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Graha * Rashi

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BPHS Budha Mahadasha

  1. Budha-Meza
  2. Budha-Vrishabha
  3. Budha-Mithunaya * swasthana 0-30
  4. Budha-Karkata
  5. Budha-Simha
  6. Budha-Kanya * uttama 0-15 * mulatrikona 16-20 * swasthana 21-30
  7. Budha-Thula
  8. Budha-Vrizchika
  9. Budha-Dhanuzya
  10. Budha-Makara
  11. Budha-Kumbha
  12. Budha-Meena * nichha15-20

OM hrim krom aim grhanathaya budhaya swaha

Professor Budhan

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Public Figures

Budha in bhava-1 * digbala * narrative of body, self, identity

Budha in bhava-2 * narrative of values, natural resources

Budha in bhava-3 * narrative of cohort, siblings, announcements

Budha in bhava-4 * narrative of mother, homeland, roots, routine

Budha in bhava-5 * Kanya lagnesha * narrative of drama, politics, creativity

Budha in bhava-6 * narrative of suffering, argument, accusation, pollution

Budha in bhava-7 * narrative of relationships, contracts, bargains

Budha in bhava-8 * narrative of mysteries, unexpected force, sudden change

Budha in bhava-9 * narrative of the father, the guru, the doctrine

Budha in bhava-10 * narrative of leadership, governance, social order

Budha in bhava-11 * narrative of economy, community, network

Budha in bhava-12 * narrative of sanctuary, quietude, spiritual guidance

transnational elite

transitional governance

discourse on law, policy, rules, steps, social order

Budha = rogesha-6 +dharmesha-9 from Makara

  • Good for communications regarding conflict + disagreement including war and divorce (6) philosophy (9) and ceremonial religion (9).

Results depend on the disposition of Shani.

  • Budha is neutral toward Shani,

  • whilst Shani welcomes Budha as a friend.

When Budha occupies a rashi of Shani, the native may express one's electro-magnetic initiating thoughts through a conventional, dogmatic, mentally rigid, or culturally limited perspective .

  • Pronounced tendency to speak in platitudes or conventional, protocol-driven responses rather than offer one's own personal viewpoint.

  • the native is more concerned to express a socially approved message and less comfortable saying something unique or non-scripted.

May be a genius of reporting conversational speech

If Shani Occupies Vrischika, Karkata, or Mesha, the native is constrained socially. One experiences (not always consciously) a background threat of punishment for unapproved lifestyle or inferior status or other conflict between with social conformity standards.

In these placements Shani will also cast drishti upon Budha-Makara , and the native will speak in a constrained, pre-formatted,"nicey-nicey", falsified, or self-shielding way.

  • If Shani occupies Makara, the native is very conservative in speech habits, speaking only on 'safe' topics, and typically limited to rehearsal of the protocols and platitudes of one's own culture.

The psychological resistance to new ideas which is implied by Budha in a rashi of Shani and aspected by Shani does not reduce the mechanical teeth-and-tongue speech articulation. Rather, the native tends toward a less creative, more pre-formatted messaging style. The mentality is shaped by received knowledge and fixed explanations.

Likes to think about institutional hierarchies of governance, social rank, propriety, executive leadership, skeletons, bones, and the Rules of Law.

Somber and pragmatic messaging style . Focused on structure, prefers to use a politically correct, hierarchical vocabulary.

  • General Electric 1847-1931 Thomas Edison Budha atmakaraka rules 2-5, controls speech, while Budha's ruler Shani-Kumbha-10 grants a dignified, athoritative social role. Budha is structurally-minded in Makara. Shani-Kumbha-10 grants additional reinforcement to the production of carefully argued, scientific, detailed communications.

  • Edison was not a wild visionary. He was a systems-oriented businessman. Philosophical, principled, sales-oriented Budha-9 allowed Edison to consistently (although not in every case) convince his investors and also convince government officials (Budha's ruler Shani-10 government bureaucrats) that his patented scientific systems should be implemented (Budha) on a vast scale. They were.

Slow, measured or hesitant speech.

  • Aquero 1844-1879 St. Bernadette of Lourdes + Zukra-yuti-Shani (12) Her slow peasant speech in the Occitan dialect of the rural style displayed a childhood spent watching sheep. Even as an adult she was very slow to speak = Budha-yuti-Shani-Makara-12. This regional vocabulary was held in contempt by her more educated French-speaking interrogators. However aquero in her visions also spoke the rustic (Shani) peasant dialect (12) of Occitan.

Good powers of concentration. Favors the writing of government reports, filling out forms, theological and liturgical writing, using the language of social conformity and common morality.

  • Excellent placement for government school teachers (at the indoctrination level, not the philosophical level); bureaucratic functionaries, workers in large, hierarchical organizations; church-goers; and all the rank-and-file "guardian" class who provide safety, structure, and lawful order to society.

May have a wry, dry sense of humor; much attuned to the material realities of the common man. Cautious and attentive observer of the human character. Makes every word count.


Om_mani.jpgfile update: 07-Nov-2018

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