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  12. 7th from Chandra-12

7th-from = marriage patterns

Chandra in bhava-6

Life-partner profile: Characteristics and Qualities

Comforted-by- conflict Chandra-6

The service-oriented, ailing, medicating, ministering, complaining, ever-assisting personality of Chandra-6 tends to seek the companionship of a life-mate-1 who displays the enclosure characteristics of bhava-12.


Radical Chandra in bhava-6

Public Figures


Mate-1 (if any) = bhava-12

Life-mate-1 features a privatized personality. The partner may be inaccessible, invisible, retreating, seeking sanctuary, disengaged from physical reality, dissolved, withdrawing, contemplative, head-in-the-clouds.

Mate-1 is mainly concerned with affairs occurring in their imagination; in a distant land; in a hospital dormitory or other enclosure; or in an esoteric or extraterrestrial world.

Candescent Chandra in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6.

The native's health condition, due often to emotional exhaustion from overwork in servitude to matters of the bhava which is Karkata, become a factor in marriage. Suggests an ill, disagreeable, indebted, criminal, or addicted first-marriage partner ** or at a higher level of consciousness, this same yoga indicates a partner who is engaged in a conscious ministry of service.

The spouse is often withdrawn from the native's concerns and may be less emotionally responsive due to the spouse's preference for seclusion within a research laboratory, while traveling in Other Worlds of the imagination or geographical, or while remaining in a state of meditation or private prayer,

Chandra-6 is fundamentally a service-oriented person. The first life-lifepartner for Chandra-6 nativities is described according to conditions in radical bhava-12. The lifemate may hail from a distant world, either geographically or culturally. If the mate is from one's own nation, it is likely that their background is defined differently in terms of foreign identity, such as an unapproachable worldview grounded in an un-interpretable religion, language, or other enclosed identity-shielding environment. (It is enclosed because the majority do not see it or understand it).

Another rendering of this yoga can be that the mate's life-force energy is enclosed within the realm of the imagination, contemplative reflection, spiritual guidance, or private prayer. The lifemate's identity may be inaccessible because the mate is imprisoned, detained in a distant land, or held in an asylum. Alternatively the mate may voluntarily sequester the self into a research laboratory, private library, or walled-in work studio.

6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-6 this distinctively maritally contentious bhava 6th-from-12 = putrabhava-5 representing children, Politics, entitlements, and creative intelligence.

Depending on the nature of any graha located in bhava-5, there is likely to be disagreement within the union on matters related to children, performance arts, politics, and uniqueness of the self-expression.

  • France-Emperor 1769-1821 Napoleon Bonaparte divorced Josephine due to her inability to produce a male heir

Typically when Mangala occupies 5 and Chandra-6, the couple may quarrel over conflicting interpretations of child-raising, but if Shani occupies 5 there may be a staunch determination to endure in the union despite heavy resentment of the divergence of opinions about children.

It is possible that the spouse's enclosure away from the consensus reality has been generated by a mental illness. The spouse's origins or their primary identifying activities may be walled-in, invisible or inaccessible.

This yoga also provides the possibility that the primary life-partner is not embodied during the current lifetime, but is rather known only in a non-material form, and thus it is the most common arrangement for those who have taken religious vows of celibacy and service.

The first life partner indicated by bhava-12 may hail from a "distant place" either geographically, mentally, emotionally, or socially. The spouses are often living in two different worlds either physically or metaphorically.

The mate's personality may be difficult to understand due to that physical, cultural, or psychological distance.

  • The first wife (of four) of British-born philosopher-activist Principia Mathematica 1872-1970 Bertrand Russell was an American from Philadelphia. Their marriage while long-lasting consisted of seven years contact and twenty years of transcontinental separation.

Spouse might simply live in one's head in a state of private or imaginary isolation.

  • Aquero 1844-1879 St. Bernadette of Lourdes had Budha-Makara yuti Shani-Makara yuti Zukra-Makara all in bhava-12. She partnered in hospice caretaking relationships with other nursing sisters (12, monastery convent enclosures; Zura sisters). Her primary partnership was defined by her non-material ishta-devata, aquero ("that"). According to Soeur Maria Bernarda, the spiritual union defined her identity and made all human relationships pale in comparison.

More typically, the mate may hail from a distant land, or from a "culturally invisible" section of one's own nation such as a different socio-economic class or different religion.

Life-mate-1 may be sequestered in a sanctuary space such as a research lab, artist's studio, hospital, campus, or prison * or in their imagination.

Life-mate-1 may be self-enclosing and cloistered in their own private environment .

Chandra-6 and their life-mate-1 might have a vague relationship due to lack of a shared language, shared culture, or absence of shared expectations.

Perhaps the distance is imposed via a framework of foreign folkways, ancient customs, and established cultural norms including religion or marriage roles.

Perhaps life-mate-1 is frequently hospitalized, or life-mate-1 is characterized by a sequestered, dreamlike, retreating, or self-isolating nature.

The first marriage may feel * Somana "unreal" emotionally. life-mate-1 tends to participate rather minimally in Chandra-6 primary social environments. Chandra-6 often responds to the invisible, distant mate with emotional disability (6) or distaste.

The spouse often finds retreat a sanctuary environment such as a library, research lab, meditation hall, art studio, sequestered space, or private compound. Perhaps the mate seeks quiet at the family estate or a discrete pied-a-terre. Or the mate may simply retreat into the head seeking sanctuary in the imagination or wander in a mental terrarium made from fond memories of a distant land.

The native and the mate may socialize separately, and each may be unaware of the other's doings.

  • POTUS-35 Profiles in Courage 1917-1963 John F. Kennedy married a much younger, educated and photogenic spouse. Jacqueline Bouvier was the mother of his children. She fashionably accompanied him to official functions. However, Mr. and Mrs. Kennedy often travelled separately and both made independent, extended visits to their own family's properties. His political handlers knew of his numerous extramarital adventures and were notably concerned about the political liability (blackmail etc). Yet the mate living in her own world appeared to have no knowledge of his famed promiscuity.

Ironically, the emotional climate of second marriage = 2nd-from-Chandra = bhava-7 may feel more real contractually, more balanced in terms of social equity, more just and more publically validated (7th = 10th-from-10th) than the first marriage.

However, unless a second marriage is indicated, the first marriage can be expected to be the sole marriage; thus marriage in general has a quality of dreamy unsubstantial unidentified unreality which remains throughout the lifetime. Adapt this prognosis of course according to any graha in bhava-12 and also according to conditions of the 1-7 navamsha, bhava-7 and other factors.

Intuitive, clairsentient, spiritually-guided Bhava-12 indicates a life-partner-1 who is highly imaginative , often hearkening back to their distant origins. The mate may prefer to live in an enclosure such as a monastery, retreat spa, distant land, or fantasy world.

The mate's thoughts and frame of reference may drift imaginatively, or drift back to a distant land or a distant galaxy.

The mate tends toward invisibility, relatively to the native; however strong graha in bhava-12 or ruler-of-12 may indicate a mate who is visible but characterized mainly by the characteristics of the ruler. Much depends upon the configuration of bhava-12, particularly the condition of its ruler the vyayapathi.

  • Raag Khamaj 1920-2012 sitarist Ravi Shankar had a traditional parentally arranged marriage at his age 21. Life-mate-1 was herself a brilliant and respected instrumental musician -- see his ruler-of-12 uttama-Zukra-10. The marriage quickly produced a child, but life-partner-1 became distant (12) both physically and emotionally. Mr. Shankar pursued the musical touring which would eventually bring him worldly fame. Life-mate-1 although from a culturally similar background was of an emotionally inaccessible nature. Add to that, the known proclivities of Arudra radical lagna plus nichha-Chandra-6. Consistent with the invisibility themes of bhava-12, the partnership dwindled.

In less fortunate cases, life-mate-1 may become increasingly isolated or out-of-touch with consensus reality while a compelling imaginary narrative defines that mate's worldview and experience. Delusions of persecution, grandeur, or other fantasies may characterize a mate who loses touch with the mainstream worldview.

If this marriage occurs, it is intended to facilitate meditation, imagination, and spiritual guidance for the native.

This spouse is a hold-over from a past-life. In the marriage connection, one is attempting to recover the past-life identity - perhaps an ancient language, religion, or culture. In the current life, after the initial reconnection, there may be little material basis for developing the relationship.

Spousal relationship never fully forms , due to the dissolving effect of Vyaya bhava upon karaka agents who inhabit this domain.

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding had yuvatipathi-7 nichha-Zukra yuti Kanya-Rahu . He also had a complex of four graha in 7th-from-Chandra including uttama-Shani-yuti-Mangala + Budha + nichha-Surya-12. When Harding married Flossie, she was a highly atypical political wife as she was divorced, the daughter of his arch-rival, and furthermore brought her school-aged son into their marriage. However for all Flossie's political baggage she was an extremely hard worker who relentlessly promoted Harding's career via her"back-room" (Bhava-12) machinations. Furthermore she kept his remarkable sexual profligacy invisible (12) to the public. So diligent was Flossie in her 12th task of insulating the public from Harding's indiscretions (both sexual and financial * nichha-Zukra) that she destroyed all of his papers immediately after his death.

life-mate-1 is predominantly concerned with matters of distant lands, with the realms of the subconscious and the dream-world, with spiritual guidance, and with obtainment of sanctuary. Also life-mate-1 may maintain private relationships, private bedroom arrangements, or private environments that exclude the native.

Fortunate for the celibate religious, when the primary union is with the ishta-devata, as in this case Chandra-6 's imagination gains a positive role in developing the relationship. Similar bonds may form with a spiritual guidance figure who may have some degree of materialization but who is for most purposes distant and primarily accessed via the imagination.

  • Be Here Now 1931- Baba Ram Dass maintained a lifelong relationship with a guiding Guru who left his terrestrial body very early in that union

The mate retreats within a private island and is not forthcoming.

Often the mate is perceived emotionally as draining of one's social vitality, a force subtly pulling the native into a life of obscurity. Much depends of course on which if any graha occupy vyaya-bhava-12.

It could be said that one born with the need to perform a ministry of service (Chandra-6) essentially marries to obtain a service connection to a distant world . (May be a physical-world or dream-world.) If there is no disruption in bhava-12, after marriage, every success may be expected; however the distance must be protected, both physically and emotionally.

The first life-partner may be emotionally apprehended as an agent of invisibility, distance, or Dissolution and Loss . It may be difficult to establish a sustainable contract, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna .

Life-Partner-1 may hail from a foreign land or distant culture which causes this partner to see things differently. Mate-1 may have a need for extended sanctuary such as meditation retreat, long periods of private research, living away from the native (either mentally or physically).

  • Superman 1952-2004 tetraplegia Christopher Reeve was an American dramatist. He partnered for years with Gae Exton, a British citizen who preferred her quiet privacy to the glaring lights of his dramatic life. They often spent time separately. After their split, she continued to raise their family in London, which required a trans-Atlantic commute for him to visit his children. Reeve's second marriage represented by bhava-7 was to a countrywoman who was more comfortable with public life (7 = 10th-from-10th).

Perhaps mate-1 requires hospitalization, or perhaps though functioning adequately in the material world, emotionally this mate is living in a dream world.

Often mate-1 is emotionally experienced by the native as a sort of a "place-holder" who fulfills social roles but is so distant in their feelings that minimal interaction occurs.

Perhaps this mate lives in a personal prison made of their own thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

  • France-Emperor 1769-1821 Napoleon Bonaparte 's first marriage was to Josephine, who was born and raised in the plantations of the Caribbean West Indies. While Napoleon wrote to her a romantic literary correspondence from his military campaigns in points abroad, they spent relatively little time together. She had a vibrant social life with numerous extra-curricular interests, but these were rather 'invisible' to him due to his light-blocking Shani-12.

In-laws = life-partner-1's family

= 2nd-from-7th-from-Chandra = bhava-1. Therefore the in-laws may be more supportive of the native's vitality and physical identity even more than the rather retreating life-partner-1 who being the agent of invisible-dream 12 would tend to be rather unforthcoming of physical support.

Natural adversaries of life-mate-1 bhava-12 * one's children and one's peer-partners

The shad-ashtaka karaka for vyaya-bhava-12 =

  • mate dislikes 6th-from-12th = vidya-bhava-5 children, politics, celebrity, entertainments, self-central roles, drama, the royal court

  • mate is disliked by 8th-from-12th = jaya-bhava-7 = advisors, contracts, bargains, equality, peerage * paréage, negotiation, alliance, justice

The karaka role-players of 5 and 7 can be expected to behave less comfortably in regard to the life-mate-1.

Life-mate-1 may look toward one's children and political, dramatic, entertaining, or speculative adventures as enemies. Bhava-5 = 6th-from-7th-from-Chandra-6 * accuser or enemy of life-mate-1 . Bhava-5 = also 12th-from-Chandra -6 indicating a drain upon the native's servitude, ailments and impoverishments. 12th-from-6th is a positive effect enhancing creativity and confidence. Thus the children, the creativity, the confidence, the radiance, and political self-central roles are uplifting to the native but adversaries of the life-mate-1 (12).

The animosity of the disembodied, sanctuary-seeking life-mate-1 toward the native's self-central radiance can increase Chandra-6's existing proclivity to respond to re-dramatize their unique intelligence. Naturally the conflict scenario becomes more dramatic if there are strong graha bhava-5.

Denizens of bhava-7 * 8th-from-12th *such as attorneys and advisers, legal contracts and agreements, and peer relationships in general, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may criticize one's children and creativity as adversarial to their quest for privacy and sanctuary; the advisers, attorneys, business partners, and other peers may criticize spouse-1 as adversarial to their quest for equity, alliance, and peerage * paréage. Naturally the sudden-transformation scenario becomes more dramatic if there are strong graha occupy bhava-7.

If there is a second marriage, the second spouse bhava-7 sees the first spouse (12) as an enemy because 7 = 6th-from-bhava-12.

Additional spousal characteristics derived from the rashi of 7th-from-Chandra in bhava-6 = bhava-12

Life-partner-1 for the nativity = Chandra-6 + Chandra-Meza * comforted by rhythmic forward pursuit

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Thula emotional traits such as negotiating, bargaining, and a preference for equanimity in relationships

Life-partner-1 for the nativity = Chandra-6 + Chandra-Vrishabha * uttama * moolatrikona 4-30* comforted by rhythmic historical tonal values

  • in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships

Life-partner-1 for the nativity = Chandra-6 + Chandra-Mithunaya * comforted by rhythmic signal messaging

  • in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Dhanuzya emotional traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships. Naturally, graha residing in bhava-12 can significantly influence the outcome.

Life-partner-1 for the nativity = Chandra-6 + Chandra-Karkata * comforted by rhythmic tidal maternal soothing

  • in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Makara emotional traits such aspragmatism, sobriety, and a preference for respectful, conventional behavior in relationships

Life-partner-1 for the nativity = Chandra-6 + Chandra-Simha * comforted by rhythmic creative display

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Kumbha emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) and a preference for economic gainfulness in relationships

Life-partner-1 for the nativity = Chandra-6 + Chandra-Kanya * comforted by rhythmic remedial service

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Meena emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships. Double-12 mate-1 (if any) = a distinctively meditative, other-worldly personality.

  • My Inventions 1856-1943 Nikola Tesla never married. So far as observers could see, he never joined any human intimate partnership. His primary relationship was his bond with his spiritual guidance agency. Tesla's Meena-12 predicts his pattern of staying within the research-laboratory or hotel (12) and working from intuitive guidance (Meena). His only declared love relationship was with a female carrier-pigeon about whose ethereal spirit he waxed romantically. Tesla was usually either sleeping (Meena) or working on his lifetime research (12).

  • Cuba-Dictator 1926-2016 Fidel Castro * Chandra-6 parivartamsha Budha-4. Castro was legally married twice, and the acknowledged romancer of many more. His first formal marriage to Mirta Francisca de la Caridad Díaz-Balart y Gutiérrez occurred at his age 22. It ended in divorce when, according to her complaints, the mother of his eldest son was socially humiliated by his indiscretions. She was a quiet person who retreated into invisibility of a distant land by moving to Spain (12). There are no graha in Meena-12 and Meena-ruling Brihaspati occupies nichha-Makara in 10, suggesting that a primary function of the first marriage was to fulfill social expectations. As typical of Chandra-6, the second union (7) was a longer-lasting mix of personal and social alliance.

Life-partner-1 for the nativity = Chandra-6 + Chandra-Thula * comforted by rhythmic negotiation of agreements

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Mesha emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships

  • Psycho 1899-1980 film noir Alfred Hitchcock enjoyed a lifelong marriage to his psychologically brilliant cinematic collaborator-writer wife. She was notoriously camera-shy herself, eschewing any sort of publicity; and Hitchcock had to be careful to shield her against preying inquiries. His 7th-from-Chandra-6 indicates a spouse who requires invisibility. His emotional nature indicated by his Chandra-6 is very complex * Chandra-yuti-Guru * Chandra-6 parivartamsha Zukra-3 * Hitchcock was reckoned a sexual predator on the set, but his wife never intervened and his marriage was never dissolved. Also Ketu-2, which suggests an absence (Ketu) of a second union despite his Surya-yuti-Zukra showing additional liaison.

Life-partner-1 for the nativity = Chandra-6 + Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Vrishabha emotional traits such as artistic sensuality, materialistic acquisitiveness and a preference for luxury wealth in relationships

  • Be Here Now 1931- Baba Ram Dass * Chandra-6 parivartamsha Kuja-2. He declared a vow of eternal loyalty to a guru in a distant land, and did not marry. Numerous un-avowed private relationships remained invisible to the public. Ruler of 7th-from-Chandra is Zukra-9, showing the philosophical and dharmic nature of the life-partner.

Life-partner-1 for the nativity = Chandra-6 + Chandra-Dhanuzya * comforted by rhythmic catechesis of belief

  • in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Mithuna emotional traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.

Life-partner-1 for the nativity = Chandra-6 + Chandra-Makara * comforted by rhythmic hierarchical ordering

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Karkata emotional traits such as a need for security, nurturing, and a preference for home-based lifestyle in relationships

Chandra-Makara in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6. However cranky one may be within the union however, this marriage receives the protective benefits of Viparita Raja Yoga Vimala Yoga. While the mate may be often secluded within their imagination, a research laboratory, a distant land, an enduring meditation, or a dream-state, there is no harm to the native.

Life-partner-1 for the nativity = Chandra-6 + Chandra-Kumbha * comforted by rhythmic pulsing network linkage

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Simha emotional traits such as solipsism, political engagement, personal uniqueness, and a preference for being the center of attention in relationships

  • Open Society 1930- capitalist George Soros married in 1960 (age 30) a German wife. He was a Hungarian-speaking, culturally Jewish man and she was a German-speaking, culturally Christian woman, suggesting a significant distance (12) between their background expectations. They had three children during a 23-year alliance. He married a total of three times.

  • VPOTUS-pair Music Censorship 1948- Tipper Gore has a deeply complex relationship with her partner VPOTUS Climate Change 1948- Al Gore as evidenced by three graha in 7th-from-Chandra. Surya-Simha indicates the strongly political nature of her mate's orientation + Surya-yuti-Budha adds a communicative intelligence + Surya yuti Shani signifies deep misgivings about father-figures.

Life-partner-1 for the nativity = Chandra-6 + Chandra-Meena * comforted by rhythmic ancestral guidance

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Kanya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-12 can significantly influence the outcome.

  • Apple Computer 1955-2011 Steve Jobs at age 23, near the end of their six-year relationship, conceived his first child with his paramour. A victim (Kanya) of Jobs' early narcissism, the child's mother became a lost-identity desaparacida (12). Mate-1 suffered dyslexia and held a variety of low-paying service roles (Kanya) while Mr. Jobs' business flourished; yet Jobs famously denied paternity. He withheld even modest child-support payments while mate-1 struggled in social invisibility, illness, and poverty. The second marriage was much different due to social strength and dignity in 2nd-from-Chandra Meza containing Kuja with drizthi from uttama-Shani-1.

Mate-2 (if any) = bhava-7


The second life partner = agent of emotionally effective contracts, harmony and agreement for the native .

The first life-mate is represented by the culturally-or-socially invisible, dream-like, and spiritually-guiding bhava-12. The first life-mate has private, withdrawn or contemplative traits which may anchor marriage-1 into a distant, imaginative world. The second life-mate by contrast is represented by the equity, equality, equability, and fairness of bhava-7.

Much depends naturally upon graha-in-7. Nevertheless, the overall structure of the second marriage is enduring and often professionalized or involving public leadership, because bhava-7 = 10th-from-10th and because the second lifepartnership usually occurs when the partners have achieved more social maturity.

The nature of the professional identity of the second spouse is often in the category of attorney, negotiator, bargainer, arranger, diplomat, match-maker, deal-maker, or trader.

  • USA-Sen-MA 1932-2009 Teddy Kennedy married twice. Lifepartner-1 (10) was a fundraiser (Kumbha) and public face of his career. His Kumbha-10 is ruled by Shani-9 which overemphasizes doctrine and drains the reputation. Lifepartner-2 was 22 years his junior (2nd-from-Chandra ruled by youthful Budha-10) = an attorney with political background. His Ketu-5 would indicate a characteristic disconnection from both wives due to his self-focus Chandra-Simha-Purvaphalguni-4. However, Ketu-Kanya-5 accepts drishti of the uttama-Zukra-Rahu-11 complex, and Budha-10 reputation rules 10th-from-5th. The professionalism of the second mate, along with the age factor, were publicly reckoned to have restored his reputation. Most helpfully, Kennedy had passed the barrier of Rahu-Ketu maturity before entering his second marriage age-60.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the imaginative, secluded environment of bhava-12. The first life-mate has withdrawn, often contemplative or research-enclosure traits which may anchor marriage-1 into an ongoing state of interpersonal distance and retreat from public visibility.

bhava-7 = 8th-from-12th. Emotionally therefore the second marriage indicates a significant upheaval and forced identity change (8) away from the privacy, seclusion, and sanctuary of marriage-1 and toward a new focus upon negotiation, bargaining deal-making, arrangement, and interpersonal trust .

  • Shambala 1939-1987 Tulku Chogyam Trungpa first conceived a son with a cloistered refugee nun in the Dharamsala exile community. This first life-partner was a private person (12) who did not figure into his later very public teaching profile. His second marriage to an English teenager was by contrast a very public union, reported in newspapers, ritualized in ceremonies, laden with rank and status, and anchoring his career (7 = 10th-from-10th) until his death.

Depending on the presence or absence of graha in bhava-7, the second life-partnership may be vigorously arbitrating (for example, Mangala-7). If bhava-7 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in interpersonal engagement and ability to reach agreement.

  • Telepathy 1880-1949 Alice Bailey was first married to an Episcopal Priest (7th from Chandra-6 = Guru-Meena), But the priest-husband was violently abusive, and divorce ensued. Her second lifepartnership to an attorney (2nd-from-Chandra = 7, lawyer, advocate) was by her own reckoning a vastly better arrangement which provided a stable base (7 = 4th-from-4th) for her writings and a reliable family domicile. Furthermore, Thula-7's ruler Zukra-Vrishabha-2 is located in bhava-2 indicating that the fulfillment of marital expectations is typically satisfied only in the second marriage. Zukra-2 suggests harmony and a degree of material luxury in the second marriage in stark contrast to the unreachably distanced (albeit doctrinally expansive) first husband.

Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of those figures associated with 2nd-from-6th. The psychically anticipated environment of bhava-7 for the second life-partnership includes agencies of bhava-7, including partnerships both business and personal; promises and trusts; equity and social visibility (7 = 10th-from-10th)

The ancient memories recall gender-equity, fairness in arrangements, and peer-to-peer justice in relationships; advising and consulting, negotiations and bargaining, and capacity to reach agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs.

Supplementing the material qualities of 2nd-marriage = radix bhava-2, Moon-Mens in bhava-6 gives an emotionally negotiating 2nd-marriage partner

Mate-2 may be an attorney, advocate, negotiator, arranger, middle-man, or deal-maker. Depending upon Graha in 6, the bargaining match-making behaviors may be dynamic or gentle, high-visibility or less prominent. Nevertheless this mate-2 is an agent of partnership and arrangement. Or, the mate may be a person who is architecturally minded, such as a designer or scientist seeking balanced structural patterns in nature.

Again it depends entirely upon the nature of graha in bhava-7 along with incoming drishti into 7. If bhava-7 has no residing graha the default outcome is more quiet; look then to the yuvati-pathi for further profile information.

  • Typical of the second marriage for the Chandra-6 native, Apple Computer 1955-2011 Steve Jobs first marriage was nearly unseen whereas his second alliance was publically recognized. The couple met in Oct-1989, during his Budha-Shani period. Uttama-Shani-1 casts a strict and socially obliged drishti into 7, and Rahu dristi into 7, and a vigorous Mangala-Meza-2 occupies 7. (Compare to marriage-1 7th-from-Chandra-6 = bhava-12 empty and invisible). Jobs pursued this identity-strengthening match with vigorous intensity. The second life-partner Ms. Laurene Powell is an iconic figure in her own right, reflected in the extraordinary strength of Job's own 2nd-from-Chandra = Meza-7. Shani-1* Sasaya Yoga generates a disciplined opposition in mutual aspect to vital, athletic, competitive Mangala in bhava-7 * Ruchaka Yoga and amplified by Zukra-yuti-Rahu-3.

bhava-7 = essence of contractual agreements and alliance for mutual benefit, social respect, treasures and pleasures.

Naturally, any graha in 7 will affect the forecast for the second life-partnership.

  • France-Emperor 1769-1821 Napoleon Bonaparte 's second marriage to socially ranked (10th-from-10th) Marie-Louise of Austria was emotionally cold and heavy due to yuvatipathi-7 Shani. Yet the alliance was purposeful and each party followed the rules to obtain the agreed outcome of their stated agreement.

Mate-3 (if any) = bhava-2


Life-mate-3= agent of treasuries accrual, development of stores of historical, cultural, and artistic values, and establishment of a family lineage.

Emotionally triggered and sustained by deep memories of 9th-from-6th = bhava-2 :

family history; speech, truth or lies; food and food storage; oral tradition and song, one's own moral and aesthetic values, knowledge of history, art collections, wealth, and knowledge of languages; mother's family history; physical body face, neck, jaw, mouth, teeth, tongue

Moon * Mens in bhava-6 gives an acquisitive marriage-3 partner. This person reflects one's own unconscious beliefs regarding historical memory, acquisition and lineage values.

Mate-3 may have an especially attractive face and voice - depending of course upon any existing graha in bhava-2. Uncomfortable graha in bhava-2 may suggest infidelity, restless discontent, or hidden sexual behaviors which cause upheaval of the marriage contract, due to 2nd = 8th -from-7th-from-lagna.

On the positive side, the second spouse is also likely to have a stronger affinity with the native's own family lineage, sharing a language, a cultural history, and a set of core values similar to the native's own upbringing (bhava-2 = kutumbha, family lineage).

Psychic precursors

third lifepartnership, if any, is psychically anticipated and emotionally motivated by acquisition of financial well-being and knowledge-treasuries.

If primary marriage to the ishta-devata, a highly tantrik expression of the marriage vow.

Mate-4 (if any) = bhava-9

Oracle Database 1944- Larry Ellison * Chandra-yuti-Rahu His fourth wife was a gracious (Thula) attractive, university-educated, much-younger woman who was profiled as a romance-writer. Since Ellison has five graha in the Zukra-Simha cluster-7, wife-4 is represented by youth-karaka Budha holding the 4th-highest degree within Simha, suggesting both a writer and one much younger such as a student. In a marriage without children which involved a demanding schedule of public social events, she patiently performed the role of "professional companion" (Thula) with quiet competence for seven years, from marriage ceremony until legal divorce.

Principia Mathematica 1872-1970 Bertrand Russell married four times between 1894 and 1952. His fourth marriage occurred at his age 80, with a woman professor age 52. The fourth wife = bhava-9 Dhanushya = university, professor, philosophy, doctrine, Bhava-9 contains Shani indicating advanced age, dryness, reduced mobility, but also dignity since Shani is karmesha. Russell declared himself finally at age 80 in possession of true love, and the marriage endured for a complete Rahu cycle (18 years) until his death aged 97.

OLDER MATERIAL TO BE INTEGRATED Marriages for Chandra in Bhava-6

mate brings forth emotional content of native's bhava-12

Chandra-6 feels that the mate (12) lives in one's own private world. (12) The partners may experience the feeling of beingmutually emotionally overburdened and exhausted.

barring other polarizing catalysis with bhava-7, = stronger prognosis for equality and agreement in marriage-2

Expectation of Toxicity and argumentative conflict in the emotional levels of married life.

The main polarizing catalysis related t the placement of Chandra in the maha-dusthamsha is that Chandra-6 ABSORBS a wide variety of life's Argumentative conflict into oneself.

In 12th-from-7th, Chandra is particularly vulnerable to absorption of marital conflict expressing the unverbalized negative imagery of the spouse, which can make Chandra-6 exhausted and sick.

first marriage is emotionally triggered and sustained by deep memories of 7th-from-6th = bhava-12:

  • dreams, mystical perceptions, the bridge between the astral world and the material world, psychic reading and healing, distant lands, world of the private imagination, meditation, prayer, spiritual guidances and those beings-out-of-bodies who are guides, moksha, parallel lives , sanctuaries, enclosures, hospitals and prisons; body's feet.

  • Moon * Mens in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6. often produces an emotionally distant marriage-1 partner.

second lifepartnership is emotionally triggered and sustained by deep memories of 2nd-from-6th = bhava-7:

marriage and partnership; promises;

remembered sexual and peer-advising relationships; advising and counseling, consulting, bargaining and negotiations; capacity to craft agreements in law court; scales and balances, mutual exchanges and contracts; physical body's external sexual pleasure organs

Supplementing the material qualities of 2nd-marriage = radix bhava-2,

Candescent Chandra in bhava-6 gives an emotionally negotiating 2nd-lifepartner

spouse brings forth emotional content of native's bhava-12

One with Soma in Ari bhava feels that the spouse lives in one's own private world (12).

Meanwhile the native feels emotionally enslaved to petty labor (6) or medical disability (6).

Unless another more positive graha joined the easily-influenced Soma in 6, the partners are emotionally alienated and mutually distrustful with the native brining in emotional expectation of natural logic of collapse of the union.

the native 's own parents (Chandra) were rarely in a healthy state of accord, and the native naturally expects to repeat this "natural" cycle in one's own marriage.

barring other polarizing catalysis with bhava-2, there is a more positive prognosis for equality and agreement in marriage-2


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"Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

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Love does not come to an end."

~~ First Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]