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Bhava of Bantering Budhan

Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga

Lord Regulator of


Ripu-sthana * Ari-bhava * Roga-daya *

see also: Ruler of 6th-from-Chandra

in the Twelve Bhava

role of the adversarial Roga-pathi

conflict and remediation * accusations and remedies * disease and medicine * imbalance and attempts to return to the middle

traitors and saboteurs



"Meditation" in Glimpses of Abhidharma

  • p. 65
"We are very critical of ourselves, to the point where we are even our own enemies.

Meditation is a way of making up that quarrel, of accepting ourselves, making friends with ourselves.

We find that we are not as bad as we have been told we are."

the Satkona-pathi ruler of bhava-6 most articulately expresses the victim narrative within the environment where rogesha-6 has taken birth. The victim narrative voices complaints -in-search-of-a-remedy (6) such as:

  • lack of equity
  • absence of equity
  • injustice
  • grievance
  • imbalance
  • master-slave relationships
  • unfair accusations, lawsuits
  • exploitation
  • dehumanization
  • mistreatment, misappropriation
  • disputes, broken promises, loss of trust
  • unfair contracts
  • indebt edness, poverty
  • crime, criminal intent
  • stealing, cheating
  • usury, loans
  • conflict, war
  • unequal arrangements
  • illness, ailment, injury
  • pollution, toxicity
  • addictions - substance, behavioral
  • alcohol, medications, drugs
  • physicians, medical treatments
  • divorce, disagreement, distress, disease, disharmony, disability, discord, distrust


The natural ruler of roga-bhava-6 is Professor Budha who is the Master of Argumentation. The planetary ruler of bhava-6 is a mouthpiece for the victim narrative .

When rogesha-6 occupies bhava-1one may experience reiterative passive mental instructions which assert that one is being victimized by an unjustly exploitive agency. This agency is typically apprehended as "the fleshly appearance" and the moving, energetic dynamism of the physical entity (1). The unfair practices of the body itself, often experienced as injury or disease, are blamed as the putative agency which prevents one from gaining equity of competitive action. One may at times feel enslaved by the circumstances of birth. Unbalanced physical relationships, usually internal to the fleshbody itself may be blamed for one's awkwardness. According to the narrative, the demands of service toward one's own muscular entity disempowers one's ability to lives in a balanced state. Alternatively, one may be so deeply identified with a ministry of service toward those who are victims of conflict, that one feels disallowed from achieving a balanced resting state. Energy must be used to maintain the conflicted environment, thus little is available to increase the dynamic vitality. One feels disabled in the attempt to move forward in a balanced style. One may express an awkward or unjust approach toward social identity based on physical appearance. rogesha-6 in the radical lagna places one into an unequal, ministerial, service-provider role within the fleshbody itself, so that one feels assigned to manage a continuing stream of conflicts expressed via the physical vehicle. rogesha-6 brings an element of conflict and complaining into the realms of muscularity, movement, competitions, nobility, free movement, individuality, and the relationship to service classes (6). It may feel that the narrative of injustice (6) overwhelms the narrative of innovation and personal initiative (1). The group that one physically identifies with as one shares their tangible appearance may be beset by servitude or health challenges. Generally associated with medical conditions affecting he full body, rather than a particular organ. rogesha-6 in 8th-from-6th grants the ability to effect dramatic transformations in health status after the intended confrontation with the unbalanced conditions has occurred. May be socially identified with environments of medicine, military, and ministries of service.

When rogesha-6 occupies bhava-2 one may experience reiterative passive mental instructions which assert that one is being victimized by an unjustly exploitive agency. This agency is typically apprehended as "the lineage values " that were handed-down, traded-down from the previous generation tradition (2). The unfair practices of the historic lineage are blamed as the putative agency which prevents one from gaining equity in the realm of treasure-collecting and storage. One may at times feel enslaved by the bankers, the librarians, the lien-holders, the warehousers, the coopers, the keepers of the values. Unbalanced historic allocations of knowledge and food are blamed for one's inferior hoard. One may blame the generators of the genes "it's genetic". According to the narrative, the demands of service toward one's family disempowers one's ability to acquire value. Resources must be used to treat ailments, and little can be saved. One feels disabled in the attempt to conserve resources. One may express an unbalanced approach toward wealth acquisition. rogesha-6 in 2 places one into an unequal, ministerial, service-provider role within the family of origin or within the spiritual knowledge lineage. rogesha-6 brings an element of conflict and complaining into the realms of eyesight, face-beauty, food-storage, financial banking, database-and-records management, and values-accumulation activities (2). It may feel that the narrative of poverty (6) is overwhelming the narrative of wealth (2). Second life-partner (if any) may be adversarial. The career of the eldest child (10th-from-5 = 2) is beset by servitude. Generally associated with medical conditions of the jaw, teeth, mouth, voice, eyes, face, hair. rogesha-6 in 9th-from-6th grants artha benefits from ministries of service that provide religious indoctrination, wisdom of generosity and inclusiveness, language education, and principles of global humanism to those in need of a broader perspective.

When rogesha-6 occupies bhava-3

When rogesha-6 occupies bhava-4 one may experience reiterative passive mental instructions which assert that one is being victimized by an unjustly exploitive agency. This agency is typically apprehended as "the root culture" that is deeply embedded in the common-law ethnicity of the people in their place of settlement (4). The local folk culture is blamed as the putative agency which prevents one from gaining equity in matters of land-tenure, land-use, shelters, schools, and vehicles. Matters of fencing, defense of property, and the culture of obtainment of land ownership including usurious loans and unfair penalties is seen to be fundamentally (4) unjust.

The local folkways, ancient customs, and established cultural norms of householding, farming, roadways, and land-ownership entitlements are seen to produce poverty and inequity. The ancient exploitations of the land, and mistreatment of the animals who take shelter in the rivers and forests, has resulted in a climate of toxicity in the homeland. Not only is there emotional toxicity through criminal greed; but also material pollution. One must undertake the role of a physician who offers medical service toward a deeply diseased body, knowing that the disease was produced by imbalanced habits.

The physician can do nothing toward a cure if the patient persists in their ancient corrupt habituation. rogesha-6 brings an element of complaining and conflict into the family home; the parents may be ill or impoverished; or they may serve as police, military defenders, or medical workers. Generally associated with medical conditions of the heart, chest region, and afflictions of the watery tides of the body such as oedema. rogesha-6 in 11th-from-6th grants gainfulness (11) in protective ministries of service such as providing shelter to homeless creatures of the land be they humans, plants, or animals. The mother may suffer from illness physical or mental; the home may be robbed; and schooling can be experienced as adversarial to the native's own security of belief. Nevertheless

The ruler of 6 occupies the gainful 11th-from-swakshetra, suggesting income and profit from working in difficult school, home, farm, or transport conditions, from serving the disadvantaged, and from ministries of service related to the rashi of bhava-6.

When rogesha-6 occupies bhava-5

When rogesha-6 occupies bhava-6

When rogesha-6 occupies bhava-7

When rogesha-6 occupies bhava-8 a protective Harsha Yoga is formed. Indeed one may experience reiterative passive mental instructions which assert that one is being victimized by an unjustly exploitive agency. However this agency is a mysteriously erupting Great Force (8). The native does not feel bullied by unforeseen emergencies (8) beyond one's control. Cycles of death-and-rebirth may be blamed as the putative agency which prevents one from gaining equity in the realms of secret information, hidden knowledge, and camouflaged empowerments. However it is also understood that rogesha-6 in bhava-8 facilitates quick recovery from even the most severe sickness. rogesha-6 brings an element of conflict and complaining into the realm of disaster, catastrophic changes, and transformations of identity. It is an excellent placement for a healer of any type. The in-laws = family of the first life-partner may be adversarial. Generally associated with medical conditions of the sexual-reproductive system; however these ailments arise fiercely then recede quickly once the required transformation has occurred. rogesha-6 in 3rd-from-6th grants commercial success from ministries of service that are explanatory, descriptive, skills-training, instructional, reporting, announcing, and documenting.

When rogesha-6 occupies bhava-9 one may experience reiterative passive mental instructions which assert that one is being victimized by an unjustly exploitive agency. This agency is typically apprehended as "the patronizers " (9) which may include one's own father, father-figures, professors, pundits, preachers, pontificators, popes, proselytes. One may feel belittled or bullied by the righteous patriarchy overall. One may at times feel enslaved by the supposedly benevolent paternalistic wisdom-figures who use one's labor for their own purpose without fair reward. The unfair rules of the universities, maths, their guru-figures, and global wisdom-providing networks are blamed as the putative agency which prevents one from gaining equity in the world's great centers of higher learning. One may feel particularly mistreated by indoctrinators, professors and universities. Unbalanced practices are seen to create exploitation of candidates to join the great world centers; one may experience graduate study or higher religious training as a form of poorly rewarded servitude. According to the victim narrative, patronizers disempower one's quest for higher wisdom. One may express an unbalanced approach toward obtainment of understanding in areas of philosophy, theology, theory. Global-scope activities place one into an unequal, ministerial, service-provider role such that one travels only as an in-service employee and rarely for purpose of grander enlightenment. rogesha-6 brings an element of conflict and complaining into the realms of philosophy, doctrine, theory and the preacher-teachers (9). The father-figure often has a military or medical career; he may suffer some illness or addiction which causes poor behavior. Generally associated with medical conditions for the native which afflict fertility due to mental conflict, and cause abdominal bloating. rogesha-6 in 4th-from-6th grants positive success from all ministries of service related to provision of foundational schooling, housing for the homeless, modes of transportation for those who are in need of vehicles, and protection for the vulnerable.

When rogesha-6 occupies bhava-10

When rogesha-6 occupies bhava-11 one may experience reiterative passive mental instructions which assert that one is being victimized by an unjustly exploitive agency. This agency is typically apprehended as "the system" (11). The unfair rules of the Economic System are blamed as the putative agency which prevents one from gaining equity in the economic participation networks. One may at times feel enslaved by the financial-economic mechanisms. Unbalanced links are seen to create uneven pipelines of earnings distributions wherein the payment of awards for work accomplished is out-of-kilter, with many reaping rewards far out of balance with work done and many more being grossly under-rewarded. According to the narrative, The System disempowers one's marketplace earnings. One may express an unbalanced approach toward realizing social-material goals. rogesha-6 in 11 places one into an unequal, ministerial, service-provider role within the community of friends who are more gainful than oneself. rogesha-6 brings an element of conflict and complaining into the realm of economy and community (11). Elder siblings (if any) may be adversarial. Generally associated with medical conditions of the astral-linked-to-material nervous system, joints and connective tissues, and skin. rogesha-6 in 6th-from-6th grants positive income from all ministries of service. Servitude produces eventual eradication of debt.

When rogesha-6 occupies bhava-12 a protective Harsha Yoga is formed.

Public Figures

rogesha-6 = Surya in bhava-1

rogesha-6 = Chandra in bhava-1

rogesha-6 = Mangala in bhava-1


rogesha-6 = Budha in bhava-1 * dig-bala

rogesha-6 = Guru in bhava-1 * dig-bala

rogesha-6 = Zukra in bhava-1 = diplomacy, peer relationships, wealth, pleasures * health imbalance, addiction, money-crimes


rogesha-6 = Shani in bhava-1 = public duty, personality structure, self-discipline * chronic personality conflicts


rogesha-6 in Bhava-1 = 8th from swakshetra =

Constitutional health issues

Forced transformations. Sickness (6) medicines (6) betrayal (6) impoverishment (6) social conflict (6) and litigation (6) become the very stressful vehicles of identity transformation.

Periods of rogesha-6 are undeniably difficult due to imbalance and distrust at many levels of perception -- notably physical toxicity.

The goal is radical redefinition of the identity; the process is unbalanced, but the result is new truth and rebirth.

Much depends on whether the rogesha-6 = papagraha (malefic) for the specific lagna.

Persistent health-related problem-sets, much emphasized during periods of rogesha-6 .

  • POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce * lifelong alcoholic, died age 63, cirrhosis of the liver. rogesha-6 Shani-1 + nichha-Zukra-1

  • POTUS-25 Gold Standard 1843-1901 William McKinley + Shani-yuti-Rahu yuti Zukra-Dhanuzya lagna (Mula). Although the public generally admired him, McKinley was pilloried by the press for his overweight physique. He died age 58 from infection caused by an assassin's bullet; had he lived longer, he might have shown sugar-related illness (Zukra rogesha-6 ).

  • Russ-Soviet 1878-1953 Man-of-Steel Josef Stalin * Mula + Budha-yuti-Surya * Stalin suffered numerous accidents and illnesses. As a boy of 12 he was hit by a carriage causing permanent damage to his left arm. He also survived a severe bout of smallpox which left his facial complexion somewhat disfigured. His Soviet propaganda photos were airbrushed to eliminate the pock marks.

  • Opus Dei 1902-1975 St. Josemaria Escriva + Guru + uttama-Mangala * suffered from epilepsy (reported) and diabetes mellitus

  • POTUS-35 Profiles in Courage 1917-1963 John F. Kennedy * Kuja-yuti-Budha constant ailment, numerous hospitalizations, spinal scoliosis * Budha rules 3-6 ++ Kuja rules 1-8.

  • Egypt-King 1920-1965 Farouk al-Awwal * suffered morbid obesity with diabetes due to fabulous eating habits = uttama-Guru-1 ruler of 6-addictions; decease age 45 heart attack

  • God's Dream 1931- Anglican Archbishop Desmond Mpilo Tutu * Somana-yuti-Guru-uttama * Rev. Tutu suffered polio in childhood, which permanently crippled his right hand. Bouts of pneumonia affected his breathing and chest structure (See also Ketu-Surya-Zukra-Budha in Kanya-3 lungs). Although Shani-6 imposes permanent injury, Shani also limits the extent of the damage and Shani-6 insures a sober service ethos based in common experience with the victims.

  • Layla 1945- guitarist Eric Clapton * Budha-yuti-Zukra * legendary addictions narrative = heroin, alcohol, infidelities

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore * mood swings, weight management

  • King of Pop 1958-2009 Thriller Michael J. Jackson * Guru-yuti-Rahu


  • POTUS-pair-37 Watergate 1912-1993 Pat Ryan Nixon + Budha-yuti-Surya-nichha * chronic smoker; died of lung cancer

  • "O" 1954- multimedia Oprah Winfrey * Chandra-yuti-Mangala-Vrischika-1 * lifetime weight management, dedicated ministry of service to marginalized persons

  • A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf * identity-defining struggle with anorexia, depression; dedicated ministry of service to women

When rogesha is also lagnesha

Mangala rogesha-6 * not a malefic influence for the Vrizchika lagna, because Kuja is also the lagnadhipati.

Mithunaya lagna, Simha lagna, Kanya lagna, and Meena lagna can all experience some degree of weakened vitality due to rogesha-6 residing in Tanu bhava-1.

Despite one's benevolent intent, one may becoming a lightning-rod for conflict, inadvertently attracting accusatory, litigious, and toxic personalities.

rogesha-6 = Budha in bhava-1 * dig-bala = a strong tendency to be sick or injured, perhaps due to the delicately fragile nature of the communicative apparatus.

  • Aquero 1844-1879 St. Bernadette of Lourdes + Zukra-yuti-Shani * worked in the convent infirmary, caring for the sick. Maria Bernarda was herself ill throughout life, with severe asthma acquired from a near-fatal cholera. After long suffering she expired by tuberculosis of the bone, aged 35 Shani-1 bones yuti rogesha Budha-1.

  • Opus Dei 1902-1975 St. Josemaria Escriva + Guru + uttama-Mangala * ill for most sections of his life; nevertheless he worked to capactiy (Makara)

One born in the lunar nakshatra of this same graha which is rogesha-6 may experience significant illness in childhood.

  • if born with rogesha-6 Budha-Meza lagna and also Chandra occupies Budha-ruled Revatika = the first Vimshottari period of life will be period of Budha suggesting diseases of lung, hands, or shoulders during the earliest years.

rogesha -6 impacts personality and social identity

Personality = layers of energy-grid surrounding and interpenetrating the physical kernel. Personality seeks opportunity to align with experience of servitude and seeks to provide ministries of service . rogesha-6 in lagna indicates one enslaved to the mission of service to those in conflict or despair, for better or for worse.

If one will serve those who are gripped by conflict and feeling victimized, all will be well for One . One who is not ready to serve may personally experience victimhood . As always with matters of Ari Bhava, "Serve or suffer."

Must be understood in context of the overall vitality (1) including drishti to lagna and the character of the graha who is rogesha-6 .

rogesha-6 = Guru will be easier than rogesha-6 = Shani; rogesha-6 = Budha may have a verbally fluent and socially charming style; but all are required to express the dramatic script elements of disagreement, debt, and disease .

Often a long list of conflicts, accusations, and crimes.

  • POTUS-19 Railroad Strike 1822-1893 Rutherford B. Hayes was a master-deal-maker politician who served three terms as Ohio Governor and one term as POTUS. However he faced some bitterly contentious conflicts including the fight over his election to POTUS. The election of 1876 was razor-edge close, and the opposing side never accepted Hayes' win, calling him "Your Fraudulency". He also had a constant pattern of war, dealing with non-compliance toward anti-slavery rules, Indian treatment, Chinese exclusion laws, the Railroad Strike, the Panic of 1873, and a long list of violent, vicious strife. His Shani-Meza * nichha in bhava-6 was however exceptionally helpful in granting him the stamina and endurance to outlast his enemies, and as a result he was not plagued by too much personal sickness.

Lifelong relationship to crime, exploitation, illness and drugs. May develop a highly adversarial personality that has power to engage in difficult, unfair dealings.

One serves as an iconic representative of conflict and imbalance. Inserts a karmic script of jealousy, quarrelling, debt, illness and accidents, and imbalances into the 1st house of the personality integrity and physical body.

Frequent health-related problem-sets; accidents and injuries.

  • Institutes 1509-1564 John Calvin * rogesha-6 Shani-1. Calvin was ill with various maladies throughout his 54-year lifespan. The chronic animosity of his theological adversaries is legendary; however it was not slavery, penalties or debts which killed him, but rather the consequences of overwork.

  • POTUS-11 Manifest Destiny 1795-1849 James Knox Polk * rogesha-6 Mangala-1. Polk endured lifetime health problems which he typically exacerbated via overwork (Anuradha radical lagna). His political career was defined by the extreme hostilities of the oncoming Civil War regarding states' rights and slavery. As a pubescent male, he endured a brutal frontier surgery for urinary stones which would have killed a lesser man. Were it not for his parivartamsha of lagnesha-1 + rogesha-6 Mangala-11 with randhresha-8 + Vriddhipathi-11 Budha-1, he certainly would have died from the pain and infection; however he lived, became a governor of Tennessee and later POTUS-11, all the while enduring the burden of ill-health punctuating with randhresha-8 Budha initiated crises.

Chronic difficulties in the effort to maintain committed partnerships. Prone to experience disagreement in contractual relationships.

Ability to represent the victim class and affinity for those in conflict.

Very strong if Shani rules 6 and Shani is mixed with other significators of exploitation, disorientation, distrust, inequity, injustice, or marginalizstatus within a punitive social system.

  • Louisiana-Gov 1893-1935 Kingfish Huey P. Long had a remarkable Kanya-1 cluster including Shani-1-Kany, niccha-Zukra, and Ketu. Long is best known for his defense of his state's majority rural poor (6) against the legally entrenched enemy (6) exploitive Big Oil corporations. Governor Long built a legendary farm-to-market roadway infrastructure (Rahu-7, 4th-from-4th) but he also broke (6) exploitive oil-profit contracts , existing political agreements , and quite a number of federal laws (Shani yuti Ketu yuti nichha-Zukra).

One may be suspicious and adversarial in character

ends toward chronic illness or repeating cycles of disagreement. As one channels the embedded subconscious conflicts of their environment through their physical body.

Might be a gifted physician if another good yoga provides a shield against invasive victim energy. Identifies strongly with conflict and disease whether personal or social

Personality-identified with imbalanced, adversarial, or unequal situations.

  • Louisiana-Gov 1893-1935 Kingfish Huey P. Long Zukra-Kanya * nichha-Zukra + Shani-yuti-Ketu. His identity was based in response to the disenfranchised, class- resentful poor folk of a poor state during the years before and during the Great Depression. His downstream was very large and in general very appreciative (Zukra) of his ability to represent the victim experience.

If rogesha-6 = Kuja = use of force

  • One finds a role in military, police, finance, law, or medicine. Excellent for "intervention" professionals, divorce and bankruptcy lawyers, "vector control", pollution science, any social role involving human underclass or animals.

One may be publicly identified with social issues = conflict, exploitation, illness, poverty, prostitution, policing, and addictions (to name just a few).

However as always the one who serves, using the talents and gifts inherent in the graha which is the rogesha-6 , will not suffer much.

Mangala = sex, war, physically forced transformation, innovation

  • "O" 1954- multimedia Oprah Winfrey = lagnesha-1 +rogesha-6 Mangala = Mangala yuti dharmesha-9 Chandra (priestess) . Ms. Winfrey is a highly visible member of the American Harijan service class (children of slaves) who has offered her body image (1), relationship conflicts including historic victimization (6) and her ability to access higher wisdom (9)

One currently incarnated with a placement of rogesha-6 in lagna should expect to remain in some form of explicit lifetime service to those who feel victimized, exploited, misused, disenfranchised, impoverished etc.

rogesha-6 in 8th-from-swakshetra is not beneficial.

"I am my inner argumentation and physical-behavioral imbalance."

Loss of agreement: illness, imbalance, error, argument, conflict, debt, fighting, mani-money-lending, loss of agreement,

The social identity is infused with the qualities of illegal operations, karma yoga, crime, prostitution, police, military, war, drugs and medicines, social work, divorce, conflict-management."

300 Combinations 1912-1998 Jyotishavidya BV Raman

p. 261, Three Hundred Important Combinations

#265 Vrana Yoga

[in order for disease to develop]...

"the 6th lord must be a malefic . This would be possible provided the ascendant is Gemini, Leo,. Virgo, Scorpionis or Pisces.

It occurs to me that Scorpio must be excepted as the 6th lord happens to be Lagnadhipathihimself .

The presence of 6th lord, whether a benefic or malefic, in Lagna is always held to deplete the vitality of the horoscope.

Probably, the malefic 6th lord, in addition to weakening the general structure of the horoscope, would also cause physical troubles."

rogesha-6 in Bhava- 2

Sustenance / values / food / wealth / birth family

rogesha-6 = Surya in bhava-2

rogesha-6 = Chandra in bhava-2

rogesha-6 = Mangala in bhava-2


rogesha-6 = Budha in bhava-2 * Budha occupies 9th-from-6


rogesha-6 = Guru in bhava-2


rogesha-6 = Zukra in bhava-2

rogesha-6 = Shani in bhava-2


Indeed a wealth-yoga as the artha lord of the satkona occupies 9th-from swakshetra in the artha-collecting dhanasthana. Wealth after divorce, or wealth from second marriage.

Also, wealth from medicines (6) from war (6) from pollution (6) (for example, from burning of fossil fuels)

  • POTUS-pair-41; POTUS-43 mother 1925-2018 Barbara Bush is a millionaire many times over from the internationally polluting gas-and-oil wealth developed by her husband.

Inserts a karmic script of jealousy, quarrelling, debt, conflict, illness and accidents, and imbalances into the 2nd house of family, face, and food/wealth. If rogesha-6 = Guru or Chandra, potentially strong Compassion for the exploited underclass.

Talks about conflict, discusses war, debates exploitation, argues about pollution

rogesha-6 resides in the philosophical and often fortunate 9th-from-swakshetra

The famed 20th century dramatist and fashion-model Cleopatra 1932-2011 AIDS activist Elizabeth Taylor realized both losses and gains from her seven divorces. (8 marriages, once widowed, married 1 husband twice)

  • Being a superior earner via her lifelong successful career in fashion, luxury goods retail, and cinematic drama, she paid alimony to two of her poorer ex-husbands.

  • Rahu-yuti-Zukra -uttama in 6th-from-Chandra suggests a certain degree of indebtedness or loan payment to marriage-partners (Zukra).

  • However uttama-Guru-2 placed in 9th-from-6th shows that she also gained significant benefits from three of the divorces.

  • Fruits of divorce may be seen via bhava-4 11th-from-6th. Taylor = bandhupathi Budha-9 in a very complex position with rulers of 1, 11, 6, and 3. Because ruler of 11th-from-6th (Budha) is together with the Vriddhipati (Mangala) there were indeed material gains from a majority of the marriages, including fixed properties such as houses (4) and vehicles (4)

Diseases (6) of the mouth

  • POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland rogesha-6 nichha-Mangala created a cancerous tumor of the mouth, successfully but painfully treated; also obesity due to Guru-yuti-Chandra-2

May suggest wealth accrued (2) from medicine (6), war (6) pollution (6) exploitation (6) or theft (6).

Identified through ancient knowledge and the family history, with large-scale and historic value conflicts.

Talks about slavery, disease, exploitation, pollution and crime:

Brings understanding of inherent, perhaps permanent, conflict within lineage values and traditions.

May be a wise conflict manager who is not expecting resolution but rather seeks compromise and working agreements while working to achieve a higher perspective from which the disputes are easily settled.

  • POTUS-34 Interstate Highways 1890-1969 Dwight D. Eisenhower * Surya-yuti-Budha. Eisenhower talked about conflict for a living, and the conflict was weaponized due to Mangala-2. He was a career military tactical strategist who could and did speak convincingly. He was known for traveling to, and speaking directly with, the on-the-ground troops, most notably those involved in the deadly European Theatre offensives toward the end of WW-02. However this was talking not fighting. Eisenhower himself never fought in wartime combat, except battles of words.

Gain of financial wealth and priestly reputation through managing disputes, resolving loan debt, and addressing health imbalance.

Generally not a financially privileged person himself, but this varies according to the auspiciousness of the graha and yoga - rogesha-6 in 9th-angle in fact can produce family affluence.

Danger of existing wealth being squandered by the mother's relatives (rogesha-6 represents mother's siblings and extended family).

"Family feud ."

Public Figures

rogesha-6 = Surya in bhava-3 * political response to human problems, expressed via messaging and explanations

rogesha-6 = Chandra in bhava-3 * emotional response to human problems, expressed via messaging and explanations


rogesha-6 = Mangala in bhava-3 * physical response to human problems, expressed via messaging and explanations

rogesha-6 = Budha in bhava-3 * mental response to human problems, expressed via messaging and explanations


rogesha-6 = Guru in bhava-3 * philosophical response to human problems, expressed via messaging and explanations


rogesha-6 = Zukra in bhava-3 * contractual response to human problems, expressed via messaging and explanations


rogesha-6 = Shani in bhava-3 * lawful response to human problems, expressed via messaging and explanations. Often a difficult childhood.


rogesha-6 in Bhava- 3

siblings / teamwork / Local group / mental process

  • announcements, reports, messages

rogesha-6 in dignified 10th-from-swakshetra =

  • dignified reputation, leadership roles ,

  • social recognition (10) of the ministry of service

  • but often placed in contentious settings

if rogesha-6 = Shani, tremendously hard worker one may be actually enslaved to one's work yet socially recognized even by one's enemies

lung disease or kidney-pancreas disease due to smoking or other stress-response behavior of hands, lungs, arms, shoulders

  • Das Kapital 1818-1883 economics Karl Marx + Surya-yuti-Rahu * ultimately fatal, recurrent bronchitis and pleurisy, due to heavy cigar-smoking

Inserts a karmic script of jealousy, quarrelling, debt, illness and accidents , and imbalances into the 3rd house of sales, meetings, scheduling and planning, competition, mental health, siblings, neighbors, and business communications.

Ministries of Service for Protection (4) of the Exploited (6)

One may have a special expertise in providing basic protection education-and-housing for students from exploited, impoverished or conflicted backgrounds, such as teaching in war zones or providing shelter to refugees. Good for home-based medical care . If the graha is benevolent, indicates a capable adult educator of underclass, criminals, diseased, police or military.

With rogesha-6 located in the goal oriented 11th-from-6th, one may become empowered to provide a stronger life foundation for the ostracized and disadvantaged.

  • POTUS-pair-39 Mental Health 1927- Rosalynn Smith Carter * lifetime advocate for the often unfairly sheltered (4) isolated, often mistreated, mentally-ill (6) populations

when benefic, rogesha-6 in bhava-3 may indicate literary or narrative writing, or media-communications, carrying the message of exploitation, imbalance, crime, greed, and conflict

  • Psycho 1899-1980 film noir Alfred Hitchcock * Surya-yuti-Zukra * Zukra-3 parivartamsha Chandra-6. Hitchcock enjoyed a legendary career as a crafter (3) of cinematic productions which evoked psychological terror of vulnerability . He specialized in themes of predation, crime, insanity, and murderous revenge.

Animosity and disputes in teamwork communications . It is a challenge to get along with the work-group.

Quarrelling with siblings; a younger sibling is ill, addicted, argumentative, or in debt

  • POTUS-43 Decision Points 1946- George W. Bush younger sibling problematic Neil Bush

  • younger sibling of UK-Queen 1926- Elizabeth-2 * problematic Princess Margaret

rogesha-6 in 3 = must invest more energy into the team than one is able to extract in the form of support from the team.

  • Constant argumentation in the inner mind (3) and threat of mental illness as a result.

May be known for perfectionistic (6) tantrums in the work group (3)

or the alternative = simply refusing to hear (3) bad news

  • POTUS-43 Decision Points 1946- George W. Bush was known for accepting ONLY positive information from his cabinet members

  • Germany-Nazi 1889-1945 Reichskanzler Adolf Hitler famously ignored negative information from his WW-2 military staff, insulating himself into a bubble of false confidence * Guru-yuti-Ketu

May feel enslaved (6) to planning, media communications, and administrative (6) processes.

rogesha-6 in 3 = cranky arguments. Rarely in balance with those who manage one's communications (such as public relations experts and various 'handlers') although one is in servitude to them.

Conflict management method consists of having many, many meetings.

Beneficial for success in exploitive or competitive business. Short-term travel such as family holidays is expensive or quarrelsome. May spend heavily on seminars and skills trainings, especially "wealth building" conferences. Self-help junkie.

Overall comfortable and pleasing results from mani-money-lending, high-conflict/high stakes disputes. However this native faces a lifetime of conflict management in the business world and in his personal head. Warlike thoughts, prone to create disagreements just for the challenge of resolving them.

One's personal conflicts and illnesses = visible to the public.


The three women pictured in this incredible photograph from 1885 -- Anandibai Joshi of India, Keiko Okami of Japan, and Sabat Islambouli of Syria -- each became the first licensed female doctors in their respective countries. The three were students at the Women’s Medical College of Pennsylvania; one of the only places in the world at the time where women could study medicine.

As Mallika Rao writes in HuffPost, "If the timing doesn't seem quite right, that's understandable. In 1885, women in the U.S. still couldn't vote, nor were they encouraged to learn very much. Popular wisdom decreed that studying was a threat to motherhood." Given this, how did three women from around the world end up studying there to become doctors? The credit, according to Christopher Woolf of PRI's The World, goes to the Quakers who "believed in women’s rights enough to set up the WMCP way back in 1850 in Germantown.”

Woolf added, "It was the first women’s medical college in the world, and immediately began attracting foreign students unable to study medicine in their home countries. First they came from elsewhere in North America and Europe, and then from further afield. Women, like Joshi in India and Keiko Okami in Japan, heard about WMCP, and defied expectations of society and family to travel independently to America to apply, then figure out how to pay for their tuition and board... . Besides the international students, it also produced the nation’s first Native American woman doctor, Susan La Flesche, while African Americans were often students as well. Some of whom, like Eliza Grier, were former slaves."

Public Figures

rogesha-6 = Surya in bhava-4 * inequity, debt, ailment in father-center of home, school, transport

rogesha-6 = Chandra in bhava-4 * dig-bala * inequity, debt, ailment in mother-protection of home, school, transport

rogesha-6 = Mangala in bhava-4 * inequity, debt, ailment in conflicts-competitions of homeland, school, transport

rogesha-6 = Budha in bhava-4 * inequity, debt, ailment in homeland, school, transport


rogesha-6 = Guru in bhava-4 * inequity, debt, ailment in beliefs-doctrines of homeland, school, transport


rogesha-6 = Zukra in bhava-4 * dig-bala * inequity, debt, ailment in contracts for homeland, school, transport


rogesha-6 = Shani in bhava-4 * inequity, debt, ailment in rules-systems of homeland, school, transport

rogesha-6 in Bhava- 4 resides in the income-earning, goal-achieving, gainful 11th-from-swakshetra.

  • mother or conditions of the childhood home may feel conflicted, ill or unsettled

Bhava-4 indicates "the end of things "

Parents (4) may be involved in a ministry of medical service (6)

One's own ministry of service is focused upon delivery (3rd-from) of basic foundational needs (4) such as education, shelter, and physical security for the war-afflicted, impoverished, and marginalized.

  • Open Society 1930- capitalist George Soros has been a tireless advocate for the poor and intimidated. His programmatic social-progress funding focuses on bringing up the bottom by providing benefits for the most marginalized groups such as women and minorities

  • Moral Majority 1933-2007 Rev. Jerry Falwell * Zukra-yuti-Ketu * Zukra- rogesha * as a televangelist, he reached out to an audience (3) composed primarily of women (Zukra) and home-listeners who were handicapped by poverty, discrimination, illness, addiction, or other varieties of the victim narrative (6) who had become disconnected (Ketu) from mainstream culture.

Rogesha = conflict exploitation pollution accusation = impacts Childhood home:

May experience poverty, servitude, exploitation, or family conflict in the childhood home. Mother may struggle especially with unfair, imbalanced conditions per the rogesha-6 graha.

  • UK-Queen 1819-1901 Empire Victoria-1 + Zukra. Her mother was widowed when Victoria was 8 months old. Jealous relatives deprived Victoria and her non-English-speaking mother of reliable housing and her mother fell under the spell of a predatory adviser (6).

Rogesha impacts Agriculture and Fishing

  • POTUS-pair-39 Mental Health 1927- Rosalynn Smith Carter * grew up in subsistence agriculture (4) poverty

Rogesha impacts Mother's health

  • 300 Combinations 1912-1998 Jyotishavidya B. V. Raman 's mother fell ill and died (during his first sade-saati) when the young Jyotishi was only two years old.

  • Microsoft 1955- philanthropist Bill Gates grew up with full material convenience of the upper-middle class. His humanitarian mother worked tirelessly in the service of those less fortunate. However Mangala-Kanya-4 amplified by his uttama-Budha is particularly aggressive in health toxicity; she developed breast cancer (6) and died prematurely.

  • Miraculous Medal 1806-1876 St. Catherine Laboure + Mangala-yuti-Surya * Mom died at Catherine's age-9.

rogesha impacts the homeland

Conflict or servitude in the land of one's birth, amongst one's own people. Impoverishment and exploitation in the homeland or in the home. Imbalance in the environments of home, school, local folkways, ancient customs, and established cultural norms, parents, social and emotional foundations.

  • Open Society 1930- capitalist George Soros grew up during a time of terrible war in his homeland. World-War-2 officially started in 1939 when young Gyorgy was age-9, and his homeland Hungary endured many pressures of scarcity and oppression (Shani) during the war years. George himself survived however during to incoming drishti of Guru.

May bring debt, quarrelling, illness and accidents, and imbalances into the 4th house of shelter, mother's culture, vehicles, owned properties, and schooling. Disagreement with the tenets of conventional education. Often the education is not completed due to health issues or conflict with schoolteachers or parents.

Rogesha-6 impacts Schooling and Customary Rhythms of household life

As a general rule, rogesha-6 Budha in 4 harms the foundational socialization education. The relationship with schoolteachers and police is conflicted in some fashion (according to the graha).

One may be impatient or argumentative with the pace or content of conventional schooling and controvert the customary socialization process.

However rogesha-6 in 4 = rogesha-6 in 11th from swakshetra; one may enjoy economic gains (11) and often many friends (11) despite a somewhat unsettled foundational level of home, school, and customary rhythms.

Identified with polarizing catalysis via property ownership and interrupted education, with unfulfilled commitments and quarrels or illness in the family home or the homeland.

The interruptions and conflicts are nevertheless gainful for One; even schooling may be improved due to sharpened argumentative skills.

If rogesha-6 is a natural malefic, parents * especially mother * suffer disease and polarizing catalysis from The workplace or accusatory lawsuits that can disturb the settled routines of the home.

One carries work conflict into the home, creating an argumentative or accusing environment. Often a legacy behavior, passed from father to son.

Illness for the mother, especially internal toxicity from managing outside stress that has penetrated the home.

Too-heavy mortgage debt on properties, or exorbitant cost to purchase properties that can neither be lived in nor sold. Struggle and quarrels from scarce resources en route to establishing basic social and emotional security. However lord of 11th from 4th in bandhu bhava will eventually resolve into profitable housing and property-ownership conditions, albeit after much disagreement, debt, and often divorce.

  • Graceland 1945- drama-homeware Priscilla Presley = uttama-Zukra = after much struggle and heavy debt, legally obtained and redecorated the Graceland property which became a very profitable tourist destination

It is generally not good for life stability when a dusthamsha lord gets into a kendra, especially the most fundamental life-support kendra which is bhava-4.

  • However, eventually, conflict is overcome in this upachaya angle through the help of friends.

Eventually the conflict and debt incurred from home mortgage, educational loans, car loans, a nd mother's illness will yield a fruitful profit. Heavy loan burden throughout life, yet will pay down their debts through surprise gainfulness.

Periods of bandesha-4 will generally produce gains of stability, rootedness, property ownership, vehicle ownership, educational attainment. However in the process of stabilizing the self and family, creating a safe home, completing the education, there is much imbalance.

One might not be permitted finish school because one has to work in a form of servitude. Not available to parent or support one's children due to laboring in service to others.

Disagreements with the spouse about how to operate the home and properties.

rogesha impacts the childhood home

Persistence conflict, indebtedness or illness in One 's early childhood home. In adulthood, the upachaya angle 11th-from can be gainful.

Public Figures

rogesha-6 = Surya in bhava-5 * swabhava * inequity, debt, ailment in father-center of politics, drama children

rogesha-6 = Chandra in bhava-5 * inequity, debt, ailment via mother-protector of romance, politics, drama children

rogesha-6 = Mangala in bhava-5 * inequity, debt, ailment via conflict-competition of politics, drama children


rogesha-6 = Budha in bhava-5 * inequity, debt, ailment in siblings-communications of politics, drama children

rogesha-6 = Guru in bhava-5 * inequity, debt, ailment in beliefs-doctrine of politics, drama children

rogesha-6 = Zukra in bhava-5 * inequity, debt, ailment in contracts-trusts of politics, drama children

rogesha-6 = Shani in bhava-5 * inequity, debt, ailment in rules-systems of politics, drama children


rogesha-6 in Bhava- 5

6th-angle representing conflicts-disagreement-exploitation-war affects 5th-angle center-stage roles such as drama * genius * children * willfulness * royalty * gambling * games * celebration * fame * political elections

rogesha-6 resides in the vague, dreamy, de-materilizing 12th-from-swakshetra.

This is a supportive placement because the criticizing, disagreeable behaviors of the rogesha-6 are somewhat dissolved in the devitalized 12th-from and re-emerge as imaginative, creative performance

  • Twilight of the Idols 1844-1900 Ubermensch Friedrich Nietzsche transports the victim narrative (6) of exploitation and disenfranchisement into a brilliant literary and performance career = 5

However the auspice for children suggests conflict especially regarding the eldest child

  • Raag Khamaj 1920-2012 sitarist Ravi Shankar suffered the premature death of his eldest son and the long denial of his unavowed elder musician daughter

rogesha-6 = Surya in bhava-5 * swabhava * brings the environment of exploitation, toxicity, and the victim narrative (6) into the political arena (5). Conflict is approached with a brightly creative, political style (Surya) often based in personal individual self-confidence.

Potential for deep political conflicts (6) Typically, the political intelligence responds mainly to conditions of victimization and injustice. When Surya gains strength via association or via rashi, confidence in one's own ability to solve the injustice problems remains high.

  • Open Society 1930- capitalist George Soros invested most of his hedge fund profits into contentious political action projects. Typical of rogesha Surya-Karkata, the most bitter disagreements have focused on issues of citizen security. Soros' programs are based on the claim that a free and open society is safer than a police state. Naturally this position is opposed (6) by military-control interests.

rogesha-6 = Chandra in bhava-5* brings the environment of exploitation, toxicity, and the victim narrative (6) into the political arena (5). Conflict is approached with an emotionally sensitive style (Chandra) often based in self-protective instincts.

Rogesha Chandra-5 suggests a disinclination toward children, and a deep imbalance -- typically emotional jealousy-- regarding matters of creativity, entitlement, authorship, genius, and centrality.

  • de Mundi Systemate 1643-1727 Isaac Newton launched a legendary, still-discussed attack against his adversary Gottlieb Leibniz as to who indeed had invented the calculus. Friends of both scholars had asked them to stop this long-lasting diatribe, but Newton apparently could not stop . The accusations (6) sullied the dignity of both parties, and left the intellectual legacy of Leibniz in permanent disrepute. (300 years later, historical research on the conflict has vindicated Leibniz.) Newton never married and was not interested in either women or children. Unlike other scientists and inventors of his day, he did not take apprentices or senior students into private scholarly tutelage (5). His romances were similarly toxic.

rogesha-6 = Mangala in bhava-5 * brings the environment of exploitation, toxicity, and the victim narrative (6) into the political arena (5). Conflict is approached with a direct, innovative, pioneering style (Kuja) often based in sporting competition and contest.

  • Second Sex 1908-1986 Simone de Beauvoir + Chandra. Much creative achievement and realized entitlement to scholarship (5) despite vicious accusations by adversaries and the forces of enslavement, expressing as jealousy, greed and institutionalized exploitation (6). Humanistic, philosophical viewpoint due to dharmesha Chandra-5.

  • Ms. Magazine 1934- women's rights Gloria Steinem + Surya. Karmesha Surya grants a political career, and Ms. Steinem enjoyed lifelong professional success. Yet some of the campaigns (5) such as economic parity for working women and full reproductive rights are still unfulfilled and mired in social conflict due to jealousy, greed and exploitation (6). Rogesha Mangala-5 suggests a vigorous disinclination toward children

  • France-Pres 1955- financier Nicolas Sarkozy * Kuja-yuti-Chandra * EU debt restructuring via politically driven finance revisioning

rogesha-6 = Budha in bhava-5 * brings the environment of exploitation, toxicity, and the victim narrative (6) into the political arena (5). Conflict is approached with a logical, calculating, programmatic argumentation (Budha) often based in commercial skill.

rogesha-6 = Guru in bhava-5 * brings the environment of exploitation, toxicity, and the victim narrative (5) into the political arena (6). Conflict is approached with a humanistic understanding (Guru) often based in doctrinal teachings. For a feminine nativity, the husband-figure may develop a masculine illness.

  • 52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin + Budha-yuti-Mangala + Surya-yuti-Rahu * led his Ishmaili Islam faith community (Guru) out of the clutches of poverty into a culture of education for girls, business development, and humanistic service.

  • POTUS-39 Talking Peace 1924- Jimmy Carter * following the doctrines of his Southern Baptist Christian faith community (Guru) , Carter worked tirelessly for the cause of fair political elections (5) in emerging democracies.

rogesha-6 = Zukra in bhava-5 * * brings the environment of exploitation, toxicity, and the victim narrative into the political arena. Conflict is approached with a brokerage, arrangement, bargaining, equity-seeking style (Zukra) often based in advising and negotiating skills. For a masculine nativity, the wife-figure may develop a feminine sickness.

rogesha-6 = Shani in bhava-5 * brings the environment of exploitation, toxicity, and the victim narrative (6) into the political arena (5). Conflict is approached with a strict, legalistic style (Shani) often based in hierarchical position and governance duties.

  • USA-Treasury 1755-1804 Federalist Papers Alexander Hamilton + Mangala-yuti-Budha + Somana-yuti-Shani * Hamilton fathered eight children before he was killed in an honor duel age 49. With four Dhanuzya graha in bhava-5 he was intensely involved in politics, but rogesha Shani often brought toxicity and disagreement into the political environment

  • Realm of Light 1874-1947 painter Nicholas Roerich creator of the "Roerich Pact" among world governments promising to protect their treasures from the wanton destruction of large-and-small scale warfare

  • POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover

  • Old Time Feeling 1929-2003 music-comedy June Carter Cash * Somana-yuti-Shani. Her three children all developed fatal or near-fatal drug habits (6)

  • Golden Girls 1934-2010 drama Rue McClanahan + Shani-yuti-Rahu was heavily involved in political work on behalf of animal rights and gay marriage as a civil rights issue.

  • How Will I Know 1963-2012 singer fasion model Whitney Houston * child drug-alcohol (suicide). ** incoming drishti of Zukra (drugs) and Surya (pride).

Ruler of 2nd-from-5th in bhava-5

  • treasuries of speech, valuable goods and conserved knowledge granted to the children

  • illness, disappointment or disagreement with the children; the eldest child may be disliked

  • one's public performance in politics or theatre may occasionally stimulate great animosity and criticism

Injuries whilst showing off, performing, or gambling

  • England-King 1491-1547 Henry VIII Tudor developed a terrible infection after a jousting injury in 1536, during a bhukti of Shani rules-6 injury and illness. After the accident, contemporary reports describe wild mood swings as well as a sudden, huge obesity due perhaps to untreated diabetes. However he was able to survive in a debilitated condition for another decade, dying only in Jan-1547 at age 55.

Professor Budha's ruler finds neutral territory in the swabhava of Surya.

However+ rogesha-6 brings sickness and conflict wherever He goes.

In bhava-5+ rogesha-6 indicates disharmony in relations with children despite granting them considerable financial well-being

One 's own childhood may not have been very amicable, and One will transfer their disagreeable, adversarial, criticizing behaviors to one's own children.

  • If a benefic, gives psycho-emotional illness due to hostility rather than physical illness.

rogesha-6 = karaka for conflict and loss of agreement (12th-from-7th). If the graha is a strong benefic, reduced polarizing catalysis and the children may be spoiled through overindulgence but not ill.

If the graha is an empowered malefic, significant issues with the children's health, especially the eldest child.

The lover (5) is also beset with disagreement and conflict, ranging from poverty and addiction to celebrity levels of exploitation and servitude. Often the lover is chronically ill.

Much conflict in the personal self-expression, but if the graha is favorable One may be an artist expressing themes of exploitation and social conflict in an authentic and vivid personal style.

Inserts a karmic script of jealousy, quarrelling, debt, illness and accidents, and imbalances into putriki-sthana-5 signifying children, politics, speculation, and amusements.

Animosity or ill-health of the children.

Residing in 12th from 6th, the rogesha-6 in 5 loses some of its natural conflict-and-accusation power. Also generally disinclined toward children. There may be jealousy amongst the children, the politicians, or the performance artists. Conflict over creative output.

  • One brings an adversarial attitude into one's relationship to one's children.

  • Children are prone to health imbalances.

  • If rogesha-6 is a natural malefic, may prevent offspring for One even after expensive fertility treatments.

Debt plagues One 's attempts at speculation;

if with Rahu, gambling obsession with heavy losses.

Children and amusements are expensive.

Overspends on children and entertainments.

Public Figures

rogesha-6 = Surya in bhava-6 * inequity, ailment seeking father-figure remediator in medicine, military, ministries of service

rogesha-6 = Chandra in bhava-6 * inequity, ailment seeking mother-figure remediator in medicine, military, ministries of service

rogesha-6 = Mangala in bhava-6 * inequity, ailment seeking fraternal-competitive remediator in medicine, military, ministries of service

rogesha-6 = Budha in bhava-6 * inequity, ailment seeking the argumentative remediator in medicine, military, ministries of service

rogesha-6 = Guru in bhava-6 * inequity, ailment seeking an ideological remediator in medicine, military, ministries of service


rogesha-6 = Zukra in bhava-6 * inequity, ailment seeking the partner-equal remediator in medicine, military, ministries of service


rogesha-6 = Shani in bhava-6 * inequity, ailment seeking the system-rule remediator in medicine, military, ministries of service


Rogesha-6 in Bhava- 6 * the Remediator

The patterns which produce imbalance, animosity, disease, accusation, poverty, crime, exploitation and addiction ... are met "head-on" by the ruler of these patterns. Here is a conflicted environment aided by a matching ruler indicating a disagreeable situation that is nonetheless actively seeking remediation.

Results may be favorable but rarely comfortable.

If one has the knowledge and foresight to choose a ministry of service then expect great success according to the nature of the graha.

Rogesha-6 = Simha Surya in bhava-6

Confident commitment to radiate from the center of conflict scenes, shining brightly. Whether born male or female, one acquires father-figure authority. Can signal material-social success in highly contested domains. The conflict is often intellectual (Surya) rather than physical. Ideal service = militarized royalty, high-profile criminal lawsuits, controversial medical practice, or argumentative service in the politics of medicine. Cardiology, blood, light-healing. Presuming service not arrogance, also a radiant position for Surya- Mesha (military, athletics, competitions) and Surya-Vrizchika (military, criminal investigations, surgery, explosives).

Rogesha-6 = Karkata Chandra in bhava-6

Emotional attachment to a mother who is herself dedicated to service, yet conflicted and often exploited. Whether born male or female, one acquires mother-figure caretaker roles such as nursing and home medicinary. Often feels emotionally threatened and may be betrayed by closest caretakers.

One conscious of this pre-birth decision can watch as the personal life hurts while the professional service deepens. Chandra-6 in any rashi accepts a lifetime of caring for those who may cheat, lie, and betray one personally; and the bodily health is often wracked by liquid disorders. Yet caring, rhythmic Chandra can yield a broader social-material ministry supporting women-and-children, stabilizing a people and their way of life, and protecting the most vulnerable.

Rogesha-6 = Mangala in bhava-6 * Vrizchika or Mesha

When the imbalanced situation demands pro-active movement, dominating vigor, and invasive fighting, Mangala-6 signals social-material success.

drishti from Kuja-6 enters 9, 12, and 1 afflicting the father and energizing the fleshbody. Dispenses quickly with enemies. Aggressive and litigious when provoked. Often the fiercest in battle (whether blood-war or verbal argument). Usually a winner in high-conflict environments. Splendid placement for military strategists, criminal investigators, or medical surgeons.

  • China-Dictator 1893-1976 Mao Zedong + Budha

  • Calif-Gov 1947- Terminator Arnold Schwarzenegger yuti Rahu

  • POTUS-pair-16 Illinois 1818-1882 Mary Todd Lincoln * known for physically battering her husband during episodes of anger. Dealt swiftly with enemies of her husband's political success. Complex sexual life.

Rogesha-6 = Budha in bhava-6 * Kanya or Mithunaya

Often an argumentative advocate for minority opinions, disfavored viewpoints, or for those who are marginalized or exploited, Budha-6 must talk about problems and problematics. Although one perhaps cannot stop complaining, and is not the easiest person to live with, in the harness of professional service Budha's logical incisiveness can become a successful weapon. Remediating discourse serves effectively in areas of controversial medical treatment. Budha-6 swakshetra also verbally brings attention to the plight of the marginalized.. The kumara in 6 is the master of logical detail, involved in every species of accusatory litigation, especially criminal defense.

Rogesha-6 = Guru in bhava-6 * Dhanushya or Meena

Often discomforted by ailments of excess digestive nutrient and over-abundance, such as obesity or gout.

  • POTUS-08 Democratic Party 1782-1862 Martin Van Buren + Chandra-yuti-Shani * chronic alcoholic

  • Germany-Nazi 1889-1945 Reichskanzler Adolf Hitler + Ketu-yuti-Chandra had a sensitive digestive process due to Ketu-yuti-Chandra in 6. He consulted an astounding number *Guru * of doctors, who prescribed an an astounding number of remedies. Ketu-6 suggests that physical medicine would be unlikely to connect with the patient's condition; rather, a spiritual remedy such as honesty might be more effective. According to records left by some of his physicians, during the years leading up to his suicide, Hitler suffered from severe food allergies, nervous insomnia, photophobia, and erectile dysfunction, inter alia.

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore * Guru-yuti-Chandra * overweight conditions * also addictive Zukra in 6th-from-Chandra

Generous and inclusive toward criminals, fighters, exploiters, and the vulnerable ailing miserable masses. May be an expansionist agent dealing inclusively with enemies and accusers.

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore * Guru-yuti-Chandra * Gore spearheaded the scientific movement to alert educated people to oncoming climate change. The environmental impact movie An Inconvenient Truth won high awards for message and design. Despite presenting clear evidence and an accessible argument, he was persistently attacked by political and economic opponents who falsely (6) accused him of exaggerating and telling lies. Gore did not counter-attack, but rather he allowed the message to gain credibility as additional evidence accrued. Ten years later, by 2015, the majority of literate citizens recognized that he was right.

Rogesha-6 = Zukra in bhava-6 * Vrishabha or Thula

Relationships of pleasure and equity with servants, employees, slaves, physicians, pharmacists, military officers, relatives of the mother. May be accused of injustice or discomforted by ailments of sweet sensuality and luxurious wealth, such as drug addiction, alcoholism, sex addictions, or improper financial behaviors such as usury. Indicates kidney disorders complicated by behavioral imbalances. Accommodating and trusting toward exploitive relationships, toxic substances, and criminal activities. May experiences pleasure in giving or receiving misery, suffering and victimization.

  • France-Queen 1775-1793 Marie Antoinette * Zukra-yuti-Surya * her servants included numerous well-born ladies and gentlemen, with whom she enjoyed mutually enriching and sensual relationships. Accused of injustice and became the focus of extreme public animosity for her apparent delight (Surya) in widespread poverty while enjoying herself Surya) every luxury.

  • Hour of Decision 1918-2018 Rev. Billy Graham * nichha -Surya-yuti-Zukra-asta

Rogesha-6 = Shani in bhava-6 * Makara or Kumbha

For the Kanya or Simha radical nativity, Shani bhukti may be exceptionally restricted, impoverished, or punitive. Simha often meets a catalytic marriage challenge. Kanya may have fertility delays and restrictions related to creativity and children. However as with all things Shani, one can expect to succeed through sheer endurance. Usually Shani's success follows a strategy of stony, unyielding, inflexible, stubborn stamina. It is a matter of outlasting the enemy. And it works.

One fights Argument with Argument.

  • the mother's relatives become enemies whilst one befriends the servants and outsiders

Splendid position for physicians, social workers, loan-writers, and healers of the dispossessed and disenfranchised. Some identification with the victim script; may feel obliged to act with some disloyalty toward the marriage contract, but not always.

Inserts a karmic script of jealousy, quarrelling, debt, illness or accidents, and imbalances into bhava-6 where these conflicts are generally overwhelmed by one's own internal argumentation.

  • Cancellation of most personal conflicts, except for the physical-body health issues which results from thinking that Life is a Problem-set.

Prefers the company of work-mates to the companionship of one's own family members.

Generally not helpful for maintaining lifelong monogamy, since dissolving or reinterpreting promises, vows, trust = part of the psychic program. However there are many exceptions and supports.

A strong example of loyalty and devotion in a monogamous marriage even with rogesha-6 in 6 :

Possible jealousy amongst one's enemies; this weakens the enemies and benefits One .

It Is what It Is

Even while other graha in the nativity may cause the native to speak or think in a more humanistic style, rogesha-6 in 6 can become an Agent of Crime, Exploitation, War, Accusation, Betrayal, Toxicity, Pollution

  • England-King 1491-1547 Henry-8 Tudor was a gifted musician, appreciator of the arts, and a liberal challenger of salvation dogma. Yet, he was willing to behead his divorced (6) wives when this action seemed "legally necessary" Shani-rogesha-6 Makara in 6.

rogesha-6 in the vitalized first = swakshetra. Illness is treated effectively by physicians, but they are expensive, loans are available to solve financial problem-sets, but debt is expensive, conflicts are resolved by attorneys, but their services are expensive.

Supportive placement for physicians, druggists, loan officers, attorneys, police, military, and jailers. There is plenty of conflict in the life, but this conflict is addresses in a socially appropriate way.

Best results when rogesha-6 is a fierce malefic (the fiercer, the better).

If rogesha-6 is a natural pleasure-giver subhagraha

suffers psychological denial and may throw good money after bad. Insists upon a wrong cure for illness, or being tricked by charlatan physicians. Zukra gives sugar or sensual addictions. Loss of balance, toxicity, overspending on luxuries, false entitlements ending in servitude. However may have extraordinary insight into medical cures for others

If rogesha-6 is a natural malefic ,

comfortable results via ministry of service. One develops a practical approach to the quarrelsome environment in which one finds oneself. Triumph over enemies. Splendid for criminal attorney or military, or for physician who perceives disease as the enemy (rather than the paymaster). Illnesses or injury from heroic action in a conflict. Success in high-conflict environments.

If rogesha-6 is neutral (Budha, Chandra, Ketu) native is prone to digestive upset but may become a health nut in their pursuit of the perfect diet. Master of the selling argument. Frequently signifies a good career in military, medicine , or property-vehicle-educational sales (3rd-from-4th)..

Karmicly bound to experience a great deal of conflict, but one has precisely the correct skills to deal with it.

If rogesha-6 = malefic, one = a realist with a pragmatic acceptance of the dark side of human nature. Realism allows him to skillfully negotiate the terrain of ignorance and conflict, even while being bound into it. If a highly dignified malefic, may support advanced professional conflict skills in law and medicine.

If rogesha-6 = Zukra, relationship distrust, characteristic denial via "Pollyanna" false sweetening; and illnesses due to addiction to drugs or sensual indulgence.

If rogesha-6 = Guru: takes a philosophical and religious approach, and ministers to a people or even a planet in polarizing catalysis. Tendency to take on extremely large-scale problem-sets, which cannot by their nature be solved during one's lifetime. If one can accept that the problem-set is structural (to an individual or to civilization) the ministry can continue in peace. Otherwise, illnesses due to over-expansion and over-interaction with conflict and criminals.


  • Because bhava-6 is Budha's house of argument and criticism, One can expect to receive abundant criticism for one's attempt to deal with crime, exploitation, and pollution

    One's attempts at medical intervention and policing of various illegal activities will be complained about to the point where a shoot the messenger pattern emerges. Talking about the crime becomes a criminal activity.

  • rogesha-6 is quite strong in 6 and Harsha Yoga which gives benefits from a weakened rogesha-6 does not apply here.

300 Combinations 1912-1998 Jyotishavidya B. V. Raman paraphrases BPHS saying that "when the 6th lord is in the 6th,

  • the native 's relatives become enemies while he would befriend outsiders"

In the modern psychological typology (DSM-5) this characteristic may match the concept of Borderline Personality Disorder which is motivated by a terror of abandonment. BPD sufferers attack those close to them while being charming and solicitous to strangers. The disorder may emerge in those who were abandoned or threatened with abandonment by their parents.

Public Figures

rogesha-6 = Surya in bhava-7

rogesha-6 = Chandra in bhava-7

rogesha-6 = Mangala in bhava-7


rogesha-6 = Budha in bhava-7 * advocacy, bargains, matches, deals


rogesha-6 = Guru in bhava-7


rogesha-6 = Zukra in bhava-7

rogesha-6 = Shani in bhava-7 * dig-bala


rogesha-6 in Bhava- 7 = rogesha-6 in the acquisitive, sensual, knowledgeable 2nd from swakshetra.

conflict (6) in the pursuit of balanced relationships

  • rogesha-6 in bhava-7 = less benevolent for equity and harmony in adult alliances; brings animosity of 6 into the union, in the form of resentment and jealousy.

rogesha-6 = Mangala in bhava-7

Brings aggressive, argumentative conflict into the marriage.

  • POTUS-pair-37 Watergate 1912-1993 Pat Ryan Nixon married a political criminal,.POTUS-37 Watergate 1913-1994 Richard Nixon . However he was an ambitious criminal and an (apparent, Rahu) legal expert, and her 7th-from-Chandra indicates a shared-goal, two-person career model. She stayed with him until the bitter end.

  • War and Peace 1828-1910 Leo Tolstoy * argued vehemently for justice in advocacy for the bitterly exploited. His marriage to a fellow aristocrat began with his explosive (Mangala) revealing that he had an ongoing affair with a serf (6, slaves) woman who had borne his eldest son. The jealousy this triggered in his wife became the defining feature of a toxic, accusing marriage.

Emotional proclivity to break contracts in poor faith. Often argues that contracts are unsustainable for external reasons, but the true motive is emotional disloyalty.

  • General Electric CEO 1935- Jack Welch * Mr. Welch's career ascension was defined by notorious mass job-firings and broken contracts worldwide. After demonstrating the arts of downsizing in his homeland, Welch trained a new generation of younger managers to enter GE's foreign acquisitions and terminate the employees then sell off the remaining assets. Those with decades of loyal service to their companies were axed without remorse. As a celebrated (simha) champion of worker firings, Welch gained a luxury lifestyle and banked millions

Shani in bhava-7 * dig-bala

  • However generally rogesha-6 Shani who resists change and forbids energetic movement does not have permission to process anger (Mangala). Therefore the bitterness of Shani tends to remain fixed in place, unaddressed and unresolved while Shani works to maintain the socially approved terms of agreement.
  • Shani in bhava-7 adds a dose of conventional social expectations, duty, sobriety, longevity, and loyalty to the contract (not always to the person, but to the contract). Shani rules-6 in 7 can suggest chronic animosity or health concerns for the life-partner; despite the loyalty there is marital friction.

marriage alliance prone to unfair terms of contract; animosity influences agreements; harmony disturbed by accusations and complaints; less benevolent for lasting marriage, requires conscious skill;

first marriage alliance often beset by animosity or illness.

  • General Electric CEO 1935- Jack Welch married three times

Alternatively, first spouse may be healthy but have some quality of disagreeability which provokes arguments.

Partnership experience is affected by agency of disproportion = incompatible social class background, unfaithfulness to the contract, quarrelling debt, illness and accidents, and imbalance.

rogesha-6 resides in the acquisitive 2nd-from-swakshetra.

This is a very tricky position , but it can be managed with consciousness.

Less benevolent for marriage unless both spouses share an avowed (7) commitment to ministries of service on behalf the downtrodden and exploited.

Even whilst a ministry that pursues great equity for others may be satisfying, the mate (7) tends to have health imbalances (6). Disagreement in the union even if superficial is frequent.

May promotes the fair and equal (7) treatment of the disenfranchised:

  • Satyagraha 1869-1948 Mahatma Mohandas Gandhi = promoted equity for Harijan class and religious minorities

Makes agreements (6) that maintain contracts under unbalanced conditions. The promises and deals may sustain the core balance even in conditions of criminal activity and widespread distrust.

rogesha-6 controls disagreeable environments, including dis-verse (turning away = divorce) The ruler of aristhana in occupation of bhava-7 may indicate pollution, crankiness, blaming behaviors, illness, jealousy, drug addiction, or chronic poverty in the characteristics of the personal or professional partnerships. Financial mismanagement (6), accepting exorbitant loans (6) or reckless over-spending (6) by the spouse, and general imbalance in married life due to to the mate's lack (6) of negotiating skills are some of the the consequence of this position.

General signification of illness and animosity in the spousal attitude. May be relieved if the lifepartner has chosen a ministry of service as a medical worker, social worker, warrior, or criminal attorney. If the mate does not have a professional ministry of service, there may be experience of jealousy, addiction, or toxicity in alliances, bargained agreements, and contractual partnerships.

If the graha is benefic, may signify a lifetime of negotiating quarrels, but one may have much success in this pursuit if supported with professional training, e.g. attorney, military officer

Another outcome of rogesha-6 pleasure-giver subhagraha in 7 is that the first spouse may suffer some definitively chronic or serious illness.

  • the first wife of POTUS-26 National Parks 1858-1919 Theodore Roosevelt died of renal failure; the extent of her condition was masked by pregnancy, and she died soon after delivering their first child. Teddy's second wife outlived him.

If the graha is malefic the spouse may have some relationship-damaging behaviors such as a persistently adversarial approach toward making agreements, inability to make or keep a promise, or a long-term illness or addiction, or perhaps mental imbalance.

In marriage, the spouse is functioning as a mirror of One 's unseen traits. Therefore what appears to be spousal resistance to promise-making is actually One 's own reactive karma, which has attracted a perfect mirror.

If One is able to address one's own negative thoughts and feelings regarding the futility of long-term promises, alliances, true health, and balanced contracts, the difficulties with the spouse will be much reduced.

Lord of 12th-from-7 occupies 7

  • Places a drain (12th from) on the vital energy (1) of the marriage or alliance (7).

  • Argumentative proclivities and tendency toward disagreement enter into the behavioral patterns of the partnership .

If Guru the Multiplier occupies 7 = two marriages.

Spouse = often ill, either mentally or physically;

spouse seeks sanctuary from the world;

spouse = a rather non-participatory person.

Spouse brings debt into the marriage.

Favorable profession outcome

6 = 9th from 10th

  • Spouse may be a minister to the poor or ill, a nurse or social worker, a physician who works with illness and toxins (medicines), engineer who works with pollution or poorly designed items, divorce attorney, or other professional dealing with social conflict and bodily imbalance.

In any case, look closely at the character of the rogesha-6 before pronouncing a negative judgment. If the rogesha-6 also rules another favorable domain, the negative effects may be balanced by strong benefits in another aspect of marital exchange.

E.g., perhaps the rogesha-6 is also the vriddhipati-11 , as Kuja for Mithuna lagna. In this case, Kuja in bhava-7 shows a spouse with a combative approach toward intimate partnership, and resistance to making promises, but also quite gainful, and helps One achieve one's life goals. and

May signal a successful negotiating career (particularly good for lawyers) but also a quarrelsome, unstable, or exhausting marriage. One may get into servitude for the spouse's agenda, or the spouse may be in servitude to another power.

Public Figures * Harsha Yoga

rogesha-6 * Surya in bhava-8

rogesha-6 * Chandra in bhava-8

rogesha-6 Mangala in bhava-8


rogesha-6 Budha in bhava-8

rogesha-6 Guru in bhava-8 * conflict, victims, and injuries bring many transformations, much identity change

rogesha-6 Zukra in bhava-8 * conflict, victims, and injuries bring sweet transformations, contractual identity change

rogesha-6 Shani in bhava-8 * long life


rogesha-6 in Bhava-8 * Viparita Raja Yoga * Harsha Yoga

Transformative healers.

Crisis after Crisis.

Health upheavals, surgeries, disasters, unexpected events, secret healings -- an endless cycle of changes produces a patterns of suddenly transformed new identities. Harsha yoga grants protection from harm in conditions of secrecy and danger.

Required element of occult mystery or secrecy in their method.

Graha born into randhra bhava = subject to the fast spinning of the cycle (8) of self-destruction and rebirth (8). The speed of change-of-form = shocking = terrifying or exhilarating.

Matters of the houses ruled by graha in bhava-8 are controlled by this fast-turning, re-cycling , identity-destroying and regenerating hidden life force.

Effects of graha in 8 may be perceived as frightening, secretive, occult, mysterious, hidden, shocking magical, rejuvenating and changing-changing-changing.

rogesha-6 in the messaging 3rd-from swakshetra = auspicious for destruction of impoverishing loans , transformation of poisons into healing medicines, regeneration via conflict, divorce, sickness, jail, and war.

Gift for communicating (3) about poverty-debt-disease-war-pollution-exploitation (6) servitude, social marginalization -- to produce a result of transformative healing (8)

Harsha Yoga = rogesha-6 in 8 = catastrophic situations destroy debts, conditions of death (8) become profitable, obtainment of secret loans, transformation of disease via self-destruction and rebirth

also, with interference from Rahu-Ketu, may suggest hidden diseases

A surprisingly beneficial arrangement which destroys chronic imbalance and creates a new life-force from the carnage of the old conflict.

Rapid turnings of the cycle of birth and death may bring tantric knowledge of magic and scientific knowledge of physical rejuvenation.

Yoga for wealth.

  • Dittoheads 1951- radio polemic Rush Limbaugh * Zukra-yuti-Mangala-uttama * HNWI no punitive consequences from making accusations, contentious statements, and slander. Out-of-court settlements undisclosed. Protective Harsha Yoga strengthened via uttama-Mangala-8 ++ Zukra-8 grants a Virparita Rajayoga Vimala Yoga voiding potential for prison or involuntary seclusion.

Inserts a karmic script of jealousy, vindictiveness, quarrelling, debt, illness and accidents, and imbalances into the transformative destructive-regeneration-rebirth 8th house. rogesha-6 resides in 3rd-from-swakshetra.

  • According to BPHS, "the person becomes sickly, hates learned men, goes runs after others' women and takes pleasure in causing violence".

This BPHS prognosis seems rather odd to me since rogesha-6 in Ayur bhava is generally a rather supportive placement.

It is true that rogesha-6 carries a script of disagreement wherever the rogesha-6 goes.

However, everything in randhra bhava is rather quickly destroyed and reborn.

If what is in randhra bhava happens to be the rogesha-6 , then disagreement will be quickly transformed into some new form which preserves the essence but changes the container.

Therefore this native is often a skilled and speedy re-crafter of relationships which have become inimical rogesha-6 in 8 is able to quick-change (8) the social identity and appearance of the disagreement, transforming it into something of continuing vitality .

Negative implications:

  • Jealousy amongst those who are privy to one's secret or confidential information.

  • Conflict regarding the right method of handling emergencies.

randhresha-8 in Mrityusthana = a socially favorable arrangement if the rogesha-6 is empowered, because the exploitive, unbalanced, impoverished sixth-house agenda is "destroyed" or transformed into something new and exciting, in the magically transformative cauldron of randhrasthana-8 the sphincter-sphinx aperture-opening.

rogesha-6 in bhava-8 is a marker of significant wealth , because debt is destroyed through sudden and catastrophic change . Health may be damaged though using the physical body as a vehicle for managing conflict, but if so a new body (or new body parts!) will be provided.

Great wealth is possible due to a lifetime essentially free of the acquisition of debt. Some illness of the internal"hidden" sexual organs, such as prostate in men and uterus/ovaries in women.

Benefits the use of conventional service roles o facilitate sudden, forced transformations ("paradigm shifts ") in the collective conscious. Normal people who cause the masses to see things in a new way.

Public Figures

rogesha-6 = Surya in bhava-9 * imbalanced father-figures, self-righteous preachers, self-serving doctrine

rogesha-6 = Chandra in bhava-9 * imbalanced mother-figures, mixing ethnic custom with religion

rogesha-6 = Mangala in bhava-9 * imbalanced masculine agents; mixing competitive pursuit with doctrines of belief


rogesha-6 = Budha in bhava-9 * imbalanced articulation of doctrine, unfair students

rogesha-6 = Guru in bhava-9 * imbalanced father-figures, unfair doctrine, flawed philosophy


rogesha-6 = Zukra in bhava-9 * imbalanced financial values, mixing religion with drugs or money


rogesha-6 = Shani in bhava-9 * imbalanced old orthodoxies, unfairly strict doctrinal laws


rogesha-6 in Bhava- 9

rogesha-6 incompleteness resides in security-seeking 4th-from-swakshetra.

on the positive side: philosophy (9) of service (6)

  • POTUS-pair-36 Wildflowers 1912-2007 Ladybird Johnson * Zukra-9 parivartamsha Shani-1 * She inspired thousands of citizens to volunteer their time in beautification and clean-up of the national roadway corridors.

on the negative side: some species of dishonesty, cheating, or exploitation in the realms of religion and philosophy or on the part of the father-figures particularly priests.

Elements of hatred, jealousy, rage, gluttony, accusations or other toxic imbalances of 6 may infect the sacred philosophies of bhava-9, or afflict the character or health of one's father

Animosity and conflict in matters of ideology and sacred doctrine

  • Italy-Dictator 1883-1945 Fascist Benito Mussolini had a complex love-hate relationship with the Roman Catholic Church, its dogma and its indoctrinators. His mother was a devotional worshipper immersed in the faith and its precepts. However his father was an aggressive doctrinal atheist. At various times in his political career, Mussolini at various times rejected the Church, sweetly embraced it, and negotiated with it to obtain more personal power and respect from Italy's loyal Roman Catholic citizens.

The worst offenders are usually patronizing male-agents in the father-figure role or professor-role with the karako-bhavo-nashto significators = Surya in bhava-9, Mangala in bhava-9 or Guru in bhava-9.

In the nativity of a wifely-figure, Guru can indicate the first husband.

If rogesha-6 = Surya, a tendency toward preachiness with self-righteous hypocritical implications.

rogesha-6 = Chandra in bhava-9 produces a pious mother who may be using sacred doctrine to stabilize (9 in stabilizing 4th from 6th) health imbalances mental or physical.

rogesha-6 = Mangala in bhava-9 * karako bhavo nashto * drive toward doctrine, champion of a belief, pursuit of patronage, energized philosophical conquests, dominating father-figures

One may feel dominated or even bullied in the relationship with a contentious father. Mangala's rashi and drishti incoming into bhava-9 can improve the situation. However overall this position is well-known for indicating persistent conflict with the father-figure. His profession is likely to be engineering, military, diving, plumbing, mining, medical surgery, or another Martian pursuit.

rogesha-6 = Guru in bhava-9 * imbalanced father-figures, unfair doctrine, flawed philosophy generally produces a hypocritical or flawed, incomplete or inconsistent preaching of doctrine or theory

  • Romanov adviser 1869-1916 Grigori Rasputin was called the Mad Monk but he was certainly not a monk (he was a sex addict) and Rasputin was never ordained in any seminary. Illiterate until middle age, he learned scripture by hearing and developed his own exegesis without the burden of formal study.

ministry of service manifests in the 9th-realms = father - patriarchal religions - dharma - philosophy - priestly ritual - temple culture - university - world travels

If rogesha-6 = uncomfortable , may insert a karmic script of jealousy, quarrelling, debt, illness and accidents, and imbalances into matters of the dharma-bhava

rogesha-6 = Shani in bhava-9

generally uncomfortable for the father's life-balance

Profound motive to offer a ministry of service in patriarchal religious settings, yet often an undertow of jealousy in the university and priesthoods of the holy temple.

Sacred doctrine (9) may cause social conflict (6)

One has a teacher-parent style of handling conflict; frequently rather patronizing (9) in style.

Father * pitri* patriarch * patronage

Significations of bhava-9 should be integrated with qualities of Surya for a more accurate profile of the father.

The father (9) is "in the service" (6) typically public service. May be military service, medical service, pastoral ministry, social worker, or other professional servant. Alternatively, father may be a large-scale slave owner or interact with many laborers.

Surya pitrikaraka * jyotikaraka

  • Italy-Dictator 1883-1945 Fascist Benito Mussolini * rogesha-6 Guru-yuti-Zukra in 9. Benito was the son of a coarse, philandering blacksmith. His father spent the family's subsistence money on mistresses, leaving young Benito and his siblings to be raised in poverty. His pious mother embraced the resulting poverty as a proof of the church doctrine that peasants must accept their fate, since only God's chosen elite were entitled to experience wealth.

Even when the father is highly ranked and a carrier of public respect, inside the family life the Father becomes a difficult personality in regard to the native.

The father may be perceived as frequently disagreeable and critical (6)

or the father suffers poverty, debt, disease, divorce, disability (6).

Often the father suffers from substance disorder, is exploitive in relationships, and may seem constitutionally unable to maintain a trust.

However with positive attributes of the rogesha-6 , the father may be committed to ministries of service to the disadvantaged.

Public Figures

rogesha-6 = Surya in bhava-10 * dig-bala * entitled, high-visibility career political conflict-regulation, military, or medicine

rogesha-6 = Chandra in bhava-10 * high visibility protective, parental, securing, caretaking leadership roles in conflict-regulation, military, or medicine

rogesha-6 = Mangala in bhava-10 * dig-bala * high visibility innovative leadership roles in dynamic conflict-regulation, military, or medicine


rogesha-6 = Budha in bhava-10 * high visibility communications career in instruction, signaling, explanations, conflict-regulation, military, or medicine


rogesha-6 = Guru in bhava-10 * high visibility guidance career in philosophical or doctrinal conflict-regulation, military, or medicine

rogesha-6 = Zukra in bhava-10 * high visibility career in diplomatic conflict-regulation, military, or medicine


rogesha-6 = Shani in bhava-10 * high visibility career in lawful conflict-regulation, military, or medicine, military, or medicine

rogesha-6 in Bhava- 10 = social visibility, profession, leadership roles, public dignity

Leadership Style of Service in specialties of remedy-seekings for injustice, litigation to correct social imbalance, governance in situations of pollution or exploitation, iconic representation of the victim narrative.

Typical career in military, medical, or ministry of service. Also careers in the hospitality industry, food service and restaurants (restoratives), human resources, human labor, labor relations, animal rights, workers unions, social justice, human trafficking, criminal organizations, drug industry, jails and workhouses, polluting industries, gang chief, head of the hoodlums.

When the rogesha-in-10 is highly dynamic, the ministry of service may manifests in the 10th-duties = government, bureaucracies, legislation, institutional leadership, executive decision-making, elite authority placements, social respect

rogesha-6 resides in the political 5th-from-swakshetra. May signify a great leader of the marginalized. Usually sensitive to the miseries of poverty, exploitation, or disease among the constituency.

Surya in bhava-10 * dig-bala * usually in a radiant, often kingly, role of symbolic confidence and entitlement.

Chandra in bhava-10 is usually in a role of compassionately caring for those who have suffered broken or toxic relationships with their parents, their schoolteachers, or their homeland. One leads by sheltering and protecting those who seek a strong parental figure.

  • The Mirror 1895-1986 theosophy Jiddu Krishnamurti was groomed for the World Teacher job by his surrogate mother (Chandra), Annie Besant. His decision to step away from the parental guide role caused widespread conflict

Mangala in bhava-10 * dig-bala * usually fights for the underdog

  • La Pucelle d'Orléans 1412-1431 St. Jeanne d'Arc yuti Ketu

  • UK-Princess of Wales 1961-1997 Diana Spencer * Kuja-yuti-Rahu * famed advocate for the diseased and war-victims

  • Germinal 1840-1902 J'accuse Emile Zola + Surya-yuti-Chandra * literary articulator of 19th-century French culture-wars * champion of the underdog Dreyfus

  • Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi * military * started his career as a great friend of the marginalized villagers, promising to reverse centuries of oppression of the lower classes. Unfortunately he then became deeply involved in the corruption of his surroundings, and detail-oriented ruler of a corrupt military order. Karakamsha-8 also being the revolutionary 8th-from-Chandra his association with the dispossessed turned from ministry to misery.

Budha in bhava-10 uses a communicative, explanatory approach based in conversation and descriptive information such as publication of photographs, cinema, diagrams, advertising, announcements.

  • UK Duchess 1982- Kate of Cambridge * Zukra-yuti-Budha ** Shani-6 parivartamsha Budha-10 * her patronage of charities in support of the disadvantaged is photographed and published daily

  • Apple Computer 1955-2011 Steve Jobs * constant promotion of new technology (Budha) via explanation, description, pronouncements

Guru in bhava-10 uses a philosophical, theological, or theoretical approach toward meeting the needs of the poor, the homeless, the unclothed, the addicted, the exploited, and the sick.

  • USA Civil Rights 1929-1968 Rev. Martin Luther King * leader of faith-based social activist campaign to restore the civil and social dignity of the disenfranchised Black American peoples

Zukra in bhava-10 typically uses methods of diplomacy, advocacy, music, arts, women, or finance to serve the suffering

  • POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt * Rahu-yuti-Zukra -nichha was a powerful advocate for poor women. She organized cohorts of society ladies into effective anti-poverty service corps. Later she became an effective leader, recognized by world governments, spearheading the alleviation of suffering of victims of the horrors of WW-2. Much intensified by Rahu and the nichha-Zukra.

A strong Shani in bhava-10 may indicate the onerous responsibilities of maintaining a lawful structure under conditions of criminal, toxic greed

  • Mughal Emperor 1592-1666 Shah Jahan * maha-parivartamsha Budha-Makara-5 * Shani-yuti-Rahu * committed to improving the extreme miseries of the lowest classes, he also had to accommodate the rapacious ruling classes in a comprehensive structure of empire.

If rogesha-6 = uncomfortable , may insert a karmic script of jealousy, quarrelling, debt, illness, accidents, and toxic imbalances into matters of the high-visibility, heavy obligation karmasthana

  • The very high-visibility celebrity divorce (6) of UK-Princess of Wales 1961-1997 Diana Spencer * rogesha Kuja-yuti-Rahu-10-Simha (royalty) * evoked strong public sentiment throughout the western world

The personal imbalances physical, social, emotional, marital, mental, medical, financial et-cetera become visible to the public in top-of-the-pyramid location bhava-10.

  • UK-Princess of Wales 1961-1997 Diana Spencer * Kuja-yuti Rahu * legendary divorce, bulimia, ministry of service

  • UK Duchess 1982- Kate of Cambridge * Zukra-yuti-Budha ** Shani-6 parivartamsha Budha-10

  • POTUS-05-pair 1768-1830 La belle Americaine Elizabeth Monroe suffered from epilepsy which worsened as she aged; severe burns from falling into a fireplace during a seizure in her 50's

  • POTUS-pair-38 Addiction Recovery 1918-2011 Betty Bloomer Ford * public struggle with anorexia, depression, breast cancer, substance addiction, ministry of service

  • Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi * Surya-yuti-Budha * very public lifelong struggle with political adversaries, divorces

  • although successfully hidden from the public, the marital infidelities of USA Civil Rights 1929-1968 Rev. Martin Luther King were known to his political peers; indiscretions were considered a vulnerability in his career, ministry of service

if rogesha-6 = favorable, excellent placement for a high-visibility career in health sciences.

rogesha-6 in 10 = well suited to pursue a definitive ministry of service in specialties of clinical medicine, military, legal defense, decisions in times of war, or litigation professions such as judge or attorney managing accusations and lawful- blaming in the law courts.

Success in leadership roles in any disproportionate, imbalanced environment. Respected in any field that overtly handles conflicts, loss of balance, disagreement, and embattlement.

  • Liberia-Pres 1938- Ellen Johnson Sirleaf * rogesha-6 Budha-10 + Surya-yuti-Rahu. Mrs. Sirleaf accepted the presidency of Liberia in 2006. Her administration followed 25 years of civil war and intertribal atrocities. The situation of women and girls was perilous due to a culture of rape and violent mistreatment. Financial corruption was rampant and the infrastructure of the city had been destroyed in the horrors of war.

Excellent for executive management of drugs (legal and illegal), pollution, toxicity, military, medical treatments, divorce, bankruptcy, loans, and other 6th-house specialties of accusation, inequity and disproportion.

Often a highly recognized but contentious professional placement. Much criticized (6) when performing public roles (10).

Contentious, argumentative, critically mentalized

rogesha-6 in 10 = a notoriously dicey placement for those holding institutional leadership roles. Highly sensitive to perceived accusations and negative or criticizing conflicted response to public reputation.

  • England-Queen 1533-1603 Elizabeth-1 was constantly accused of crimes ranging from embezzlement to witchcraft. Her queenship was indeed based upon a crime, which was her father's decision to murder her mother. She ruled in vicious times.

  • Numerous men believed that she was an easy target; although they were wrong, her trothless unmarried status was sometimes a vulnerability. Nevertheless rogesha-6 nichha Zukra is also Vriddhipathi-11 and nichha Zukra yuti uttama-Budha and also yuti dharmesha-9 Surya.

  • Her financial decisions steadily strengthened the English economy (much of the money coming indeed from shipping piracy rogesha-6 ) By the end of her 40 year reign, the national debt that she as ruler inherited from her financially reckless father's debt (and for which she was constantly blamed) had been stabilized and reduced.

One may enjoys wise compassion (9th from) for servants, the poor, the exploited, and the working classes

  • "Cleopatra" 1932-2011 AIDS activist Elizabeth Taylor Makara lagna * was a major philanthropist-fundraiser for AIDS victims, yet her personal marital behavior was subject to decades of public moral outrage

  • Although his position also required political agility, throughout his reign Pope-264 John-Paul-II 1920-2005 Karol Wojtyla remained a public figure representing simplicity and sympathy for the common folk

yet the responsibilities of high office impose an elite social environment which is not much concerned with the petty struggles of the lower classes.

Correction of disharmonies, public reputation upheld

If rogesha-6 in 5th-from-6th = Zukra-10 in the auspicious 5/9 angle to satkona, and Zukra gains supporting drishti, this can be a positive placement for continuation of relationships (Zukra) despite betrayal.

Exception: bhratrupathi-3 + rogesha-6 uttama- Guru in 10 for Thula lagna only

Due to the complexities of Guru's role in the Thula nativity, the most difficult angle occurs for uttama-Guru-10.

The expression of personal excellence in professional service is amongst the highest. True-Guru religiosity manifests as a visibly profound commitment to human service.

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor profoundly dedicated commitment to fund and serve the victimized and ostracized AIDS community

Yet the environment of professional service must accommodate Guru's portfolio as bhratrupathi-3 + rogesha-6 . Leadership responsibilities encompass

  • matters of bhava-3 (administration, meetings, repetitive communications)

  • matters of bhava-6 (disease-pollution, animosity, poverty, conflict, exploitation).

Thula nativities with rogesha-6 in 10 may suffer many indignities via accusations and jealousy (6) and excess burden of petty administration (3) while at the same time the position title and other evidence of social regard is often less than top rank. One is associated with a lower class (6) thus carrying the mark of servitude, which prevents the ascension to highest social dignity.

  • USA Founding Father 1706-1790 Benjamin Franklin Budha rogesha-6 in 10. Despite his genius (azvini) Franklin never ascended to the"first" rank of Pre-Sid-ent ("who sits first").

rogesha-6 in 10 holds bona fide social governance authority = Leader. (vs. karmesha-10 in 6, where one serves the current government).

Inserts a karmic script of Service to populations who are suffering from the effects of dissolution of contract, disputes, broken promises, jealousy, servitude, quarrelling, exploitation, debt, illness and accidents, and imbalances on the physical, financial, social, emotional, cultural, and spiritual levels.

Public leadership, executive decision-making, reputation, respect, and social regard = devoted to carrying the burden of leadership in an authoritative human services ministry defined by the graha and drishti accepted by karma bhava.

  • USA Civil Rights 1929-1968 Rev. Martin Luther King rogesha-6 Guru-Meza * pioneering, theology, wisdom

Imbalance and disagreement influences one's ability to conduct leadership roles.

One leads from a pinnacle position in the social hierarchy at a time of considerable public conflict, often regarding master-slave relationships.

Iconic symbolic face of the conflict down below in the lower levels of the social pyramid.

The electorate, the plebian masses, the common people do not trust this native when one holds public office.

  • Difficult position for career longevity.

  • Prone to overthrow or brewing public suspicion due to the overall climate of accusation and mistrust.

One becomes a highly recognized symbol for:

social conflict

exploitation, poverty, starvation

  • Frances Moore Lappe

illness and injury, infection, paralysis, disability

disagreements, war, armed conflict, fighting over natural resources

  • USA Sec. of State 2005-2009 Condoleezza Rice

One feels enslaved to the grinding duties of high office. May use exploitation through usury, indulgence in drugs or prostitution, or police threats (if rogesha-6 is aggressive) in order to facilitate the execution of one's public responsibilities.

Jealousy at high levels of public visibility. rogesha-6 in 10 shows authority in managing conditions of animosity, yet enemies are omnipresent in the karma-bhava venue of top-level social leadership.

Enemies may be inner conditions (argument, addiction, disease) or outer conditions (criminals, adversaries, or broad realities such as poverty, starvation, or slavery)

Ultimately rogesha-6 in 10 = responsible for imposing an orderly environment which contains a disproportionate (karmic) amount of social conflict including poverty, crime, and disease, at the top level of law-making and policy approval.

rogesha-6 in 10 may become the iconic "face" of a high-visibility social conflict. One may feel the effects of a certain karma of disgrace (6) as a leader, even if one is doing a good job in the role, unless the rogesha-6 is very beneficial.

rogesha-6 in 10 = professionally identified with poverty, accidents, illness, exploitation, prostitution, slavery, the lower classes, outcastes, workers, servants, drugs-medicine, and conflict; both in their presence and in their management. Naturally supportive placement for political (5th from) leadership (10) in service (6) of those suffering imbalances, including the planet itself via environmental protection.

If karmesha-10 graha is benevolent, one may obtain a leadership role in managing serious social conflict such as war, widespread patterns of exploitation, poverty, epidemic disease, public health and other large-scale, institutionalized social problem-set.

Public Figures

rogesha-6 = Surya in bhava-11 * inequity, conflict via games-drama in social-economic networks. Friends have political problems.

rogesha-6 = Chandra in bhava-11 * inequity, conflict via ethnic-folkways in social-economic networks. Friends have domestic problems.

rogesha-6 = Mangala in bhava-11 * inequity, conflict via competition-war in social-economic networks. Friends have fleshbody problems.


rogesha-6 = Budha in bhava-11 * inequity, conflict via messaging-talk in social-economic networks. Friends have mental problems.

rogesha-6 = Guru in bhava-11 * inequity, conflict via belief-ideology in social-economic networks. Friends have doctrinal problems.

rogesha-6 = Zukra in bhava-11 * inequity, conflict via partner-contract in social-economic networks. Friends have relationship problems.

rogesha-6 = Shani in bhava-11 * inequity, conflict via system-society in social-economic networks. Friends have status-rank problems.

Rogesha-6 in Bhava- 11 * ruler of 6 occupies 6th-from-6th

Rogesha who is the agent of problematizing, argumentation, accusation, exploitation, and seeker of remediation (a seeker but rarely a finder) enters the realm of the marketplace, the social networks, the economic gainfulness, material profitability, awards for work accomplished, friendship, ecological nets, and interconnected communities.

This placement often compensates for the personal feeling of loss-of-balance that can be generated by the problems of 6 (betrayal, accusation) so that should one suffer acute criminal attacks there would also be economic and social recompense (11, reward).

Bhava-11 indicates the "enemies of the enemies" who are one's friends, one's economic community, the father's siblings, and one's own immediate elder sibling. 11 particularly indicates elder friends who have sibling-like qualities. After a scripted attack or injustice occurs (depending upon graha-in-6) enemies-of-the-enemies do step forward in one's service. Indeed one gains in some way from the imbalances, arguments, ailments, or pollutions of others, and the economic profit is improved by involvement with marginalized classes, war-conflict, or unfair situations.

  • India-PM 1889-1964 Toward Freedom Jawaharlal Nehru had lagnesha Mangala residing in Kanya-6 argumentative disagreements and accusations. He applied his education as a London-trained attorney to the problems of colonial servitude and exploitation in India. Until 1948, most of Nehru's activities were illegal. After independence, he nevertheless had to contend with widespread sectarian violence and corruption (8) and upheaval on a tremendous scale appropriate to his Rahu-8.

Yet rogesha-6 in 6th-from-6th bhava-11 does not eliminate the scheduled problems of domain-6. If graha reside in bhava-6 surely the life-plan includes human enemies and adversarial environments, according to the nature of the graha stationed in 6. For example, Guru-6 may have priestly animosity whereas Chandra-6 has animosity from caretakers.

  • Way to Wealth 1706-1790 printer ambassador Benjamin Franklin had Surya-11 ruling bhava-6 with no graha in 6 and Surya-yuti-Budha. He was a businessman who offered to help the new American Republic to negotiate the end to the enduring Revolutionary War. After the end of the war, many trade agreements were broken, and bridges burned; Franklin volunteered to restore the relationships. In the context of problematic, war-driven detente he also made commercial connections of immediate value to his own business. Whenever there was a need to repair broken relationships, Franklin was the first choice... also SImha = his 7th-from-Chandra agreements. Conditions of war, disputes, broken promises, betrayal, exploitation and injustice served to enhance his economic gainfulness it is true but the war hostilities remained throughout his lifetime. And while he died a quite wealthy man, his marital troubles never ceased.

When rogesha occupies 11, it means that there is at least one graha in bhava-11 therefore one enjoys at least some distinctive friendships. The friendships provide a counterbalance to the animosities. However the friendships do not cancel the animosities; and indeed one's friends have their own miseries again as indicated by the nature of the graha residing in bhava-11.

There is much cycling and recycling of the friendship alignments, due to rogesha located in 6/8 from swakshetra. Friends may be numerous (L-6 Guru-11) but unreliable, or economically unsupportive.

Unlike rogapathi-6 in 8, this placement of rogesha-6 in bhava-11 is not a viparita raja yoga and does not eliminate the debts, illness, or toxicity of conditions in bhava-6. Rather, it broadly suggests that one's friends have problems of a specific type related to the graha.

  • L-6 Surya-11 indicates that one's friends have problems of a Surya-nature exempli gratis political, dramatic, fashionable, creative, gaming-gambling, children, literary, performance-arts etc.

The friends may become enemies and if conditions are pernicious enough the "friends" may become criminals and cause one's demise.

Inserts a karmic script of imbalanced relationship behavior into bhava-11 = income, goals and achievements, networks of friendly association, and systems of ideas. Imbalances include jealousy, betrayal, quarrelling, debt, illness and accidents.

One profits via the hard path of managing large-scale (11) social-class conflicts (6), widespread popular (11) patterns of servitude and exploitation (6) and epidemic (11) poverty + disease (6).

  • Way to Wealth 1706-1790 printer ambassador Benjamin Franklin served (6) the economic system of the new American Republic (11) at a time of violent divorce between the American colony and its master-partner Great Britain in conditions of blaming, accusation, exploitation and greed. Because Franklin was willing to work with the angry, aggrieved victims-6 (mainly British merchants whose contracts had been guaranteed by the Crown) he was able not only to restore the post-war flow of trade but also to improve his personal economic situation.

  • POTUS-31-pair Girl Scouts 1874-1944 author Lou Henry Hoover * Mangala-yuti-Rahu * Mrs. Hoover's economic fortunes rose with the stunning financial success of her entrepreneurial husband. However, his commercial businesses included human laborer trafficking and misery for exploited mine workers. Adventurous (Rahu) yes; earnings untainted by human suffering, no.

Profit from dealing with the victim class, the servant class, working class, those socially identified with laboring, illness, of exploitation.

  • NASCAR 1951-2001 motorsports Dale Earnhardt * rogesha-6 + Vriddhipathi-11 Mangala-11. Earnhardt was a hard-working, hard-driving plebian icon who enjoyed a large fan-base of working class folks, and whose income while often sapped by debt (rogesha-6 ) was produced partly by a sport (Kuja) car-racing deemed accessible to the rural, non-elite (6). Due to Surya-Kuja-Budha in 11 Earnhardt had numerous source of income.

If bhava-11 receives support from favorable graha and drishti, one may have an impact in reversing (6th from 6th) some of the worst manifestation of these ancient, large-scale karmic maladies.

Signal of the "frenemy" = well-wishers who are not. Periods of rogesha-6 suggest caution in presumptions regarding members of the friendship network.

  • Starry Messenger 1564-1642 Galileo Galilei * Surya-yuti-Budha was betrayed by his funding patrons who allowed Galileo to be convicted of the crime of religious heresy. Presumed supporters who had encouraged his scientific work for years, the frenemies did not defend him against prosecution by the Church. (However they did continue to fund him.)

Usually underpaid * salary unequal to comparators

  • Swing Time 1911-1995 dance theatre Ginger Rogers + nichha-Shani-yuti-Rahu. Shani-11 delays revenues ++ Mangala rogesha. A very popular actress, dancer, and singer, Ms. Rogers was nonetheless grossly underpaid proportional to her value. Male artistic partners and male "farceurs" whose names graced the performance marquis -- but who did not appear on the stage -- earned much more than she did, for much less performance effort. Ironically, she remained a devoted Republican Party adherent, eschewing government intervention in the large-scale social problem of unequal pay for equal work

If rogesha-6 is well-disposed, the actions of contract-breaking, divorce, betrayal, unbalancing, dis-arranging, un-matching, un-pairing, dissolution of agreements etc. may be gainful.

  • Socialite 1963- beauty pageants Marla Maples Trump is best known for her key role in breaking the first marriage of POTUS-45 Play to Win 1946- Donald Trump. From the basis of dissolution of marriage, she became an independently financially privileged socialite who is active on the fundraising circuit = Zukra Vriddhipathi-11 + Budha-yuti-Surya.

  • Political publicist 1966- Calista Gingrich + uttama-Rahu. Privilege-via-risk Rahu is exceptionally powerful in her Kumbha navamsha lagna and Guru-yuti-Rahu. Rahu' association with 6 and 11 is profitable via Rahu-style behaviors.

After carrying on an illicit affair with the married Mr. Gingrich for six years, she was able to marry him in a period of Rahu's Professor Shani . This illicit-origin relationship, once legalized, activated her powerful uttama-Rahu + Guru in 11. Rahu-Guru manifested economic resources (11) such as private donor funding and private airplanes.

Most forms of medical treatment (6) will succeed in assisting the native to meet one's goals (11).

  • India-PM 1917-1984 Martial Law Indira Gandhi * parivartamsha rogesha-6 Guru-11 * was a sickly child and remained a sickly adult until her 30's. Eventually, medical treatment and hatha-yoga cures were effective and she died not from disease but rather by gunshot to the head

rogesha-6 resides in the disagreeable 6th-from-swakshetra.

The broad network of friendly association includes many friends and some enemies. Enemies infiltrate the network of friends.

Jealousy even amongst one's friends.

  • If there are several graha in 11, the effects of having rogesha-6 in 11 may be largely mitigated.

  • If rogesha-6 is an empowered natural malefic, friends become enemies and reverse.

  • Even when rogesha-6 is a nice graha, friends becomes enemies during periods of rogesha-6 .

One is not unable to earn an income, but the conditions of earning are rife with conflict. Short-term contracts and piece work, even overtly criminal activities, characterize the marketplace earnings situation.

Buying and selling of debts, re-financing of loans, and marketplace management of poverty, illness, and crime.

Profitable actions = skillful management of social conflict and disease.

If the graha is malefic, it is possible that a criminal element may influence one's earnings. However it is more likely that a ministry of service is a necessary foundation upon which to base one's earnings. Typically one earns via service according to the graha.

For example,

rogesha-6 Guru in 11 earns via service to universities and priests, via teaching, world culture, religion, and global travel;

rogesha-6 Zukra earns via service to women and one profits via the female presence in the marketplace (also drugs);

  • One may gain income as a manager of marital conflict (6)workplace stress (6), chronic illness (6) addictions (6) and other external expressions of inner argumentation which retells the Ancient narrative of redemption from servitude and exploitation.

Servitude in the marketplace. Difficulties in earning a suitable income are never fully resolved. One feels exploited or disregarded in the marketplace.

Native is prone toward marketplace strategies for solution of large-scale social inequality. Applies new conceptual thinking toward care for the clinically ill, criminals, the poor, the ignorant and those without access to basic human services.

Wants to involve the normally ostracized or marginalized classes in broad-based exchanges of good and information, to increase participation and opportunity for those who would be outsiders. Incurs much animosity from the market owners as a result.

Large-scales success or failure of this equalization approach depends on the graha.

Das commentary :

if The lord of the 6 is in 11,

and the lord of the 6 has at least one beneficial placement attribute.

"An older sibling may be an officer having the authority to impose fines and imprisonment."

Public Figures

rogesha-6 = Surya in bhava-12 * Harsha Yoga

rogesha-6 = Chandra in bhava-12 * Harsha Yoga

rogesha-6 = Mangala in bhava-12 * Harsha Yoga

rogesha-6 = Budha in bhava-12 * Harsha Yoga

rogesha-6 = Guru in bhava-12 * Harsha Yoga * many meditations, much sanctuary retreat, expansion of conflict within the imagination. Protected from physical harm, broad understanding of human miseries (6).

rogesha-6 = Zukra in bhava-12 * Harsha Yoga * perceived as fair and blameless despite the crimes

rogesha-6 = Shani in bhava-12 * Harsha Yoga * bitter conflict and accusations handled with impunity


rogesha-6 in Bhava- 12 * Harsha Yoga

dreams / meditation / sanctuary /subconscious / private worlds

  • dissolution (12) of debts (6) = a dhana-yoga

Harsha Yoga rogesha-6 in 12 = dissolution of debt, dissolution of argumentative conflict, dissolution of slavery, dissolution of addiction, dissolution of pollution into the realm of visionary prayer.

Dissolution of criminal accusation.

One may becomes a model of problem-solving via raising the conflict into the realms of spiritual guidance and imagination.

rogesha-6 = Budha in bhava-12

There may be a commercial profit or benefit from writing or publication about topics such as divorce, disease, addiction, exploitation, distrust, or disappointment

While Harsha yoga does protect the native from blame and protects the individual even when others in the environment are engaged in unseemly activities, there are inevitably health issues too.

When rogesha-6 = Zukra in bhava-12

  • Pope-264 John-Paul-II 1920-2005 Karol Wojtyla + Budha-yuti-Ketu avoided condemnation for the Vatican banking scandal (Zukra) and was seen as an icon of social justice despite his maintaining a culture of invisibility regarding the role of the Church within the Nazi regime. Zukra certainly protected him from blame. However, Il Papa was in his later decades beset by Parkinson's disease which eroded (12) his ability to balance (Zukra).

When rogesha-6 = Shani in bhava-12 one is broadly protected from blame accruing to the government or institution one serves, but the karma of illness or injury can occur relatively later in life.

Shani indicates discipline, structure, rules, and institutionalized regulatory behaviors.

  • POTUS-35 Profiles in Courage 1917-1963 John F. Kennedy championed the international institutional service ministry = US Peace Corps. It annually funded hundreds of US youth to spend two years after college graduation, helping the poorest countries in the world. This successfully structured and funded service program was instantly popular and remains a well-respected international service option for both recent graduates and seasoned professionals, more than 50 years after his death.

Conflict (6) in the bedroom

Inserts a karmic script of jealousy, quarrelling, debt, illness and accidents, and imbalances into the 12th house, where these disturbances are discharged into the dreamlike astral ether.

Often, family quarrels are dissolved when either parent takes a long residence in distant place

Inner Voice of Criticism and Complaint

There is often some meditative or prayerful spiritual practice in place in One 's life but the voice of the spiritual guides may be adversarial and conflicted (6). Luckily all things in bhava-12 are dissolved and dispersed eventually.

One is perhaps getting high-conflict advice from the beyond but one's ability to enact the warlike directives from the spirits is dissolved before it manifests.

Nevertheless, prayer and intuitive insight may be misused with this placement, and One is well advised to double-check the instructing source.

rogesha-6 resides in 7th-from-swakshetra.

Jealousy in the private bedroom, the dormitory, the prison cell, the monastery, and the meditation room.

Marital conflict, privately in the bedroom. Mental illness may be due to incomplete resolution of physical illness.

One may perhaps enjoy a criminal imagination, or one is fantasizing always an argument, divorce or disease.

Harsha Yoga rogesha-6 in 12 brings notably beneficial effects of dissolution of enemies, debts, and disease. The benefits can be most obvious during period of rogesha-6 ; but if rogesha-6 has companion graha, the benefits of Harsha Yoga can extend into the periods of the companion graha.

The normally contentious Matters of the mother's relatives (6) are somewhat eased due to the Viparita Raja Yoga.

rogesha-6 in 12 can be a positive trait for researchers in the area of social policy and large-scale human welfare; for novelists and others who can make positive use of inquiry into the criminal imagination.

Clairvoyant crime-solvers with this marker can enter the distant mind of the criminal.

Medical clairvoyance; intuitive healing of mental-physical conditions; exploitation by ghosts or predatory ancestors.

Fine placement for service work with the denizens of other worlds.

Whether the astral experience is pleasant or unpleasant results, depends on the graha.

~~ A New Earth 1948- philosopher Eckhart Tolle

"See if you can catch yourself complaining in either speech or thought, about a situation you find yourself in,

what other people do or say, your surroundings, your life situation,

even the weather.

  • To complain is always non-acceptance of what is.

It invariably carries an unconscious negative charge.

When you complain, you make yourself a victim.

  • Leave the situation or accept it.

  • All else is madness."

14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso , and Dr. Howard C. Cutler, M.D. (1998, 2004).

  • The Art of Happiness at Work

"Yes "

on small changes, self-management, and developing spiritual strength.


on tolerance for exploitation or injustice.

[Do you have any thoughts about how a person could go about increasing their feeling of autonomy or freedom at work?]

H.H."... it will completely depend on the person's individual circumstances , what position they are in.

Let's take the example of a prisoner. Now of course it is best not to be in prison, but even in that situation, where a person may be deprived of freedom, he or she may discover small choices that they are able to make .

And even if somebody is in prison, with very rigid rules, they can undertake some spiritual practices to try to lessen their mental frustrations, try to get some peace of mind. So they can work on internal development ...

if people can do this under the extreme conditions of prison, in the workplace people may try to discover small things, small choices that they can make in how to go about their work.

And of course, somebody may work on an assembly line with little variation in how to do their tasks, but they still have other kinds of choices in terms of their attitudes , how they interact with their co-workers, whether they utilize certain inner qualities or spiritual strengths to change their attitude at work even though the nature of the work may be difficult. ...

of course, when you are talking about rigid rules and lack of freedom, that doesn't mean that you are required to blindly follow and accept everything others tell you.

In instances where the worker might be exploited , where the employer thinks of nothing but profit and pays a small salary and demands a lot of overtime, or where one may be asked to do things that are not appropriate or are unethical, one should not simply think,"Well, this is my karma ,"and take no action. Here it is not enough to think,"I should just be content."

Misplaced Tolerance

If there is injustice , then I think inaction is the wrong response .

The Buddhist texts mention what is called "misplaced tolerance," or "misplaced forbearance."

  • So ... misplaced patience or forbearance refers to the sense of endurance that some individuals have when they are subject to a very destructive, negative activity.

  • T hat is a misplaced forbearance and endurance.

  • Similarly, in the work environment, if there is a lot of injustice and exploitation, then to passively tolerate it is the wrong response.

The appropriate response really is to actively resist it , to try to change this environment rather than accept it. One should take some action ... perhaps one could speak with the boss, with the management, and try to change these things.

One needs to actively resist exploitation . And in some cases, one may simply need to quit and to look for other work."

Shakya-muni, the"hardest working man in Service"

14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso

Generous Wisdom : Commentaries by His Holiness the Dalai Lama XIV on the Jatakamala Garland of Birth Stories.(1992). Tenzin Dorjee (Trans.) Dudjom Rinpoche (Ed.).

"Shakyamuni Buddha, even when he was t rainee on the path , was solely concerned in both thought and action with others' welfare.

Whenever he found an opportunity to work for others, no matter what difficulties he faced, he was never discouraged .

He never hated obstacles and hardships encountered on the way.

  • Instead, the difficult situations facilitated his being more courageous and determined to accomplish others' welfare.

Just because he was so determined to work for others in the past, even as a trainee on the path, it is needless to say how much more it is so with him now as a completely enlightened person.

As the saying goes, "A parallel life story of a teacher is an enlightening practice for posterity."

14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso .

  • The Dalai Lama at Harvard: Lectures on the Buddhist Path to Peace.

True Sources of Suffering

"...let us discuss true sources of suffering.

The fact that sufferings are not always produced but are produced in some places at some times and cease at some times and in some places indicates that they are caused.

Logically, it can be said that sufferings are caused because of being produced occasionally. If sufferings were produced causelessly, either they would never exist or they would always exist.

Since sufferings are caused , one needs to look into what their causes are. In the Buddhist systems, the causes are explained to be contaminated actions and afflictive emotions....

For instance, if I had an angry feeling, this could serve as a motivating force that would lead to a harsh attitude, harsh speech, and harsh physical gestures.

Since the anger that serves as the motivating factor is a defilement--an afflictive emotion --the physical and verbal actions done through that motivating force are negative karmas, negative actions.

Through them, the atmosphere immediately changes into one of tension.

Right away, I might not feel the effects of those actions, perhaps even feeling that I had gained a victory over someone, even shouting,"I have won."

However, later I will feel very sorry and shy, deep down experiencing a guilty conscience. Similarly, those around me would immediately lose their tranquility and peace.

These are painful results of actions impelled by a bad motivation.

  • This is the law of karma -- motivation, action, result.

Conversely, a good, open, sincere motivation such as compassion with a deep respect for others impels verbal and physical actions that immediately create a peaceful, harmonious, enjoyable atmosphere.

Due to that, I feel happy and calm, enjoying that atmosphere, and others around me also enjoy the same. Therefore, bad motivation creates problem-sets, suffering, and pain, whereas good motivation creates happiness and peacefulness--something good.

This is the general explanation.

On a deeper level, right at the time of an action, predisposing potencies are instilled in the consciousness.

The performance of an action establishes a predisposing potency in the mind that, in the future, will serve as the causal condition for one's experiencing a good or bad effect."

14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso

  • The Dalai Lama's Book of Wisdom.

"We often speak of the external enemy.

For example, in my own case, our Chinese brothers and sisters are destroying Tibetan rights and, in that way, more suffering and anxiety develops.

But no matter how forceful this is, it cannot destroy the supreme source of my happiness, which is my calmness of mind.

This is something an external enemy cannot destroy. Our country can be invaded, our possessions can be destroyed, our friends can be killed, but these are secondary for our mental happiness.

The ultimate source of my mental happiness is my peace of mind. Nothing can destroy this except my own anger."


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