Life-partner profile: Characteristics and Qualities
The bargaining, fair-minded, equity-seeking, negotiating, adjusting, arranging, balancing, pair-making Chandra-7 personality tends to seek the companionship of a life-mate who displays traits that are innovative, inventive, birthing, moving, active, physicalized, competitive, lively, sporting, dynamic, pioneering, vital, and pursuing championship.
Radical Chandra in bhava-7
Mate-1 (if any) = bhava-1
Chandra-7 is fundamentally a symbiotic balance-seeking person. When matrikaraka Chandra occupies 7, the primary relationship in life is the bond with the mother.
The first life-lifepartner for Chandra-7 nativities is described according to conditions in bhava-1. Life-mate-1 functions primarily as a source of physical vitality and confirmation of one's own life-force existence. Life-mate-1 is typically one's well-wisher and responsively emotionally dedicated to the care-and-feeding of the marriage and its estate; however the life-mate is also typically an independent personality who grants the much-sought married-status identity to the native.
Chandra-7 nativities want the primary partner (7) to be a Mother-Protector (Somana). The need (Chandra) may be expressed as "mother to my children" or "mother to me". Whether on-demand nurturing and flowing support are primarily provided for the spouse, or primarily for the children, the leading role of the lifemate is distinctively parental and protective.
Need for spouse to function primarily as as caretaker-mother, and predisposition toward non-sexual but affectionate marital arrangements.
If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra. For Chandra-7 this maritally contentious bhava = roga-bhava-6 representing the native's ailments, debts, accusations. Depending on the nature of any graha located in bhava-6, there is likely to be disagreement in the union on matters such as the native's maternal relatives, medications, or crimes.
Not only does Life-mate-1 care for any children produced by or brought into the marriage; life-mate-1 is also more of a caretaker shelterer and nourisher for Chandra-7, and rather less of a sexual equal. Sexual engagement tends to be softened and steadily reduced by the preference for maternal-parental protection and acceptance from the mate.
Naturally if other graha yuti Chandra and particularly Ketu-yuti-Chandra-7or Rahu-yuti-Chandra-7, then the dynamic changes. However a basic agreement (often entirely subconscious) that Life-mate-1 is primarily a parent to the native and only secondarily a sexual partner is typically present even with the complexities of other graha residing in bhava-7.
Mother = Peer Adviser and Primary Partner
Chandra-7 not only seeks parenting from life-mate-1. Chandra-7 also forms a primary life partnership with the Mother (Chandra) and this primary partnership may be the strongest most supportive relationship in the native's life. Much depends of course upon the disposition of Chandra.
When Chandra-7 is strong and nourishing by character, the Mother serves as the primary partner. Chandra-7 may be free to not marry, or Chandra-7 may delegate child-nurturing duties to life-mate-1 whilst carrying on the primary collaboration and discourse with the Mother rather than with the spouse.
From a husband-figure perspective
Generally, a husband-figure born with Chandra-7 is seeking a replacement for his dear mother. First, he seeks a caretaker for his children, and then, as the husband-figure ages, he is seeking a caretaker for himself. While he remains healthy and agile, his eyes may wander. However home and hearth are important to him, and he makes highly public (7 = 10th-from-10th) his devotion to his marriage and the spouse-partner.
Should the spouse-partner be a naturally caretaking type, such as one born in a Nakshatra of Chandra , then this husband-figure finds his fortune as he will be sheltered, supported, protected, and nourished in a motherly style for so long as he may live, with indiscretions pleasantly ignored so that family interests may remain secured. Much depends upon the unique characteristics of Chandra.
Outcome depends significantly on graha in bhava-1 and condition of the lagnesha. Spouse hails from an environment which emphasizes the physical body and appearance , such as athletic competition, hunting, fashion modeling, actor-model, dance, hair or costume stylist, body-worker, massage, sports trainer or coach.
Also celebrity personality, political icon, or symbolic representative of a movement, idea, product, or group.
Spouse has a well-developed body image, with which the native identifies psychologically. Strong emotional connection to the spousal appearance, and native comfort derived from attachment to the marriage status. Spouse is a vital and attractive container of the life force; heroic; iconic; and hot.
Spouse is concerned with Self, appearance, health and musculature, physical appeal, personal identity, and social validation responding to one's physical presentation.
Native is more concerned with interactive harmony, love-making, negotiating agreements, and various emotionally comforting interactions. Relationship is natural and basic.
Life-mate-1 is an agent of competitive action and vitality. One with Chandra-7 typically marries a sporting, moving, lively mate.
The state of being married to life-mate-1 brings physical recognition to the native = 7th-from-7th-from-lagna= Self.
Bhava-7 is a crux of any nativity being both 10th-from-10th social-national dignity and 4th-from-4th parental-local roots.
When the classroom of Professor Chandra is located in bhava-7, the student is born with the need to protect establish a routine (Chandra) of married life, maintain a wide range of social and cultural agreements, and nourish all types of relationships.
Presuming that there is no disruption in bhava-1, every success in married life may be expected. Chandra-7 the Accommodator feels a need to maintain harmony above all; thus one would rarely if ever speak or act in an unpleasant fashion. The first spouse enacts the feelings of the Chandra-7 native.
Naturally the prognosis must be adjusted according to the lord of 7th-from-Chandra and any graha residing within bhava-1. One essentially marries to obtain a more vital, more vigorous mirror of the self.
The first marriage is emotionally triggered and subconsciously sustained by evocative parallel-life memories of 7th-from-7th = bhava-1. One psychically anticipates an emotionally vital, active, dynamic 1st-marriage partner.
First life partner comes equipped with the traits necessary to develop the expected qualities of social identity, physical body appearance, musculature; sports, hunting, dance, competitions, movement, vitality, birth; physical body head, skull, brain, blood.
Natural adversaries of life-mate-1 bhava-1 * one's servants and one's secret knowledge
The shad-ashtaka karaka for kalpa-bhava-1 =
The karaka role-players of 6 and 8 can be expected to behave less comfortably toward the life-mate.
Life-mate-1 may look toward one's servants, physicians, and medicines as enemies. Bhava-6 = 6th-from-7th-from-Chandra-7 * accused or enemy of life-mate-1. Bhava-6 = also 12th-from-Chandra -7 indicating a drain upon the native's litigation, accusations, toxicity, and pollution. Thus the physicians and drug-providers become energy drains (12) upon the native's ability to maintain fair contracts and these same agents receive the criticism of life-mate-1 (1).
Active, vitality-seeking life-mate-1's criticism (6) toward Chandra-7's addictions or exploitations can increase Chandra-7's existing proclivity to constantly re-medicate and re-argue the treatment plan for various maladies and diseases. Naturally the conflict scenario becomes more exaggerated if there are strong graha residing in bhava-6.
Denizens of bhava-8 * 8th-from-1st such as mother's lover or children's schoolteachers as well as spouse's family can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may perceive one's servants, physicians, and medicines as adversarial to the vitality-seeking interests of spouse-1; the in-laws, the mother's lover, or other agents of hidden assets may themselves view spouse-1 as adversarial their interest in maintaining secrecy. Naturally the scenario becomes more dramatic if there are strong graha residing in bhava-8.
If there is a second marriage, the second spouse (8) sees the first spouse (1) as an enemy because mate-1-bhava-1 = 6th-from-bhava-8.
Chandra-7 partner indicated through Bhava-1, has distinctive qualities of physical orientation And emotional independence .
Chandra-7 develops bodily vitality (according to Chandra's rashi and co-tenants) and seeks to gain social attention . The spouse may seem adolescent due to deep self-focus .
Partner = an important part of one's experience of owning and managing a physical body, and creating one's social identity.
Second Spouse presents a Challenge to craft a balanced relationship
2nd spouse, if any, is indicated through Bhava-8. The second spouse has mysterious, hidden qualities. The second spouse may choose not to reveal certain parts of his/her identity or activities.
Second spouse is an important part of one's experience of secret alliances, managing confidential information, and handling sudden, forced changes.
|Additional spousal characteristics derived from the rashi of bhava-1 = 7th-from-Chandra||
Life-partner-1 for the nativity = Chandra-7 + Chandra-Meza
Life-partner-1 for the nativity = Chandra-7 + Chandra-Vrishabha
In addition to the fleshbody-identified and competitively active behaviors of bhava-1 spouse, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships
Life-partner-1 for the nativity = Chandra-7 + Chandra-Mithunaya
Life-partner-1 for the nativity = Chandra-7 + Chandra-Karkata
Life-partner-1 for the nativity = Chandra-7 + Chandra-Simha
Life-partner-1 for the nativity = Chandra-7 + Chandra-Kanya
In addition to the fleshbody-identified and competitively active behaviors of bhava-1, include Meena emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships
Life-partner-1 for the nativity = Chandra-7 + Chandra-Thula
In addition to the fleshbody-identified and competitively active behaviors of bhava-1, include Mesha emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships
Life-partner-1 for the nativity = Chandra-7 + Chandra-Vrizchika
In addition to the fleshbody-identified and competitively active behaviors of bhava-1, include Vrishabha emotional traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth in relationships
Life-partner-1 for the nativity = Chandra-7 + Chandra-Dhanuzya
In addition to the fleshbody-identified and competitively active behaviors of bhava-1, include Mithuna emotional traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships
Life-partner-1 for the nativity = Chandra-7 + Chandra-Makara
In addition to the fleshbody-identified and competitively active behaviors of bhava-1, include Karkata emotional traits such as a need for security, nurturing, and a preference for home-based lifestyle in relationships
Life-partner-1 for the nativity = Chandra-7 + Chandra-Kumbha
In addition to the fleshbody-identified and competitively active behaviors of bhava-1, include Simha emotional traits such as solipsism, personal uniqueness, political interests, and a preference for being the center of attention in relationships.
Kumbha-Chandra-7 = atypical for Chandra-7 partnership patterns. The primary life-partnership is parental but much depends on the disposition of Surya. Both the life-partner and the native are claimants to the center-of-attention.
Life-partner-1 for the nativity = Chandra-7 + Chandra-Meena
In addition to the fleshbody-identified and competitively active behaviors of bhava-1, include Kanya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-1 can significantly influence the outcome.
Mate-2 (if any) = bhava-8
Life-partner-2 * has mysterious, hidden undisclosed qualities. Life-mate-2 may choose not to reveal certain parts of one's identity. Life-mate-2 may mask certain activities. The spouse is an important part of one's experience of secret alliances, managing confidential information, and handling sudden, forced changes.
Transition from life-mate-1 to life-mate-2
The first life-mate is represented by the cooperative, adjusting environment of bhava-7. The first life-mate has negotiating, balancing, bargaining traits which may anchor marriage-1 into an ongoing state of publically recognized (10th-from-10th) mutuality and support. However life-mate-1 is predominantly a protective and parental figure; while highly respected, the marriage is designed to provide nurturing more than equity.
bhava-8 = 8th-from-7th. Emotionally therefore the second marriage indicates a significant upheaval and forced identity change (8) away from the caretaking, trusting agreements of marriage-1 and toward a new focus upon mystery, masking, sudden transformations, and hidden assets. A peculiar feature of second life-lifepartner for Chandra-7 is that the second spouse may be known by or even a member of the family of life-mate-1.
Depending on the presence or absence of graha in bhava-8, the second life-partnership may be vigorously exploratory (for example, Mangala-8). If bhava-8 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in secrecy and sudden unexpected changes.
Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-7th. Psychic anticipation of an emotionally secretive 2nd-life-mate.
The psychically anticipated environment of bhava-8 for the second life-partnership includes agency of bhava-8.
Life-partner-2 comes equipped with the traits necessary to develop the expected qualities of mysteriously sourced relationships, empowerment, and assets; hidden knowledge, confidential or privileged information; taxes and inheritance; emergencies, catastrophic change; tantric transformation; surgery, therapeutic healing, sorcery, conditions (not timing) of death; in-laws (family of life-mate-1), the birth family of the first spouse; physical body internal sexual-reproductive and endocrine system.
Life-mate-2 associated with mystery and hidden assets. Emotional need for Secrecy in the second union.
Outcome depends very much on graha in bhava-8; Rahu-8 may indicate a mate-2 of a different social-cultural background; Mangala-8 may indicate that the second spouse is vigorously active such as an athlete, explorer or highly competitive in business (and perhaps prone to shouting); Shani-8 gives Mate of a lower caste or social class.
The Mate could be involved in undisclosed or masked tantrik activities such as surgery, healing, magic, and management of emergencies or confidential information.
Presuming that finance is going well, there is often a higher tolerance for infidelity within the second marriage of a nativity with Chandra in bhava-7, due to the secret-wealth qualities of bhava-8, which represents mate-2 as = 2nd-from-7th-from-lagna.
bhava-8 = 2nd-from-7th thus the lord of 8 can be a timing agent to indicate the death of Mate. Opportunity for widowhood in the 2nd marriage is stronger when the 8th bhava is populated.
Mate-3 (if any) = bhava-3
Third spouse for Chandra-7 is indicated partly via Sahaja Bhava-3. Partner-3 has distinctive qualities of communicative skill and team interaction. The third spouse develops cooperative, collaborative environments (according to Chandra's rashi and co-tenants) and has commercial interests.
Chandra-7 emotional relationship to partner-3 can be emotionally similar to the relationship to a younger sibling . While inclined to dote affectionately upon the third spouse, Chandra-7 takes more of an elder sibling role.
Third spouse is an important part of one's experience of interactive narrative validation through talking, writing and group mental process.
Life-partner-3 may be perceived as an agent of communicative skill-building, thinking, skills training, publications and announcements , small-business administration, and team activities. The relationship may have sibling-like qualities.
If bhava-3 is well supported by ruler and drishti, the Mate is a talker, writer, and frequent short-trip traveler, who assists in promoting Chandra-7 's media image and increasing one's self-made financial wealth. Due to the conversational qualities of bhava-3 = 9th-from-7th-from-lagna.
Third marriage is emotionally triggered and sustained by deep memories of 9th-from-7th = bhava-3:
Emotionally communicative and commercially inclined 3rd-marriage partner
Mate-4 (if any) = bhava-10
Shani'sPurple Dome Aster
Fourth spouse for Chandra-7 is indicated partially via qualities of karmasthana-10.
Partner-4 has distinctive qualities of public leadership and high-visibility recognition. The fourth spouse develops executive, social-ordering environments (according to Chandra's rashi and co-tenants) and has public social-reputation interests.
Chandra-7 emotional relationship to partner-4 can be emotionally similar to the relationship to a boss or governing supervisor. While inclined to dote affectionately upon the fourth spouse, Chandra-7 is often seeking a respectable public facade and expecting the spouse-4 to make public decisions.
Fourth spouse is an important part of one's experience of public-figure narrative validation through managing the social aura and reputation process.
file update: 06-Jan-2018
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"Love is always patient and kind; it is never jealous;
love is never boastful or conceited;
it is never rude or selfish;
it does not take offense, and is not resentful.
Love takes no pleasure in other people's sins but delights in the truth;
it is always ready to excuse, to trust, to hope, and to endure whatever comes.
Love does not come to an end."
~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]