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7th-from *

Chandra in bhava-1

Life-partner profile: Characteristics and Qualities


The innovative, energetic, competitive, forward-moving, dynamic, sporting Chandra-1 tends to seek the companionship of a 7-ish, diplomatic, negotiating, bargaining, balancing, adjusting, accommodating, harmonizing life-mate


Natal Chandra in bhava-1

Public Figures



Mate-1 (if any) = bhava-7

Chandra-1 is fundamentally a physical-body identified person. The first life-lifepartner for Chandra-1 nativities is described according to conditions in bhava-7.T he first life partner is an agent of balanced contracts, harmony and agreement .

Because bhava- = both 4th-from-4th and 10th-from-10th, marriage for Chandra-1 is a very important public relationship providing both local, parochial stability (4, home-life) and public dignity (10, social reputation).

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra. For Chandra-1 this maritally contentious bhava = vyayabhava-12 representing the private rooms, imagination, and clairsentient spiritual guidance. Depending on the nature of any graha located in bhava-12, there is likely to be disagreement in the union on matters of 12 such as the native's paternal grandmother, long journeys to distant worlds, sanctuary-seeking, withdrawal, private prayer, and retreat.

Depending on the characteristics of Chandra and characteristics of the yuvati-pathi, the native may feel (Chandra) that all partnerships are in a state of constant adaptation and negotiation.

Generally Chandra-1 indicates that the spouse (if any) is emotionally identified with their contractual, partnered status as an adviser, consultant, peer-counselor, advocate. The alliance may exist in a state of constant emotional bargaining whilst other species of bargaining such as legal, commercial, or political also can be included and managed by this capable team.

Due to the domino effect of this one central relationship upon 4, 7 and 10, the spouse is typically dedicated to the welfare of the union. Any graha located in 7th-from-Chandra would increase the intensity of the characteristics of mate-1.

The partner tends to readily establish roles of other-oriented, couple-supporting, contract-managing adjuster, harmonizer, accommodator, counselor, negotiator, balancer.

Chandra-1 is born with an endowment of psycho-physical vitality (which endowment can be altered of course by any graha yuti Somana). Chandra-1 identifies strongly with mother, root-culture and rhythmic habitual patterns. Often a very sensitive person with awareness of the elemental spirits of the land.

One is usually a person of place who does best to bloom where planted without too much traveling outside the perimeter of the customary environment. (But naturally other graha yuti Chandra can change this basic formula for the localized patterns of Chandra-1.) The partner functions as bridge and an advocate, speaking in defense of the native and bargaining on the native's behalf.

  • Mrs. Emma Smith was the wife of Mormon Church 1805-1844 Joseph Smith and mother of eight children with him. Emma Smith served as a quiet but firmly supportive advocate for her husband's brilliant but controversial activities. Historical critics consider her to have been an enabler-personality who provided social legitimacy for Smith's numerous polygamous involvements. However his supporters praised her dedication to their marriage, and her commitment to her husband's well being.

Chandra-1 also feels the need to express emotional sensitivity so that others may feel comfortable. The self-oriented, emotionally individuated, uniquely sensitive, empathetic Chandra-1 personality finds familiarity, comfort and ease in physically active, emotionally active, and socially unique roles. Chandra-1 brings emotional power to one's public agenda. In fact, Chandra-1 is by character quite self-sufficient emotionally, and thus a partner is not strictly required so long as other social structures are in place to legitimate the native socially.

Being emotionally self-sufficient, Chandra-1 may choose to remain single.

However if one does marry - perhaps as a political, religious or cultural necessity - one purpose of marriage-1 is to obtain the social dignity of an approved escort. Bhava-7 being 10th-from-10th, Chandra-1 feels a need to ensure the public dignity of marriage via obtainment of a socially recognized partner.

  • Russ 1870-1924 Proletarian Revolution Vladimir Ulyanov Lenin during a banishment to Siberia, and remained married to her throughout his life. His wife held important political positions and accompanied him regularly at public events. However the couple often lived separately (in separate countries) or cohabited with his liaisons, and produced no children.

If there is no disruption in bhava-7, following the marriage, every success may be expected whilst enjoying a shared lifestyle with the companion.

However, a marital environment of constant brokering, bargaining, and negotiation must be allowed whilst the partner makes their ceaseless accommodations to the Chandra-1 native's strong personal needs.

  • POTUS-13 Crisis of 1850 Millard Fillmore married Abigail Powers after a seven-year courtship, on 05-Feb-1826 when he was 26 and she was 27. She had been his schoolteacher who taught him to read and write, as seen by the vigorous Zukra-yuti-Mangala Vrizchika pair in 7 opposed to his Rohini-Chandra-1. She continued to teach school until her children were born several years later. They shared a love of reading. Bhava-7 = 4th-from-4th, foundational schooling. However she was often ill (rogesha-6 Zukra in 7) and when her husband suddenly became POTUS-13 upon the death of POTUS-12 California Statehood 1784-1850 Zachary Taylor , she negotiated the right to remain in her apartments (4th-from-4th) eschewing all social duties. Her daughter conducted the required entertainments, which was agreeable to her parentally-oriented Chandra-1 husband.

  • Russ-Empress 1729-1796 Catherine the Great + Zukra-yuti-Guru did marry when she was 16 years old, to the Duke Peter who later gained authority. However her aspirations were strongly engaged in years of brokering and making of arrangements (increased by a powerful KSY based in Rahu-8 secrecy). After 17 years of marriage she participated in a coup d'état which involved Peter's murder and her own ascendance. He had served well as escort and legitimator then she acted (Arudra).

first marriage is emotionally triggered and sustained by parallel-life deep memories of 7th-from-1st = bhava-7:

  • The first spouse is a psychic mirror reflecting the evocative subconscious imagery of marriage and partnership; promises ; remembered sexual and peer relationships; advising, consulting, negotiations; pursue and reach agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs.

Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-1 gives an emotionally negotiating 1st-marriage partner. The Mate may be a professional broker, arranger, attorney, advocate, negotiator, deal-maker .

Yuvati-bhava-7 = the yoke. Agents of 7 root the essence of contractual agreements and alliance for mutual wealth and pleasure. 7 = 4th-from-4th, therefore the unconsciously or super-consciously recognized traits of the first life=partner facilitate the type of marital nesting and home-building that may subconsciously duplicate the configuration of the mother's early childhood home .

Committed Partners

Avowal-1 indicated through Bhava-7 has balancing, arranging, and harmonizing qualities. The spouse is a negotiator of contracts and alliances.

Avowed partner-1 enjoys sexual communication. Avowed partner-1 may seem indecisive due to frequent change of position. Depending on yuvatipathi-7 and conditions in Bhava-7, the spouse may be an attorney, counselor, or advisor , or other advocate who makes dealsor creates judicious arguments or proposals.

Spouse-1 = ever-shifting toward a more perfect rebalance. The spouse is an important part of one's experience of crafting and managing agreements.

Spouse hails from a background of negotiation, balancing, bargaining, promising, and crafting deals and agreement.

The family background includes legal practice in arranging contracts, and many roles which focus on creating treaties and alliances between groups and individuals.

The spouse is typically attached to the making and maintaining of deals, living and working in balanced conditions, emotional comfort through love-making, and finding routes toward social harmony through careful and detailed discussion of alternatives and options.

Barring difficult graha in occupation of jaya-bhava-7 or perhaps a dysfunctional yuvati-pathi, this setup typically yields an emotionally "available" relationship. By natural inclination, the spouse does most of the emotional "heavy lifting" in terms of continuous re-negotiation of shared basis. the native is free to agree (or not) to the terms proposed.

If Zukra, yuvatipathi-7 or tenants of yuvati bhava are problematic, the spouse may need constant affirmation of the validity of the marriage contract, resulting in compulsive re-negotiation. This behavior can be wearing, but it will be based in spousal emotional trauma, and can be relaxed through compassion and re-assurance over time.

Mate-1 may keep going back to the drawing board in pursuit of new agreements, which will either ensure the longevity of the relationship or drive an impatient co-partner to distraction!

Naturally, any graha residing in 7th-from-Soma will affect the forecast. Also the characteristics of the yuvatipathi-7 from Soma will affect the forecast.

Perhaps most distinctively, Chandra-1 indicates that the marriage is a relatively high-visibility public relationship because bhava-7 = 10th from 10th. No matter the internal fractures, this couple are likely to invest good effort into maintaining the appearance of mutual emotional alignment.

  • UK-Prince Consort 1921- Philip Mountbatten since 1947 has enjoyed an enduring marriage to UK-Queen Elizabeth-2 . The numerous positive matches between the couple include the advantages conferred by both partners having Chandra-Azlesa, and Philip having Chandra-1. Queen Elizabeth-2 as the agent of his 7th-from-Chandra is dedicated to the partnership, and Azleza Chandra "the leash" is famed for its resistance to release.

  • Russ 1870-1924 Proletarian Revolution Vladimir Ulyanov Lenin married Comrade Nadezhda Konstantinovna "Nadya" Krupskaya in July-1898 while both were exiled in Siberia for crimes of sedition against Tsar Aleksander-3. Nadya was a teacher (7th from Lenin's Chandra-1 = 4th-from-4th) committed to modernizing Russian's educational system. But more dominantly she was his advisor, consultant, and equal partner. Nadya was a highly important influence in the Communist Party and both of them had opportunity to indulge in romances during the heady days of political revolution. Yet by all accounts they remained loyal to the vow, committed to ideology more than personality. She remained his loyal supporter until his death at age 53, and she never remarried. Note the Mula-Shani within Nishturabashi yoga of Lenin's bhava-1 casting revolutionary discipline upon his 7th-from-Chandra.

Special considerations for Chandra-yuti-Rahu in bhava-1.

Although much of the outcome depends upon any additional graha which may share bhava-1 with the Chandra-Rahu pair, the salient feature of bhava-7 becomes Ketu-7.

In this case, the partner remains one's well-wisher, and the partner accepts the diplomatic, harmonizing, negotiating role in the relationship in order to support the more self-reflexive and emotionally energized native. However their is something peculiar or eccentric about this partnership. In some noticeable way, the partner is disengaged (Ketu) from the union.

Perhaps the partnership relationship endures over decades and seems sincerely committed, but the couple never marry due to the disdain of the spouse toward marriage conventions (Ketu disdains the conventions of His residence bhava). Perhaps the spouse is conspicuously absent from public visibility roles which would normally require the presence of a spouse; for example, the spouse may prefer to not accompany the native to family events, to weddings, to funerals, or to other ritually expected occasions that customarily would be attend by both avowed partners.

In public settings, the native may be perceived as partnerless (Ketu) and formal marriage contracts may be absent, even though one has a living, and potentially long-term, domestic mate.

Additional spousal characteristics derived from the rashi of bhava-7

Life-partner-1 for the nativity = Chandra-1 + Chandra-Meza

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Thula emotional traits such as negotiating, bargaining, and a preference for equanimity in relationships. Double-7 = life-partner-1 = an agent of social justice, a dynamic advocate for equity and fair deals. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

  • POTUS-pair-39 Mental Health 1927- Rosalynn Smith Carter married POTUS-39 Talking Peace 1924- Jimmy Carter on 07-July-1946 when she was 18 years old. Her Bharani Chandra (Zukra-ruled) with his Visaka Chandra (Guru-ruled) provided a remarkable bond based in social justice and enduring for more than 7 decades. Mr. Carter's public agenda has been about fairness and equity, including international elections and access to housing. Mrs. Carter has been committed to advocacy to provide shelter (Chandra) and identity (1) to the mentally ill and addicted population.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Vrishabha

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Mithunaya

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, emotional traits such as global travel orientation, patronage of humanistic causes, and a preference for recognized ideological or theoretical principles in relationships. "Double-9" * life-partner-1 = a professor, preacher, priest, proselyte, or prince. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Karkata

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Makara emotional traits such as pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Simha

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Kumbha emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Kanya

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Meena emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships . Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

  • Realm of Light 1874-1947 painter Nicholas Roerich + Guru-yuti-Surya married the Buddhist scholar, theosophist and accomplished musical pianist Helena Roerich. Although she was not a shrinking violet by any means, her husband was a theatrical figure and she played a more demure role in their international celebrity lifestyle.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Thula

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Mesha emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

  • POTUS-39 Talking Peace 1924- Jimmy Carter * married POTUS-pair-39 Mental Health 1927- Rosalynn Smith Carter. His Chandra-yuti-Shani-uttama suggests an extraordinary sense of duty toward the stability (Chandra) of the social order (Shani). See also his Rahu-10 ambition for visibility. Their union produced four children, a governorship of Georgia (US) and the single-term POTUS-39, as well as fifty years of social justice ministry. The alliance has endured 70+ years. Mrs. Carter's Krittika-Mesha lagna matches his 10th-from-10th leadership-as-advising . She is a capable leader in her own right. Jimmy Carter = the instantly recognizable, familiar face who brings a steady stream of protective emotional stability (Chandra) into all facets of his public life (Shani). Rosalyn Carter is a distinguished public-policy agent who acts independently and has pioneered (Mesha) new solutions in social management of mental health challenges (Mesha challenge).

Life-partner-1 for the nativity = Chandra-1 + Chandra-Vrizchika

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Vrishabha emotional traits such as artistic sensuality, material acquisitiveness and a preference for luxury values in relationships. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Dhanuzya

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Mithuna emotional traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Makara

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Karkata emotional traits such as emotional sensitivity, a need for security, nurturing, and a preference for home-based lifestyle in relationships. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome. Spouse may be primarily a protective caretaker.

  • POTUS-16 Emancipation 1809-1865 Abraham Lincoln married an emotionally reactive and mentally unstable wife Mary Todd . Despite her volatility and overspending (his uttama-Zukra yuti-Guru-3) she was a master of diplomatic outreach and she anchored his career. His Sravana Chandra accepts drishti of both Shani and Mangala. Mrs. Lincoln was quick to defend her husband against all predators. During episodes of emotional outburst, Mrs. Lincoln physically assaulted the president but he never retaliated; he was committed to her and seemed to enjoy the predictability of her outbursts.

  • Gospel of Wealth 1835-1919 Andrew Carnegie married age 50, immediately after his mother and brother died. His new wife provided a continuation of the quietly supporting maternally protective environment. Due to his combination of Zukra-Mangala-Ketu, it is likely that Carnegie was a sexually flexible person; he may have preferred the caretaking energies of his wife rather than sexual energies, albeit a sole daughter was born into the 10th year of their marriage. Despite his stupendous treasury, they socialized very little. She comfortably reflected her husband's identity, and true to his reputation-guarding Sravana-Chandra-1, she nested rather than displayed.

  • POTUS-37 Watergate 1913-1994 Richard Nixon married POTUS-pair-37 Watergate 1912-1993 Pat Ryan Nixon in 1940 but their first child did not arrive until 1946. Yet the intensity of their public interaction is emphasized by his lagnesha Shani-5-parivartamsha-Zukra-2. During the 1950's the Nixon marriage was showcased as a perfect union. Yet as the decades passed and observers looked more closely, the marriage also seemed to lack sexual content. The dutiful, chain-smoking, yellow-toothed Mrs. Nixon known as "Plastic Pat" seemed rather pinched and stalwart. Her husband obviously valued her support. Nevertheless he showed not even minimal affection in public. Commentators mentioned that when travelling as a couple, the Nixons took separate compartments; they appeared together only for the cameras. (Mrs. Nixon's Uttaraphalguni radical lagna indicates her skill as a dramatic actress.) Observers noted that Pat Nixon counterbalanced Richard Nixon's aggrieved and accusing hair-trigger with her steady, maternal presence. Chandra-1 ruler of 7 suggests that the lifepartner would draw their identity reflexively from the native. When his stalwart caretaker wife died of her grief (lung cancer, a lifetime of disappointments) Nixon himself collapsed, devoid of support, and he died shortly thereafter.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Kumbha

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Simha emotional traits such as solipsism, personal uniqueness, and a preference for being the center of attention in relationships. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

Life-partner-1 for the nativity = Chandra-1 + Chandra-Meena

include Kanya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-1 and in bhava-7 can significantly influence the outcome.

Mate-2 (if any) = bhava-2


The second life partner (if any) may feel to the native like an agent of financial well-being accrual, development of stores of historical, cultural, and artistic values , and establishment of a family lineage. The Mate may have a strong face and voice. Any graha located in 2nd-from-Chandra would increase the intensity of the characteristics of mate-2.

Second marriage, if any, is indicated through Bhava-2. This person may demonstrate particularly distinctive qualities of acquisitiveness and engagement with collections of historical values such as food storage, libraries, hoards, databases, and financial banking.

Second marriage is emotionally triggered and sustained by parallel-life deep memories of 2nd-from-1st = bhava-2:

The second spouse is a psychic mirror reflecting the imagery of family history; speech, truth or lies; food and food storage; oral tradition and song, one's own moral and aesthetic values, knowledge of history, art collections, , and knowledge of languages; mother's family history; physical body's face, neck, jaw, mouth, teeth, tongue.

  • War and Peace 1828-1910 Leo Tolstoy . Budha-yuti-Surya + Simha-Chandra-1. Rahu-2-Kanya. Tolstoy's first child was born to a zero-status serf woman who was considered a piece of property belonging to his family's estate. Despite her"collective" identity (Aquila bhava-7) she maintained a relationship with Tolstoy while raising his son. Tolstoy's second wife was Sophie Berens, a woman of aristocratic lineage approved by his family (2) She was a dynamo of the Word and the Lineage (Rahu-2). She bore thirteen children whilst also copy-editing and manuscript-writing his increasingly famous literary works..

Supplementing the material qualities of Koza-bhava 2nd-marriage = radix bhava-2, Moon in bhava-1 gives an emotionally acquisitive 2nd-marriage partner.

kutumbha-bhava-2: spouse-2 = generally, life-partner-2 is "like family". However if Rahu-Ketu or another mismatched graha occupies bhava-2, the compatibility with the lineage values of the family of origin can be disturbed.

The second life-partner participates definitively in the lineage values and historical traditions of the family history. Typically, the second spouse's values are so"familiar" that one feels quite at home. Normally life-partner-2 hails from one's own cultural background.

of course, it depends upon inhabiting graha and other conditions of Bhava-2, whether feeling familiar is a pleasant experience, or a harsh feeling. For example, Mangala in bhava-2 may signal that the second spouse is athletic but also outspoken, even argumentative (depending on characteristics of Kuja). Mangala-2 would indicate that the family of origin customarily shouts or speaks vigorously competitively or aggressively.

Therefore Mangala-2 may indicate that one already has strong familiarity with this behavior before engaging with the second spouse. One may not enjoy verbal competition or aggression, but it would be a historically familiar experience and one would, generally, have already developed the skills for dealing with it.

The second life-partner develops hoarded wealth (according to Chandra's rashi and co-tenants) and seeks to enjoy pleasures of food, song, beauty, and language .

The second life-partner = an important element within the totality of one's experience of accumulating values and transmitting an ancient lineage of collected knowledge.

If there is strength in bhava-2, regardless of the placement of Chandra, it may be realistic to expect that during the first marriage there may occur some degree of infidelity, restless discontent, or hidden sexual behaviors * due the energy alive in 2nd = 8th -from-7th.

Mate-3 (if any) = bhava-9



The third life partner may feel like an agent of either politics-entertainment-celebrity (5th-from-5th) or divinity-philosophy-paradigm of belief. The third mate is generally a positive contributor to life quality, bringing favor and fortune through higher wisdom.

Depending upon the characteristics of bhava-9, the third life-partner may provides a connection to global philosophy, university, esoteric principles, or theoretical environments. Mate-3 may be a doctrinal figure or have a broad international worldview. Alternately, the mate may be an entertainer or speculator.

  • Open Society 1930- capitalist George Soros entered his third marriage, his age 83, to a health-products businesswoman decades his junior. However the 9th-from-Chandra contains Ketu, suggesting a dissipation of attention.

  • The third life-partner of France-Pres 1955- Nicolas Sarkozy * musical entertainer and former fashion model France-Pres-pair 1967-singer Carla Bruni Sarkozy . Ms. Bruni is represented by Mr. Sarkozy's lovely Zukra-9-Vrizchika in 8th-from-Chandra. Mangala ruler of Vrischika-Zukra rises in his Uttarabhadra radical lagna. His Zukra enjoys the uttamza in navamsha as well.

  • Foursquare Evangelist 1890-1944 Aimee Semple McPherson married for the third time to a flamboyant stage performer. Mangala ruler of her 9th-from-Chandra occupies bhava-5, emphasizing the performing arts, politics, and celebrity. Originally she intended to use his amusing talent to spread the gospel, but his vigorous and risqué burlesque routines brought criticism to her preaching ministry, and the marriage was short-lived.

Mate may travel extensively , giving lectures; while the native remains a pragmatic person concerned more with day-to-day communications. Any graha located in 9th-from-Chandra would increase the intensity of the characteristics of mate-3.

Third marriage is emotionally triggered and sustained by deep subconscious parallel-life memories of 9th-from-1st = bhava-9:

  • The third life-partner is a psychic mirror reflecting the imagery of one's own father; maternal grandfather; ceremonial religion, priests; guru, professor, indoctrinator and catechists, judges; wisdom; universities and temples; grandchildren; physical body spine, hips, pelvis, sciatic complex.

  • Supplementing the material qualities of this partner = radix bhava-9, Moon in bhava-1 gives an emotionally paternalistic 3rd-marriage partner.

Mate-4 (if any) = bhava-4

The fourth life-partner (if any) may be emotionally apprehended as an agent of parenting, house-holding, sheltering, schooling, ethnic roots, familiar rhythms, and cultural foundations for the native .

  • Golden Girls 1934-2010 Rue McClanahan married six times spanning her age 24 until 76. Her fourth husband was a property manager and real-estate investor (4). The marriage was, according to McClanahan, a thinly veiled attempt to move her drama-career earnings into his real-estate portfolio. Due to Surya ruler of 4 (fourth marriage) holding a strong position in 10 along with dhanakaraka Zukra-yuti-Rahu-10 * bhava-10 = contracts of the 4th marriage * it was difficult for her to extract herself from this unloving financial scheme. The fourth divorce was accounted her most acrimonious.

Even if there are troubles in this generally stable union, it may be difficult to exit this arrangement due to the strength of the local home roots which bind in bandhu bhava (often with tight control from the native 's mother).

  • Swing Time 1911-1995 Ginger Rogers married and divorced five times. Her mother was Ginger's closest friend, bodyguard, advocate, and business partner. Ms. Rogers married for the fourth time to a French lawyer 16 years her senior. Bhava-4 representing parenting and the quest for security.

The fourth spouse (if any) forms the very foundation of the household, and is respected *within* the household (not necessarily in the broader society) due to the dignity attending to 4 = 10th-from-7th.

Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits. Any graha located in 4th-from-Chandra would increase the intensity of the characteristics of mate-4.


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May all beings venerate life as a state of deep spiritual intimacy.

"Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]