7th-from = marriage patterns
Life-partner profile: Characteristics and Qualities
Comforted by Crisis
The emotionally secretive, penetrating, tantric, healing, undisclosing, camouflaging Chandra-8 tends to seek the companionship of a life mate who has curating, lineage-protecting, treasury-collecting, tradition-preserving qualities.
pair of Gyrfalcons, painted by James Audubon, c 183x
Radical Chandra in 8
Mate-1 (if any) = bhava-2
Chandra-8 is fundamentally a secretive person who is nourished emotionally by conditions of confidentiality, crisis, and unexpected upheaval. The first life-lifepartner for Chandra-8 nativities is described according to conditions in acquisitive, hoarding, lineage-preserving bhava-2.
The first life-partner may be emotionally apprehended as an agent of treasuries accrual, development of stores of historical, cultural, and artistic values , and establishment of a family lineage. The Mate may have a strong face and voice.
6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust
If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.
For Chandra-8, this disitincitvely maritally contentious bhava 6th-from-2nd = yuvatisthana-7 = contracts, bargains, and terms of agreement.
Depending on the nature of any graha located in bhava-7, disagreement within the union may arise on matters of maternal grandmother (4th-from-4th), vows, trusts, deals, matches, arrangements, and negotiations.
The first life-mate is emotionally attached to the family of origin and their lineage values of speech, song, wealth, herds, or knowledge.
Often one born with Chandra-8 has experienced a lifetime of emotional volatility due to the constant upheavals inherent in the mother's identity transformations and her hidden activities. Therefore, Chandra-8 may finds it soothing to join with the more traditional personality of life-mate-1, whose attachment to an established values lineage via the life-mate-1's family of origin is felt appreciatively.
Life-mate-1 is prominently concerned with containment of financial well-being. The wealth collection may take the form consistent with rashi of bhava-2 and any graha in bhava-2. Spousal behaviors reflect emotional need to conserve, reserve, preserve, bank, collect, retain, store. Topics of finance and accumulation are highlighted in the profile of mate-1.
For best results, bhava-2 should be in good condition.
Chandra-8 has endured a childhood of traumatic, unexpected changes regarding the mother; therefore one enters marriage at an emotional disadvantage for bonding.
One may need the constant crisis of urgent change and penetrating intervention in order to create familiar feeling of comfort.
It could be said that one born with a need for secret identities and a proclivity for hidden sources of nurturing Marriage is a conflicted concept, but if the social order requires it then Chandra-8 essentially marries to obtain a keeper of the visible family lineage values.
Genetics and wealth-values are very important to the alliance. If there is no disruption in bhava-2, following the marriage, and despite the secretiveness, every success may be expected in continuation of the lineage values.
Life-partnership-1 may be emotionally triggered and sustained by subconscious parallel-life memories of 7th-from-8th = bhava-2. One psychically anticipates an emotionally acquisitive and appreciative life-mate-1
Generally the chosen partner will happily provide just this sort of climate. Restless discontent, attraction * akarshana * o disaster and emergency, or hidden sexual behaviors within the marriage, due to 2nd = 8th -from-7th-from-lagna. If primary marriage = to the ishta-devata, a highly tantrik expression of the marriage vow.
Natural adversaries of life-mate-1 bhava-2 * one's equal partners and one's father and doctrine
The shad-ashtaka karaka for dhana-bhava-2 =
The karaka role-players of 7 and 9 can be expected to behave less comfortably toward the life-mate.
Life-mate-1 may look toward one's other partnerships as enemies. Bhava-7 = 6th-from-7th-from-Chandra-8 * accuser or enemy of life-mate-1 . Bhava-7 = also 12th-from-Chandra -8 indicating a drain upon the native's capacity to maintain camouflage and secrecy. Thus the native's existing legal contracts and peer relationships become energy drains upon the native's engagement with confidential information and tantric knowledge. At the same time life-mate-1 (bhava-2) sees the publically recognized contracts including employment contracts and legal agreements as being adversarial to the interests of the family-rooted life-mate-1.
Indeed Chandra-8 natives often struggle to maintain lasting contracts (unless there are strong graha in 7, contracts =12th-from-Chandra = easily dissolved). The animosity of the wealth-and-family-oriented life-mate-1 toward the native's alliances and contracts can increase Chandra-8's existing proclivity to constantly re-negotiate their diplomatic, business and property contracts. Naturally the renegotiation scenario becomes more energized if graha occupy bhava-7.
Denizens of bhava-9 = 8th-from-2nd such as father, guru, professor, and global or doctrinal situations, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may criticize one's peer contracts as adversarial to spouse-1's lineage-values interests; the pater-noster, professors, preachers, father-figures and indoctrinators may criticize spouse-1 as adversarial to their own quest to spread philosophical or religious beliefs. Naturally the sudden-eruption scenario becomes more dramatic if graha occupy bhava-9.
If there is a second marriage, the second spouse (global doctrinal 9) sees the first spouse (lineage wealth 2) as an enemy, because 2 = 6th-from-bhava-9.
|Additional spousal characteristics derived from the
rashi of bhava-2
Life-partner-1 for Chandra-Meza-8 * comforted by rhythmic forward pursuit
In addition to the knowledgeable, language-oriented (2), and wealth-and-lineage conserving behaviors of bhava-2, include Thula emotional traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships. Naturally, graha residing in bhava-2 can significantly influence the outcome.
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships.
Naturally, graha residing in bhava-2 can significantly influence the outcome.
Life-partner-1 for Chandra-8 + Chandra-Mithunaya * comforted by rhythmic signal messaging
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Dhanuzya emotional traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships.
Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya partner who feels soothed by technical details and office chat.
Naturally, graha residing in bhava-2 can significantly influence the outcome.
Life-partner-1 for Chandra-Karkata-8 * comforted by rhythmic tidal maternal soothing
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Makara emotional traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference forr respectful, conventional behavior in relationships. Naturally, graha residing in bhava-2 can significantly influence the outcome.
Life-partner-1 for Chandra-Simha-8 * comforted by rhythmic creative display
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Kumbha emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships. Naturally, graha residing in bhava-2 can significantly influence the outcome.
Life-partner-1 for Chandra-Kanya-8 * comforted by rhythmic remedial service
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Meena emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships.
Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner. However from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.
Naturally, graha residing in bhava-2 can significantly influence the outcome.
Life-partner-1 for Chandra-Thula-8 * comforted by rhythmic negotiation of agreements
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Mesha emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships. Naturally, graha residing in bhava-2 can significantly influence the outcome.
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Vrishabha emotional traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth in relationships."Double 2" Naturally, graha residing in bhava-2 can significantly influence the outcome.
Life-partner-1 for Chandra-Dhanuzya-8 * comforted by rhythmic catechesis of belief
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Mithuna emotional traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships. Naturally, graha residing in bhava-2 can significantly influence the outcome.
Life-partner-1 for Chandra-Makara-Draco-8 * comforted by rhythmic hierarchical ordering
In addition to the knowledgeable, wealth-and-lineage conserving, values-collecting behaviors of bhava-2, include Karkata such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability,and a preference for home-based lifestyle in relationships. Naturally, graha residing in bhava-2 can significantly influence the outcome.
Life-partner-1 for Chandra-Kumbha-8 * comforted by rhythmic pulsing network linkage
Marriages that operate emotionally on the Simha-Kumbha axis must contend with the opposing, mutually incompatible agendas of the socially responsible, systematic, economically oriented Kumbha native versus the self-important, radiantly confident, attention-demanding Simha mate.
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Simha emotional traits such as solipsism, personal uniqueness, and a preference for being the center of attention in relationships. Naturally, graha residing in bhava-2 can significantly influence the outcome.
Life-partner-1 for Chandra-Meena-8 * comforted by rhythmic ancestral guidance
In addition to the knowledgeable, vociferous, and wealth-and-lineage conserving behaviors of bhava-2, include Kanya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of betrayal, dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-2 can significantly influence the outcome.
Flamingoes in the Yucatan, Mejico
| Mate-2 (if any) = bhava-9 |
Anna Bolina was the second wife of England-King 1491-1547 Henry VIII Tudor. She was beheaded on order of King Henry after she miscarried his male heir .
Anna Bolina was the mother of Queen Elizabeth-1 who reigned 1558-1603.
The second life-partner may be emotionally apprehended as an agent of religious, philosophical, or theoretical teachings, fortune through wisdom, and connection to the university or temple world.
Emotionally philosophical and paternalistic life-mate-2
The second life-partner may be a preacher or professorial figure. Mate-2 may travel extensively , giving lectures; while the native is a pragmatic person concerned more with day-to-day communications.
In addition to serving as a Muse, the second lifemate is usually doctrinally oriented and typically a follower of some specific dogma.
Seventh from Chandra = 9th-from-lagna = generally an auspicious situation for marriage, presuming bhava-9 is well-disposed.
For Chandra-8, whatever occurs in bhava-9 will be mirrored by both the father and the second Mate . Ms. Presley stated after Mr. Jackson's death that the similarity of their willfully self-destructive drug problems was uncanny, and she was powerless to help either one of them.
Transition from life-mate-1 to life-mate-2
The first life-mate is represented by the banking, values-collecting environment of bhava-2. The first life-mate has acquisitive, historical, linguistic, story-telling traits which may anchor marriage-1 into an ongoing state of conservation of resources and preservation of traditions.
bhava-7 = 8th-from-12th. Emotionally therefore the second marriage indicates a significant upheaval and forced identity change (8) away from the privacy, seclusion, and sanctuary of marriage-1 and toward a new focus upon negotiation, bargaining deal-making, arrangement, and interpersonal trust .
Depending on the presence or absence of graha in bhava-7, the second life-partnership may be vigorously arbitrating (for example, Mangala-7). If bhava-7 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in interpersonal engagement and ability to reach agreement.
Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-8th. The psychically anticipated environment of bhava-9 for the second life-partnership includes agency of bhava-9:
caretakers, householders, shelter, protection, parenting, defense, familiar rhythms and cultural roots
The third life-partner may be emotionally apprehended as an agent of parenting, householding, sheltering, schooling, ethnic roots, familiar rhythms, and cultural foundations for the native .
Even if there are polarizing catalysis in this generally stable union, it may be difficult to exit this arrangement due to the strength of the local home roots which bind in bandhu bhava (often with tight control from the native 's mother).
The third spouse (if any) forms the very foundation of the household, and is respected *within* the household (not necessarily in the broader society) due to the dignity attending to 4 = 10th-from-7th.
Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits. If bhava-4 is polarizing catalysis, so may be the outcome of marriage-3.
For the native with Chandra-8, graha in bhava-4 are determinative of the conditions of marriage-3.
Characteristics of bhava-4 = mirrored by both the mother and the second Mate .
Mate-4 (if any) = bhava-11
the defensive, culturally-rooted, routine-loving, patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra
The fourth life-partner (if any) may be emotionally apprehended as an agent of Goal Achievement and Profitable Gains for the native . The marriage is emotionally based in creative friendship working toward shared goals , due to the goal-oriented qualities of bhava-11 = 5th-from-7th-from-lagna.
| Mate-5 =
the emotionally motivated community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra
For Chandra-8 nativities, the fifth marriage (if any) is often beset by disagreement and accusation. In the case of Henry-8, the level of disharmony is greatly exacerbated by onset of his Chandra-Surya chidradasha, which concluded his extremely volatile mahadasha of Chandra-8 and activated his highly self-important and entitled lagnesha Surya which rules 6th-from-Chandra .
|Mate-6 = bhava-1 identity||
For Chandra-8 nativities, the sixth marriage (if any) is often deeply aligned to the true personality and identity of the native. This factor predicts a mutually supportive and generally harmonious marriage.
However emotionally, there is plenty of stress because the personality has always been under siege from the reality that the radical lagna is also the 6th-from-Chandra, which connotes health disorders and other emotionally-based imbalances of the fleshbody-identity.
file update: 16-Dec-2018
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love is never boastful or conceited;
it is never rude or selfish;
it does not take offense, and is not resentful.
Love takes no pleasure in other people's sins but delights in the truth;
it is always ready to excuse, to trust, to hope, and to endure whatever comes.
Love does not come to an end."
~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]