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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

7th-from

marriage patterns

Chandra in bhava-10

Lifepartner Profile * Characteristics and Qualities


Comforted-by-conventions

The publicly visible, hierarchical, orderly, responsible, socially regulating and institutionally-oriented Chandra-10 = emotionally attuned to narratives of social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy .

Chandra-10 tends to seek the companionship of a 4-ish partner who has a foundational, sheltering, caretaking, parental, environmentalist, grounded, rhythmic, home-based lifestyle.


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Radical Chandra in 10


Public Figures

***

Life-Mate-1 (if any) = bhava-4

Chandra-10 is fundamentally a leadership-oriented person who feels most comfortable in high-visibility public or symbolic roles. The first life-lifepartner for Chandra-10 is described according to conditions in the secure, grounded, educational, safe, protected, childhood-home environment of bhava-4.

The first life-partner may be emotionally apprehended as an agent of parenting, house-holding, sheltering, schooling, ethnic roots, familiar rhythms, and cultural foundations for the native .

MARRIAGE partnership support expectations

7th-from-Chandra-10 generally expects the marriage partner to provide social stability, security, shelter, and schooling. The partner = an anchored person, an environmentalist, a parent, a caretaker, a citizen, a house-builder, a homemaker, who prioritizes the garden, the kitchen, the household, the city or village, and the welfare of the local environment.


6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-10 the distinctively maritally contentious bhava = dharma-bhava-9 = the native's paradigm of belief, father-figures, and principles of ideology, theory, or doctrine.

Depending on the nature of any graha located in bhava-9, there is likely to be disagreement within the union on matters such as the native's own father and father-figures, the native's own approach toward the expectations of fatherhood, the native's philosophical or theological convictions, and other issues related to doctrine and indoctrinators.


Life-Mate brings forth emotional content of native's bhava-4.

Chandra-10 marries a spouse deeply rooted into the basis of one's childhood ethnic culture. Barring polarizing catalysis in bhava-4, the spouse is a protective environmentalist, gardener, kitchen-loving, customary, and sheltering.

Even if there are required events of polarizing catalysis in this generally stable union, it may be difficult to exit this arrangement due to the strength of roots which bind = bandhu bhava-4 often with extra binding from the one's mother .

It could be said that one born with a high level of public visibility and the need to take iconic positions is essentially getting married to obtain a housekeeper and parent for raising one's children.

If there are no challenging graha in bhava-4, following the marriage, every success may be expected in establishing a supportive home life. Life-mate-1 maintains a comfortable routine in the dwelling.

Life-mate-1(if any) establishes the foundation of the household , anchors the family, and is respected *within* the household (not necessarily in the broader society) due to the dignity granted by the native to this important partner = 10th-from-7th.

  • The first wife of Bello Gallico 101-44 BCE Julius Caesar was the lovely praised Cornelia, who was cast as the paragon of maternal, domestic, home-keeping virtue
  • Like many business owners who build their social-economic network via leisure-sport entertaining, CNN buffalo lands 1938- Ted Turner benefitted from the at-home gracious entertaining produced by his first wife.

If graha in 7th-from-Chandra are particularly strong, distinguished support emits from the home base via the capabilities of the home-protecting spouse.

Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits.

  • POTUS-01 American Revolution 1732-1799 George Washington married the financially privileged plantation owner Martha. She was at home managing her children, hundreds of slaves, tobacco agriculture, and her substantial properties (4) for most of their shared lives. Until retirement, George traveled constantly to execute the duties of public life.

Example of disruption in bhava-4 * Ketu + nichha -Surya-yuti-Budha exchange nichha -Zukra:

  • The first wife of UK-Prince 1948- Charles of Wales * Azvini-Chandra-yuti-Rahu * was chosen by his mother and deeply beloved by his nation, but with Ketu in 7th-from-Chandra, the first life-partner was unfortunately disconnected and relationships for both parties became disordered. Second marriage is much easier emotionally due to no graha in 2nd-from-Chandra, although nichha-Zukra ruler of 2nd-from-Chandra causes scandal.

For Chandra-10 , whatever is occurring in bhava-4 will be mirrored by both the mother and the schoolteachers (bhava-4) and the first life-partner (7th-from-Chandra-10).

7th-from-Chandra suggests a marriage in which the spouse behaves in traditional ways, is security-oriented, and is rooted in the home culture. the native meanwhile is more involved with public duties and leadership roles.

  • During their 30-year marriage, the wife of Mad Monk 1869-1916 Romanov Grigori Rasputin never joined him in the sophisticated circles of St. Petersburg. She stayed in their agricultural village with Rasputin's parents. She was said to have granted Rasputin the permission to follow his unique vocation, so long as he returned to their village in Pokrovskoje, Siberia, twice annually for each sowing and harvesting season. He honored this request, and she remained steadfast until his death.

A traditional division of marital labor, with mother being the home parent and father engaged in public life, is well supported for a masculine nativity with Somana-10. Whether male or female, the native may prefer their partner to be the primary parent, and be more comfortable in the role of the public "face" of the marriage with a spouse who works quietly at home.

The spousal preference, indicated through Bhava-4, emphasizes domestic qualities and seeks security . This guardian spouse may display deeply rooted patriotism and nesting behaviors.

  • POTUS-18 Civil War 1822-1885 Ulysses S. Grant was both a distinguished Civil War commander and a chronic alcoholic due to uttama-Zukra-6. His loyal wife Mrs. Julia Dent Grant raised their four children with very little help from her husband, whose career carried him often away from home. She kept their family together despite her husband's drinking problem, went to stay with him at various military camps at the request of his colleagues in order to manage his drinking, and operated their households in times of scarcity and plenty. A remarkable nichha-yogakaraka-digbala Shani-7 rules Mr. Grant's 7th-from-Chandra, suggesting an enduring and stalwart wife.

Spouse is involved with property and vehicle Ownership , the ethical indoctrination level of education which provides cultural manners, diplomas, and licensing; and defense of the homeland.

One's emotional relationship to the spouse strongly resembles one's emotional action-reaction toward one's mother (whether the spouse is male or female).

The spouse is an important part of one's experience of deep ethno-cultural roots , emotional security, and a sense of belonging to a people and a place.

Psychic Precursors

First marriage is emotionally triggered and sustained by deep memories of 7th-from-10th = bhava-4:

  • fundamental emotional security, established in the childhood home; cultural indoctrination through schooling, diplomas and licenses;"roots " in one's own ethnic group, nationality, patriotism and national defense; ownership of lands and vehicles; maternal grandmother (mother's mother); loss of children; children leaving home; physical body chest, heart, stomach.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-10 gives an emotionally protective 1st-marriage partner.


Natural adversaries of life-mate-1 bhava-4 * one's father-guru and one's friends

The shad-ashtaka karaka for sukha-bhava-4 =

  • 6th-from-4th = bhava-9 = father, doctrine, university, world travel, universalism
  • 8th-from-4th = bhava-11 = economic gain, friends, social network, elder brother

The karaka role-players of 9 and 11 can be expected to behave less comfortably toward the life-mate.

Life-mate-1 may look toward one's father and principles of doctrine as enemies. Bhava-9 = 6th-from-7th-from-Chandra-10 * accuser or enemy of life-mate-1 . Bhava-9 = also 12th-from-Chandra -10 indicating a drain upon the native's public reputation and respect. Thus the father, the guru, the professor, the preacher, and the tenets of one's belief system whether religious or ideological become energy drains upon both the native's public standing and the stability of life-mate-1 (4).

The animosity of the routinized, security-seeking life-mate-1 toward the native's globalism can increase Chandra-10's existing proclivity to respond to spousal criticism by re-philosophizing their doctrine, beliefs and worldview. Naturally the conflict scenario becomes more exaggerated if there are strong graha residing in bhava-9.

Denizens of bhava-11 * 8th-from-4th such as elder siblings, friends, and situations of economic participation, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may criticize one's father, guru, or professor as being adversarial to the home-stabilizing interests of spouse-1; indeed the elder sibling, friends, or economic networks may criticize spouse-1 as adversarial to their economic and social interest in having the native participate more fully in community networks. Naturally the scenario becomes more dramatic if there are strong graha residing in bhava-11.

If there is a second marriage, the second spouse (11) sees the first spouse (4) as an enemy because mate-1-bhava-4 = 6th-from-bhava-11.

Additional spousal characteristics derived from the rashi of 7th-from-Chandra-10 * bhava-4

Life-partner-1 for Chandra-10 + Chandra-Meza * comforted by rhythmic forward pursuit

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Thula-Vanika emotional traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • UK-Prince 1948- Charles of Wales * Chandra-yuti-Rahu * was first married to UK-Princess of Wales 1961-1997 Diana Spencer. His combination of Thula + 4 in 7th-from-Chandra-10. = her gracious accommodation and persistent bargaining for equity (Thula). Add to the motherly, patriotic, caretaking traits of bhava-4. His Ketu in 7th-from-Chandra also suggests incoherent Ketu's typical disconnection from life-partner-1. The conversational (Budha) fragmented (Ketu) celebrity (Surya) of life-partner-1 Diana Spencer is seen via his Budha-yuti-Ketu and Surya-yuti-Ketu in 7th-from-Chandra. (See also her native Chandra-yuti-Ketu-4, showing her own Ketu-matching energy via her emotionally fragmented mother.)

  • Franc-Pres 1977- financier Emmanuel Macron * Chandra-10 parivartamsha nichha-Kuja-1 married Brigitte Macron, formerly his high-school drama teacher. Until her husband won the presidency, she continued to teach high school while mothering her children into their adulthood. Thula indicates her gracious, pastel appearance; see also his navamsha uttama-Zukra for beautiful wife-figure.


Life-partner-1 for Chandra-10 + Chandra-Vrishabha * comforted by rhythmic historical tonal values

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Vrizchika electro-magnetic emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • Contempt 1934- animal-activist Brigitte Bardot (her age 18) married the Franco-Russian film director Roger Vadim Plemiannikov. BB was the first of his five wives and countless affairs-due-coeur. BB's Ketu-yuti-Kuja-nichha-12 rules 7th-from-Chandra. The marriage was brief, volatile, and full of intrigue (carried breathlessly by the press). Yet it established (4 establishment) BB's cinema career when he directed her sexualized (Kuja) performance in several widely praised roles.


Life-partner-1 for Chandra-10 + Chandra-Mithunaya * comforted by rhythmic signal messaging

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Dhanuzya-Haya emotional traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-4 can significantly influence the outcome.


Life-partner-1 for Chandra-10 + Chandra-Karkata * comforted by rhythmic tidal maternal soothing

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Makara-Draco emotional traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • POTUS-pair-04 hostess 1768-1849 Dolley Madison married twice. Her first marriage to a Philadelphia Quaker attorney (Makara law) ended tragically in less than three years. Husband-1 and her infant son died vicious yellow fever epidemic (which killed 5000 people in only a few months). 7th-from-Chandra = Makara-4 ruled by a de-structuring Shani-yuti-Ketu in 6th-from-4th, showing the deaths of her husband, in-laws, and child during her Budha-Shani bhukti her age 23. A penurious young widow for two years, she remarried in 1794.


Life-partner-1 for Chandra-10 + Chandra-Simha * comforted by rhythmic creative display

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Kumbha-Ghata emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships.

Naturally, graha residing in bhava-4 can significantly influence the outcome.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles, However, soberly serious Shani imposes lawful austerity in 4 = education, housing, infrastructure, cultural foundations. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights. Chandra-10's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with establishment of local order. The Surya-ruled native (10) is often the center of attention in the 10-environments such as governance, directing, and executive roles. This pairing often supports political couples, with the 10-partner entertaining and leading while the4-partner focuses on economically (Kumbha) oriented home support.

  • Iran-Pres 1956- traffic engineer Mahmoud Ahmadinejad married a high-school teacher. Kumbha = large groups ++ bhava-4 schoolteaching


Life-partner-1 for Chandra-10 + Chandra-Kanya * comforted by rhythmic remedial service

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Meena-Antya emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner. However from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • Newspapers 1863-1951 plutocrat William Randolph Hearst * had relationship challenges indicated by Uttaraphalguni-Kanya-Chandra + Guru-yuti-Shani while Zukra-yuti-Ketu occupy bhava-6. In his forties, Hearst married a New York 'showgirl' who bore him five sons. Chandra-10 suggests that the primary role of the spouse from the native's perspective is parenting, house-holding, and maintaining the basis of the lifestyle. His first wife Millicent Hearst was an exceptionally busy mother and charity-worker socialite; Zukra rules 6 showing marital conflict but also 11 showing friendship and community activism. Although their marriage had dwindled, as a friend she supported his initial bids for political office.


Life-partner-1 for Chandra-10 + Chandra-Thula * comforted by rhythmic negotiation of agreements

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Mesha-Arya emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • 52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin managed a large religious and commercial community. MB was married for 60 years to a steadfast helpmate, Aaisaheba Amatullah, who quietly raised their sons and managed their home.


Life-partner-1 for Chandra-10 + Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery

In addition to the environmentalist, parental, and patriotic sensitivities of bhava-4, include Vrishabha-Urisha electro-magnetic emotional traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.


Life-partner-1 for Chandra-10 + Chandra-Dhanuzya * comforted by rhythmic catechesis of belief

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Mithunaya-Dvamdva emotional traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • POTUS-01 American Revolution 1732-1799 George Washington * Chandra-yuti-Rahu-10 * married the widow POTUS-pair-01 tobacco 1731-1802 Martha Washington. Martha had inherited several large slave-run tobacco plantations to which George added his own substantial land-with-slaves holdings. Martha was an astute businesswoman. Exemplifying the combination of 4-lands-home with Mithunaya-commerce (3), she managed their tobacco sales (3) and their homes (4) while George fought, traveled, and built the new USA. Her navamsha contains Chandra-Rahu that matches his Meena axis.


Life-partner-1 for Chandra-10 + Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Karkata emotional traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, and a preference for home-based lifestyle in relationships. "Double-4" for this mate-1 suggests a distinctively grounded, home-based, shelter-seeking personality who might dislike public roles but who nevertheless can support their significant-Other's public career. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • POTUS-28 The State 1856-1924 Woodrow Wilson + Zukra-yuti-Mangala. Wife-1 = a beautiful artist * Chandra-yuti-Zukra. As the devoted mother of their children, she maintained the family home. After her death, Wilson remarried quickly to a socially networked businesswoman * 2nd-from-Chandra = Kumbha-11. When Wilson's health failed during his second term of office, she was able to interpret his intentions. Wife-2 was child-free (Shani in 5th from 2nd-from-Chandra) She applied her full systematic (11) intelligence to making many of the invalid president's executive decisions and preventing a public loss of confidence in Wilson's ability to govern.


Life-partner-1 for Chandra-10 + Chandra-Kumbha * comforted by rhythmic pulsing network linkage

Marriages that operate emotionally on the Simha-Kumbha axis must contend with the opposing, mutually incompatible agendas of (10) Shani's responsible, systematic, economically oriented Kumbha paradigm, versus (4) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

In childhood,, the Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. Whereas the Simha partner may have been the adored jewel of their parents' or grandparents' eye.

In addition to the protective, parental, routinized, nourishing behaviors of bhava-4, include within the expectations of the spouse Simha-Leya emotional traits, such as solipsism, personal uniqueness, brilliant confidence, and a preference for being the center of attention in relationships.

It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra.

Naturally, graha residing in bhava-4 can significantly influence the outcome.


Life-partner-1 for Chandra-10 + Chandra-Meena

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Kanya-Parthya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

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Life-Mate-2 (if any) = bhava-11

8th-from-7th from Chandra-10

2nd-from-Chandra

Due to the geometry which matches any potential second publicly avowed alliance contract to the native's programming for friendly, community-oriented, socializing, earnings-focused, systematic bhava-11, conditions of the second marriage are often framed by narratives of economic activity, social networking, voluntary associations, wages and revenues, and wealth distribution linkage.


Naturally, any graha in bhava-11 will profoundly affect the personality expression of life-mate-2. Conditions applying within radical bhava-11 are also definitive of the social-material conditions of the second marriage.

  • Newspapers 1863-1951 plutocrat William Randolph Hearst * 2nd-from-Chandra-10 is ruled by Vrizabha-Zukra-6 and Zukra-yuti-Ketu. His first marriage to the mother of his five sons had dwindled, he lost several political elections, and after his sternly influential mother died, Hearst had no practice need to maintain the proper facade of marriage. Hearst then had a love-child with a beautiful Hollywood actress. However, despite the extraordinary entreasurement and social glitter of his lifestyle, Hearst never divorced his first wife who was mother to his five sons (7th-from-Chandra-10 = bhava-4 parenting). By all accounts he and Marion Davies his 2nd lifemate did remain loyal to each other as Hearst aged. Yet the second union remained uncounted in the public register due to 2nd-from-Chandra ruled by Zukra-yuti-Ketu-6, in the camouflaged 8th-from-11th.

However, the dominant experience of marriage is emotional. Therefore, the profile of 2nd-from-Chandra gives what is usually the most important information about the second life-partnership, which is the quality of the emotional experience.

The second life-partner = agent of Goal Achievement and Profitable Gains (11). The second life-partnership is emotionally based in friendship while working toward shared goals.

  • POTUS-pair-04 hostess 1768-1849 Dolley Madison was raised an abolitionist Quaker. Her surprising second marriage to the slave-owning planter and legal theorist POTUS-04 USA-Constitution 1751-1836 James Madison was generally happy and enduring. Despite a 17-year age gap, they worked as a team for 45 years. The couple focused on guiding the new nation through its volatile infancy. Sadly, their political achievements eroded their personal revenues. Their economic welfare (11) fluctuated because their main source of income, Madison's slave-labor tobacco plantation, was never properly managed due to his long absences. 2nd-from-Chandra = Simha-11 shows that her second husband would be politically inclined, and a leader due to ruler-of-11 in 10th-from-11th. But her Surya occupies bhava-8 suggesting that much of his work had to be conducted in secret (8) . Madison was born to wealth, but due to politics he experienced a constant destroy-and-regenerate cycle of his earnings.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the explicitly home-based and localized bhava-4. The first life-mate has parental, parochial, and patriotic traits which may ground marriage-1 deeply into the place of settlement and provide a stable base for family life.

bhava-11 = 8th-from-4th electro-magnetic emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change away from the home-based customs of marriage-1 and toward a new focus upon community, friendship, and social-economic networks-11.

Depending on the presence or absence of graha in bhava-11, the second life-partnership may be vigorously goal-achieving (for example, Mangala-11). If bhava-11 is unoccupied, the second life-partnership may be more quiet in its expression.


Life-partner-2, if any, is indicated through Bhava-11. Life-partner-2 has profitable, goal-achieving qualities. life-partner-2 develops marketplace associations and networks of mutually gainful connections . life-partner-2 may have a social vision of connecting people to increase opportunities for more participants. life-partner-2 attends gatherings, rallies, fayres, and conventions of like-minded folk..

One's emotional relationship to life-partner-2 is emotionally similar to one's bond with an elder sibling. life-partner-2 is a mentor and supporter. life-partner-2 is an important part of one's community network and one's path to achievement of goals .

Because bhava-11 = 5th-from-7th-from-radical-lagna, the overall tenor of the second life-partnership tends to support features of partnership that are romantic, poetic, political, glamorous, charismatic, and favorable toward any children that may be involved regardless of parentage.

The bhava-11 lifemate-2 is often quite markedly of the people. This mate often understands the plebiscite and has valuable social networking skills, in addition to basic friendliness.

If a nativity featuring Chandra-10 contains indications of a second marriage, it is quite likely that life-partner-2 would be a friend (11) belonging to one's existing linkage network of distributed associations.

  • UK-Prince 1948- Charles of Wales and UK-Duchess 1947- Camilla of Cornwall enjoyed a working friendship of many years. Zukra Vriddhipathi-11 is both nichha and residing in 5th-from-11th suggesting that life-partner-2 is a figure of romance mixed with infidelity, toxicity, and conflict. Bandesha-4 Zukra is stabilized by parivartamsha-yoga with Budha, suggesting that all would settle into a comfortable routine (4) in the end.

Naturally however, if there are challenging graha in bhava-11, the public facade of the second marriage will enact those challenges.

If Shani occupies 2nd-from-Chandra, then qualities of age, experience, maturity, and perhaps rigidity may be expected along with a Shani-style dislike of the limelight.


Psychic Precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-10th = bhava-11

The psychically anticipated general environment of bhava-11 includes:

  • social-economic networks, achievement of material goals, linkages via friendship, large assemblies, fayres and rallies, marketplace gains, praised and socially rewarded accomplishments, networks of voluntary association, children's marriages; elder sibling, father's siblings, and elder mentors, community development, body's skin and nerves

  • Supplementing the material qualities of 2nd-marriage = radix bhava-2, natal Moon in bhava-10 gives an emotionally gainful 2nd-marriage partner

Life-Mate-3 (if any) = bhava-6

8th-from-8th-from-7th from Chandra-10

9th-from-Chandra

Due to the geometry which matches any potential third public-alliance to the native's programming for the often ailing, exploited, mistreated, accused, serve-or-suffer ari bhava-6,conditions of the first marriage are often adversarial, ill, conflicted, medicated, criminal, toxic, enslaved, disagreeable, or dedicated to a ministry of service on behalf of the suffering.

Third lifemate may bear a resemblance to one's father due to 9th-from angle.


The third life-partner = an agent of animosity, illness, and debt for the native . The debt or guilt need not be financial; it may be electro-magnetic emotional debt.

It may be difficult to establish a sustainable and equitable contract, due to the adversarial and servitude qualities of bhava-6 which = the contract-dissolving 12th-from-7th-from-lagna. Often the third lifepartnership has qualities of social marginalization or inequity in the alliance.

Chandra in bhava-10 may find oneself unable to fully enjoy a third marriage. Mate-3 may be a medical professional, also law enforcement, military, or criminal attorney with a ministry of service supporting people who suffer from internal and external conflict. Perhaps the third mate is very argumentative, or indulges in blaming behaviors.

The disharmonies which define the third mate's service environment can infiltrate their personal lives. However intelligent placement of psychic boundaries can relieve much of this inadvertent toxicity if properly applied.

Life-partner-3 indicated through Bhava-6, has unbalanced emotional qualities. Life-partner-3 may experience deep-seated, chronic illness (often digestive in origin) or possibly profound and irremediable pain.

Life-partner-3 tendency to self-medicate. Life-partner-3 is involved with medical, legal, police, or social welfare professions.

Care of servants and animals; "helping professions ". Life-partner-3 identifies emotionally as a victim or is committed to professional service of victims. Life-partner-3 self-perceives as an exploited entity albeit providing a service.

  • Bello Gallico 101-44 BCE Julius Caesar + Surya-yuti-Zukra. Caesar married three times. His third wife Calpurnia was said to have been a humble woman (6). Although they were married for only five years preceding his assassination in 44 BCE, Calpurnia had a reputation for quiet servility (6). With rogapathi-6 Mangala residing in his Thula radical lagna, Caesar was identified with her in a positive fashion.

Life-partner-3 is an important part of one's experience of internal and external imbalance-seeking-a-remedy, conflict causing and loss of agreement.

Psychic Precursors

Third life-partnership may be emotionally triggered and sustained by deep memories of 9th-from-10th. The psychically anticipated environment of the third life-partnership may include the typical features of bhava-6:

  • imbalance-seeking-a-remedy relationships, servitude, inequity; medicines, toxicity and pollution, drugs and their purveyors, alcohol; litigation, divorce, accusations; propensity toward loss of agreement; police and military action, war, short-term incarceration (jail, not prison), enemies, conflict, fighting; illness, crime, poverty, debt; one's mother's health; children's values; physical body's intestines, bowels.

Life-Mate-4 (if any) = bhava-1


8th-from-8th-from-8th-from-7th from Chandra-10 = bhava-1

Due to the geometry which matches any potential fourth public-alliance to the native's programming for physically attuned, personality-identified, forward-moving, competitive bhava-1 conditions of the fourth marriage are often framed by narratives of innovation, new birth, core identity, sport and muscularity, pioneering action, attribute-package identity, joy of direct action, championship, speed, and vigor.

In the event of a fourth public marriage, the partnership may be surprisingly compatible due to the roulette wheel having spun to the habitual, soothing, familiar, comfortable 4th-from-Chandra

The 4th lifepartner may be remarkably similar to the native in status-attribute-package personality Likey also, the mate thrives in a similar social-cultural-physical environment.

In addition, the fourth marriage may be highly supportive and compatible because for Chandra-10, marriage-4 matches the radical lagna kalpasthana-1.


When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in 4th-from-Chandra


  • Contempt 1934- animal-activist Brigitte Bardot on 16-Aug-1992 (BB age 58) celebrated a fourth wedding to the right-wing politician Bernard d'Ormale. Her 4th-from-Chandra = Simha containing Zukra-1-Simha-politics. Typical of the 4th lifepartnership for a Chandra-10 nativity, the compatibility = enduring + increased by BB's Zukra-1. Compared to BB's first three brief marriages, the fourth alliance has been long-lasting.

  • Dittoheads 1951- radio polemic Rush Limbaugh = Chandra-Meena-10 = married for the fourth time in 2010 (his age 59). His fourth wife = bhava-1 Mithunaya . The fourth lifepartner = party-planner (Mithunaya) for a sports business (1 athletics). Ruler of bhava-1 = adolescent Mula-Budha-7 which casts return drishti upon bhava-1, suggesting that wife-4 would be a much younger person, vigorous in nature, and physically compatible with the native.

Mate-5

the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

Due to the geometry which matches any potential fifth public-alliance to the native's programming for the secretive, confidential, tantric, rejuvenating, rebirthing, camouflaged bhava-8. conditions of any fifth marriage are often described by a narrative of undisclosed assets, classified information, hidden rliaisons, influenced by the spouse's family (in-laws), oriented to discovery, trauma healing, disaster response, sudden unexpected identity changes, revolutionary events, eruptions of force, tax avoidance, and mystical initiations.
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May all beings venerate life as a state of deep spiritual intimacy.

"Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]