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Traditional Jyotisha Remedial Ratana for Budha
Budha reaches maturity = age 32
BP Lama commentary Budha-Mahadasha
OM hrim krom aim grhanathaya budhaya swaha
Parya * Parthya * Pana * Paranaya
Smarga * sMargara * sMarjari
Makara * Draco
Ena * Enadriz * Mrigadriz * Akokera
Mercury the Merchant * Hermes
Merx * Mark * Merch * sMargara * Marjali * Thoth * Enki * Nabu * Sabgu
capri-cornus * eikokeros * draco * dragon
regulatory cunning * kenning
Tatev Monastery in Armenia
Budha in bhava-2 * narrative of values, natural resources
Budha in bhava-3 * narrative of cohort, siblings, announcements
Budha in bhava-4 * narrative of parents, homeland, roots, routine, ritual * discusses the mother-figure, parenting, comfort, security, defense , describer of sheltering protection, fences, boundaries, policing, guardianship, familiarity, explainer of homeland customs, delivers instructions for anchoring, patriotic slogans, talks about farms, fishing, nourishment, transportation, vehicles, schooling, foundations, folkways, customary rhythms, seasons
Budha in bhava-6 * narrative of suffering, argument, accusation, pollution
Budha in bhava-7 * narrative of relationships, contracts, bargains
Budha in bhava-8 * narrative of mysteries, unexpected force, sudden change
Budha in bhava-9 narrative of the father-figure, the guru-figure, the catechism, the doctrine * discusses patronage, paradigm of belief, describer of theoretical details, explainer of dogmatic concepts, 11th-from-11th profits, talks about principled interpretation of reality, dharma, worldview
Budha in bhava-10 narrative of leadership, responsibility, maintenance of the social order * explainer of governance, describer of decision-making, delivers instructions about the lawful procedures, talks about social authority, hierarchy, promotion, rank, class, status, respect, dignity, position
Budha in bhava-11 * narrative of economy, community, network
discourse on law, policy, rules, steps, social order
busy Budha = rogesha-6 + Dharmesha-9 from lagna-1 = Makara-Draco
Results depend considerably upon the disposition of Shani.
When Budha occupies a rashi of Shani, the native may express one's electro-magnetic initiating thoughts through a conventional, dogmatic, mentally rigid, or culturally limited perspective .
May be a genius of reporting conversational speech
If Shani Occupies Vrischika, Karkata, or Mesha, the native is constrained socially. One experiences (not always consciously) a background threat of punishment for unapproved lifestyle or inferior status or other conflict between with social conformity standards.
In these placements Shani will also cast drishti upon Budha-Makara , and the native will speak in a constrained, pre-formatted,"nicey-nicey", falsified, or self-shielding way.
The psychological resistance to new ideas which is implied by Budha in a rashi of Shani and aspected by Shani does not reduce the mechanical teeth-and-tongue speech articulation. Rather, the native tends toward a less creative, more pre-formatted messaging style. The mentality is shaped by received knowledge and fixed explanations.
Likes to think about institutional hierarchies of governance, social rank, propriety, executive leadership, skeletons, bones, and the Rules of Law.
Somber and pragmatic messaging style . Focused on structure, prefers to use a politically correct, hierarchical vocabulary.
Slow, measured or hesitant speech.
Good powers of concentration. Favors the writing of government reports, filling out forms, theological and liturgical writing, using the language of social conformity and common morality.
May have a wry, dry sense of humor; much attuned to the material realities of the common man. Cautious and attentive observer of the human character. Makes every word count.
file update: 30-Jul-2019
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