7th-from = marriage patterns
Life-partner profile: Characteristics and Qualities
The humanistic, globalized, philosophical, divinized, doctrinaire, patronizing personality of Chandra-9 tends to seek the companionship of a talkative, mercantile, instructional, publishing, teamwork-oriented, cohort-communicative life-partner-1
Radical Chandra in bhava-9
Mate-1 (if any) = bhava-3
Chandra-9 is fundamentally a doctrinal, theoretical person who is emotionally grounded through the paradigm of belief. The first life-lifepartner for Chandra-9 nativities is described according to conditions in cohort-oriented, commercial, communicative, instructional, managing bhava-3.
A married couple are capable of functioning like siblings due to 7th-from-Chandra = bhava-3. The spouse has managerial, commercial, literary publication, and messaging abilities. Look into sahaja-bhava for details of the arrangement.
One may experience life-partner-1 as a secretary, reporter, explainer, team-mate, or manager (3, management, handling, commerce). Life-partner-1 is often a member of the native's entourage, ensemble or cohort. The relationship has strong sibling-like qualities. Barring blockage in bhava-3, the couple maintain an easy communication and work naturally together in ensemble cohorts.
6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust
If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.
For Chandra-9 this distinctively maritally contentious bhava 6th-from-3rd = randhra-bhava-8 = family of the spouse, non-dislosed activities, espionage, camouflage (in-laws).
Depending on the nature of any graha located in bhava-8, disagreement within the union may arise in matters of 8 such as occult practices, secret relationships, hidden assets, or confidential knowledge, or catastrophic events.
Often the life-partner is gifted in hand-craft, such as a tool-user, a signaler-gesturer, or a manipulator. If bhava-3 = a medical location such as Azvini, spouse may serve as a surgeon or medical-dental therapist.
The source of harmony in the union is marital talking. If the partners are physically separated due to job duties or illness, emotionally evocative writing or media communications between the partners typically continues.
Life-mate-1 is often business oriented, interested in writing, media publications or selling, or otherwise commercially inclined.
Alternatively the mate may be distinguished by handcraft (3) such as artistic or manufacturing skills.
Mate-1 = agent of communicative skill-building, thinking, skills training, publications and announcements , maker of reports and announcements, publisher, cinematic and audio-video media producer, small-business administration, and team activities.
Typically the mate-1 is skilled in the management of business accounts, commercial transactions, and communicative process. Frequent mate-1 works in the messaging-media field.
Mate-1 possesses manual skills, and is often expert in managing messages in such pursuits as photography, slogan-writing, or propaganda.
Chandra-9 is born with a need (Soma) for higher philosophy, wisdom teachings, theory, and world travel. Chandra-9 essentially marries to obtain a sibling teammate who may also serve as publicist, business manager, or co-writer.
If there is no disruption in bhava-9, following the marriage, every success may be expected. The spouse provides communication support.
Life-Mate-1 is a skilled media messenger communicator publisher with an intuitive people-management style.
first marriage is emotionally triggered and subconsciously sustained b y evocative parallel-life memories of 7th-from-9th = bhava-3:
First life partner comes equipped with the traits necessary to develop the expected qualities of siblings and close cousins; playmates;, one's own mental health, daily thought process, repeating conversations, the self-narrative; one's own self-made financial wealth; adult team-mates and work-group members; mother's younger sibling; writing; touch; physical arms, shoulders, hands.
Communicative and commercially inclined 1st-marriage partner. Details of the teamwork via graha in bhava-3.
The relationship is highly cooperative, and the interaction may have sibling-like qualities.
If bhava-3 is well-supported by ruler and drishti, the Mate is a talker, writer, instructor, explainer, diagrammer, interpreter and frequent short-trip traveler, who assists in promoting the native 's media image and increasing one's self-made financial wealth .
Due to the conversational qualities of bhava-3 = 9th-from-7th-from-lagna.
Additional spousal characteristics derived from the
rashi of 7th-from- Chandra in
bhava-9 = bhava-3
siblings and close cousins; playmates; talking , one's own mental health, daily thought process, repeating conversations, the self-narrative; one's own self-made financial wealth; adult team-mates and work-group members; mother's younger sibling; writing; touch; physical arms, shoulders, hands.
Life-partner-1 for the nativity = Chandra-9 + Chandra-Meza * comforted by rhythmic forward pursuit
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Thula-Vanika emotional traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships.
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships
Life-partner-1 for the nativity = Chandra-9 + Chandra-Mithunaya * comforted by rhythmic signal messaging
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Chandra-Dhanuzya emotional traits such as global humanism, patronage of causes, and a preference for doctrinal principles in relationships
Life-partner-1 for the nativity = Chandra-9 + Chandra-Karkata * comforted by rhythmic tidal maternal soothing
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Makara-Draco emotional traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships.
Life-partner-1 for the nativity = Chandra-9 + Chandra-Simha * comforted by rhythmic creative display
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Kumbha emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships and tendency to marry an elder spouse due to Shani-ruled Kumbha.
Life-partner-1 for the nativity = Chandra-9 + Chandra-Kanya * comforted by rhythmic remedial service
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Meena-Antya emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships
Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner. However from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.
Naturally, graha residing in bhava-3 can significantly influence the outcome.
Life-partner-1 for the nativity = Chandra-9 + Chandra-Thula * comforted by rhythmic negotiation of agreements
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Vrishabha emotional traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth in relationships
Life-partner-1 for the nativity = Chandra-9 + Chandra-Dhanuzya * comforted by rhythmic catechesis of belief
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Mithuna emotional traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.
Life-partner-1 for the nativity = Chandra-9 + Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Karkata emotional traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle in relationships
Life-partner-1 for the nativity = Chandra-9 + Chandra-Kumbha * comforted by rhythmic pulsing network linkage
Marriages that operate emotionally on the Simha-Kumbha axis must contend with the opposing, mutually incompatible agendas of the socially responsible, systematic, economically oriented Kumbha native versus the self-important, radiantly confident, attention-demanding Simha mate.
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Simha emotional traits such as solipsism, personal uniqueness, and a preference for being the center of attention in relationships
Life-partner-1 for the nativity = Chandra-9 + Chandra-Meena * comforted by rhythmic ancestral guidance
In addition to the distancing and sanctuary-seeking behaviors of bhava-12, include Kanya-Parthya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-3 can significantly influence the outcome.
| Mate-2 (if any) = bhava-10 |
public reputation, career , dignity, and respect; organizational leadership and social responsibilities; effort, rulership, executive powers; children's health or illness; physical body legs, knees, and calves.
The second life-partner may be emotionally apprehended as an agent of public decorum, respectability, and social leadership. If karma bhava is well-disposed, the 2nd Mate is, or becomes, an important person in the native 's social-professional stratum. One psychically anticipates an Emotionally dignified 2nd-marriage partner
The 2nd lifepartner often has elder qualities, professional seniority , or a distinguished degree of technical experience. The second Mate may first be one's boss or institutional senior manager. The second life-partner may have qualities which ensure public respect.
The second life-partner represents an orderly lifestyle, and sustains public conformity to the social law. Even if there is disharmony in this union, it may be quite difficult to break the contract due to the importance of life-mate-2 in upholding one's social dignity.
2nd-from-Soma-9 (spouse-2) = Karmasthana Spouse hails from a background of public leadership and social visibility. Lifemate may display emotional affinity for the world of bureaucracy, legislation, social authority, hierarchical position, rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss.
Spouse derives emotional comfort and validation from maintaining a prominent public profile , high reputation and receiving admiration and respect. Distinguished leadership is generally more important to this lifemate than scholarship.
Chandra-9 is emotionally inclined toward doctrine, philosophy, paradigm of belief, teaching, and global humanism. . So long as the theoretical and doctrinal convictions are anchored , then Chandra-9 feels secure. Well-being may be much advanced by a decision-making, lawful-leadership spouse who brings social honor to the believer.
The second lifepartner may be a an authority figure, an executive decision-maker, or a high-visibility personality of iconic or symbolic social status. Unless there are graha in 2nd-from-Chandra, the public profile of the 2nd spouse may out-shine one's own reputation.
Transition from life-mate-1 to life-mate-2
The first life-mate is represented by the conversational, commercial, sibling-cohort oriented environment of bhava-3. The first life-mate has communicative, demonstrative, explanatory traits which may anchor marriage-1 into an ongoing state of communicative interaction and small-group process.
bhava-10 = 8th-from-3rd. Emotionally therefore the second marriage indicates a significant upheaval and forced identity change (8) away from the signaling, messaging, neighborly environment of marriage-1 and toward a new focus upon high-visibility public roles, social dignity and leadership roles.
Depending on the presence or absence of graha in bhava-10, the second life-partnership may be vigorously commanding and leading (for example, Mangala-10). If bhava-10 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in social visibility, institutional leadership, and public reputation.
Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-6th. The psychically anticipated environment of bhava-7 for the second life-partnership includes agency of bhava-7:
| Mate-3 (if any) = bhava-5
children, romance, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus.9th-from-Chandra
Hindola Raga, Ragmala Tradition, 17th Cen.
The third life-partner may be emotionally apprehended as a bhagya agent of creativity, children, genius, individuality, romance, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus (Surya) .
Third life partner comes equipped with the traits necessary to develop the expected bhagya qualities
Mate is independent and self-directed by character; if graha in 5 are favorable, Mate brings celebrity and applause to the marriage.
Emotionally romantic 3rd-marriage partner
The third life-partner may have some famous qualities , through literary authorship, politics, gaming, financial speculation, or performance arts.
Mate assists the native in meeting one's own goals, while increasing the marital network of association, due to bhava-5 = 11th-from-7th-from-radix lagna. Naturally subha-graha in 5 will improve this prospect while papa-graha in 5 will detract.
While emotional conditions of third lifepartner for Chandra-9 are particularly indicated by bhava-5, the material conditions of third marriage are represented by the fortunate dharmasthana
Third marriage is emotionally triggered and subconsciously sustained by evocative parallel-life memories of 9th-from-9th = bhava-5
|Mate-4 (if any) = bhava-12|| |
The fourth life-partner may be emotionally apprehended as an agent of invisibility, distance, or Dissolution and Loss of fleshly identity. The etheric identity is increased.
It may be difficult to establish a sustainable contract, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna .
Life-Partner-4 may hail from a foreign land or distant culture which causes this partner to see things differently. The mate-3 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own thoughts.
Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.
Behaviors of the bedroom and personal privacy are enhanced.
If this marriage occurs, it is scheduled to contribute toward the native's understanding of matters of the private imagination, meditation, distant lands cultures and civilizations - including extraterrestrial civilization if the intelligence is ready to comprehend that level of reality.
file update: 15-Jan-2019
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"Love is always patient and kind; it is never jealous;
love is never boastful or conceited;
it is never rude or selfish;
it does not take offense, and is not resentful.
Love takes no pleasure in other people's sins but delights in the truth;
it is always ready to excuse, to trust, to hope, and to endure whatever comes.
Love does not come to an end."
~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]