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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

7th-from

marriage patterns

Chandra in bhava-11

Lifepartner Profile * Characteristics and Qualities


Comforted-by-company

The gainful, community-connected, friendly, goal-oriented, socially networked Chandra-11 tends to seek the companionship of a 5-ish partner with brilliant, intelligent, creative, regal, game-loving, attention-getting, entertaining, self-centered, theatrical, charismatic qualities.


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Radical Chandra in bhava-11


Public Figures

***

Mate-1 (if any) = bhava-5

Chandra-11 is fundamentally a friendly person. The first life-lifepartner for Chandra-11 nativities is described according to conditions in the creative, entertaining, speculative environment of bhava-5.

The first life-lifepartner for Chandra-11 may be emotionally apprehended as an agent of dramatic creativity, celebrity, children, genius, individuality, and speculative success for the native .

Life-mate-1 creates a marriage environment that is often centered around the partner and the children. Depending on influence from graha in bhava-5, life-mate-1 is typically an attention-seeking personality with a bright genius for creative, political and entertainment pursuits. A personal charm mixed with a love of gambling can make this mate both romantic and frustrating. Life may seem to be motivated by the excitement of the next Big Win.


6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-11 this distinctively maritally contentious bhava 6th-from-5th = karma-bhava-10 = public reputation, professional duties, social respect. Depending on the nature of any graha located in bhava-10, disagreement withn the union may arise on matters such as organizational governance, career, public visibility, social authority, and leadership roles.


Life-mate-1 was often a favorite of their parent. Life-mate-1 may have regal unique entitlements and a need for praise. If there are graha in bhava-5, Mate-1 brings charisma according to those graha, celebrity and applause (or notoriety) to the marriage.

Chandra-11 is born with a need for large-group networking, community engagement, and economic participation. Chandra-11 essentially marries to obtain a charismatic entertainer who supports the social-network extension of Chandra-11.

If there is no disruption in bhava-11, following the marriage, every success may be expected.

The partner provides an amusing style of political, dramatic, or literary creativity or a type of sporting gamesmanship which draws attention to the more hardworking and commonplace Chandra-11. A bright natural center of attention, the partner supports the couple's social success.

The mate generally enjoys showmanship, political campaigns and wagering on sport.

Mate may have royal or celebrity qualities . Mate's fame may be attributed via royal privilege, celebrity entitlement, literary authorship, artistic talent, fashion, political intelligence, gaming, or performance arts.

Mate assists the native in meeting one's own goals, while increasing the marital network of association, due to bhava-5 = 11th-from-7th-from-radix lagna.

Naturally subha-graha in 5 will improve this prospect while papa-graha in 5 will detract.

Mates of native with Chandra in 11 may be deeply focused on the creative (5) work of developing the intelligence (5) of the couple's children (5)

first marriage is emotionally triggered and sustained by deep memories of 7th-from-11th = bhava-5:

  • children, romance, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus - bhagya.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-11 gives an emotionally charismatic, self-focused, romantic 1st-marriage partner.

Mate-1 = Bhava-5 = charismatic qualities and is (in some fashion) politically inclined. The spouse may display brilliant performances and crave applause.

Spouse is involved with literary and performance arts, theatrical, political, entrepreneurial, entertainment, and children's interests. The spouse is an important part of one's experience of creative performance and winning.

  • Realm of Light" 1874-1947 painter Nicholas Roerich 's life partner Helena Roerich was a recognized concert pianist, sacred and ancient languages translator, and Buddhist scholar. Her musical gifts, original scholarship, and charistmatic intelligence are indicated by his 7th-from-Chandra-Kanya = Meena-5.


Natural adversaries of life-mate-1 bhava-5 * one's public career and one's private sanctuary

The shad-ashtaka karaka for vidya-bhava-5 =

  • 6th-from-5th = bhava-10 = father's family, father's second marriage, children's servants or illnesses, mother of spouse-1, friends from distant lands, public reputation and respect, career and profession
  • 8th-from-5th = bhava-12 = father's mother, mother's father, ancestors and spirit guides, enemies of the marriage, distant lands mental and physical, invisibility, imagination

The karaka role-players of 10 and 12 can be expected to behave less comfortably toward life-mate-1.

Life-mate-1 may look upon one's own professional career as adversarial or as a source of conflict (6). Life-mate-1 may feel an urge to criticize one's paternal family, father's second spouse (if any) and illnesses or injuries to the children. Bhava-10* accuser or enemy of life-mate-1= 6th-from-7th-from-Chandra - 11. Bhava-10 = also 12th-from-Chandra -11 indicating a drain upon the native's friendship network. Indeed Chandra-11 often struggles with career rank and status.

Thus the professional duties can become an energy drain upon both the native's economic gain (rigid job definitions prevent economic linkage). The animosity of the solipsistic, self-central life-mate-1 toward the native's governance responsibilities can increase Chandra-11's existing proclivity to constantly re-classify the public status, bureaucratic rank and professional titles. Naturally the conflict scenario becomes more dramatic if graha occupy bhava-10.

Denizens of bhava-12 = 8th-from-5th such as father's mother, mother's father, ancestors and spirit guides, persons from distant lands, and agents of sanctuary, can also enforce an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may perceive one's professional identity as adversarial to spouse-1's own interests; the ancestors and spirit guides, persons from distant lands, and agents of sanctuary may view spouse-1 as adversarial to the native's ability to maintain spiritual guidance via private meditations. Naturally the sudden-change scenario becomes more dramatic if graha occupy bhava-12.

If there is a second marriage, the second spouse (private, invisible 12) sees the first spouse (dramatic, self-central 5) as an enemy, because 5 = 6th-from-bhava-12.

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Additional spousal characteristics derived from the rashi of bhava-5

Life-partner-1 for Chandra-11 + Chandra-Meza * comforted by rhythmic forward pursuit

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Thula-Vanika emotional traits such as musical and artistic tastes, along with a proclivity toward contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..

  • A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf + Guru-yuti-Shani-nichha. Virginia Stephen married Leonard Woolf on 10-Aug-1912 during her Surya-Zukra chidradasha , Throughout her life Ms. Woolf declared her deep appreciation for her accommodating (Thula) husband and commercial partner. Despite the volatility of her sexual explorations and bipolar moods, husband-and-wife continued to work together in their shared commercial publishing business. Virginia hailed Leonard as her best friend for life. His leading role in their marriage was to constantly balance-and-rebalance their shared life. Despite the pressures of two terrible wars and Virginia's promiscuity, he remained devoted.

Life-partner-1 for Chandra-11 + Chandra-Vrishabha * uttama * moolatrikona 4-30* comforted by rhythmic historical tonal values

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..


Life-partner-1 for Chandra-11 + Chandra-Mithunaya * comforted by rhythmic signal messaging

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Dhanuzya emotional traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..
  • POTUS-pair-02 Letters 1744-1818 Abigail Adams married POTUS-02 Thoughts on Government 1735-1826 John Adams. He was a career politician and global diplomat whose political philosophy (Dhanushya-5) significantly defined the inspirational new American Republic. John was the policy-guy while Abigail was the planner, scheduler, communications manager, and brains of the operation.

  • Russ-Empress Ekaterina 1729-1796 Catherine the Great + Zukra-yuti-Guru was an aristocratic socialite whose parents had prestigious social connections (11) but not wealth. She wed Peter Duke von Holstein-Gottorp when she was 16 years old, and he later gained princely entitlements in Russia.


Life-partner-1 for Chandra-11 + Chandra-Karkata * comforted by rhythmic tidal maternal soothing

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Makara-Draco emotional traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..


Life-partner-1 for Chandra-11 + Chandra-Simha * comforted by rhythmic creative display

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Kumbha emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles, However, soberly serious Shani will do His best to impose lawful austerity in 5 = entertainments, games, children. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights. Chandra-11's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with the (thankless) work of applying order to intelligence, scholarship, and showmanship. The Surya-ruled native (11) is often the center of attention in the 11-environments such as fundraising, social-networking, and community activism. This pairing often supports political couples, with the 11-partner entertaining and grounding the social linkage, while the 5-partner does economically (Kumbha) oriented large-group connectivity within celebrity and creative settings.

  • Runaway Bride 1967- drama-commerce Julia Roberts + Guru-yuti-Zukra * life-partner-1 = bhava-5 = the eccentric songwriter-musician (Kumbha eccentric) Lyle Lovett. Shani rules 7th-from-Chandra = bhava-10, adding to the imbalances of the alliance. He was a good friend (Kumbha) 11 years her senior (Shani) . The first marriage was brief and childless. The second marriage to a non-celebrity cinematic camera operator surprised many observers, but the timing was proper. She was 36, in a Rahu-Return, and ready to start a family. The second husband (12) is a private personality shy of the limelight. Three children were born into the second marriage.


Life-partner-1 for Chandra-11 + Chandra-Kanya * comforted by rhythmic remedial service

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Meena-Antya emotional traits such as visionary perspective, withdrawal into sanctuary, dreaminess, spiritualized intuition and a preference for social invisibility in relationships

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From bantering Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner. However from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..

Life-partner-1 for Chandra-11 + Chandra-Thula * comforted by rhythmic negotiation of agreements

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Mesha-Arya emotional traits such as inventiveness, adolescent impatience, and a preference for direct action rather than words in relationships. Naturally, graha residing in bhava-5 can significantly influence the outcome.

  • Macedon-King o-Megos 356-323 BCE Alexander-III * in the year 327 BCE (his age 28) married 16-year-old Roxana * Raoxshna daughter of a Persian officer. Alexander's 7th-from-Chandra-11 being Mesha, his powerfully bright Surya-Simha-9 yuti Zukra would suggest a charming and politically intelligent mate, and also children. Raoxshna produced Alexander's only heir.

  • Life partner of Zanjeer 1942- drama-politics Amitabh Bachchan = the celebrated dramatist Mrs. Jaya Bhaduri. In 2004, when her family was raised, she started (Mesha, new starts) a political career (5).


Life-partner-1 for Chandra-11 + Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Vrishabha emotional traits such as artistic sensuality, acquisitiveness, and a preference for luxury wealth in relationships.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..

  • Miracle Roses 1207-1231 St. Elizabeth of Hungary married Louis IV, Landgrave of Thuringia, in the year 1221 when she turned age-14. Her husband's primary concerns were the management and defense of financial assets that sustained their royal (5) luxury (Vrishabha) lifestyle


Life-partner-1 for Chandra-11 + Chandra-Dhanuzya * comforted by rhythmic catechesis of belief

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Mithuna emotional traits such as communicative business skills; management, administration, handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..

  • India-PM 1917-1984 Martial Law Indira Gandhi * Somana-yuti-Zukra * Somana-yuti-Rahu * on 26-Mar-1942 against the wishes of her family, Indira married the Parsi political activist Feroze Ghandy. He became a nationally known politician. Although her light shown much more brightly than his, and he was beset by debilitating illnesses, they cooperated on documents, policy work, and party communications (Mithunaya-5). Their partnership featured many separations due to Ketu in 7th-from-Chandra. When the marriage completed one Rahu cycle (18 years) he died, and she did not remarry.


Life-partner-1 for Chandra-11 + Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Karkata emotional traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle in relationships.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..


Life-partner-1 for Chandra-11 + Chandra-Kumbha * comforted by rhythmic pulsing network linkage

Marriages that operate emotionally on the Simha-Kumbha axis must contend with the opposing, mutually incompatible agendas of the socially responsible, systematic, economically oriented Kumbha native versus the self-important, radiantly confident, attention-demanding Simha mate.

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Simha emotional traits such as solipsism, personal uniqueness, and a preference for being the center of attention in relationships."Double-5" = life-partner-1 = a distinctively dramatic personality often engaged in theatrical arts, fashion, celebrity, or politics.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..


Life-partner-1 for Chandra-11 + Chandra-Meena * comforted by rhythmic ancestral guidance

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Kanya-Parthya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships.

Naturally, graha residing in creative, romantic, gaming bhava-5 can add unique complexity to the mate's behavior..

  • POTUS-27-pair Cherry Trees 1861-1943 Nellie Herron Taft * Chandra-11 parivartamsha uttama-Guru-3 married POTUS-27 Dollar Diplomacy 1857-1930 William Howard Taft. A distinguished career politician since finishing law school, Taft held numerous elected and appointed entitlements (5). His significant imbalance was diet-and-digestion (Kanya) which resulted in many injuries and ailments related to obesity. Taft had an astounding number of accidents, infections, surgeries, medications, and physicians. A highly intelligent man, Taft was nevertheless in service to his political handlers. Nellie effectively managed Taft's career, which he freely admitted. However, she could not influence his health choices, especially his diet.

Mate-2 (if any) = bhava-12 * dissolution of recognizable identity

2nd-from-Chandra

The second lifemate for Chandra-11 is represented by the private, socially invisible, unidentified, bedroom-oriented, sanctuary-creating bhava-12

The second life-partner may be emotionally apprehended as an agent of invisibility, distance, or dissolution and identity-loss .

It may be difficult to establish a sustainable formal trust. The visible, recognized, cultural identity marital contract may be perpetually in a dissolving state, due to the evaporating qualities of bhava-12

Being 6th-from-7th, bhava-12 is also associated with enemies (6) of the alliance, adversaries of the agreement, and illness of the marriage partner. However, bhava-12 also rules bed-pleasures, and if graha in 12 or its ruler are physically well, there may be much pleasure in this invisible arrangement despite its lack of social coherence.

Life-Partner-2 may hail from a foreign land or distant culture which causes this partner to see things differently. The mate-2 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own electro-magnetic initiating thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

Bhava-12 = 6th-from-7th. Depending on graha in 12 and their rulers, the second spouse may have a strong identity as a foreign personality. Vyaya bhava produces withdrawn, suspicious, privacy-seeking, or imaginative qualities that can be helpful to the bedroom life but adversarial (6th) to the exclusivity trust of the marriage vow (7).

  • Theory of Relativity 1879-1955 Physics Albert Einstein had a second marriage to his paternal first-cousin Anna Einstein. She was his sanctuary-keeper (12) . Lord of bhava-12 2nd-from-Chandra = the jovial and inclusive Brihaspati-2 family. The marriage was characterized by permissiveness.

The second spouse may hail from a distant land or a culturally invisible section of one's own nation. Even if the partners have the same passport, they may have been raised indifferent religious, linguistic, or socio-economic sectors. Perhaps this partner spends much time away on extended travels. Even if physically immobile, mate-2 may remain enclosed in their own private imagination.

  • Imagine 1940-1980 Beatle John Lennon * Married for second time on 20-Mar-1969 (his age 28) to Avant-gardiste 1933- Beatle-pair Yoko Ono. Ms. Ono = a vivid promoter of their marital brand, marking their music and photographs as balanced, coupled and agreed. However his 2nd-from-Chandra is ruled by Shani-Meza * nichha in 8th-from-7. She hailed from Japan, a far distant country from Lennon's England. 2nd-from-Chandra = Kumbha = swamsha suggesting that the second marriage would be about progressive causes, economic income, and futurism.

A marital plus-point is that regarding bhava-12, behaviors of the bedroom and personal privacy are enhanced.

The second marriage expresses a critically important part of one's experience of retreat, withdrawal, and loss of visual fleshly identity. If this marriage occurs, it is intended to facilitate an understanding of meditation, imagination, and spiritual guidance for the native.


Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the romantic, child-centered, creative environment of bhava-5. The first life-mate has self-central, radiant, attention-getting traits which may anchor marriage-1 into an ongoing state of child-producing, entertainment-seeking, game-playing speculation. (Naturally if a disconnector such as Ketu or nichha-Zukra occupies bhava-5, these self-central characteristics can be much altered.)

bhava-12 = 8th-from-11th. Emotionally therefore the second lifepartnership indicates a significant upheaval and forced identity change (8) away from the child-centered, mate-centered, gaming and speculative setting of marriage-1 and toward a new focus upon seclusion, imagination, contemplation, spiritual guidance, and matters of the private bedroom.

Depending on the presence or absence of graha in bhava-12, the second life-partnership may be vigorously active in private marital activities (for example, Mangala-12). If bhava-12 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the mate's quietude, producing a climate of sanctuary and seclusion in marriage-2.


Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-11th. The psychically anticipated environment of the second life-partnership includes agency of bhava-12:

  • ongoing psychic awareness of parallel lives; dreams, intuitions, and mystical perceptions; clairvoyance, clairaudience, prescience; private imagination, private affairs; foreign lands and long sojourns in them; moksha, loss of social identity; meditation and non-petitionary prayer; physical body feet

  • Supplementing the material qualities of 2nd-marriage = radix bhava-2, natal Moon in bhava-11 gives an emotionally distant 2nd-marriagepartner

Mate-3 (if any) = bhava-7

9th-from-Chandra

If three marriages are forecast, for Chandra-11 nativities with favorable graha in bhava-7, the third lifepartnership may be the most successful at least for public purposes.

Bhava-7 has agency of balanced and fair contracts, interpersonal harmony and social agreement.

The Mate may be an attorney, negotiator, or deal-maker or perhaps a socialite on the surface but a shrewd negotiator underneath. The third marriage promises a materially oriented (Zukra) alliance constructed primarily for purpose of social stability (4th from 4th) and for the accumulation (Zukra) of mutual wealth and pleasure.

Because yuvati bhava = 4th-from-4th, emotional conditions in the 1st marriage may subconsciously duplicate the configuration of the mother's early childhood home.

Naturally, any graha located in bhava-7 will affect the forecast for the third lifepartnership.

indicated through Bhava-7, has balancing qualities. The third spouse practices negotiation of contracts and alliances.

Mate-3 enjoys sexual communication, and often seeks advice . Third spouse may seem indecisive due to frequent change of position. Often a professional attorney or other role that creates balanced arguments or proposals.

Third Life-Partner = ever-shifting toward a more perfect rebalance. The third spouse provides an important contribution toward one's understanding of the art of crafting and managing agreements.

The third life-partnership may be emotionally triggered and sustained by deep memories of 9th-from-11th. The environment of partnership-3 is psychically anticipated to include:

  • trusts and promises;

    remembered sexual and peer relationships; advising, consulting, negotiations, and capacity to reach agreements;

    weighing scales and balances, exchanges and contracts; physical body's external sexual pleasure organs

  • Supplementing the material qualities of 3rd-marriage = radix bhava-9, natal Moon in bhava-11 gives an emotionally negotiating 3rd-marriage partner

Mate-4 (if any) = bhava-2

the defensive, culturally-rooted, routine-loving, patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra

Mate-5 (if any) = bhava-9

the emotionally motivated community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

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