Aum Som Somaya Namah
father, faith * patrimony, professors, preaching
Emotionally Motivated philosophical doctrine, wisdom teachings, theory, dharma, higher perspective, faith, humanism, globalism
Affection and Feelings toward the indoctrinators, philosophical teachers, father, professor, guru, pater-noster, pope, pontificator, preacher, pulpiteer, grandchildren
Radha-Krishna Dancing on a Swan Boat
Accompanied by Two Gopini Orissa Style
|As you believe, so you receive.|
psycho-emotional relationship based on ancient memory of:
indicates a supportively triangulated, positive relationship between mother (Chandra) and father (Surya) which provides the child with a confident, creative worldview
Mangala resides in 9th from Chandra
Mangala residing in 9th-from-Chandra
Suggests a dynamic propulsion of the theoretical, ideological, or doctrinal beliefs into the world. Energetic acts of global humanism, with the scope and character of Kuja's actions depending on Mangala's ruler and conditions in the bhava.
The emotional relationship to the father is highly energized and likely to involve some competitive challenges. The mother's father may be an athlete, warrior, or other muscular competitive type of personality.
Budha resides in 9th from Chandra
9th-from-Chandra = bhava-11 social network. Budha rules 9th-from-Chandra , and Budha-yuti-Zukra-6
Guru resides in 9th from Chandra
Multiple Patronages, Many Guides
From the perspective of the wife, Guru dhava-karaka represents the first husband:
husband-1 is a great supporter, fulfills a patriarchal, priestly or professorial role in the marriage .
An auspicious and satisfying husband on the emotional level of relationships. The female is able to admire the male's wisdom, and see in him the best traits of her father and her maternal grandfather.
Brihaspati in 9th-from Chandra = 9th-from characteristics in the emotional relationship to the first husband. Partner evokes qualities of global travel, priesthood
Guru in 9th from Chandra or Guru in 9th from radical lagna may be an indicator of multiple-patrons and many sources of patronage. The patrones may be father-figures of various types, such as religious authorities, step-fathers, professors, preachers, and other patriarchal figures undertaking guidance roles.
Guru in 9th-from-Chandra may indicate that one's mother has several significant father figures, and usually there are also several father-figures for the native as well.
Guru in 9th from Chandra casts drishti upon Chandra, suggesting abundant fertility and numerous children
UK Prince 1984-- Harry of Wales
Zukra resides in 9th from Chandra
POTUS-12 California Statehood Zachary Taylor + Shani
POTUS-17 Reconstruction 1808-1875 Andrew Johnson
POTUS-18 Civil War Ulysses S. Grant + nichha-Budha
POTUS-45 Play to Win Donald Trump
Mad Monk 1869-1916 Romanov Grigori Rasputin
Ford Motor Co. 1863-1947 Henry Ford ,
Turtle Island 1930- poet Gary Snyder
From the perspective of a husband , Zukra in 9th-from Chandra = 9th-from characteristics in the emotional relationship to the wife-figure(s). Partner evokes qualities of global travel, wisdom, priesthood. wife-figure is a moral teacher.
Shani occupies * 9th from Chandra
Beholden to the father, the paternal grandfather, The priests , the pope, the philosophers , the panditari, the preachers, the proselytes, the pater-nostra, the patriarchy, the professors, the pujari
Father is an agent of the social structure, and giver of laws.
Some reduction of grandchildren and definitively emotional distance, resistance or negligence from the maternal father as well as from one's own father .
Either by their presence or by their absence,
Philosophical Study and Religious * worth-ship * worship become the primary instructional agents in the karma struggle to transform emotional ignorance into emotional wisdom.
Maternal grandfather (or the Mother's Religion) may have a distinguished social position as a paragon of social morality = doing all the Right Things.
Yet on the level of emotional relationship, the Mother's Religion = a task-master.
Mother's Religion (maternal grandfather) has some type of psycho-social limitation (Shani) often religious duties or the time-intensive demands of advanced philosophical study, which emotionally separates the grandfather from the native and is acutely felt by the Mother as well. Maternal grandfather may express a conformist, punitive social viewpoint.
From the perspective of the wife, Shani in 9th-from Chandra = 9th-from characteristics in the emotional relationship to the second husband. Partner evokes qualities of global travel, doctrinal philosophy.
Maternal grandfather may be physically present yet emotionally harsh or unavailable. Maternal grandfather may interfere and control (esp during Shani periods) with moralistic, authoritarian power.
The Maternal grandfather's actual behavior of substituting material values for the expected higher religious or spiritual values (despite propaganda to the contrary) may easily cause the child to distrust the motives of all paternalistic authority figures such as priests, professors, and higher moral judges.
Difficulty in the relationship with overly conservative or formalized ceremonial religious practice. Preference for a more pragmatic or results-oriented spiritual teaching.
the native may reject or reduce the traditional social-religious rites of passage such as marriage or baptismal ceremonies, preferring only a minimal "civil ceremony" to meet government requirements. (If Rahu + Shani, the life ceremonies may be conducted in a foreign tradition.)
Grandchildren may become a burden unless Shani's lord is favorable.
Prognosis always improved if either Shani or Chandra is dignified by rashi or if either rules a kendra or a bhagya sthana. Shani-yuti-Rahu -or- Chandra-yuti-Rahu = amplified results.
RAHU resides in 9th from Chandra
Extraordinary (Rahu)conditions regarding the relationship with the Father (9)
Rahu-style imposter-poseurs with a falsified history may claim the role of the father, role of a 'spiritual father', or role of the mother's father
Professor Rahu approaches all situations with an opportunistic eye toward expedient use of environments that may advance His quest for privilege and power.
Emotionally sensitive response to matters of doctrine.
Privilege-claiming or possessive desires expressed by the father and maternal grandfather.
Father, maternal grandfather, moral guides, guru, priest, and professor are agents of social upset, challenge to cultural norms, and emotional risk.
Often there is some breakage to cultural boundaries regarding sexual practice on the part of the father and father-figure personality, such as but not limited to, marital infidelity.
If the graha are favorable, Rahu in 9th-from-Chandra simply indicates a second marriage for the father which may be entirely noble but naturally is still upsetting to the native.
Generally, Professor Rahu teaching in classroom-9 does not benefit from the personally ambitious, morally disruptive [Rahu] behavior of the father and may deeply resent it:
9th-from-Chandra also represents one's emotional relationship to religious dogma and the tenets of one's own belief system.
Emotional engagement with social processes indoctrination and delivery of wisdom teachings, as well as need for relationship with religious teachers, reaction to the personalities of Guru figures, rabbi, imam, lama, pandita, religious scholars of all stripes.
Professor Rahu teaching in classroom-9 is likely to pursue a subconsciously motivated religious path which includes acquisition of taboo-breaking ritual knowledge and assumption of controversial but intriguing boundary-challenging types of priestly roles (such as wisdom philosopher in a foreign cultural belief system.)
Emotional affinity for universities, temples, and the earthly presence of the Divine is volatile and inconsistent.
One is capable of extraordinary disruption through religious wisdom, and the outcome is indeed a global (9) advance in wisdom (9). Yet the personality is exotic and the preacher-teacher role is ambitiously unstable.
KETU resides in 9th from Chandra
POTUS-28 The State 1856-1924 Woodrow Wilson
France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle + Surya + Budha + Zukra
Syria-Pres 1965- ophthalmologist Bashar al-Assad
Waste Land 1888-1965 publisher T.S. Eliot
Theory of Relativity 1879-1955 Albert Einstein
The Mirror 1895-1986 theosophy Jiddu Krishnamurti
Pucci Prints 1914-1992 Emilio Pucci
Open Society 1930- capitalist George Soros
Superman 1952-2004 tetraplegia Christopher Reeve
POTUS-pair-06 Louisa Johnson Adams
POTUS-pair-37 Pat Ryan Nixon
POTUS-pair-39 Habitat for Humanity Rosalynn Smith Carter
"O" 1954- multimedia Oprah Winfrey
Material Girl 1958- Madonna + Guru
Generally Ketu in 9th-from-Chandra would indicate a degree of absenteeism, disregard, or vacuity on the part of the father.
9th-from-Chandra also indicates the mother's father (one's maternal grandfather). This paternal figure may be distant, disengaged, or discombobulated.
In addition, one may be disinclined toward taking guidance from doctrine, ideology, theory, or schemes of grand principle. One may prefer instead to engage more with the patter of immediate discourse and context (Rahu being in 3rd from Chandra) rather than mapping meaning back to any specific catechism.
|The Dalai Lama's Little Book of Inner Peace : The Essential Life and Teachings|| |
"The state of mind of a Buddhist practitioner should be stable, and should not be subject to too many conflicting events.
Such a person will feel both joy and pain, but neither will be too weak or too intense.
The heart and mind become more full of energy, more resolute,
Deep within the human being abides the wisdom that can support him or her in the face of negative situations.
In this way, events no longer throw him because he is holding the reins.
Similarly, when something good happens it is also possible to rein it in.
Taking the reins is the key to happiness.
This shows how relative what we call joy and pain are."
file update: 30-Apr-2017
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