Sixteenth-century woodcut of a copying scribe
Planetary Regulator of
Sahaja-bhava * Vikrama-sthana
= Ruler of 3rd-from-Chandra
Role of the bhratru-pathi
in the Twelve Bhava
Domain occupied by the ruler-Regulator of bhava-3
Brings the power of conversational, messaging, reporting, announcing communications into the bhava occupied by L-3.
The intelligence of bhava-3 expresses, explains , and articulates: mental-verbal-gestural.
Sahaja bhava communication style = instructional, explanatory, procedural, concise, and practical .
Sahottha-bhava-3 = opposite style to lengthy philosophical discourse bhava-9.
Dharma bhava contains
Sahaja Bhava in vivid contrast represents
Output of bhava-3 includes reports and announcements, publications, writing, media communications of every variety, commercial information production such as sales, marketing, advertising; media production via film, recording, paper print, etc. Magazines, books, video, documentation, internet, sky-writing, stone tablets, every conceivable variety of messaging.
bhava-3 also includes sexual communication under the auspice of Gemini, the Twins Castor and Pollux.
Production of Texts
Planning, calendaring, ticketing, and scheduling. Note-taking, information management. Delivering instructions.
Repeating information . Scripts.[3 = repeating, scripted, communications. 5 = creating information.]
Textiles, weaving, all manual skills, all skilled trades, any activity which engages the hands and arms including farming, cooking, sewing, building, and burying the deceased. All That is within the portfolio of bhava-3 and more could be listed, given the remarkable extent of human activity which engages the daily thoughts and the hands.
bhratrupathi-3 governs the aspect of education which is specifically "job skills training", and the venues in which practical skills-based education is transmitted. Vocational education for adults (auto mechanics, hair styling, et-cetera.) = bhava-3. Professional conferences, seminars, workshops. Short-term, targeted, pragmatic, group-related learning experience. Short term travel for business purposes, including package holidays.
bhratrupathi-3 indicates self-owned business, should be strong for one to enjoy commercial success in the modern information economy.
bhratrupathi-3 = Surya in bhava-1 = radiant message of unique personality, charisma, intelligence
bhratrupathi-3 = Chandra in bhava-1 = message of homeland, comfortable habits, security, old ways and folkways, ancient customs, and established cultural norms
bhratrupathi-3 = Mangala in bhava-1 = message of struggle, conquest. Energetic writers, particularly Autobiographical.
bhratrupathi-3 Zukra in bhava-1 * message of justice, union, beauty, equity
bhratrupathi-3 Shani in bhava-1 * message of social order, regulation, austerity, limits, Time
bhratrupathi-3 in Bhava 1 * = courageous, mentally active in expression of physical identity / material body movements / Visual appearance
Iconic * communicators
Often a significant figure in communications and articulation of messages, whose personality is naturally suited to ensemble work, documentation, administration, and management
The physical body (1) is oriented to handcraft
One may be a master of committee work, reports, announcements, collaborative teams, tour-groups (3)
Mercantile Minded Manager- ruler of 3 business occupies 1-personality
Here are a few examples of figures in public governance with enduring careers, whose professional strengths included the arts of delivering announcements (3) crafting policy (3) and drafting (3) legislative bills (3) and ongoing travel-tour behaviors
splendid placement for Writers including songwriters and scriptwriters but also technical writers and speechwriters
One can both announce * and symbolize * a message
Self-appropriation of communications media
bhratrupathi-3 in radical lagna = Excellent placement for career administrators who must handle (3) a constant stream of media-messaging, correspondence, meetings, and party apparatus
POTUS = bhratrupathi-3 in radical lagna:
de facto political leaders
Leaders of Nations.. Distinctively, their communications style is marked by strong loyalty to the ruling cohort (3) and sloganism:
bhratrupathi-3 in 11th-from-swakshetra is gainful from writings, announcements, and media production -- and busy-busy-busy.
Often produces a body of writings or media content associated with the bodily appearance of the author.
The complete body-image (not only the face) signifies a 'mission' of some variety, which mission is defined by the narrative that is announced by one
Short-format messaging such as event scripting, cinema , magazine, news reports, brief articles, press release, advertising, bullet items, memoranda, blurbs, announcements.
Splendid for travel-and-tour itinerary, ensemble work teamwork, cooperative small group,
Excellent for practical commercial business of every variety.
Self-identified with business administration, meetings and calendars, short-term business travel, projects and plans, messages and memoranda, telephones and computers,
letters and reports, publications and announcements, conferences and seminars, workshops and corporate luncheon,
the petty and perpetual daily mental transactions of commercial life.
Profoundly identified with commercial business activities and capable of generating considerable self-made financial wealth (bhratrupathi-3 in 11th from 3)
The message (3) is associated with one's unique physical appearance (1). The 'mission' (3) is defined by one's personality (1) and bodily appearance.
While not necessarily proof of correct logic+ bhratrupathi-3 in 1 gives the ability to generate brief, essential communications that are believable because of their commonplace nature.
Unfortunately, the exact same skill in the hands of a politician or a manipulative commercial interest may serve to deceive.
If the bhratrupathi-3 is oppressed by the dulling influence of Shani, one may selectively "hear" (3) only simple and simplified messages
Professor Shani's drishti upon Budha can make the person appear simple-minded and it may be easy for those who do appreciate complexity to actively deceive this person.
An angel, announcer, spokesperson, a messenger, meetings-caller, marketer and advertiser. The personality power of logic and 'spin'.
Can be sophism
Writes short messages, such as songs and brochures.
Genius for rhythmically repeating lyrics, "hooks ".
"I am my communicative skills, my conversational narrative, and my grammatical mentality."
Communicating: meetings, event management, public relations, memoranda, reports, task organization, communications media, writing
The social identity is infused with the qualities of sales, marketing, advertising, party planning, mental health, business administration, shared ideas, writing, team process, literacy, skills training, short-term travel, vacations and holidays, small groups, neighborhoods, departments, sibling and sibling-type small-group relationships.
bhratrupathi-3 in lagna = a born communicator. Benefits writing, especially speech-writing, every form of journalism, every form of messaging , including evangelism in the churches and business culture.
The downside of bhratrupathi-3 in 1 =
if not compensated by other wisdom-drishti, is that one becomes habituated to the scripted, short-form dialogue of mundane communications and lives life unaware of the greater wisdom flowing from the auspice of opposite-bhava bhava-9.
In the modern information economy such a native may reach high social position due to the commercial value of succinct"bullet-style" messaging yet one may live in a state of delusion, substituting the values of a minor narrative (3) for that of the greater narrative (9).
~~ BPHS Ch. 24, Shloka 25
"If Sahaja 's lord is in Tanu Bhava, one will have self-made financial wealth , be disposed to worship, be valorous, and be intelligent, although devoid of learning."
bhratrupathi-3 = Surya in bhava-2
bhratrupathi-3 = Chandra in bhava-2
bhratrupathi-3 = Mangala in bhava-2
bhratrupathi-3 = Budha in bhava-2
bhratrupathi-3 = Guru in bhava-2
bhratrupathi-3 = Zukra in bhava-2
bhratrupathi-3 = Shani in bhava-2
bhratrupathi-3 in Bhava 2
Sustenance / values / food / wealth / birth family /history and languages / Skandha
ruler of 2nd-from-2nd occupies containerizing-2
bhratrupathi-3 in 12th-from-swakshetra = successful placement for matters involving "talk journalism" and the culture of recorded broadcast speech.
bhratrupathi-3 = records of the records, capital of the capital
Skills-trainer of those who collect and curate Values: policy makers, historians, linguists, singers, speakers, and bankers.
Splendid for literary story-tellers
Can be a dhana-yoga if other factors support the re-investment of profits from self-made financial wealth returned into a collected storage container such as returning wealth to one's family capital or into a historic fund such as an estate.
Serves to pull the communications energies "backwards" into the family-traditional field, which puts the messaging apparatus into the "container" of the traditional speech patterns and associates media-information with the face, eyes, voice, and hair of the speaker.
bhratrupathi-3 = Surya in bhava-3
bhratrupathi-3 = Chandra in bhava-3
bhratrupathi-3 = Mangala in bhava-3
bhratrupathi-3 = Budha in bhava-3
bhratrupathi-3 = Guru in bhava-3
bhratrupathi-3 = Zukra in bhava-3
bhratrupathi-3 = Shani in bhava-3
bhratrupathi-3 in Bhava 3 is a *busy* super-charged communicator
1st-from-swakshetra = vitality and energy in matters of:
Team Player = cohort positive = ensemble-oriented individual
Usually less genuinely cooperative when bhratrupathi-3 = Kuja or Surya
In case bhratrupathi-3 = Kuja or Surya, especially if yuti Rahu, there is a team but one usually will lead it, and often dominate it.
bhratrupathi-3 yuti Ketu one of the team members is disoriented.
Caution: bhava-3 = 6th-from-10th = strong administrative talent (3)but less benevolent for executive roles (10)
Announcements, reports, writing, siblings; teamwork; Local groups; conferences; mental process, narrative, explanations, instructions, commercial business.
May be constant short-term travel. If Shani bhratrupathi-3 may be rigorous.
Excellent for ensemble work, tours, repeating itineraries such as political campaigns
Mangala particularly pursues travel via driving cars or traveling via engine:
Mangala-swakshetra may be exceptionally outspoken, especially for Kanya nativities
bhratrupathi-3 swakshetra = generally a very effective communicator , whether via words, via numbers, via images, or via musical sound.
musical sound, signal patterns, lyrics, dramatic scripts:
if Surya, a genius of commercial business, with a Simha regal flair
Skills-trainer of writers, publishers, and reporters.
Skilled in handcraft
bhratrupathi-3 = Shani in bhava-3 = tendency toward pessimistic expectations and mental depression, combined with a structured sense of duty toward programming, scheduling, management, entourage, process ordering, and teamwork
bhratrupathi-3 = Surya in bhava-4 * charismatic communications which bind the ethnic culture
bhratrupathi-3 = Mangala in bhava-4 * vigorous announcements which bind the root culture
bhratrupathi-3 = Budha in bhava-4 * articulatory reports which bind the ethnic culture
bhratrupathi-3 = Guru in bhava-4 * abundance of reports which bind the ethnic culture
bhratrupathi-3 = Shani in bhava-4 * reporting rules which bind the ethnic culture
bhratrupathi-3 in Bhava 4
folkways - home / foundations / Schooling / security
bhratrupathi-3 in collecting, acquisitive, knowledgeable 2nd-from swakshetra is benevolent for matters of skill-based schooling and pragmatic education. The writings have an instructional purpose generally.
Skills-trainer of parents, patriots, and land-owners. Often a gifted schoolteacher or vocational skills training instructor.
A message of keep calm and carry on * consoling and steadying in the rhythmic rooted habits of a people.
Budha bhratrupathi-3 in 4 = A message (Budha) of stability, security, and protection of the ancient lands (4) or the Old Ways
commercial bhratrupathi-3 Zukra in hot, metallic, bloody Vrischika-4 + Mangala-Surya-Ketu
Manipulates conversation and administration to protect, anchor and stabilized the environment
bhratrupathi-3 = Surya in bhava-5 * swabhava
bhratrupathi-3 = Chandra in bhava-5
bhratrupathi-3 = Mangala in bhava-5
bhratrupathi-3 = Budha in bhava-5 * splendid for writers
bhratrupathi-3 = Guru in bhava-5
bhratrupathi-3 = Zukra in bhava-5
bhratrupathi-3 = Shani in bhava-5
bhratrupathi-3 in Mantra Bhava 5 = media-messaging, literature
ruler of 3 in 3rd-from-3rd indicates intensive engagement in sibling group, cohort, ensemble-work, agenda, media-messaging, meetings, communications, evangelism, advertising
Often a splendid writer with celebrated, acclaimed, or prize-winning publications
children / willfulness / Gambling / Games / celebration / fame
bhratrupathi-3 in 3rd-from-swakshetra, and in a trinal bhava, is benevolent for publishing and making announcements.
bhratrupathi-3 in 5 * or * vidyapathi-5 in 3 = superb combination for a successful writer, especially if bhratrupathi-3 or vidyapathi-5 has a connection to Budha.
bhava-3 = repeating, scripted, communications. 5 = creating information.
When both 3 and 5 are strong, one succeeds in writing, commerce, politics, and theatre.
Trainer of thespians, literati, gamers, royalty, and children.
Lord of 11th-from-5th in Suta-bhava-5
Social networking and economic gain in politics, entertainment, creative performance, speculative ventures, games
Ruler of Budha's swabhava finds neutral territory in the swabhava of Surya.
Excellent placement for writers and publishers
The children are gainful; one has a highly communicative, administrative, team-work attitude toward raising them.
Much planning, scheduling, arranging, and going to meetings. Mental and manual skill development (Budha) is paramount for speculative and political success. The children attend many lessons and develop their skill portfolios early in life.
The children's lives are organized and well managed (presuming bhratrupathi-3 is favorable), or dominated by mentalizations and overly controlled by the timing concerns of the mundane world (if bhratrupathi-3 is malefic). Romance is goal-oriented, team-spirited, and full of administrative activity.
bhratrupathi-3 in bhava-5 is the best possible set-up for a business entrepreneur or work in entertainment and information media development,.
This combination brings the practical manual, clerical, arranging skills and messaging behaviors (3) into the creative, political, celebrity and literary worlds (5)
Entertainment and information media publications figures:
prabandhana-3 = Surya in bhava-6
prabandhana-3 = Chandra in bhava-6
prabandhana-3 = Mangala in bhava-6
prabandhana-3 = Budha in bhava-6
prabandhana-3 = Guru in bhava-6 * multiple service ministries; many health issues
prabandhana-3 = Shani in bhava-6 * obligation to communicate about problematics, such as illness, poverty, social conflict, war. Hard going in business, yet endurance succeeds.
prabandhana-3 in Bhava 6
The communicative, messaging, explaining, instructing vikrama-pathi enters the unbalanced, contentious, service-ministering realm of ari-bhava-6:
Dissolution of balanced agreements * animosity hostility, conflict, war * disorder, disease disease, displeasure * poverty, crime, drugs, medicines, physicians, aid to the suffering, ministry to the unbalanced * argumentation, analysis, logical programming, codes
Announcements about Animosity, Penury, Disease, and War
prabandhana-3 in 4th-from-swakshetra is moderately less benevolent for the quality of communications related to a human services ministry .
Mental planning, scheduling, short-term travel, approach toward helping the needy.
If prabandhana-3 is a producer of polarizing catalysis, this placement may also signal the transfer of mental narrative-driven disorders into the physical realm, resulting in deep seated mental or psycho-somatic disease.
prabandhana-3 in 6 is not harmful to counting and measuring functions of the daily mentality. In Ari bhava+ prabandhana-3 in 4th-from-3rd is argumentative not inaccurate .
prabandhana-3 in 6 is a productive yoga for writers of detailed descriptions of unjust, out-of-contract situations defined by imbalance and pollution such as war, divorce, poverty, jealousy, chronic exploitation, clinical medicine and criminal law.
However prabandhana-3 in 6 can have mental-health implication
Skills-trainer (3) of nurses and cleaners (6)
Writer of scripts and explainer of procedures for military operations (6), marital conflict, broken promises, physicians and disease. A skillful and specific articulator (Budha) of human conflict in its many and diverse forms
less benevolent for the fortunes of the younger sibling, as a general rule. However a strong lord or Budha the natural regulator of both 3-6, Guru prabandhana-3 in 6 for the Thula lagna, and other exceptions should be noted before making any blanket statements. Sometimes it is a favorable angle.
prabandhana-3 = Surya in bhava-6
prabandhana-3 = Chandra in bhava-6
prabandhana-3 = Budha in bhava-6
prabandhana-3 = Zukra in bhava-6
A younger sibling may be a physician, pharmacist, military officer, or one offering service to the needs of imbalanced conditions.
If a malefic + prabandhana-3 in 4th-from -swakshetra increases property holdings and reputation within the local family culture.
If benefic, adversarial communications style that inhibits literacy, mental health problem-sets, and damage to the younger siblings.
If prabandhana-3 is dignified, can produce a career in pharmaceutical sales, medical administration , legal office, or health professional skills training.
prabandhana-3 = Surya in bhava-7
prabandhana-3 = Chandra in bhava-7 * routine communications which stabilize agreements
prabandhana-3 = Mangala in bhava-7 * vigorous communications which energize agreements
prabandhana-3 = Budha in bhava-7
prabandhana-3 = Guru in bhava-7 * many consultations
prabandhana-3 = Zukra in bhava-7
"Who controls the press, controls the public"
prabandhana-pathi-3 in the socially elite, governing, professional, public-visibility Bhava 7 carries a narrative of Balance, agreement, contracts, vows promises, trust; alliances, equality, partnership
It is an auspicious placement and presuming that prabandhana-pathi-3 is strong the native can be very successful in commercial communications.
Ruler of 9th-from-7 occupies 7
Siblings, neighbors, and team-workers express their interests and will through the agency of the marriage partnership. Spouse is usually a member of the cohort.
The spouse is administratively competent and inclined toward communicative aspects of business.
Evangelical prabandhana-pathi-3 in the charismatic theatrical, royal, entitled, center-of-attention 5th-from-swakshetra tends toward a flamboyant communication style, rather self-reflexive and overdramatized but entertaining just the same.
= auspicious for dramatic performers, writers, reporters, givers of depositions, messengers, angels, broadcasters, announcers, and business administrators.
Typically the life-partner works or finds some substantial expression within the communication professions, as a writer, publisher, reporter, journalist, films-audio-video, advertising, correspondence, administration, event-planning, etc.
Advising peer-to-peer relationships support every type of business communication : advertising, sales, marketing, public relations. One allies with spin doctors who shape a narrative.
Agents who must partner with leaders, with team-mates, or with officials in order to make regular announcements and declarations to the people.
prabandhana-pathi-3 = Surya in bhava-7 * entertaining, politicized, self-referential announcements about equity and power
prabandhana-pathi-3 = Chandra in bhava-7 * domestically routine announcements about arranged manual tasks, comfortable sheltered messages
prabandhana-pathi-3 = Mangala in bhava-7 * energetic and dynamic announcements about balanced direct action, goal-oriented movement
prabandhana-pathi-3 = Budha in bhava-7 * detailed and instructional announcements delivering advice and counsel. Often engaged with crafting of reports (Budha) which faciliate agreements, deals, bargains (7)
prabandhana-pathi-3 = Guru in bhava-7 * numerous philosophical and doctrinal yet balanced announcements about justice, equity Often engaged with development of principled doctrine (Brihaspati) which faciliates large scale (Guru) agreement (7)
prabandhana-pathi-3 = Zukra in bhava-7 * musical, beautiful, harmonious announcements about balance, relationships
prabandhana-pathi-3 = Shani in bhava-7 * dig-bala * lawful, hierarchical reports about governance and institutional order. Often engaged with restriction and limitation (Shani) which structures a narrow interpretation of justice (7) within the social law (Shani)
Hausa Traders, Nigeria
Partner helps with publications and tours:
prabandhana-pathi-3 in 5th-from-3: fortune via mirroring
Skills-trainer of attorneys and negotiators.
Supportive placement for commercial business in specialty areas of entertainment, politics, celebrity
prabandhana-pathi-3 = Surya in bhava-8
prabandhana-pathi-3 = Chandra in bhava-8 * reduced longevity
prabandhana-pathi-3 = Mangala in bhava-8
prabandhana-pathi-3 = Budha in bhava-8 * hidden commerce, confidential communications
prabandhana-pathi-3 = Guru in bhava-8 * international commerce, many transformations, much identity change
prabandhana-pathi-3 = Zukra in bhava-8 * luxury commerce with hidden partners
prabandhana-pathi-3 = Shani in bhava-8 * undisclosed commercial activity, hidden limitations, long life
prabandhana-pathi-3 in Bhava 8
Communicating about secret or tantric information:
Communicating about confidential information
Communicating about initiating revolutionary action
Communicating about sudden, transformative, or catastrophic change
Communicating about deep healing, surgery, tantra
Communicating about discovery of previously undisclosed resources, inheritance; wills and estates;
Communicating about conditions of death and rebirth
Communicating about secret treasures
prabandhana-pathi-3 in 8 = 6th-from-swakshetra = "transformation of information" less benevolent for matters of correct accounting, correct instructions, clear and precise narratives, truthful reports, and other expressions of mental process.
Considerable difficulty with this placement in producing the "straight truth". One is not a liar in the malicious sense unless the graha are themselves intentionally hurtful; rather the simple narratives of daily life and business are subject to many iterations of change and revision, alteration and embellishment.
The resulting misinformation may be quite complicated and hard to sort out.
prabandhana-pathi-3 in 6 is not harmful to accuracy = stable 4th-from-3rd .
prabandhana-pathi-3 in 12 is not harmful to accuracy = governing 10th-from-3rd .
However prabandhana-pathi-3 in 8 =unbalanced 6th-from-3rd = a mysteriously destructive mental behavior. There is a subtle but pervasive pattern of unwarranted, un-contracted, un-agreed, and usually unacknowledged (6) transformation (8) of practical, mundane, daily-business information (3) into a mysterious new form.
The communicative mental function (Budha) which delivers explanations and instructions , which counts, measures, and calculates is damaged, although the damage may be hidden.
tone cannot tell or re-tell the simple and value-neutral details of any matter. The details get twisted during the constant upheavals of the mind. It is like living in a perpetual mental earthquake.
As a result one tends to deliver fragmented and mis-arranged information. If Budha = uttama the vocabulary may be extensive and if Guru is well disposed the philosophical scope is broad; nevertheless a simple clear transaction is hard to come by.
randhresha-8 -from-8 in bhava-8: tantrik information regarding of natural cycles of self-destruction and rebirth. Note: Budha gives "information" a nd newsy details == not knowledge in the lasting sense, not wisdom
At the level of commercial business, native is possess of administrative skill in handling of confidential esoteric or privileged documents and secret reports.
one is privy to a good deal of privileged information , some of it at least potentially dangerous
one may be traumatized or terrorized by frightening secrets, possibly become ill or mentally distressed or accused of crimes in regard to this secret information, unless there are other protective structures set up in the nativity.
If Guru and Mangala are both well disposed it is possible that one could become a trainer of shamans and healers.
Anecdote: "well-hidden communications disability" of prabandhana-pathi-3 in 8
some time ago the nativity of a middle-aged female attorney was provided (with her permission) by her employer, the male owner a small municipal law firm in a prosperous region of the USA.
The boss said in exasperation,
"What's wrong with this woman? She interviewed beautifully! She seems to have strong credentials; everyone I asked about her spoke glowingly of her character and work ethic. But she's been on the job with us for nearly a year and she is constantly screwing up the details!
She tells different versions of the case details and billing policy to different people, puts wrong time and date information in the meeting calendars, and in fact her interpretive mistakes and the wrong "billable time" accounting for which she is ultimately responsible have already - in her first year with us -- cost the firm a good deal of money!
Is this going to get better or worse? Should I fire her? I have to tell you that this woman is well-dressed, articulate, gracious, hard-working and very sincere. People seem to like her, and she has brought new business into the firm. But once she gets ahold of a case, it morphs into something new and spirals new lawsuits, dozens of phone calls to check the facts, and ultimately angry clients. I am completely bewildered!"
This man had spent decades building the reputation of his law business. He was nearly in tears from frustration by the time he finished his speech to me about this perplexingly difficult (and financially dangerous) professional worker!
Since "camouflaged" (8) or hidden mental processing (3) instruction-sets are often a function of either Budha-8 or bhratrupathi-3 in 8, a first query was to check those placements.
Indeed, the bhratrupathi-3 from lagna (Guru) occupied randhra bhava . Because a powerful Simha Surya also resided in 8, I wondered if she carried herself in a regal style but was somehow prone to constant engagement with the conditions of death. As an attorney, she could be a specialist in wills and estates as well as anything to do with discovery of undisclosed resources, hidden cintamani * mani * money , inheritance -- or in the greater commercial world, re-branding, relicensing or recycling. The boss confirmed her affinity for all of those specialties.
But the pressing question remained: should he fire this well-liked professional woman?
It looked, indeed, as if he should!
A simple and straightforward accounting of the facts would rarely emerge from the unaccountable communicator bhratrupathi-3 in this nativity.
Behind the regal , confident, wise, occasionally patronizing camouflage of a Simha-Surya-8 yuti Simha-Guru-8, the bhratrupathi-3 Brihaspati granted her high permission and broad scope (Guru) to develop, expand, embellish, reinterpret, and theorize. Simple and straightforward narratives (3) (sometimes as simple as which desk-drawer contains the pencils or what time does the supermarket close) may "unaccountably" change and re-change and re-change in the ever-cycling mentality. She may be almost constitutionally unable to tell the same story twice!
According to the boss, this woman had been a professor of literature at a local college for several years, and had also worked in sales, marketing, advertising and publishing. There are all communicative, explanatory Budha-related activities; her Budha = uttama. Certainly she was not simply switching polarities or misreading the original facts. She was likely not dyslexic. With the bandesha-4 (education) in bhava-2 story-telling, she was clearly educated and could tell a wordy tale! No, she knew the original truth and then she willfully (Simha) changed it!
Further, the owner's research revealed that this well-educated and polished professional had often "relocated" during her adult career. Naturally, she had provided several different explanations for this pattern of stop-start jobs. Work history showed approximately 2-3 years at each role.
No one wanted to harm her, as she was a cheerful and generous person. Yet when the boss did some searching within his regional business community, he found that in each case of "relocation", enquiries into her job performance had been opened.
In addition, Budha occupied the 6th-from-Chandra while Budha ruled 3rd-from-Chandra, suggesting an emotional need to manipulate accounts (both verbal and financial) in the attempt to un-balance (6) narratives, announcements, and calculations. That such a Budha was exalted speaks more to the complexity of her vocabulary and argumentation style than to any truth qualities of her reports.
Chandra in Bharani was not harmed. One of her most praised features was her work ethic. She seemed to dock more hours than most. Yet, to the frustration of the boss, she made confidential agreements with clients to ultimately not charge them for work completed. It was not necessarily greed that drove this woman since she often worked for free! It was the pattern of re-interpreting, transforming, and suddenly changing (8) mundane information (3) in a hidden fashion (8) that caused the polarizing catalysis.
Her urge to change the billing rules, change the facts of the case, and hide information was probably not a criminal motivation but rather a result of some ancient trauma. Nevertheless, she was doing it and she would continue to do it as she was enduring the mahadasha of Brihaspati the L-3!
The boss was advised to release this otherwise pleasant and successful-looking person. It appeared that her compulsive-change (8) mentality was brewing disaster in the tax-accounting books and spreading contradiction in customer relationships which might take years - and many dollars - to repair.
Das comments = "The lord of the 3 is in 8, and the lord of the 3 has at least one negative placement attribute."
"You will be very extravagant
and possibly become poor through this extravagance.
bhratrupathi-3 = Chandra in bhava-9
bhratrupathi-3 = Mangala in bhava-9
bhratrupathi-3 = Budha in bhava-9
bhratrupathi-3 = Guru in bhava-9
bhratrupathi-3 = Zukra in bhava-9
bhratrupathi-3 = Shani in bhava-9
bhratrupathi-3 in Bhava 9 = Priest of the High Cult
father / religion / Priestly Ritual / Human Communication with world of Spirit
bhratrupathi-3 in 7th-from-swakshetra = neutral
Administrative and communicative skills for handling the transmission of cultural belief systems and advanced philosophical information, including articles of faith and instructions for conducting temple discourses.
Father may travel frequently for business or instruction
If Budha is well-disposed, may be suited to the role of instructor or professor, particularly but not exclusively in transmission of high-culture philosophical or ritual religious messages. May also serve in iconic roles as a symbol of 9-ish ideals, such as global humanism, social inclusion, philosophical teaching, or representing a paradigm of belief.
Budha = instructor of high-priests and doctrinal communicants.
Spoken media announcements e.g. radio, television, internet media have a doctrinal or ideological character; or philosophically moral pronouncements embedded in specific belief systems (including the Civil Religions, cults of nation-state, et-cetera).
Announcements about Theoretical, Ideological, or Doctrinal Activity
Political publicist 1966- Calista Gingrich bhratrupathi-3 Budha in 9 yuti vidyapathi-5 vigorous, political Mangala.
Carries the mundane daily use of language (3) into the realms of high theory and principled speculation (3) with sometimes preposterous results.
bhratrupathi-3 = Chandra in bhava-10
bhratrupathi-3 = Budha in bhava-10
bhratrupathi-3 = Guru in bhava-10 * communication via public preaching, doctrinal messages
bhratrupathi-3 = Zukra in bhava-10 * message sent via public, diplomatic relationships
bhratrupathi-3 = Shani in bhava-10 * message sent via high-visibility public roles
bhratrupathi-3 Communications, Announcements, Explanations occupies the bhava of governance, public leadership Karma- 10
publically (10) identified as a writer, communications director, instructor, explainer, scheduler, planner, propagandist, manager (3).
For example, with bhratrupathi-3 + lagnesha-1 Budha-10,
Yet the task is not without difficulties since bhratrupathi-3 resides in the shad-ashtaka 6/8 angle from swakshetra
There may be public outrage regarding:
esoteric (tantric) knowledge (8)
extramarital affairs (8)
hidden monies and taxes
shoot the messenger response to news (3) regarding catastrophic change, upheaval, disaster
reporting, accounting, transmission of narratives, gains dignity via profession, assuming the responsibilities of Leadership
The professional duties demand frequent travel and discussions
bhratrupathi-3 messages and signals in a style that is secretive, occult, suddenly changing and radically transformative, 8th-from-swakshetra = less than ideal for conserving regular mental patterns or containing one's money hoard.
Tension between the executive perspective in career and professional responsibilities versus the hands-on management approach. One seeks to maintain the big-picture viewpoint yet still remain involved with the details.
Serves the public through writings, publications, holding meetings, facilitating the flow of a shared narrative. Conducts many conversations in the public setting.
career involves planning, schedules, touring, itineraries, meetings, sessions, skills trainings, administration of events
bhratrupathi-3 in 8th-from-swakshetra = mixed. Messages of radical change and trans-form-ation.
Any graha which is born into randhra bhava becomes subject to the fast spinning of the cycle (8) of self-destruction and rebirth (8). The speed of change-of-form is often terrifying.
Matters of the bhava ruled by graha in 8 are controlled by this fast-turning, re-cycling , identity-destroying and regenerating hidden life force.
Effects of graha in 8 are frightening, secretive, occult, mysterious, hidden, shocking magical, rejuvenating and changing-changing-changing.
bhratrupathi-3 in 10 = a visionary with empowerment for public speaking (3) on topics of transformation (8) ,
but one's visionary message is visible at highest levels of social governance (10) but naturally people are terrified of the unknown
one may be vilified as an agent of catastrophic disruption, explosive force, uncovering of mysterious realities, or forced emergence of new life into old containers
Publications, photographs, advertising, endorsements strengthen the career visibility:
The public view (10) may identify the native with a self-owned (3) business in media-messaging, publishing, planning, ensemble work, or transmission of information.
An agent of healing transformation via writing, giving talks, announcements, films, magazines, publications, and messaging behaviors.
One may become well-known (10) for radically transformative - even previously forbidden -- (8) yet publically lawful (10) written publications, announcements, or media products (3)
8th-from angle = "sudden, unexpected changes ". Generally, the people do not appreciate sudden upheavals in their patterns of daily interaction.
Uncomfortable in regard to the sudden-change stress induced by the often cataclysmic, revolutionary (8) public (10) situations in which one must deliver the message.
It may be necessary to sustain communications regarding materials which are confidential, dangerous, threatening to life, or otherwise hazardous to the well-being of the information handler.
A leader of radical change and a trainer of leaders of radical change . Also well known for their writings.
bhratrupathi-3 = Surya in bhava-11
bhratrupathi-3 = Chandra in bhava-11
bhratrupathi-3 = Mangala in bhava-11
bhratrupathi-3 = Budha in bhava-11
bhratrupathi-3 = Guru in bhava-11
bhratrupathi-3 = Zukra in bhava-11 = dhanakaraka * income from commercial business
bhratrupathi-3 = Shani in bhava-11
marketplace / networks / interconnected communities + economies
bhratrupathi-3 in Bhava 11 = the philosophical, professorial, wise, world-ranging, priestly, paternal, professorial, prognosticating, pontifical, dogmatic, doctrinal 9th-from-swakshetra
Media-image and communication narratives have the attributes of: economic gain from self-owned business, or from management skills
global movements and humanistic causes, universal interests of children (9), universities, religious travel and doctrinal activities; advanced philosophical teachings; wisdom truths.
publicity communications (3) = gainful (11) and auspicious (9).
An excellent networker; one benefits from being in the news (3)
the network of association (11) consists significantly of persons involved in telecommunications (3) publication, reporting (3), skills-training, hand-craft (3), operators of conferences and meetings, holiday planning (3), travel scheduling, interpretation-translating (3), commercial transactions (3) retailers/resizers (3) media-producers (3), writing (3).
Members of the friendship network are quick-witted, chatty, newsy, and alert (presuming that the bhratrupathi-3 is well disposed).
One's friends are often simultaneously one's co-workers and team-mates .
Good for making friends in the media industry.
one engages in shop talk
Presuming Budha is strong overall, bhratrupathi-3 in 11 earns economically via commerce, conversation and dialogue
Communicative - narrative activities such as journalistic writing (3), delivering announcements (3), and media-messaging (3)= generate marketplace revenues(11). Especially strong during period of L-3.
Profits (11) from publications and reports (3). News writing and making movies (3), from repeating scripted, commonly known information (3). (However, creating the information as a form of performance art requires strength in bhava-5).
Earnings from publication media, including books, cinema, internet, radio, magazines, advertising, product endorsements, etc.
Very supportive placement for any participant in the information (3) economy (11).
Communicates (3) in a paternal, professorial, or priestly style (9th from). Global mentality.
bhratrupathi-3 in 9th-from-3rd: Communications, reports, writings, pronouncements, messages (3) are often strongly influences by theoretical or ideological beliefs.
However+ bhratrupathi-3 in 9th from its own house has a special type of inimitable talent: to document (3) and discuss (3) large-scale social, scientific, and conceptual systems (11).
Excellent for those who specifically parlay (3) information (3) into large groups (11) such as making announcements in the assembly (11).
Skills-trainer (3) of social progressive activists (11).
Announcer (3) of economic and community-linkage (11) programming (3)
"The lord of the 3 is in 11, and the lord of the 3 has at least one beneficial placement attribute."
"You will have many siblings who will help you to acquire wealth. "
special combination for
profits from commercial business,
particularly writing and reports =
bhratrupathi-3 in 11 *and* bhratrupathi-3 yuti Vriddhipathi-11
Das commentary :
"A sibling will prosper very much during this period.
Business will thrive yielding high profits and gains.
bhratrupathi-3 = Surya in bhava-12
bhratrupathi-3 = Chandra in bhava-12
bhratrupathi-3 = Mangala in bhava-12
bhratrupathi-3 = Budha in bhava-12
bhratrupathi-3 = Guru in bhava-12 * many meditations, much clairsentient communication, much sanctuary retreat
bhratrupathi-3 = Zukra in bhava-12
bhratrupathi-3 = Shani in bhava-12
bhratrupathi-3 in 10th-from-swakshetra = dignified, status-enhancing effects in private settings.
Communications appeal to those who are isolated, such as elderly and hospitalized
Splendid position for psychotherapists and those who discuss private matters in a sanctuary space, such as the bedroom or the counseling office.
Interpreter of dreams and channels the guidance of the ancestors.
Or, hears voices in paranoid delusion.
Counting and measuring functions of the daily mentality (3) are expressed in the realm of distant lands, imagination and prayer.
Often the mark of a poetic fantasizer. Spirits of mixed reputation may utilize the native as a vehicle to announce their ideas. The communications have a dreamlike quality, and depending on the graha involved may devolve into vagueness.
bhratrupathi-3 in 10th-from-3rd = a specialist in private, behind-closed-doors discussions with organizational leadership especially in back-room deals, in sanctuary enclosures or in distant lands.
One also may not be overly concerned with outcome of discussions (Budha) due to the ego-dissolving environments of 12.
Media-message communications about fantasies, dreams, imagination
In general, graha in bhava-12 lose their vital powers to produce manifested results into the material world, producing instead a dramatic communicative impact upon those assembled as the audience on the astral plane.
However+ bhratrupathi-3 in 10th from swakshetra has a special type of inimitable talent: to document and publicly disclose intimately personal matters
Skills-trainer, ghost-writer, and media promoter of spiritualists, mystics and clairsentients
Specialist in private (12) discussions (3) with distant worlds and clandestine international voices
file update: 22-Oct-2018
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