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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

7th-from = marriage patterns

Chandra in bhava-10

Life-partner profile: Characteristics and Qualities


Comforted-by-conventions

The publicly visible, hierarchical, orderly, responsible, socially regulating and institutionally-oriented Chandra-10 tends to seek the companionship of a 4-ish partner who has a foundational, sheltering, caretaking, parental, environmentalist, grounded, rhythmic, home-based lifestyle.

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Radical Chandra in 10


Public Figures

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Life-Mate-1 (if any) = bhava-4

Chandra-10 is fundamentally a leadership-oriented person who feels most comfortable in high-visibility public roles. The first life-lifepartner for Chandra-10 nativities is described according to conditions in the secure, grounded, educational, protected, childhood-home environment of bhava-4.

The first life-partner may be emotionally apprehended as an agent of parenting, house-holding, sheltering, schooling, ethnic roots, familiar rhythms, and cultural foundations for the native .


6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-10 the distinctively maritally contentious bhava = dharma-bhava-9 = the native's paradigm of belief, father-figures, and principles of ideology, theory, or doctrine.

Depending on the nature of any graha located in bhava-9, there is likely to be disagreement within the union on matters such as the native's own father and father-figures, the native's own approach toward the expectations of fatherhood, the native's philosophical or theological convictions, and other issues related to doctrine and indoctrinators.


Life-Mate brings forth emotional content of native's bhava-4.

Chandra-10 marries a spouse deeply rooted into the basis of one's childhood ethnic culture. Barring polarizing catalysis in bhava-4, the spouse is a protective environmentalist, gardener, kitchen-loving, customary, and sheltering.

Even if there are required events of polarizing catalysis in this generally stable union, it may be difficult to exit this arrangement due to the strength of roots which bind = bandhu bhava-4 often with extra binding from the native 's mother.

It could be said that one born with a high level of public visibility and the need to take iconic positions is essentially getting married to obtain a housekeeper and parent for raising one's children.

If there are no challenging graha in bhava-4, following the marriage, every success may be expected in establishing a supportive home life. Life-mate-1 maintains a comfortable routine in the dwelling.

Life-mate-1(if any) establishes the foundation of the household , anchors the family, and is respected *within* the household (not necessarily in the broader society) due to the dignity granted by the native to this important partner = 10th-from-7th.

  • The first wife of Bello Gallico 101-44 BCE Julius Caesar was the lovely praised Cornelia, who was cast as the paragon of maternal, domestic, home-keeping virtue
  • Like many business owners who build their social-economic network via leisure-sport entertaining, CNN buffalo lands 1938- Ted Turner benefitted from the at-home gracious entertaining produced by his first wife.

If graha in 7th-from-Chandra are particularly strong, distinguished support emits from the home base via the capabilities of the home-protecting spouse.

Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits.

  • POTUS-01 American Revolution 1732-1799 George Washington married the financially privileged plantation owner Martha. She was at home managing her children, hundreds of slaves, tobacco agriculture, and her substantial properties (4) for most of their shared lives. Until retirement, George traveled constantly to execute the duties of public life.

Example of disruption in bhava-4 * Ketu + nichha -Surya-yuti-Budha exchange nichha -Zukra:

  • The first wife of UK-Prince 1948- Charles of Wales * Azvini-Chandra-yuti-Rahu * was chosen by his mother and deeply beloved by his nation, but with Ketu in 7th-from-Chandra, the first life-partner was unfortunately disconnected and relationships for both parties became disordered. Second marriage is much easier emotionally due to no graha in 2nd-from-Chandra, although nichha-Zukra ruler of 2nd-from-Chandra causes scandal.

For Chandra-10 , whatever is occurring in bhava-4 will be mirrored by both the mother and the schoolteachers (bhava-4) and the first life-partner (7th-from-Chandra-10).

7th-from-Chandra suggests a marriage in which the spouse behaves in traditional ways, is security-oriented, and is rooted in the home culture. the native meanwhile is more involved with public duties and leadership roles.

  • During their 30-year marriage, the wife of Mad Monk 1869-1916 Romanov Grigori Rasputin never joined him in the sophisticated circles of St. Petersburg. She stayed in their agricultural village with Rasputin's parents. She was said to have granted Rasputin the permission to follow his unique vocation, so long as he returned to their village in Pokrovskoje, Siberia, twice annually for each sowing and harvesting season. He honored this request, and she remained steadfast until his death.

A traditional division of marital labor, with mother being the home parent and father engaged in public life, is well supported for a masculine nativity with Somana-10. Whether male or female, the native may prefer their partner to be the primary parent, and be more comfortable in the role of the public "face" of the marriage with a spouse who works quietly at home.

The spousal preference, indicated through Bhava-4, emphasizes domestic qualities and seeks security . This guardian spouse may display deeply rooted patriotism and nesting behaviors.

  • POTUS-18 Civil War 1822-1885 Ulysses S. Grant was both a distinguished Civil War commander and a chronic alcoholic due to uttama-Zukra-6. His loyal wife Mrs. Julia Dent Grant raised their four children with very little help from her husband, whose career carried him often away from home. She kept their family together despite her husband's drinking problem, went to stay with him at various military camps at the request of his colleagues in order to manage his drinking, and operated their households in times of scarcity and plenty. A remarkable nichha-yogakaraka-digbala Shani-7 rules Mr. Grant's 7th-from-Chandra, suggesting an enduring and stalwart wife.

Spouse is involved with property and vehicle Ownership , the ethical indoctrination level of education which provides cultural manners, diplomas, and licensing; and defense of the homeland.

One's emotional relationship to the spouse strongly resembles one's emotional action-reaction toward one's mother (whether the spouse is male or female).

  • Just So Stories 1865-1936 Rudyard Kipling was married once. The marriage was said to be enduring, but unhappy. Mr. Kipling's second-additional liaisons appear via four graha yuti Zukra. The additionals are located in bhava-5 suggesting multiple romances. Literary research recently discovered correspondence hidden since the 1880's indicating that his wife's brother (who was also his publisher and promoter) was a primary romantic relationship. Consistent with Magha navamsha for a male, Mr. Kipling belonged to a literary men's club in London. He was a celebrated, even adored, figure there; and the men with whom he socialized were reportedly not enamored of the frustrated Mrs. Kipling 4th-from-Chandra-10 shows that her role was primarily as housekeeper and parent to his children (4) allowing Mr. Kipling to write productively without distraction.

The spouse is an important part of one's experience of deep ethno-cultural roots , emotional security, and a sense of belonging to a people and a place.

Psychic Precursors

First marriage is emotionally triggered and sustained by deep memories of 7th-from-10th = bhava-4:

  • fundamental emotional security, established in the childhood home; cultural indoctrination through schooling, diplomas and licenses;"roots " in one's own ethnic group, nationality, patriotism and national defense; ownership of lands and vehicles; maternal grandmother (mother's mother); loss of children; children leaving home; physical body chest, heart, stomach.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-10 gives an emotionally protective 1st-marriage partner.


Natural adversaries of life-mate-1 bhava-4 * one's father-guru and one's friends

The shad-ashtaka karaka for sukha-bhava-4 =

  • 6th-from-4th = bhava-9 = father, doctrine, university, world travel, universalism
  • 8th-from-4th = bhava-11 = economic gain, friends, social network, elder brother

The karaka role-players of 9 and 11 can be expected to behave less comfortably toward the life-mate.

Life-mate-1 may look toward one's father and principles of doctrine as enemies. Bhava-9 = 6th-from-7th-from-Chandra-10 * accuser or enemy of life-mate-1 . Bhava-9 = also 12th-from-Chandra -10 indicating a drain upon the native's public reputation and respect. Thus the father, the guru, the professor, the preacher, and the tenets of one's belief system whether religious or ideological become energy drains upon both the native's public standing and the stability of life-mate-1 (4).

The animosity of the routinized, security-seeking life-mate-1 toward the native's globalism can increase Chandra-10's existing proclivity to respond to spousal criticism by re-philosophizing their doctrine, beliefs and worldview. Naturally the conflict scenario becomes more exaggerated if there are strong graha residing in bhava-9.

Denizens of bhava-11 * 8th-from-4th such as elder siblings, friends, and situations of economic participation, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may criticize one's father, guru, or professor as being adversarial to the home-stabilizing interests of spouse-1; indeed the elder sibling, friends, or economic networks may criticize spouse-1 as adversarial to their economic and social interest in having the native participate more fully in community networks. Naturally the scenario becomes more dramatic if there are strong graha residing in bhava-11.

If there is a second marriage, the second spouse (11) sees the first spouse (4) as an enemy because mate-1-bhava-4 = 6th-from-bhava-11.

Additional spousal characteristics derived from the rashi of 7th-from-Chandra-10 * bhava-4

Life-partner-1 for the nativity = Chandra-10 + Chandra-Meza * comforted by rhythmic forward pursuit

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Thula electro-magnetic emotional traits such as negotiating, bargaining, and a preference for equanimity in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • UK-Prince 1948- Charles of Wales * Chandra-yuti-Rahu * was first married to UK-Princess of Wales 1961-1997 Diana Spencer. She exemplifies his combination of Thula + 4 in 7th-from-Chandra-10. Gracious accommodation and persistent bargaining for equity (Thula) adds to the motherly, patriotic, caretaking traits of bhava-4. His Ketu in 7th-from-Chandra also suggests the typical disconnection from life-partner-1. The conversational (Budha) fragmented (Ketu) celebrity (Surya) of life-partner-1 Diana Spencer is seen via his Budha-yuti-Ketu and Surya-yuti-Ketu in 7th-from-Chandra. (See also her native Chandra-yuti-Ketu-4, showing her own fragmented mother.)

  • Franc-Pres 1977- financier Emmanuel Macron * Chandra-10 parivartamsha nichha-Kuja-1 married Brigitte Macron, formerly his high-school drama teacher. Until her husband won the presidency, she continued to teach high school while mothering her children into their adulthood. Thula indicates her gracious, pastel appearance; see also his navamsha uttama-Zukra for beautiful wife-figure.


Life-partner-1 for the nativity = Chandra-10 + Chandra-Vrishabha * uttama * moolatrikona 4-30* comforted by rhythmic historical tonal values

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • Rus-Pres 1952- First Person Vladimir Putin married Lyudmila in 1983 during his Rahu-Zukra period * The couple remained officially together for 33 years until the divorce was announced in 2016. typical of the lifepartners of Chandra-10, and particularly for masculine nativities, Lyudmila was a home-based parent and caretaker with a low public profile. She was rarely interviewed and maintained a protective demeanor.

Life-partner-1 for the nativity = Chandra-10 + Chandra-Mithunaya * comforted by rhythmic signal messaging

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Dhanuzya emotional traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • POTUS-30 Price of Freedom 1872-1933 Calvin Coolidge * Chandra-yuti-Zukra + Mangala-yuti-Surya (10) ** Chandra-10 parivartamsha Budha-11. He married Ms. Grace Anna Goodhue, a dedicated deaf-school teacher from frugal Vermont. Grace Coolidge was described as a cheerful and conversational person distinguished by the traditional Vermont virtues of austerity and restraint (Shani-Dhanuzya). Many observers felt she was the key to his social success. Despite the austere homelife situation implied by Shani-4, President Coolidge's Shani receives drishti of four talkative Mithuna graha. Also his nativity enjoys an extraordinary parivartamsha between the Mithunaya-10 cluster and the dynamic Budha-11 karmesha. These factors indicate a diversely talented and very helpful wife. Mrs. Coolidge was a trained teacher of the deaf and a lifelong advocate of deaf welfare. Shani occupies 4-schooling. Mr. Coolidge had a policy of not discussing his work with his wife. She was a skilled manager of home-based entertaining (Shani rules 5 entertaining) but in a restrained and dignified way. However she was not consulted on his career decisions. Grace Coolidge remarked after his death that she had only learned of his decision not to run for a second term when a newspaper journalist told her about it. Shani limitations.

  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt married diplomat and social-progressive activist POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt . Mrs. Roosevelt exemplified FDR's life-mate-1 combination of Dhanushya + 4in his 7th-from-Chandra-10 via her activist focus on foundational shelter, schooling, and housing and global humanism (Dhanushya). A relentless urban-tenement social activist in New York during her young adulthood and her husband NY-governorship, and an international war-time and postwar humanist in maturity, her global works extended non-stop from suffragist causes and charity patronage in her early years throughout her clandestine world diplomacy during World-War-2 through her service as USA ambassador to the United Nations. His bhava-4 receives drishti of Chandra, Guru and Mangala, suggesting her sensitivity, scope, and dynamism. However there is a significant kuja dosha which suggests their effective separation even while her support base for his long career was stabilized (4).


Life-partner-1 for the nativity = Chandra-10 + Chandra-Karkata * comforted by rhythmic tidal maternal soothing

  • In addition to the environmentalist and patriotic sensitivities of bhava-4, include Makara emotional traits such as pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

Life-partner-1 for the nativity = Chandra-10 + Chandra-Simha * comforted by rhythmic creative display

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Kumbha emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • UK-PM Path to Power 1925-2013 Margaret Thatcher married an economically minded businessman (Kumbha) who maintained their home life and functioned primarily as her foundational supporter (4). Yuvati-pathi Zukra occupies her Vrischika-Anuradha radical lagna. The marriage was a key element of her identity and her mate was included in every aspect of her life.

  • The wife of POTUS-07 Indian Removal 1767-1845 Andrew Jackson, Rachel Donelson Jackson, was considered a great beauty at the time of their marriage (uttama-Zukra). Consistent with his flamboyant Chandra-Simha-10, she was a home-based person who staunchly refused to leave the homestead. After their scandalous wedding during his Rahu-Rahu swabhukti, and shortly after they acquired the property in 1804, she retreated into the couple's Tennessee slave-labor plantation "The Hermitage" Rachel developed protective obesity and had her needs catered by agricultural slaves. However whilst ensconced within the fenced territory of her lands, Rachel was an inveterate political communicator (his Zukra (wife) with communicative Budha-yuti-Surya politics). Shani ruler of 7th-from-Chandra in Jackson's nativity occupies his bhava-7 in digbala yuti his lagnesha Kuja. Rachel served as a committed and vigorous supporter of her husband despite her refusal to leave home. She entertained prominent supporters in her plantation parlor and wrote copious newspaper articles (Budha) in support of her husband's policies. When he was running for POTUS-07 in 1828, she refused to accompany him to the Whitehouse should he win. Jackson's supporters did not like Rachel's stance, but she crafted a clever resolution to the conflict. She died a few weeks before he was scheduled to travel to Washington in order to assume office. He never remarried.


Life-partner-1 for the nativity = Chandra-10 + Chandra-Kanya * comforted by rhythmic remedial service

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Meena emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • Newspapers 1863-1951 plutocrat William Randolph Hearst * had relationship challenges indicated by Uttaraphalguni-Kanya-Chandra + Guru-yuti-Shani while Zukra-yuti-Ketu occupy bhava-6. In his forties, Hearst married a New York 'showgirl' who bore him five sons. Chandra-10 suggests that the primary role of the spouse from the native's perspective is parenting, householding, and maintaining the basis of the lifestyle. His first wife Millicent Hearst was an exceptionally busy mother and charity-worker socialite; Zukra rules 6 showing marital conflict but also 11 showing friendship and community activism. Although their marriage had dwindled, as a friend she supported his initial bids for political office.


Life-partner-1 for the nativity = Chandra-10 + Chandra-Thula * comforted by rhythmic negotiation of agreements

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Mesha emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.


Life-partner-1 for the nativity = Chandra-10 + Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery

In addition to the environmentalist, parental, and patriotic sensitivities of bhava-4, include Vrishabha electro-magnetic emotional traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.


Life-partner-1 for the nativity = Chandra-10 + Chandra-Dhanuzya * comforted by rhythmic catechesis of belief

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Mithuna emotional traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • POTUS-01 American Revolution 1732-1799 George Washington * Chandra-yuti-Rahu-10 * married the widow POTUS-pair-01 tobacco 1731-1802 Martha Washington. Martha had inherited several large slave-run tobacco plantations to which George added his own substantial land-with-slaves holdings. Martha was an astute businesswoman. Exemplifying the combination of 4-lands-home with Mithunaya-commerce (3), she managed their tobacco sales (3) and their homes (4) while George fought, traveled, and built the new USA. Her navamsha contains Chandra-Rahu that matches his Meena axis.


Life-partner-1 for the nativity = Chandra-10 + Chandra-Makara * comforted by rhythmic hierarchical ordering

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Karkata emotional traits such as a need for security, nurturing, and a preference for home-based lifestyle in relationships. "Double-4" for this mate-1 suggests a distinctively grounded, home-based, shelter-seeking personality who might dislike public roles but who nevertheless can support their significant-Other's public career. Naturally, graha residing in bhava-4 can significantly influence the outcome.

  • POTUS-06 American System 1767-1868 John Quincy Adams married POTUS-pair-06 Louisa Johnson Adams in 1797 in London. Louisa Adams suffered a range of mental and physical ailments, and she disliked public roles. The social-mobility cost of her disabilities perplexed John Quincy Adams to the point of despair. Although he held demanding public leadership roles without the expected spousal support throughout his decades-long diplomatic assignments when Louisa was either sheltered (4) in her bedroom or caring (4) for the children in their rooms, her anxieties drained his energy. His elderly,frail mother POTUS-pair-02 Letters 1744-1818 Abigail Adams replaced Louisa occasionally in social entertaining roles, but generally he had to forego the support which other public men received from their wives, adding to the legendary Adams-Family crankiness and complaining. Azlesa-Budha-yuti-Ketu and Azlesa nichha-Kuja-yuti-Ketu occupy 7th-from-Chandra considerably deepening the themes of disconnection, anxiety (Azlesa) and mental disorientation.

  • POTUS-28 The State 1856-1924 Woodrow Wilson + Zukra-yuti-Mangala. Wife-1 = a beautiful artist * Chandra-yuti-Zukra. As the devoted mother of their children, she maintained the family home. After her death, Wilson remarried quickly to a socially networked businesswoman * 2nd-from-Chandra = Kumbha-11. When Wilson's health failed during his second term of office, she was able to interpret his intentions. Wife-2 was child-free (Shani in 5th from 2nd-from-Chandra) She applied her full systematic (11) intelligence to making many of the invalid president's executive decisions and preventing a public loss of confidence in Wilson's ability to govern.

  • Ford Motor Co. 1863-1947 Henry Ford married a homemaker (4) with a strong independent personality Surya-yuti-Budha-4 in 7th-from-Chandra. As Ford's corporate authority power expanded, his wife blossomed into a nationally known champion of mothers-and-children (4), prominently featured in newspaper "society columns" (Chandra-10 rules 4, reputation). Mr. Ford's reputation was tightly associated with his wife's impeccable churchwoman (4, rituals) profile, and although he had a child with his secretary, Ford never divorced (also Ketu-2).

  • Christian Science 1821-1910 Mary Baker Eddy's first husband was a house-builder, Karkata-4. He fell ill and died within 6 months of their marriage as indicated by 7th-from-Chandra containing rogesha Budha, Zukra ruler of 7 and Surya ruler of 2nd-from-7th-from-Chandra.


Life-partner-1 for the nativity = Chandra-10 + Chandra-Kumbha * comforted by rhythmic pulsing network linkage

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Simha emotional traits such as solipsism, personal uniqueness, and a preference for being the center of attention in relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.


Life-partner-1 for the nativity = Chandra-10 + Chandra-Meena

In addition to the environmentalist and patriotic sensitivities of bhava-4, include Kanya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-4 can significantly influence the outcome.

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Life-Mate-2 (if any) = bhava-11

8th-from-7th from Chandra-10

2nd-from-Chandra

Naturally, any graha in bhava-11 will profoundly affect the personality expression of life-mate-2. Conditions applying within radical bhava-11 are also definitive of the social-material conditions of the second marriage.

  • Newspapers 1863-1951 plutocrat William Randolph Hearst * 2nd-from-Chandra-10 is ruled by Vrizabha-Zukra-6 and Zukra-yuti-Ketu. His first marriage to the mother of his five sons had dwindled, he lost several political elections, and after his sternly influential mother died, Hearst had no practice need to maintain the proper facade of marriage. Hearst then had a love-child with a beautiful Hollywood actress. However, despite the extraordinary entreasurement and social glitter of his lifestyle, Hearst never divorced his first wife who was mother to his five sons (7th-from-Chandra-10 = bhava-4 parenting). By all accounts he and Marion Davies his 2nd lifemate did remain loyal to each other as Hearst aged. Yet the second union remained uncounted in the public register due to 2nd-from-Chandra ruled by Zukra-yuti-Ketu-6, in the camouflaged 8th-from-11th.

However, the dominant experience of marriage is emotional. Therefore the profile of 2nd-from-Chandra gives what is usually the most important information about the second life-partnership, which is the quality of the emotional experience.

The second life-partner = agent of Goal Achievement and Profitable Gains (11). The second life-partnership is emotionally based in friendship while working toward shared goals.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the explicitly home-based and localized bhava-4. The first life-mate has parental, parochial, and patriotic traits which may ground marriage-1 deeply into the place of settlement and provide a stable base for family life.

bhava-11 = 8th-from-4th electro-magnetic emotionally therefore the second marriage indicates a significant upheaval and forced identity change away from the home-based customs of marriage-1 and toward a new focus upon community, friendship, and social-economic networks-11.

Depending on the presence or absence of graha in bhava-11, the second life-partnership may be vigorously goal-achieving (for example, Mangala-11). If bhava-11 is unoccupied, the second life-partnership may be more quiet in its expression.


Life-partner-2, if any, is indicated through Bhava-11. Life-partner-2 has profitable, goal-achieving qualities. life-partner-2 develops marketplace associations and networks of mutually gainful connections . life-partner-2 may have a social vision of connecting people to increase opportunities for more participants. life-partner-2 attends gatherings, rallies, fayres, and conventions of like-minded folk..

One's emotional relationship to life-partner-2 is emotionally similar to one's bond with an elder sibling. life-partner-2 is a mentor and supporter. life-partner-2 is an important part of one's community network and one's path to achievement of goals .

Because bhava-11 = 5th-from-7th-from-radical-lagna, the overall tenor of the second life-partnership tends to support features of partnership that are romantic, poetic, political, glamorous, charismatic, and favorable toward any children that may be involved regardless of parentage.

If a nativity featuring Chandra-10 contains indications of a second marriage, it is quite likely that life-partner-2 would be a friend (11) belonging to one's existing linkage network of distributed associations.

  • UK-Prince 1948- Charles of Wales and UK-Duchess 1947- Camilla of Cornwall enjoyed a working friendship of many years. Zukra Vriddhipathi-11 is both nichha and residing in 5th-from-11th suggesting that life-partner-2 is a figure of romance mixed with infidelity, toxicity, and conflict. Bandesha-4 Zukra is stabilized by parivartamsha-yoga with Budha, suggesting that all would settle into a comfortable routine (4) in the end.

Naturally however, if there are challenging graha in bhava-11, the public facade of the second marriage will enact those challenges.

If Shani occupies 2nd-from-Chandra, then qualities of age, experience, maturity, and perhaps rigidity may be expected along with a Shani-style dislike of the limelight.


Psychic Precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-10th = bhava-11

The psychically anticipated general environment of bhava-11 includes:

  • social-economic networks, achievement of material goals, linkages via friendship, large assemblies, fayres and rallies, marketplace gains, praised and socially rewarded accomplishments, networks of voluntary association, children's marriages; elder sibling, father's siblings, and elder mentors, community development, body's skin and nerves

  • Supplementing the material qualities of 2nd-marriage = radix bhava-2, natal Moon in bhava-10 gives an emotionally gainful 2nd-marriage partner

Life-Mate-3 (if any) = bhava-6

8th-from-8th-from-7th from Chandra-10

9th-from-Chandra

The third life-partner = an agent of animosity, illness, and debt for the native . The debt or guilt need not be financial; it may be electro-magnetic emotional debt.

It may be difficult to establish a sustainable and equitable contract, due to the adversarial and servitude qualities of bhava-6 which = the contract-dissolving 12th-from-7th-from-lagna. Often the third lifepartnership has qualities of social marginalization or inequity in the alliance.

Chandra in bhava-10 may find oneself unable to fully enjoy a third marriage. Mate-3 may be a medical professional, also law enforcement, military, or criminal attorney with a ministry of service supporting people who suffer from internal and external conflict. Perhaps the third mate is very argumentative, or indulges in blaming behaviors.

The disharmonies which define the third mate's service environment can infiltrate their personal lives. However intelligent placement of psychic boundaries can relieve much of this inadvertent toxicity if properly applied.

Life-partner-3 indicated through Bhava-6, has unbalanced emotional qualities. Life-partner-3 may experience deep-seated, chronic illness (often digestive in origin) or possibly profound and irremediable pain.

Life-partner-3 tendency to self-medicate. Life-partner-3 is involved with medical, legal, police, or social welfare professions.

Care of servants and animals; "helping professions ". Life-partner-3 identifies emotionally as a victim or is committed to professional service of victims. Life-partner-3 self-perceives as an exploited entity albeit providing a service.

  • Bello Gallico 101-44 BCE Julius Caesar + Surya-yuti-Zukra. Caesar married three times. His third wife Calpurnia was said to have been a humble woman (6). Although they were married for only five years preceding his assassination in 44 BCE, Calpurnia had a reputation for quiet servility (6). With rogapathi-6 Mangala residing in his Thula radical lagna, Caesar was identified with her in a positive fashion.

Life-partner-3 is an important part of one's experience of internal and external imbalance-seeking-a-remedy, conflict causing and loss of agreement.

Psychic Precursors

Third life-partnership may be emotionally triggered and sustained by deep memories of 9th-from-10th. The psychically anticipated environment of the third life-partnership may include the typical features of bhava-6:

  • imbalance-seeking-a-remedy relationships, servitude, inequity; medicines, toxicity and pollution, drugs and their purveyors, alcohol; litigation, divorce, accusations; propensity toward loss of agreement; police and military action, war, short-term incarceration (jail, not prison), enemies, conflict, fighting; illness, crime, poverty, debt; one's mother's health; children's values; physical body's intestines, bowels.

Life-Mate-4 (if any) = bhava-1

8th-from-8th-from-8th-from-7th from Chandra-10

In the event of a fourth marriage, the partnership may be surprisingly compatible due to the wheel having spun to the comfortable 1st-from-Chandra.

The partner is strongly similar to the native in status-attribute personality and thrives in a similar social-cultural-physical environment.

For Chandra-10 nativities, the fourth marriage may be highly supportive and compatible because marriage-4 matches the radical lagna kalpasthana-1.

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"Love is always patient and kind; it is never jealous;

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it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]