7th-from marriage patterns
Life-partner profile: Characteristics and Qualities
The gainful, community-connected, friendly, goal-oriented, socially networked Chandra-11 tends to seek the companionship of a 5-ish partner with brilliant, intelligent, creative, regal, game-loving, attention-getting, entertaining, self-centered, theatrical, charismatic qualities.
Radical Chandra in bhava-11
Mate-1 (if any) = bhava-5
Chandra-11 is fundamentally a friendly person. The first life-lifepartner for Chandra-11 nativities is described according to conditions in the creative, entertaining, speculative environment of bhava-5.
The first life-lifepartner for Chandra-11 may be emotionally apprehended as an agent of dramatic creativity, celebrity, children, genius, individuality, and speculative success for the native .
Life-mate-1 creates a marriage environment that is often centered around the partner and the children. Depending on influence from graha in bhava-5, life-mate-1 is typically an attention-seeking personality with a bright genius for creative, political and entertainment pursuits. A personal charm mixed with a love of gambling can make this mate both romantic and frustrating. Life may seem to be motivated by the excitement of the next Big Win.
6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust
If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.
For Chandra-11 this distinctively maritally contentious bhava 6th-from-5th = karma-bhava-10 = public reputation, professional duties, social respect. Depending on the nature of any graha located in bhava-10, disagreement iwithn the union may arise on matters such as organizationl governance, career, public visibility, social authority, and leadership roles.
Life-mate-1 was often a favorite of their parent. Life-mate-1 may have regal unique entitlements and a need for praise. If there are graha in bhava-5, Mate-1 brings charisma according to those graha, celebrity and applause (or notoriety) to the marriage.
Chandra-11 is born with a need for large-group networking, community engagement, and economic participation. Chandra-11 essentially marries to obtain a charismatic entertainer who supports the social-network extension of Chandra-11.
If there is no disruption in bhava-11, following the marriage, every success may be expected.
The partner provides an amusing style of political, dramatic, or literary creativity or a type of sporting gamesmanship which draws attention to the more hardworking and commonplace Chandra-11. A bright natural center of attention, the partner supports the couple's social success.
The mate generally enjoys showmanship, political campaigns and wagering on sport.
Mate may have royal or celebrity qualities . Mate's fame may be attributed via royal privilege, celebrity entitlement, literary authorship, artistic talent, fashion, political intelligence, gaming, or performance arts.
Mate assists the native in meeting one's own goals, while increasing the marital network of association, due to bhava-5 = 11th-from-7th-from-radix lagna.
Naturally subha-graha in 5 will improve this prospect while papa-graha in 5 will detract.
Mates of native with Chandra in 11 may be deeply focused on the creative (5) work of developing the intelligence (5) of the couple's children (5)
first marriage is emotionally triggered and sustained by deep memories of 7th-from-11th = bhava-5:
Mate-1 = Bhava-5 = charismatic qualities and is (in some fashion) politically inclined. The spouse may display brilliant performances and crave applause.
Spouse is involved with literary and performance arts, theatrical, political, entrepreneurial, entertainment, and children's interests. The spouse is an important part of one's experience of creative performance and winning.
Natural adversaries of life-mate-1 bhava-5 * one's public career and one's private sanctuary
The shad-ashtaka karaka for vidya-bhava-5 =
The karaka role-players of 10 and 12 can be expected to behave less comfortably toward life-mate-1.
Life-mate-1 may look upon one's own professional career as adversarial or as a source of conflict (6). Life-mate-1 may feel an urge to criticize one's paternal family, father's second spouse (if any) and illnesses or injuries to the children. Bhava-10* accuser or enemy of life-mate-1= 6th-from-7th-from-Chandra - 11. Bhava-10 = also 12th-from-Chandra -11 indicating a drain upon the native's friendship network. Indeed Chandra-11 often struggles with career rank and status.
Thus the professional duties can become an energy drain upon both the native's economic gain (rigid job definitions prevent economic linkage). The animosity of the solipsistic, self-central life-mate-1 toward the native's governance responsibilities can increase Chandra-11's existing proclivity to constantly re-classify the public status, bureaucratic rank and professional titles. Naturally the conflict scenario becomes more dramatic if graha occupy bhava-10.
Denizens of bhava-12 = 8th-from-5th such as father's mother, mother's father, ancestors and spirit guides, persons from distant lands, and agents of sanctuary, can also enforce an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may perceive one's professional identity as adversarial to spouse-1's own interests; the ancestors and spirit guides, persons from distant lands, and agents of sanctuary may view spouse-1 as adversarial to the native's ability to maintain spiritual guidance via private meditations. Naturally the sudden-change scenario becomes more dramatic if graha occupy bhava-12.
If there is a second marriage, the second spouse (private, invisible 12) sees the first spouse (dramatic, self-central 5) as an enemy, because 5 = 6th-from-bhava-12.
|Additional spousal characteristics derived from the rashi of bhava-5||
Life-partner-1 for the nativity = Chandra-11 + Chandra-Meza * comforted by rhythmic forward pursuit
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Thula emotional traits such as negotiating, bargaining, and a preference for equanimity in relationships. Naturally, graha residing in bhava-5 can significantly influence the outcome.
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships. Naturally, graha residing in bhava-5 can significantly influence the outcome.
Life-partner-1 for the nativity = Chandra-11 + Chandra-Mithunaya * comforted by rhythmic signal messaging
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Dhanuzya emotional traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships. Naturally, graha residing in bhava-5 can significantly influence the outcome.
Life-partner-1 for the nativity = Chandra-11 + Chandra-Karkata * comforted by rhythmic tidal maternal soothing
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Makara emotional traits such as pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships. Naturally, graha residing in bhava-5 can significantly influence the outcome.
Life-partner-1 for the nativity = Chandra-11 + Chandra-Simha * comforted by rhythmic creative display
Life-partner-1 for the nativity = Chandra-11 + Chandra-Kanya * comforted by rhythmic remedial service
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Meena emotional traits such as visionary perspective, dreaminess, spiritualized intuition and a preference for social invisibility in relationships
Life-partner-1 for the nativity = Chandra-11 + Chandra-Thula * comforted by rhythmic negotiation of agreements
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Mesha emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships. Naturally, graha residing in bhava-5 can significantly influence the outcome.
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Vrishabha emotional traits such as artistic sensuality, acquisitiveness, and a preference for luxury wealth in relationships. Naturally, graha residing in bhava-5 can significantly influence the outcome.
Life-partner-1 for the nativity = Chandra-11 + Chandra-Dhanuzya * comforted by rhythmic catechesis of belief
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Mithuna emotional traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.
Life-partner-1 for the nativity = Chandra-11 + Chandra-Makara * comforted by rhythmic hierarchical ordering
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Karkata emotional traits such as a need for security, nurturing, and a preference for home-based lifestyle in relationships. Naturally, graha residing in bhava-5 can significantly influence the outcome.
Life-partner-1 for the nativity = Chandra-11 + Chandra-Kumbha * comforted by rhythmic pulsing network linkage
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Simha emotional traits such as solipsism, personal uniqueness, and a preference for being the center of attention in relationships."Double-5" = life-partner-1 = a distinctively dramatic personality often engaged in theatrical arts, fashion, celebrity, or politics. Naturally, graha residing in bhava-5 can significantly influence the outcome.
Life-partner-1 for the nativity = Chandra-11 + Chandra-Meena * comforted by rhythmic ancestral guidance
In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Kanya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-5 can significantly influence the outcome.
Mate-2 (if any) = bhava-12 * dissolution of recognizable identity
The second lifemate for Chandra-11 is represented by the private, socially invisible, unidentified, bedroom-oriented, sanctuary-creating bhava-12
The second life-partner may be emotionally apprehended as an agent of invisibility, distance, or dissolution and identity-loss .
It may be difficult to establish a sustainable formal trust. The visible, recognized, cultural identity marital contract may be perpetually in a dissolving state, due to the evaporating qualities of bhava-12
Being 6th-from-7th, bhava-12 is also associated with enemies (6) of the alliance, adversaries of the agreement, and illness of the marriage partner. However, bhava-12 also rules bed-pleasures, and if graha in 12 or its ruler are physically well, there may be much pleasure in this invisible arrangement despite its lack of social coherence.
Life-Partner-2 may hail from a foreign land or distant culture which causes this partner to see things differently. The mate-2 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own electro-magnetic initiating thoughts.
Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.
Bhava-12 = 6th-from-7th. Depending on graha in 12 and their rulers, the second spouse may have a strong identity as a foreign personality. Vyaya bhava produces withdrawn, suspicious, privacy-seeking, or imaginative qualities that can be helpful to the bedroom life but adversarial (6th) to the exclusivity trust of the marriage vow (7).
The second spouse may hail from a distant land or a culturally invisible section of one's own nation. Even if the partners have the same passport, they may have been raised indifferent religious, linguistic, or socio-economic sectors. Perhaps this partner spends much time away on extended travels. Even if physically immobile, mate-2 may remain enclosed in their own private imagination.
A marital plus-point is that regarding bhava-12, behaviors of the bedroom and personal privacy are enhanced.
The second marriage expresses a critically important part of one's experience of retreat, withdrawal, and loss of visual fleshly identity. If this marriage occurs, it is intended to facilitate an understanding of meditation, imagination, and spiritual guidance for the native.
Transition from life-mate-1 to life-mate-2
The first life-mate is represented by the romantic, child-centered, creative environment of bhava-5. The first life-mate has self-central, radiant, attention-getting traits which may anchor marriage-1 into an ongoing state of child-producing, entertainment-seeking, game-playing speculation. (Naturally if a disconnector such as Ketu or nichha-Zukra occupies bhava-5, these self-central characteristics can be much altered.)
bhava-12 = 8th-from-11th. Emotionally therefore the second lifepartnership indicates a significant upheaval and forced identity change (8) away from the child-centered, mate-centered, gaming and speculative setting of marriage-1 and toward a new focus upon seclusion, imagination, contemplation, spiritual guidance, and matters of the private bedroom.
Depending on the presence or absence of graha in bhava-12, the second life-partnership may be vigorously active in private marital activities (for example, Mangala-12). If bhava-12 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the mate's quietude, producing a climate of sanctuary and seclusion in marriage-2.
Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-11th. The psychically anticipated environment of the second life-partnership includes agency of bhava-12:
Mate-3 (if any) = bhava-7
If three marriages are forecast, for Chandra-11 nativities with favorable graha in bhava-7, the third lifepartnership may be the most successful at least for public purposes.
Bhava-7 has agency of balanced and fair contracts, interpersonal harmony and social agreement.
The Mate may be an attorney, negotiator, or deal-maker or perhaps a socialite on the surface but a shrewd negotiator underneath. The third marriage promises a materially oriented (Zukra) alliance constructed primarily for purpose of social stability (4th from 4th) and for the accumulation (Zukra) of mutual wealth and pleasure.
Because yuvati bhava = 4th-from-4th, emotional conditions in the 1st marriage may subconsciously duplicate the configuration of the mother's early childhood home.
Naturally, any graha located in bhava-7 will affect the forecast for the third lifepartnership.
indicated through Bhava-7, has balancing qualities. The third spouse practices negotiation of contracts and alliances.
Mate-3 enjoys sexual communication, and often seeks advice . Third spouse may seem indecisive due to frequent change of position. Often a professional attorney or other role that creates balanced arguments or proposals.
Third Life-Partner = ever-shifting toward a more perfect rebalance. The third spouse provides an important contribution toward one's understanding of the art of crafting and managing agreements.
The third life-partnership may be emotionally triggered and sustained by deep memories of 9th-from-11th. The environment of partnership-3 is psychically anticipated to include:
| Mate-4 (if any) = bhava-2
the defensive, culturally-rooted, routine-loving, patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra
|Contempt 1934- drama-activist Brigitte Bardot on 16-Aug-1992 (her age 58) made a fourth wedding to the right-wing politician Bernard d'Ormale. Her 4th-from-Chandra = Simha containing Zukra. The compatibility was increased by Ms. Bardot's established political positions political since Zukra-Simha rules her lagnesha Chandra-Vrishabha-11 causes. Compared to her first three brief marriages, her fourth marriage has maintained a public facade of agreement for several decades.|
|Mate-5 (if any) = bhava-9||Swing Time 1911-1995 musical theatre Ginger Rogers married and divorced five times. Her mother was Ginger's closest friend, bodyguard, advocate, and business partner. Ms. Rogers married for the fifth and final time to a business partner William Marshall. Bhava-9 representing belief and visions suggests their joint venture, which was a production company in Jamaica (international-9 ). Due to Mr. Marshall's alcoholism (9 ruled by Guru-yuti-Ketu-7 dissolution) the venture failed and the marriage was dissolved in 1971. Ms. Rogers lived happily single for the next 25 years of her life.|
file update: 19-Oct-2018
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