Aum ram ravahe namah
Raghu * Rakha * Rahuva * Rehula * Chandala * Karumpaambu
Kulira * Kadakam
Head of the Dragon * North Node * Anabibazon
Khepra * Kraft * Rak * Sartan
Importance displayed via appearance of Home, Lands, Waters, Boundaries, Shelters, Protections, Defenses, Vehicles
Thrill of ethnicity, routine, roots
St. Hyacinth Kirk, Bavaria
Rahu in bhava-1 * passion for vitality
Rahu in bhava-2 * passion for valuable treasuries
Rahu in bhava-3 * passion for communication projects
Rahu in bhava-4 * passion for property, routine, roots
Rahu in bhava-5 * passion for politics, celebrity, games
Rahu in bhava-6 * passion for conflict, litigation, remedies
Rahu in bhava-7 * passion for partnership agreements
Rahu in bhava-8 * passion for confidential secrets
Rahu in bhava-9 * passion for global worldview, ideology, doctrine, preaching
Rahu in bhava-10 * passion for leadership power
Rahu in bhava-11 * passion for prizes, achievements
Rahu in bhava-12 * passion for privacy
Rahu-Karkata = the chalakaraka is motivated by a great Ambition to Nurture and Protect one's family, the land, and one's people.
Rahu-Karkata is fascinated by parent-protector roles rooted in management of lands, farms, forests, fisheries: e.g. groundskeeper, game warden, fisheries guardian of the Old Ways, environmental protector.
Rahu may seek to acquire privilege via pretentious caretaker relationships.
Self-elevation via unusual, exotic, taboo-breaking or fast-track approach to transport.
Instinct to get ahead (Rahu) via carrying:
Tremendous desire for property ownership:
Rahu seeks elite privileged, socially important lands which may be held either in the public trust or via private ownership.
Snake-like Naga gets fascinated by the goal of privileged entitlement to the prize of Deep-Rooted Security in the Land. When quite near to the goal and nearly assured of success, Naga then may get ejected via pretentious foundations.
Great leap forward into Patriotic or Land Ownership Privilege
Find Professor Chandra and determine Soma's effects in the radix and navamsha.
Professor Rahu may amplify Chandra's effects, and also the effects of any other graha occupying Karkata.
In Mithuna, Rahu's desire-inflaming passions acquire Chandra-like nurturing and sheltering characteristics.
Rahu very intense in Soma's rashi
Rahu magnifies the whole range of mind's astral awareness, including sensitivity to deep currents of nurturing emotion in self and others. Intensely desires security and rhythmic stability, is never satisfied with depth of family bonding.
Can never have enough opportunity to give and receive parental love and care.
Yet, the native is by nature emotionally fluctuating and changing every day. Highly unstable parent, no matter the Great Display.
Will often make a great display of parenting, or patriotism, or both - but the display is intended to attract attention and create opportunities for acquisition of higher privileges. It is not a display of contentment.
Can develop a parent complex, taking care of everyone within reach. Has a special attraction * akarshana * to those who are 'separated' from their roots: destitute, homeless, and stateless.
Can become extremely focused on protecting their family, home and homeland from invaders - psychic or physical. Yet, the native also seeks public validation of the parenting role, in which the native feels unstable.
Professor Rahu is an interloper, potentially a fraud, and usually a poseur who wants to be included in the world of the gods and their privileges. But, Rahu is an illegitimate being in the world of those who earned their status via penance and endurance (Shani, the Old Ones). Thus Rahu is always working overtime, trying to receive legitimation in a role for which He is unqualified. His methods are devious and surreptitious, driven by a deep hunger for validation which is never satisfied.
Rahu's hunger for validation of parenting-sheltering-protecting legitimacy (remember ) ironically can cause the native to open one's home to psychic or physical invasion, such as the tabloid press or social welfare agencies.
| Mahadasha of Rahu for Rahu-Karkata|| |
Trajectory via Patriotism, Ethnic folkways, ancient customs, and established cultural norms, and Care of the Land
The Rahu experience begins with patriotic or parental instinct (according to the bhava) which grounds and stabilizes the native within one's home culture either physically, psychologically, or spiritually.
An enunciation of the art of laying foundations is required. The environment supports every type of"roots "activity such as teaching of customary manners, provision of homes and sheltered space, dealing with vehicles.
The important actors typically hold rank of parent or grandparent, parochial authority, school-master, examiner, or licensor.
Foundation from inside, protection from outside
Circling the Wagons
If Rahu is associated with a Maraka graha
Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. the native is networked into the culture of the new actors, and may be asked to accept additional connections, outside the community of one's upbringing.
Although it involves a great deal of targeted effort, one needs to acquire or remember elements of the new actors worldview in order for the native to make the leap into one's next life phase.
Royal Bathing Chambers of the Mughal Emperor Akbar (reigned 1556-1605 CE) in Delhi, India
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