Simha = Leo = Bhava- 4

Surya -Sun: the Soul-Self governs a svabhava- of Chandra.

Home, family, security

• politician of security

• parents are prideful;

• may suffer from parenting ego

• takes a patronizing role at home.

• prefers a showcase home with

• demands a central role

• can be bossy in the home

• the home should radiate the native 's personality and tastes in ego-expressive detail

bandesha-4 Surya

• one's own sense of place is connected with celebrity personalities, in politics, arts, and entertainment

• ideally home = a brightly lit mountaintop, either socially or geographically

• needs a red-colored or brightly lit home property

Urisha = ego-identified with caretaking and sheltering activities, home and family

Depending on Surya's condition, may use the home as a base for political action, as a theatrical setting for development of Self.

If Surya supports it, can be an excellent teacher of folkways. More prone in practice to use the role of Parent or Grandparent as the major teaching vehicle.

One possesses a regal confidence in approach to matters of patriotic defense, property ownership-stewardship and management, stewardship of the land, local folkways customs and established cultural norms, foundational schooling, licensing and examinations.

Centrality Entitlement Ego

The ideal parenting style = Chandra = compassionate, tolerant of growth cycles, naurturing, gentle.

• If Surya the brilliant and confident karaka of Truth should become compromised by unfortunate association, one may develop a self-righteous (Ravi) style of parenting that is self-reflexive, intolerant, and politicized rather than compassionate.

• If such a disability develops, it may manifest in a home culture of exaggerated parental honor, in which the only acceptable behavior of children and family members is that which directs praise and applause upon the parenting native. Children's creativity may be stifled by an attention-hungry parent who wishes the public to see an Ideal Home.

Sample placements

• Surya (fortunate) = much stability and pride in the home + vehicles, including cars, boats, and airplanes. The native is often happy in the role = big fish in a small pond = a sort of local celebrity .

• Shani (unfortunate) the urge toward political engagement in one's local setting is soured by parochialism and defensive negativity. Narrow-minded and vulgar politics in the homeland.

Surya-Simha-4 adds a political, dramatic dimension to the 4th-bhava rhythms. As the natural center of attention, one radiates the bright light of charismatic intelligence within the parochial realm.

Kanya = Virgo = Bhava- 5

Budha mental Tasking governs a svabhava- of Surya.

Romance, creativity, children, performance Art, authorship, Genius

• theatre of logical argument, categorical organization of information

• performance art of servitude, exploitation, imbalance-seeking-a-remedy, grievance

dhanapati-2+vidya-pati-5 Budha

Dynamic self-expression and divine intelligence find a wellspring of energy for medicine, police work, social work, and other human service ministries.

The Urisha-lagna nativity is a natural servant of humanity.

If Budha is strong, an extraordinary intelligence may leads to celebrity recognition for the genius of one's service to the working classes.

Loves children, especially sick children and ill geniuses, and ego-identifies deeply one's divine inspiration to serve them.

On the negative side, the Urisha-lagna nativity may seem to act like a petulant child due to a chronically self-centered (5) repetitive argumentation [Kanya] that one dramatizes in a sort of adolescent performance art. Vrishabha can tend to repeat a litany of chronic complaints in the workplace [Kanya]; and to brush off one's own patterns of misappropriation, misrepresentation, and theft with regal disregard.

There is a tendency toward taking illicit privilege while maintaining a compelling internal argument which justifies the decision.

For Urisha indriya-lagna, presuming that Budha is fairly well disposed, periods of dhanapati-2+vidya-pati-5 Budha generate considerable wealth through family-of-origin hoarded assets and knowledge-values, as well as via creative genius, including children, speculation, theatre, romantic idealism, and games.

Tula = Libra = Bhava- 6

Lagnesha Shukra governs a svabhava- of Budha.

lagnesha-1 +rogesha-6 Shukra

Health can be compromised by sweet indulgences. Loves socializing around food, alcohol, and in beautiful company. Always seeking a balanced resolution to conflict. Can enter where angels fear to tread, believing that he has the solution.

Depending on condition of Shukra, one will tend to be well-liked and respected for sincerity if not for having workable solutions.

The Urisha-lagna nativity gets intoeniorments which required negotiation of polarizing catalysis during periods of the rogesha just like everyone else, but one's natural desire to provide everyone with access to beauty and truth is the get out of jail free card.

Unless Shukra is ill-disposed, one will through sweet words and sensual indulgence avoid serious conflict most of the time.

Conflict-ridden Bhava--6 is often a good environment for The Urisha-lagna nativity , iF they choose to professionalize it with medicine, teaching, or law careers.

That is because Shani is a [Yogakaraka] for Vrishabha and Shukra-Shani are super-good friends.

Many of the best physicians in social justice [Tula] settings like public health clinics and social work environments have the Urisha indriya-lagna with a strong Shani (work) -Shukra (wealth) combination.

However, [nīcha] Surya is uncomfortable Tula, the diplomatic rashi of His enemy Shukra. Surya prefers to apply His own autocratic beliefs and judgments without feeling restrained by Shukra's diplomatic concern for the interests of others

Therefore, you are generally successful but live in a constant state of frustration as your own convictions are not always shared by your workmates in the place of employment (6). There is special contentiousness often regarding the best methods for balancing and creating equality.

Vṛścika = Scorpionis = Bhava- 7

Kujagoverns a svabhava- of Shukra

yuvati-pati-7 +ruler-of-12 Kuja

Marriage = sexualized and competitive, with a powerful fleshly sensuality. Unless Kuja is dignified, conflict emerges in the marriage. Vrishabha tends to marry the competitor, aprofessional equal, rather than seek traditional public-private compatibility. Wants mystery, control, and exploration in the marital scene.

Marriage is perceived as a deeply confidential, almost secret relationship between the two partners [Vṛścika].

• Contracts, agreements, legal discussions, all types of advising are vigorously, actively pursued from the basis of the native 's intent to gain control. Divorce is common due to anger, unless Kuja is tamed; but the partners may remain sexually involved even after divorce.

• Spouse is a healer: manipulative, secretive, ambitious, vigorous, insightful, and likes to win. Sexual and psychological intimacy is easy to achieve, but the struggle for control between the two partners may be monumental.

Bhava- 8 - Dhanus = Sagittarius

[Generous Growing Guru] governs a svabhava- of friend Kujar.

Sudden, forced changes; catastrophic upheavals; recovery of suppressed memories, sudden upheaval, Joint assets of marriage, secret matters' in-laws, therapeutics, healing, taboos, taxes, tantra

randhresha-8 + Vriddhi-pati-11 Guru

Joint assets of marriage are generously shared. Spouse contributes wealth, well and cheerfully, unless the teachings of Professor Guru are subject to prolonged repetition of the key structural elements of the learning pathway (which are in reality multiple opportunities for accepting of gifts of understanding) Usually, via constrictive drishti.

Spouse hails from a religious, optimistic, successful family of equal or higher social standing than the native . Spouse has a liberal, distributive outlook.

Deep healing is easy to access. All forms of therapeutic touch and talk are available; Guru will show the level of permission to access healing modalities.

Wealth from hidden sources.

Moon in bhava-8 for Urisha indriya-lagna nativity

Sahajapathi-3 Chandra is a messenger and a salesperson.

• General Electric 1847-1931 Thomas Edison [Somana-yuti-Kuja] (8)

Soma occupies 8th while ruling 8th-from-8th. This is a tantric placement specializing in hidden assets and confidential relationships.

Soma seeks emotional stability and security via engagement with crisis and upheaval, trauma and mystery. Although Chandra seeks the comfort of a daily rhythm, the emotional nature is oriented to the excitements of sudden and unexpected events. One craves identity-change and tends to feel restless.

During Chandra bhukti , basic mercantile skills (3) and administrative training (3) are enhanced. You are a capable businessperson, but the management skills may be focused upon undisclosed matters because Chandra resides in bhava-8 secrets.

Bhava- 9 - Makara - Draco = Capricorn

[Shani] governs a svabhava of neutral Gurur.

Principles of Philosophical understanding;

the Temple;

High-Priesthood; pontiff, proselyte

Guru; Professor; University;

Wisdom Wit Knowings;

Father-figure; Pitri, patrons, patronage;

doctrinal instruction and paradigm of belief

human perception of Divine Law

• Temples of wisdom,

• preachers, pontiffs, and professors,

• father-figures, dogma and doctrine,

• children and grandchildren

• mountaintop celebration of Divine Light

Dharmesha-9 + karmesha-10 Shani

The inspiration and consolation of Religion is not easily accessible. Native tends toward a positivistic, materialistic worldview. Sees religious authority and priestly ritual with a skeptical, common-sense eye.

Although deprived of access to and respect for ancient spiritual traditions, the native can when Shani is exceptionally strong with nodal influence, set himself up as his own priest. Typically he seeks authority to transmit an structural materialistic viewpoint as a cure for religious excess.

Bhava- 10 - Kumbha = Aquarius

[Yogakaraka] Shani governs a svabhava- of Shanir.

leadership responsibilities, orderly and hierarchical environments, public respect and regard from below

Bhava- 10 - Kumbha [= Professional Success depends on Shani

Dharmesha-9 + karmesha-10 Shani

• Hard working and respectful of the hierarchy in his chosen profession.

• Will follow the rules laid down by his predecessors for gaining the social credentials necessary to access high prestige. Then, works hard, and consistently, to achieve one's social goals.

• Although graha in and drishti to Bhava--10 make a critical difference in determining the outcome of career, Urisha indriya-lagna is advantageous.

• If the native also benefits from a Shani drishti to karma-bhava, one will be admirably steady in one's work, and praised for one's disciplined determination.

• Ideally Shani will be angular and receive friendly drishti. Yet Shani = yogakaraka for the Urisha indriya-lagna and Shani a good friend of lagnesha Shukra. Even a poorly placed Shani may contribute modesty and a self-regulating, institutionally loyal attitude in leadership roles.

  Professional reputation flourishes in specialties of institutional and bureaucratic functions. Vrishabha enjoys business administration (3) when they have an adequately sensitive work-group (Karkata, 3) to support their need for caretaking, sheltering, and nurturing behaviors in the commercial environment.

  Shani being dharmesha-9 +karmesha-10 , matters related to higher educational credentialing as well as father-figures or male authorities (9) and the regulation of large, often global, organizations (10) will constitute their heaviest professional and personal burden.

Bhava- 10 - Kumbha = Shani = possible delay in highest education

Often The Urisha-lagna nativity lacks the highest university (9) credential in their professional field but feels a conservative resistance to achieving that ultimate diploma which would give them full respect.

The resistance is generally based on one's perceived obligation to fulfill their present duties (Shani, makara) so that there is no Time [Shani] for higher education.

• For example in medicine, the hard-working and medically capable native may hold the R.N. or P.A. credentials but resist obtaining their M.D., and remain negatively patronized (9) by M.D.'s with higher rank.

• An enlisted military man might never apply to officer school; regardless of his strategic and tactical planning capabilities he will be always need to work harder than others [Shani] to obtain respect.

• The clerical accountant who needs an M.B.A. To advance into corporate leadership might never find the time to earn a higher diploma, thus remaining under-recognized in her corporate hierarchy.

Bhava- 10 - Kumbha = Management roles

Vṛścika enjoys managing transactions (3) that contain regulatory policies and bureaucratic information [Makara] and collaborating on teams with people who possess rank and social position (Makara, 3).

of course, much depends upon the lord of the 10th navamsha as well as any graha occupying Bhava-10 or 10th-from-10th = Bhava-7.

Bhava- 11 - Meena = Pisces

[Generous Growing Guru] governs a svabhava of Shanir.

bridge between the astral plane and the material plane. Dreams, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, bedroom, privacy, meditation, out-of-body experiences, beings without bodies, ancestors, intuition, feet

randhresha-8 +Vriddhi-pati-11 Guru

Guru confers a natural advantage for earnings and mobility in the marketplace. The elder sibling is generally helpful, and mentors appear along the path to help the native expand his circle of associations.

If Brihaspati is comfortably placed, income is generous and many pleasant, optimistic friends support the native 's life endeavors.

Seeks the company of (11) dreamers [Meena], meditators, psychic intuitives, those associated with ashrams and retreat centers, the lost and wandering; those who serve in hospitals, prisons, or camps; reflexologists or those who work with the feet.

If a meditation Sangha is available, and Guru is reasonably well disposed, the Urisha-lagna nativity will certainly join it. Vrishabha also befriends the lost, the sleepy, foreigners, and those who communicate with the ancestors.

Guru as Vriddhi-pati-11 favors friendships with teachers, both secular and religious. Happily, the native counts many religious persons, philosophers and priests within one's social network

if rogesha-6 in 11:

Presence of rogesha-6 Shukra in 11 can indicate one who becomes friendly with lawyers or who has wealthy but self-indulgent friends.

Bhava- 12 - Mesha = Aries

Kujagoverns svabhava of friendly Gurur.

• who arrives First

• birth, blood,

• fleshly appearance,

• competition, the hunt, hero,

• athlete, naoble

• innovation,

• internal combustion engines, fire,

• the hot and the new

yuvati-pati-7 +ruler-of-12 Kuja

The meditation and inner sanctuary Bhava- is disrupted by Kuja's vigorous physical energy.

Unless Kuja is dignified, performance of sitting meditation in this athletically active rashi may be out of the question. Energized discussions on cosmic matters and many forms of hunting, including hunting of spirits and insights, are favored under Urisha indriya-lagna.

Enemies of the marriage, always indicated by the ruler-of-12 and graha within vyaya bhava, tend to be masculine or competitive, sporting personalities with a strong entitlement toward sexual pursuit.

Beneficial for active work in sanctuary spaces such as think-tanks, hospitals, ashrams, private elite conferences, other activities shrouded from public view.

Propensity toward extramarital engagement, but as always this depends on Kuja's role and any graha inhabiting or sending drishti to Bhava--12, as well as Kuja's disposition in D-9.