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Aum Som Somaya Namah

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Graha* Bhava* Rashi* Gochara * Amsha


Leadership roles

Social respect and recognition

reading via

rashi of Chandra-lagna

Leadership and Social-Ordering contributions

Chandra-Meza

10th-from-Chandra = Makara, creating a natural intuition for leadership roles in rigidly ranked status hierarchies where social policy is crafted. Chandra-Meza is a common placement for government, institutional, and corporate leaders, and success is increased by Mesha's competitive nature


Chandra-Vrishabha * uttama

10th-from-Chandra = Kumbha creating a natural intuition for leadership roles in economic, ecological, and community-based distributive and associative networks. Chandra-Vrishabha is a common placement for those involved in financial networks, and success is increased by Vrishabha's evaluative nature.


Chandra-Mithunaya

10th-from-Chandra = Meena creating a natural intuition for leadership roles in clairsentient, distance-oriented, intuitive and dreamlike, imaginative and cloistered environments. Chandra-Mithunaya

ya is a common placement for those involved in monastic, university, and religious sanctuary spaces, as well as hostelries and hotels. Success is increased by Mithunaya's communicative nature.

  • POTUS-26 National Parks 1843-1919 Theodore Roosevelt * public recognition for his many adventures in distant lands

  • de Mundi Systemate 1643-1727 Isaac Newton * leadership due to his Shani-yuti-Ketu in 10th-from-Chandra * in the classic Meena areas of theory, cosmic perspective, intuitive thought and spirited guidance.

  • Puttaparthy 1926-2011 Satya Sai Baba * recognized for clairsentient, telekinetic, and image-shifting abilities


Chandra-Karkata

10th-from-Chandra = Mesha creating a natural intuition for leadership roles in physically active, competitive environments such as manual labor, agriculture, driving, fishing, sport, hunting, and war. Chandra-Karkata is a common placement for those involved in familiar activities in the place of settlement, particularly the establishment of boundaries and defense of the land. Karkata's protective, nourishing nature increases success.


Chandra-Simha

10th-from-Chandra = Vrishabha creating a natural intuition for leadership roles in banking, collections, arts and music, sweets and finance, sensual pleasures, and work with values of all kinds. Chandra-Simha is a common placement for those involved in the display of luxury goods, art collection, and music-performance businesses.

Simha's glittering celebrity nature increases success in center-stage, politicized roles even while one remains a sober, hierarchically minded decision-maker.


Chandra-Kanya

10th-from-Chandra = a highly mercurial career. Mithunaya creating a natural intuition for leadership roles in communications, writing, signaling, publication, announcement-reporting, evangelism, and instructional training environments. Chandra-Kanya is a common placement in all varieties of commercial business and media reporting. Chandra-Kanya's detailed, analytical, factual, medicinal, and service-ministering emotional orientation can only increase the prospective success.

  • Super Brain 1946- Dr. Deepak Chopra * shopkeeper, business entrepreneur, book-author, publisher, television figure

  • Principia Mathematica 1872-1970 Bertrand Russell * wrote and published dozens of books, gave thousands of lectures, and attended countless meetings

  • Telepathy 1880-1949 Alice Bailey served as a Christian evangelical preacher-teacher for the first three decades of her life, then again as a Theosophical preacher-teacher for the second three decades of her 69-year lifetime. 10th-from-Chandra contains Budha-yuti-Surya + esoteric Ketu-Mithunaya-3


Chandra-Thula

10th-from-Chandra = Karkata creating a natural intuition for leadership roles in familiar, routine, transportation, caretaking environments such as the family home, farming and fishing, school-teaching and parenting, policing and stewardship of the land, guardians, real-estate and vehicles, and tasks which maintain the daily rhythms of life. Thula's balancing, relationship orientation adds to success.

  • POTUS-34 Interstate Highways 1890-1969 Dwight Eisenhower * transportation infrastructure "world's greatest highway system"

  • 52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin * fundamental schooling for boys and girls, property ownership for families

  • Graceland 1945- drama-commerce Priscilla Presley * home-tours, homewares


Chandra-Vrizchika nichha

10th-from-Chandra = Simha creating a natural intuition for leadership roles in politics, entertainment, gambling and games, drama, and performance arts of all kinds. Vrizchika's natural instinct to control and transform makes Chandra-Vrizchika a common placement in the world of representation and spin-doctoring for politics and drama.

  • POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt * born into the Roosevelt political family and politically involved throughout her life

  • POTUS-38 Time to Heal 1913-2006 Gerald R. Ford * career politician from post-college until retirement. Simha also = 10th navamsha

  • Massachusetts-Gov 1947- Mitt Romney + Guru-yuti-Ketu * mix of politics and business, due to a weak Surya

  • Truth Be Told 1933- interviewer Larry King


Chandra-Dhanuzya

10th-from-Chandra = Kanya creating a natural intuition for leadership roles in service-intensive environments such as restaurants, health-care, clinical medical treatment, drugs and remedies, and all ministries of service. Kanya also specializes in argumentation, social work, customer service, and problematic situations. Dhanuzya's natural humanism aids executive success.

  • VPOTUS Climate Change 1948- Al Gore * specialist of argumentation in topics of pollution and toxicity

  • Tantra 1931-1990 professor OSHO Rajneesh * promoter of seva

  • Opus Dei 1902-1975 St. Josemaria Escriva * promoter of seva


Chandra-Makara * 10th-from-Chandra = Thula creating a natural intuition for leadership roles in bargaining, deal-making, arrangement, and the making of contracts. Chandra-Makara is a common placement in the world of the lawcourts. Success is helped by Makara's natural affinity for the law.


Chandra-Kumbha * 10th-from-Chandra = Vrizchika creating a natural intuition for leadership roles in secret, undercover, undisclosed, therapeutic, or invasive or discovery environments such as medical surgery or emergency response. Success is increased via Kumbha's systematic, link-regulating nature.

  • Holy Science 1855-1936 Shri Yukteswara Giri

  • Way to Wealth 1706-1790 Benjamin Franklin * 10th-from-Chandra contains Ketu, suggesting his lifetime reluctance (indeed refusal) to hold public office despite his popularity and capability to lead

  • Heartbreak Hotel 1935-1977 Elvis Presley + Shani * highly sexualized pelvic-thrusting dance-movements perceived as needing to be kept secret. Sexual energy was believed to require camouflage being uncontrollably dangerous (8) to the social order.


Chandra-Meena * 10th-from-Chandra = Dhanushya creating a natural intuition for leadership roles in global humanism, higher education, university, world travel, and charitable-philosophical endeavors. Success is increased via Meena's reflective, imaginative nature.

  • Banker to the Poor 1940- microcredit Muhammad Yunus * university professor, theorist (Dhanuzya) of new type of economic system. Dhanuzya also = bhava-6 poverty

  • Mighty Heart 1975- drama-activist Angelina Jolie

  • Microsoft 1955- philanthropist Bill Gates

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Vimshottari period of the ruler of 10th-from-Chandra tends to unfold a narrative of security obtained via social responsibility .

During Vimshottari period of the ruler of 10th-from-Chandra, one feels a need to obtain public dignity via holding (Chandra) a recognized position in a social institution such as a corporation, bureaucracy, or other hierarchy.

These periods emphasize rhythmic routine and cultural rootedness in leadership roles which produce:

  • public reputation, dignity, and respect; high social visibility

  • Organizational leadership and social responsibilities, career and profession,

  • recognition of lawful effort, rulership, executive powers, capability to make decisions for others below one's own rank

  • evokes health experience in matters of children's health (6th-from-5th) and fleshbody skin, legs, knees (emotional referred-pain 10th-from)

Vimshottari Dasha periods of the ruler of radical bhava-10 emphasize the emotional experience of having a place in society and the feeling of rooted belonging with an established organization. Social recognition for duties accomplished, public dignity and respect within the most emotionally important hierarchical order.

The most emotionally relevant social pyramid is determined by the rashi of the 10th-from-Chandra.


10th-from-Chandra-Meza = Makara.

The most emotionally relevant social order is one of the governance hierarchies such as statutory, regulatory and legislative bodies. During Vimshottari period of Shani, one feels a particular emotional need to structure the lawful social order and to be accorded recognition for one's role in the maintenance of the state.


10th-from-Chandra-Vrishabha * uttama = Kumbha.

The most emotionally relevant social order is one of the social-participation, networking associations such as scientific, economic, and community-activist groups. During Vimshottari period of Shani, one feels a particular emotional need to lawfully extend interlinked connections to marketplace earnings and widen the distribution systems for exchange of goods, services, and knowledge. There is a need to be accorded recognition for one's role in the maintenance of social-economic systems.


10th-from-Chandra-Mithunaya = Meena.

The most emotionally relevant social order is one of the intuitive groups, such as artists, musicians, clairsentients, and cloistered meditative orders. During Vimshottari period of Guru, one feels a particular emotional need to retreat into sanctuary enclosures where imaginative, reflective, or research activities may develop. There is a need to be accorded recognition for one's role in expanding the consciousness of guidance emitting from distant civilization and cosmic worlds both inner and outer.


10th-from-Chandra-Karkata = Mesha.

The most emotionally relevant social order is one of the innovative, pioneering groups, such as engineers, athletes, miners, divers, drivers, or bringers of new life. During Vimshottari period of Mangala, one feels a particular emotional need to engage in birth, invention, conquest, and domination. There is a need to be accorded recognition for one's role in starting energetic new movement or creating new life.


10th-from-Chandra-Simha = Vrishabha.

The most emotionally relevant social order is one of the wealth-conserving, banking, history-preserving, collecting, hoarding, containerizing, warehousing ranks. During Vimshottari period of Zukra, one feels a particular emotional need to acquire precious items, to hold values, to gather historical and linguistic knowledge, and to perpetuate genetic lineages. There is a need to be accorded recognition for one's role in preserving natural, historic, and financial values.


10th-from-Chandra-Kanya = Mithunaya.

The most emotionally relevant social order is one of the messaging ranks. During Vimshottari period of Budha, one feels a particular emotional need to evangelize, communicate, report, announce, collaborate. Professionally sought approval venues include information delivery, meetings, itineraries, programming, media-format such as cinema, writing, publications. There is a need to be accorded recognition for one's role in coupling, duplicating, conversational, signaling, informational exchanges.


10th-from-Chandra-Thula = Karkata.

The most emotionally relevant social order is one of the protective caretaking ranks, such as schoolteaching, policing, national defense, nursing, home-building, transportation and metropolitan welfare, fishing and farming. During Vimshottari period of Chandra, one feels a particular emotional need to stabilize, routinize, protect, defend, and nourish. There is a need to be accorded recognition for one's patriotism and role in housing, property ownership, land-stewardship, schooling, or parenting.


10th-from-Chandra-Chandra-Vrizchika * nichha = Simha.

The most emotionally relevant social order is one of the political, dramatic, entertainment, or gaming organizations. During Vimshottari period s of Surya, one feels a particular emotional need to receive entitlements and attention for dramatic roles, flamboyant displays of intelligence, brilliant theatrical performance, or solar heat, or fire. Simha's theatrical stage may be at the front of a classroom, headlining a business presentation, or the sparkling central figures of a royal court, as well as the more usual celebrated and applauded performance venues. There is a need to be accorded recognition for one's unique personal genius.


10th-from-Chandra-Dhanuzya = Kanya.

The most emotionally relevant social order is one of the service groups which specialize in argumentation and medical treatment. Unless there are exceptionally strong graha occupying 10th-from-Chandra, one tends to minister to others in a sincere but humble fashion, and the career is modest. During Vimshottari period of Budha, one feels a particular emotional need to aid those marginalized or exploited, including the Mother Earth. There is a need to be accorded recognition for one's ministry of service.


10th-from-Chandra-Makara = Thula.

The most emotionally relevant social order is one of the justice-seeking, balancing, negotiating, trading groups such as judges, attorneys, mediators, arrangers, counselors, advisors, and those who handle marriage and ordination vows. During Vimshottari period s of Zukra, one feels a particular emotional need to engage in socially respected match-making, deal-making, agreement-making or mediation activities. There is a need to be accorded recognition for one's role in achieving contractual trusts which balance social relationships and contribute to fairness, justice, and overall social equity.


10th-from-Chandra-Kumbha = Vrischika.

The most emotionally relevant social order is one of penetration of secret empowerments within hidden operations. During Vimshottari period s of Mangala, one feels a particular emotional need to exercise undiscovered powers and transform the identity of the social order. Control methods include forceful invasion and also subtle poisons both emotional and physical. There is a need to be accorded recognition for one's role in initiating the destruction-and-rebuilding of outdated social structures. Yet few are aware of one's own agency in this momentous work due to the undercover location of the action.


10th-from-Chandra-Meena = Dhanushya.

The most emotionally relevant organization is one of the expansively international and philosophical institutions, perhaps a university or a worldwide teaching order. During Vimshottari period of Guru, one feels a particular emotional need to to extend goodwill via indoctrination and philosophical guidance. There is a need to be accorded recognition for one's role in preaching-teaching, indoctrinating, and expanding the scope of wisdom.

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