businessperson.
The second union if any may be easier depending on graha in 2nd-from-Dhanushya = Makara as well as graha controlling bhava-2.
Chandra-Dhanuzya = naturally beneficial for priestly, preaching, ritual-performance, and professorial ministries of service to the less fortunate, particularly to those suffering from bodily illness.
"Needs and nourished by humanistic wisdom ."
Emotional need to expand celestial awareness .
When Chandra-Dhanushya looks in the mirror, one sees a preceptor, a generous giver of wisdom teachings, or a holy priest who wizens others through greater understanding of the Divine will.
Chandra-Dhanushya sees in oneself a beloved guru who leads humankind upward, following a path of enlightenment, into a better, brighter future.
One's fundamental emotional drive is to provide the knowledge, support, and confidence that create progress in the great civilizations. It is understood that death precedes rebirth - that without death, no new life is possible.
Success (or not) in seeing their vision of a better future realized, will depends on the health of Professor Guru .
If Guru = swakshetra (Dhanuzya, Meena) or uttama (Karkata)
Usually but not always it is a compassionate mission, motivated by an authentic desire to help lowly persons achieve more prosperity and understanding in their lives.
Similar to the Meena-Chandra, Dhanuzya-Chandra enjoys Guru's wide perspective. Yet, unlike Meena which can live and let live, Dhanuzya-Somana is powerfully driven to deliver what it feels are essential and positive changes.
May signify an early-life ideologue who later gets wise. Most frequently, unsustainable idealism a feature of the Moola Moon but other portions of Dhanushya-Doctrine can produce dogmatic idealism as well.
The tremendous expansive power of Guru propels great social-change programs - for better or worse.
Galloping toward Truth
If there is a Dhanuzya-Somana person in your life, be sure to acknowledge their true motive. They seek to educate, to improve , to burn the sacrificial fires of true religion.
One's highest instinct is to strengthen and purify the bond between the brilliant, clear world of the all-knowing deities and the often foggy, groping-for-truth world of humankind.
Innocent bystanders are often caught in the whirlwind tornado of Dhanuzya's enthusiasm to get at the truth. However it is rarely Dhanuzya's intention to harm. They come to make positive change and to show truth in its many guises.
In their own sometimes excessive (Guru) way, Dhanuzya Chandra natives are trying to execute the mandate of priesthood, as they feel it. Often the Dhanuzya native oneself does not understand the mandate intellectually.
Intuitively reacts to a constitutional hunger for the excitement of broad, doctrinally motivated risk that might end up exposing the truth.
This characteristic can create
a brilliant, against-all-odds transformative educator
or an awful 'purifying' tyrant
The galloping energy of Dhanushya's race toward improvement can feel wearisome or even downright invasive to others. Dhanuzya-Somana folks may need to be reminded (kindly) that most people prefer to trot at a slower pace upon their path to enlightenment.
The Female Partner, The Sister, The Female co-worker
Measured from the Dhanushya Chandra lagna, rogesha-6 and Vriddhipathi-11 Zukra represents female companions.
rogesha-6 Zukra can disturb inner balance and outer relationships. But simultaneously Vriddhipathi-11 meets material goals with grace and diplomacy, and the native gains income. Wives, sisters, and female companions such as coworker, female roommate, female tend to embody the combined patterns of 6-conflict as well as 11-gainfulness. They are both problematic and friendly. Much will depend upon graha residing in 6 or 11.
Males with Dhanuzya-Chandra may feel (Chandra) that they have more than their fair share of marital conflict, and this is often demonstrated vividly due to their emotional reaction to women in general (not mother).
Zukra represents many roles for women in one's life, but not the mother-roles. Mother and mother-figure caretakers such as nanny, grandma, daycare = Chandra.
Contractual Partnerships and Trusts
7th from Dhanuzya-Chandra = Mithuna.
The partner = "constant conversation". Life-mate is typically a media-and-meetings businessperson with noted commercial skills and communicative abilities.
|Parenting = Chandra-Dhanushya||
Karkata the rashi of sheltering, parenting, protection and foundational schooling occupies the identity-transformative, suddenly changing, and often hidden activity of the 8th-from-Chandra .
5th-from-Dhanushya = Mesha
during Vimshottari periods of Chandra, Vrizchika -related matters create a nutrient drain (12th-from) upon the emotional vitality
Energy-drainers = emotional losses and erosion of identity + vital life-force power =
6th-from Dhanuzya-Chandra = disagreement-distrust-dispute-divorce = Vrishabha
Guru lord of Dhanushya = expansion, philosophy, humanism, generosity, largeness, broad entitlements
Chandra = comfort, security, belongingness.
Emotionally, Dhanuzya-Chandra suffers discomfort with people and environments that emphasize behaviors of Zukra and Budha :
Zukra rules the problematic 6th-from-Chandra; thus behaviors of Zukra may be challenging to balance or inimical to emotional health.
A Dhanuzya-Chandra person may feel uncomfortable, or become ill, or enter into conflict, when overwhelmed by excess Vrishabha sensuality, such as perfumes, delicious oils, fine wines and delicious foods.
Generally, Dhanuzya-Chandra feels more secure in a one-to-many environment (such as teaching or preaching) rather than a one-to-one environment (such as counseling or interpersonal conversation).
Preacher - Teacher - Pandit - Priest
Naturally, Dhanuzya-Chandra has normal human relationships. Yet the one-to-one partnership (Zukra) and its mundane daily conversations (Budha) often have a rather secondary emotional importance when compared to the preaching, teaching, or professing aspects of life.
Dhanuzya-Chandra recovers its natural rhythm upon return to more suitable environments such as teaching and educational institutions, humanistic philosophical studies, temples and preaching, universities and professorships, global travel, international activities.
Graha in Dhanuzya Vrishabha emotional adversaries
For Vrizchika lagna, Vrishabha becomes yuvati bhava, and partnerships particularly marriage may become vexatious.
rogesha-6 +Vriddhipathi-11 Zukra = Dhanuzya-Chandra implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with:
Also, that which one dislikes handling is usually also profitable because Zukra is also L-11. (More so if there are graha in Vrishabha.)
Predisposition to Injury and Accident
The place which is 6th-from-Chandra
randhresha-8 = Chandra lord of Karkata = neutral toward toward Guru; while Guru is a friend toward Chandra. This is a fairly easy 1-8 relationship. A natural global philosopher, Dhanushya must deal with Karkata-parochial conditions of localism, folkways practices and beliefs.
A natural global philosopher, Dhanushya must deal with Karkata-parochial conditions of localism, folkways practices and beliefs.
Emotional core (Chandra) = geared to religious beliefs and teaching-preaching . Although there is some minor identity upset when Chandra's period imposes a parochial viewpoint upon the more global Guru-ruled Moon, it is usually manageable via Chandra's natural compassion.
10-year long Vimshottari periods of Chandra = conditions of sudden emotional identity change induced by localized ethnic customs and established cultural norms, women, mothers, parents and parenthood, caretaking and sheltering of the weak (very young and very old). Real estate, owned property, buildings, vehicles including animals used for transport such as horses, elephants and oxen, schooling, folk customs, licensing and examinations, security both emotional and physical, patriotism, national defense.
Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Chandra
Despite obvious intelligence he was suspended from school several times. Further protection is delivered by uttama- Guru-Karkata -4. The emotional upheaval was distinctively noticeable but the future teacher (Guru-4) emerged with greater knowledge of both local customary beliefs and international philosophical dogma.
|Badhaka -sthana = harming-houses houses|| |
Badhaka = 7th from Dhanushya = Mithuna
Budha = badhesha
| "Jovial, frank, kind-hearted and joyous are the persons who have Moon in Sagittarius at birth. They may be recognized by their long necks, long straight noses, large ears and mouths, and big foreheads. Above medium height, slender, but with well-developed shoulders and chest, more often than not with fair complexions and brown eyes. |
These people are generous and loyal, industrious and artistic. They are clever and while mentally they are on a high plane , yet at the same time they are also fond of physical exercise, sports especially horseback riding, boxing and wrestling.
They are most loyal to family and relatives and are almost clannish in this respect. While they are amiable and jovial when in good humor.
They have quick tempers which can easily be aroused and they are hasty and arrogant when angry, being apt to lose their sense of proportion entirely.
They should avoid making any decisions when angry as their judgment at that time will be invariably at fault. They are quick to forgive and forget however.
They are very interested in astrology and allied subjects and will read and study along these paths. They would make good lawyers.
Their fortunate gem is the Yellow Diamond and they will find that Thursday is a favorable day in which to start new enterprises."
| "Small women, somewhat thickset, not fat, but rather with a tendency toward angularity of face and structure. Large foreheads, large teeth. The thighs and legs are strong and muscular, but as they grow older, they develop weaknesses in those parts of the body. |
They are religiousby nature, joyous, generous and lovable, always giving a helping hand to others in times of difficulty or trouble. They are ambitious and always have a circle of friends around them who help them along when need arises.
They are healthy, partly because they make a fetish of good health and buoyant spirits. They are jolly souls, who hold no grudges but are generous and forgiving to those who hurt them.
They are usually accounted fortunate and successful and they attain these states not only because of their helpful and cooperative dispositions but also because they work conscientiously and joyously.
These women love life and get the most out of it. They are artistic in their homes and in their careers if they do not marry.
They usually have more sons than daughters, sometimes having all male children. Their mental attitude toward life and its problems seems to keep them sailing joyously through any troubles."
| Chandra Mahadasha
for Chandra-Dhanuzya Rashi
| "During this period the individual must not expect to benefit from the voluntary deeds of others. |
His friends will not help him financially,
Expected legacies or bequests from family or relatives will not materialize,
However, this is a period of vitality
and through his own determined efforts the individual can and usually will attract to himself the good things of life.
If he makes this effort, his finances will be considerably improved."
file update: 15-Aug-2017
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