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Graha* Bhava* Rashi* Gochara * Amsha


Aum Som Somaya Namah

4th-from

Chandra

emotional security

maternal grandmother

reflective glow of protection and shelter


Emotionally Motivated Affection and Sentimental Feelings toward

  • parents and caretakers * schools and schoolteachers

  • mother's foundational schooling and stability of one's own schooling

  • rhythms of daily life, seasonal fluctuations, seasonal festivals

  • ocean tides and bodily cycles

  • homeland and its defense, patriotism, folkways, ancient customs, and established cultural norms, police

  • guardianship, stewardship, protectionism

  • deeds of title for lands and properties, fences and boundaries

  • way of life of a settled people, agriculture, l'ancien regime

  • roots and things underground, foundations, base layers

  • cemeteries, burials, the past

  • matrimaraka for the matrikaraka Chandra

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Rhododendron Oregon spring-2017 Bridget

Emotional cooperation

Vimshottari period of the ruler of 4th-from-Chandra is likely to contain a narrative of parenting, shelter, security, schooling, and foundational cultural rhythms.

The nature of the expectations is emotionalized and needy.

If there are graha in occupation of 4th-from-Chandra, or the ruler of 4th-from-Chandra = exceptionally empowered, the situation can become much more emotionally grounded.

psycho-emotional relationship based on ancient memory of:

  • fundamental emotional security, established in the childhood home

  • cultural indoctrination through schooling, diplomas and licenses

  • "roots " in one's own ethnic group and nationality, patriotism and national defense

  • Ownership of lands and vehicles

  • maternal grandmother (mother's mother)

  • loss of children; children leaving home

  • physical body chest, heart, stomach,

4th-from-Chandra = bandhubhava-4

Chandra in classroom-1 * comfort in embodiment, action, innovation, birth

Familiar, soothing, protective comfort from safety, policing, and defense, from property ownership, vehicles, farming, fishing, and management of the lands and seas.

One may feel that environments associated with 4 are comfortable, familiar, and well established. Bhava-4 represents the safety and security of the daily rhythms and routines. Its environments include the predictable features of the place of settlement, including homes and buildings, schools and houses of worship, roads and means of transport, boats and ports, farms and fisheries.

Graha in 4, graha-drishti into 4, ruler of 4, and other factors related to 4 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced homemaking, schoolteaching, farming or gardening. The actions which serve to protect a way of life are thus ancestrally familiar to the native.

4th-from-Chandra = vidyasthana-5

Chandra in classroom-2 * comfort in collections, voice, speech, history, stories, storage, lineage knowledge

Familiar, soothing, protective comfort from unique, attention-getting, creative, center-stage, charismatic, political, artistic brilliance.

One may feel that environments associated with 5 are comfortable, familiar, and well established. Bhava-5 represents the the world of fashion, romance, children, drama, games, egocentricity, brilliance, intellect, individual uniqueness, and celebrity. Its environments include the political campaign, the theatrical stage, and the literary-artistic celebration of creative arts.

Graha in 5, graha-drishti into 5, ruler of 5, and other factors related to 5 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced royal charisma, romance, gaming, creative engagement with children, dramatic arts, or political power. The actions which serve to celebrate individual creativity are thus ancestrally familiar to the native.

4th-from-Chandra = rogasthana-6

Chandra in classroom-3 * comfort in cohort, communication, messaging, signals

Familiar, soothing, protective comfort from caring for those in need, and from ministries of remediation such as medicine or military service.

One may feel that environments associated with 6 are comfortable, familiar, and well established. Bhava-6 represents the world of conflicts-seeking-a-remedy. Its environments features disagreement, betrayal, disease and medicines, criminals and crimes, accusations, war, litigation, pollution, toxicity, exploitation, poverty, and addiction. Ministers of service to the unfortunate, such as social workers, physicians, pharmacists, and military officers, are found in bhava-6.

Graha in 6, graha-drishti into 6, ruler of 6, and other factors related to 6 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced nursing, social services, or medicine-making; or she may have been suffering and in need of these helping services. The environment of compassionate care for the ailing is thus ancestrally familiar to the native.

4th-from-Chandra = jayadaya-7

Chandra in classroom-4 * digbala * comfort in routines, ruts, rates, roots, rhythms

Familiar, soothing, protective comfort from contracts, relationships, agreements, trusts and treaties.

One may feel that environments associated with 7 are comfortable, familiar, and well established. Bhava-7 represents the world of contractual relationships, terms of agreement, negotiation, diplomacy, bargaining, match-making, lawful judgments, and arbitration toward settlement. Its environments include the law-court and the marriage ceremony.

Graha in 7, graha-drishti into 7, ruler of 7, and other factors related to 7 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced match-making, deal-arranging, or bargaining. The actions which serve to settle conflicts and make arrangements are thus ancestrally familiar to the native.

4th-from-Chandra = randhrasthana-8

* Chandra-in-5

POTUS-pair-42 + USA Secy State 1947- Hillary Clinton * contains uttama-Rahu

Familiar, soothing, protective comfort from secret knowledge, healing discovery, and unexpected transformative change.

One may feel that environments associated with 8 are comfortable, familiar, and well established. Bhava-8 represents sudden upheaval, profound psychological change, arising of new identities, cataclysm, emergency, disaster, renewal, rejuvenation, rebirth, the birth-family of the lifemate, and reserves of hidden treasure. Although the comforts of bhava-8 are prone to unexpected movement, nevertheless one feels grounded and established in areas such as medical surgery, psychological plumbing of secrets, emergency response, and tantric pursuits.

Graha in 8, graha-drishti into 8, ruler of 8, and other factors related to 8 influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced childbirth support, surgery, rejuvenating arts. transformative initiations, or secret empowerments. Actions which penetrate the veil of unknowing and reveal hidden truths are thus ancestrally familiar to the native.

4th-from-Chandra = dharmasthana-9

* Chandra-in-6

Familiar, soothing, protective comfort from global humanism, charitable patronage, philosophical wisdom, and theoretical perspectives

One may feel that environments associated with 9 are comfortable, familiar, and well established. Bhava-9 represents the globalism, patronage, father-figures such as professor, pope, patriarch, and guru, along with world travel, galactic priesthood, university culture and doctrines of belief. Preachers, proselytes, presbyters, and prognosticators are found in the dharmasthana.

Graha in 9, graha-drishti into 9, ruler of 9, and other factors related to 9 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced global travel, theoretical or philosophical teaching, or sacred doctrine. Actions which profess, theorize, philosophize, and globalize are thus ancestrally familiar to the native.

4th-from-Chandra = karmadaya-10

Chandra-7

Familiar, soothing, protective comfort from leadership duties, public responsibility and high-visibility familiar-face roles.

One may feel that environments associated with 10 are comfortable, familiar, and well established. Bhava-10 represents the world of decision-making and leadership of hierarchies. Its environments include governance organizations, corporate directorship, and other settings which function to maintain the social order from a legislative or executive platform.

Graha in 10, graha-drishti into 10, ruler of 10, and other factors related to 10 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced holding iconic or symbolic roles, making decisions which affected those in her downstream, and caring for others in a lawful, system-maintaining fashion. The environment of social or professional leadership is thus ancestrally familiar to the native.

4th-from-Chandra = vriddhibhava-11

Chandra-8

Familiar, soothing, protective comfort from friendly, gainful, voluntary but lawful association.

One may feel that environments associated with 11 are comfortable, familiar, and well established. Bhava-11 represents the world of social and economic networks, as well as electronic-device and scientific-conceptual thought networks. Its environments include economies, ecologies, friendship networks, and egalitarian communities of all kinds.

Graha in 11, graha-drishti into 11, ruler of 11, and other factors related to 11 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced social connectivity, serving as an economic link and interknitting agent. The environment of material-social gainfulness and community linkage is thus ancestrally familiar to the native.

4th-from-Chandra = vyayasthana-12

Chandra-9

Familiar, soothing, protective comfort from privacy, enclosure, imagination, distant worlds, and dreams.

One may feel that environments associated with 12 are comfortable, familiar, and well established. Bhava-12 represents the invisible and imaginary worlds of the ancestor guides who provide inspiration and direction from disembodied states. Its environments include the bedroom, the meditation hall, the monastic cloister, walled enclosures, prisons, camps, and worlds unseen.

Graha in 12, graha-drishti into 12, ruler of 12, and other factors related to 12 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced dreamwork, hospice care, or imaginative arts. Environments of intuitive guidance and private prayer are thus ancestrally familiar to the native.

4th-from-Chandra = Radical lagna kalpasthana-1

Chandra-in-10

Familiar, soothing, protective comfort from individual identity grounded into a place of settlement through the physical body and its appearance.

Professional (10) identity of schoolteaching, boundary policing, foundational stabilizing, patriotism, parenting (4th).

  • General Electric CEO 1935- Jack Welch = Surya-yuti-Guru in 4tth-from-Chandra * throughout his commercial management career, Mr. Welch entitled himself as a teacher, and in retirement he created an eponymous MBA program in which he taught and was personally engaged. The school was near his birthplace (Boston, Chandra-4 generally stays near the birthplace).

One's material identity (kalpa) may feel deeply anchored in the place of settlement. Chandra-10 accepts public responsibility for the maintenance and protection of the lands and their interior or surrounding waters. Often a parental, sheltering figure well-known and familiar within the local setting and distinguished by leadership in matters of fishing, farming, housing, schooling, boating, transport, or environmentalism. May also be concerned with matters of burial (especially watery burial) or resources under the ground.

Graha in 1, graha-drishti into 1, ruler of 1, and other factors related to 1 influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced the physical work of farming, fishing, and householding; these practices are thus ancestrally familiar to the native.

4th-from-Chandra = dhanabhava-2

* Chandra-in-11

Familiar, soothing, protective comfort from banking and savings, collecting and preserving food, environmental conservation, animal herds, genetics and genealogy, and historical lineage knowledge

One may feel that environments associated with 2 are comfortable, familiar, and well established. Bhava-2 represents the family historical knowledge as transmitted via genetic lineage along with its languages, songs, and values. The behaviors of bhava-2 are of a collecting, gathering, conserving, recording, hoarding, warehousing, storage, preservationist nature.

Graha in 2, graha-drishti into 2, ruler of 2, and other factors related to 2 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced financial banking, lineage conservation via genetic breeding, speech, or song; or other methods of preservation and conservation; these practices are thus ancestrally familiar to the native.

4th-from-Chandra = sahajabhava-3

* Chandra-in-12

Familiar, soothing, protective comfort from daily communication, sales and commerce, publication and announcement, siblings and neighbors

One may feel that environments associated with 3 are comfortable, familiar, and well established. Bhava-3 represents the immediate vicinity and all of its interactive communicative mentality, including siblings-cousins-cohort, the workmates, daily reports and announcements, "the news", the neighborhood and its goings-on, business administration and handcraft, along with writings and publication of messages.

Graha in 3, graha-drishti into 3, ruler of 3, and other factors related to 3 will influence the outcome. Yet whatever the additional coloring influences, 4th-from-Chandra usually signifies an an ancient (but not always conscious) familiarity matched to the mother's mother and her roots. Often the maternal grandmother would have practiced messaging, reporting, handcraft, or commerce; these practices are thus ancestrally familiar to the native.

Planetary yoga measured from 4th-from-Chandra

Gaja-kesari Yoga

Quotation from from B.V. Raman, Three Hundred Important Combinations.

"Definition.

If Jupiter is in a kendra from the Moon the combination goes under the name Gaja Kesari.


Results.

  • Many relations,
  • polite and generous,
  • builder of villages and towns or magistrate over them;
  • will have a lasting reputation even long after death.

Remarks.

Here as well as elsewhere, great difference in the enjoyment of results should be pronounced.

The original writers say that the person born in this yoga will build villages and towns. A literal interpretation of the results leads one nowhere. They have to be adapted to suit modern conditions and climes.

One born in this yoga may become a member of Municipality and engineer or if the yoga is really powerful, a mayor. The results ascribed to a yoga are subject to qualification or modification according as the yoga-karakas are strong or weak.

There are magistrates from the village to the district with different powers. From a builder of a small shrine or choultry to the builder of a large and rich temple there is much difference.

Combinations are given but the results of the same conjunction will vary with the strength of the planets, bhavas and the constellations."

pitrikaraka Surya resides in 4th from Chandra


Lipstick 1954-1996 drama-model Margaux Hemingway

Calif-Gov-pair 1955- journalist Maria O. Shriver + uttama-Shani-yuti-Budha

Institutes 1509-1564 John Calvin + Budha-yuti-Zukra

Russ 1870-1924 Proletarian Revolution Vladimir Ulyanov Lenin * uttama + Budha-yuti-Mangala

Massachusetts-Gov 1947- finance Mitt Romney + Mangala-yuti-Budha

India-PM 1947-1964 Discovery of India Jawaharlal Nehru + Zukra-yuti-Budha

Purple Rain 1958-2016 Prince + Budha

The father (Surya) however easy or difficult may be his personality, nevertheless confers a rooted place of belonging (4th) in the local society. One is recognized within the family via the father's role.

  • UK-PM Finest Hour 1874-1965 Winston Churchill Surya-Vrischika-6 in 4th-from-Chandra. According to his writings, young Churchill as a child barely saw his father; before school he had a nanny then he was sent to boarding school and neither of his parents visited him there. Nevertheless the name "Spencer-Churchill" was widely recognized in aristocratic British society, granting entitlements to property (4) and admission to elite schools (4).

Mangala resides in 4th from Chandra


***

Often tumultuous conditions in the family home. Frequent house shifts due to parents' pursuits, and much male energy in the home, which can signify many brothers, uncles, soldiers, or male students in the home shelter.

Pioneering, innovative energy from Mangala which may motivate one to create positive change via competitive effort.

  • POTUS-pair-37 Watergate 1912-1993 Pat Ryan Nixon described her own upbringing in challenging and contentious circumstances, the frequent house shifts caused by her parents looking for new possibilities (4) and raising her brothers after her mom died. She remembered that she felt a relentless drive to work. (Consider also Mrs. Nixon's Shani-Rahu in 3rd-from-Chandra mentality, which indicates significant mental pressure.) She also recollected that she felt determined from a young age to "make something of herself".

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Budha resides in 4th-from-Chandra


***

Emotionally motivated communications. The high-repetition communications patterns are oriented to homeland, roots, security, protection, habitual patterns of life, predictable rhythms of the natural seasons, parenting, agriculture, cultural foundations of a settled people.

When Budha joins with other graha, the agenda of those graha may strongly influence Budha's messaging modalities.

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse had atmakaraka Budha in bhava-2 = 4th-from-Chandra,, while the ruler of 2 is Zukra-4 granting ethnic aesthetic and a beautiful home. His literary oeuvre contains mostly works about his values both moral and aesthetic (2) and foundational education (4th-from-Chandra), including the Das Glasperlenspiel * Glass Bead Game (1943) for which Hesse won the 1946 Nobel Prize in Literature.

  • India-PM 1889-1964 Toward Freedom Jawaharlal Nehru + Zukra-yuti-Surya . Nehru wrote extensively about his homeland and its cultural roots.

Guru resides in 4th from Chandra


***

Multiple homes, schools, and vehicles;

allegiance to several nations

from the perspective of a wife-figure

Guru in 4th-from Chandra = 4th-from characteristics in the emotional relationship to the first husband

From the perspective of a wifely nativity:

Husband's behavior is stable and grounded in the home and homeland. The husband-1 provides essential emotional security for the female.

  • Guru provides a natural dhanayoga for Kumbha-lagna as the ruler of 2-and-11, and when Guru combines with yogakaraka Zukra ruler of 4-9 in 4th-from-Chandra there would be extraordinary treasury of lands and shelters. Guru occupies the Kumbha lagna for Violet Flame 1939-2009 Elizabeth Clare Prophet * Guru-yuti-Zukra * Guru-1 parivartamsha Shani-2. Expansion (Guru) of owned lands, properties, and vehicles. Her religious organization owned a college campus, residences in several states (ranging from humble to opulent), vehicles, and ultimately a vast tract of fenced (4) ranchland in the Grand Teton area of Montana.

Zukra resides in 4th from Chandra


***

From the perspective of the Husband

Zukra in 4th-from Chandra provides 4th-from characteristics in the emotional relationship to the wife(s). The wife needs a domestic, patriotic, traditional home role. Such a man remains attached to his mother and may not need a wife if his mother is a strong presence in his life. The marriage provides less public glamour, more personal security.

Delights in beautiful, potentially luxurious, owned properties, plantations, farms, schools, dwellings, buildings and shelters of all kinds, vehicles, carriages, ships

Schooling

The foundational schooling environment is dominated by sisterly, feminine-figures. Typically the mother is shares the values (Zukra) of the schoolteachers and guardians of the local culture. Parents (Chandra) enjoy harmonious agreement with the schoolteachers, so that there is little or no disagreement between the parents (Chandra) and the schoolteachers.

Home

Typically the mother Chandra-matrikaraka is raised in a sensually comfortable, even luxurious home

  • UK-Princess of Wales 1961-1997 Diana Spencer * Zukra-Vrishabha * her mother was raised in a luxurious home

Although the social-material determiners of house and home are more typically the bandesha-4 and graha occupying bhava-4, Zukra in 4th-from-Chandra may signify a gracious home, a pleasant home, or a sweet influence from the mother's mother.

Owned massive slave-driven plantations:

Shani resides in 4th from Chandra

Public Figures


***

Professor Chandra accepts Shani's strong 10th-angle graha-drishti imposing a lifetime of emotional discipline. The mother and also maternal grandmother may be the task-master type.

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor was disciplined, supervised, and structured by her own mother-manager. Her mother had been an accomplished stage actress, and Elizabeth's bosses were friends of her socially ambitious parents. Elizabeth's Shani Mahadasha ran from her age 6 until her age 25, during which time the Rules were strict and what looked like play was usually work, staged to look natural.

Beholden to the Parents, Patriots, Land-owners, Farmers and School-Teachers

patriotic citizen dedicated to order in the land, but home life must be strictly regulated

Easier because public-private tension is explicit ,

socially recognized home duties in in direct conflict with socially responsible leadership roles.

  • POTUS-pair-02 Letters 1744-1818 Abigail Adams * Shani-yuti-Ketu * during her husband's frequent and extended absences, she became a single mother. Her own mother died shortly before her first child was born, and she was forced to raise a large family alone with insufficient resources (Shani privation). This Shani-Ketu pair also occupies radical bhava-2, so that her family-of-origin provide no help in raising her children nor feeding them. At one point, with her husband in Philadelphia writing national legal documents to ground the New Republic, she was forced to flee her Massachusetts home in winter under assault of British soldiers, wandering with her children in the snow (Ketu-Shani) in search of warmth, food, and safety.

Effects are similar to the 1/1 angle, where Shani's pragmatic seriousness applies discipline, restraint and control to Chandra's emotional easy comforts.

Maternal grandmother becomes a lawful task-master.

Such a child often resists the protocols of customary morality and schooling.

Maternal grandmother applies emotional pressure upon the child to produce good behavior; Shani-4th-from-Chandra may develop good child-bad child (good cop, bad cop) syndrome.

either by their presence or by their absence, Conditions in the Mother's Childhood Home and Homeland especially the Maternal grandmother become the primary instructional agents in the karmic struggle to transform emotional ignorance into emotional wisdom.

Responsibility to protect the homeland, its boundaries, its folkways, ancient customs, and established cultural norms, and its culture. May be constrained by the folk morality of the settlement.

from the perspective of the wife:

Professor Shani in 4th-from Chandra = 4th-from characteristics in the emotional relationship to the second husband

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RAHU resides in 4th from Chandra


***

Sudden and dramatic emotional changes caused by eruption of ambitious or privilege-seeking desires emanating from the mother, the maternal grandmother and the early childhood home.

Volatility in one's emotional relationship to one's homeland. Profound instability in the childhood home, usually due to a mixing of cultures in the home, or multiple marriages of the mother, or frequent house moves.

Patriotic feelings (4) toward the land of one's birth (4) may be influenced by the perception of greater or lesser opportunity which may be gained from a display of nationalism.

Issues of ethno-racial boundaries and social-class barriers (4) may provide opportunity that Rahu seeks. Feelings about the mother's folk and their settlements (4th-from-Chandra) may run hot and cold.


Mother may have an unusual lifestyle (4) or the mother's mother shows high ambition.

  • The mother of How Will I Know 1963-2012 Whitney Houston = the popular singer Sissy Houston. Mom sang both devotional music in Christian churches and more adult material in nightclubs, which brought young Whitney into constant contact with these two contradictory cultures.

  • POTUS-44 Audacity of Hope 1961- Barack H. Obama * Kuja-yuti-Rahu had a Rahu-ish upbringing (Rahu 4th from Chandra) due to home-culture choices made by his mother (Chandra). At age 18, his white-race mom married an older African graduate student of black-race = Rahu mixed marriages which produces a Rahu-ized physical appearance for her Rahu-1 son, young Barry. She obtained a Ph.D. at a time when that intellectual achievement was rare for women; this distinctive credential proved her ability to achieve goals but also made her difficult to employ. She chose to live in Indonesia with her second husband (also of different racial stock). She left her young son "Barry" to be raised by her own parents in Hawaii - which was a somewhat exotic child-rearing arrangement for Americans of that era (although not so unusual worldwide).

  • POTUS-20 Universal Education 1831-1881 James Garfield and his four siblings were raised in poverty by a single manually-laboring mother in the culturally isolated rural region then known as Ohio's Western Reserve. He was on track to become just another hard-working laborer when he received a series of remarkable educational opportunities via Rahu the Opportunist. Garfield's career began to escalate at the beginning of Rahu Mahadasha, and throughout his decades in public office, he supported the concept of government-funded education for all citizens and their families regardless of race or creed (Rahu the Mixer).


Tendency to disturb one's own emotional security through frequent house moves and norm-challenging behavior within the home.

Sudden and dramatic emotional changes causes by eruption of surreptitious, self-elevating desires in the maternal grandmother which express within the mother's home culture.

Professor Rahu teaching in classroom-4 may become an agent of social-emotional disruption for others, as Professor Rahu in bhava-4 expresses taboo-breaking behaviors in one's patriotic actions and home-based settings.

Considerable emotional detachment from issues of public prestige or approval (since Ketu will be in 10th-from-Chandra) yet Professor Rahu teaching in classroom-4 may serve at a very high level of organizational leadership and be helped by the detachment.


Air_Rajneesh1985Oregon.jpg

Tantra 1931-1990 professor OSHO Rajneesh * the fleet of Rolls-Royce cars and private jets was legendary * private jets of the guru Rajneesh parked at the property of the congregation in Oregon, 1982. His Rahu-3-Uttarabhadra in 4th-from-Chandra supplied an ambition for short-term-travel (3) in pretentious style (Rahu). The jets allowed him to quickly attend meetings and deliver instructions at great distances from his home base (Chandra). The private jets were considered "over-reaching" (Rahu) by his critics and stimulated inquiries into his tax behaviors (Rahu in 8th-from-8th).

KETU resides in 4th from Chandra


***

  • POTUS-21 Civil Service 1829-1886 Chester A. Arthur was the son of an itinerant preacher. The father constantly uprooted his family of nine children and moved from town to town to deliver his evangelical message. Ketu-Meena in 4th-from-Chandra.

  • POTUS-pair-02 Letters Abigail Adams * Shani-yuti-Ketu* although Shani has less permission to wander, He has plenty of permission to provide scarcity and deprivation. Abigail Adams had a mainly absentee husband and her own family were of little help (since the Shani-Ketu pair also occupy her Kutumbha-bhava-2). Making, keeping, and feeding the household was a perpetually daunting task for this frail woman with a core of steel (Shani).

  • Foursquare Evangelist 1890-1944 Aimee Semple McPherson * Zukra-yuti-Ketu At the beginning of her evangelical Christian preaching ministry, McPherson lived out of her car and preached from a standing position in the back seat of the car. Even after her opulently, eccentrically Zukra-yuti-Ketu designed megachurch was built in Los Angeles in the 1920's, McPherson tended to prefer an itinerant lifestyle. She conducted a number of lengthy national tours using put-up and take-down tents in the Ketu style.

Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha * Shri Swaminarayan Mandir * sixth and largest traditional Hindu stone temple built outside of India (containing no interior metal). Temple compound measures 3000 square-meters (32K square-feet) * set into a 120K square-meter campus (30 acres) * in Atlanta Georgia, USA.

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