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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

7th-from

Chandra in bhava-4

Life-partner profile * Characteristics and Qualities


Comforted-by-caretaking

The home-based, roots-protecting, school-teaching, parental, parochial, moral Chandra-4 personality tends to seek the companionship of a mate who is socially prominent, responsible, executive, showing leadership, elite, regulating, dutiful, and maintaining the public order.

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Radical Chandra in bhava-4


Public Figures

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Mate-1 (if any) profile = bhava-10

Chandra-4 is fundamentally a security-seeking person who is deeply rooted in the place of settlement, the land and its bounty. The first life-lifepartner for Chandra-4 nativities is described according to conditions in socially dignified bhava-10. The lifemate brings forth and fulfills emotional expectations implicit in the character of the native's own armabhava-10.

Chandra-4 typically marries a spouse who has a respectable social profile and looks lawful and orderly to the public eye. The marriage primarily shields, stabilizes, defends, and promotes one's public reputation.

The spouse and business partners typically have high social rank and dignified social position. Barring uncomfortable graha in bhava-10, the marriage-mates enjoy a socially secure and recognized status.

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra. For Chandra-4 this maritally contentious bhava = sahaja-bhava-3 representing the native's cohort and communications. Depending on the nature of any graha located in bhava-3, there is likely to be disagreement in the union on matters such as the native's own schoolmates and siblings (especially the immediately next sibling) the native's mentality, modes of messaging, publications, and commercial roles.

Mate may be almost invulnerable to scandal, whether or not misbehavior on the part of the native should occur. Chandra-4 indicates a very stable union as a rule.

  • POTUS-pair-38 Addiction Recovery 1918-2011 Betty Bloomer Ford + Zukra married POTUS-38 Time to Heal Gerald R. Ford . Despite her many public honesties about her previous divorce, her struggles with breast cancer, and her outspoken support for women's rights including abortion rights, his career never faltered due to her actions. Even Gerald Ford's hugely unpopular decision to pardon his friend POTUS-37 Watergate 1913-1994 Richard Nixon did not sully his reputation significantly.

The key virtue of the spouse is their ability to provide respectability. The value of the marriage is often less about partnership and more about social dignity.

The first life-partner is emotionally apprehended as an agent of public decorum, respectability, and social leadership.

  • Egypt-King 1920-1965 Farouk al-Awwal was married twice before his untimely fleshdeath at age 45. His first wife Farida belonged to high-visibility, respected family (10). Unfortunately, King Farouk also had Ketu-in bhava-10 and Chandra-Mangala yoga caused a Kuja Dosha upon 7th-from-Chandra.

  • There was little connection to his first marriage partner. Although the fist wife was hierarchically high-born (10) the union was characterized by infidelity, absence and disregard (Ketu). Disappointed in marriage, His Majesty retreated to his familiar (Chandra) world of palatial homes and racing cars Kuja-yuti-Rahu -4.

Chandra-4 is often deeply involved with maintaining the ethno-cultural foundations of one's own settled people, particularly in areas like farming, schooling, and seasonal rituals.

Life-partner-1 of Chandra-4 has several important social functions, including the facade of public respect and decorum. Often the lifemate holds an elite social position or is otherwise at the peak of a pyramid-shaped social order. However the dignified social facade may be the primary purpose of the union, as the mate may be less concerned with personal matters.

If karmabhava-10 is well-disposed, life-partner-1 is or becomes an important person in the native 's social stratum. Mate provides the broader national or society-wide view. The mate's elite view complements one's own concern with home and farm, local constituency,, ethnic roots, and customary cultural routines.

It could be said that one born with a need for protection (Chandra-4) essentially marries to obtain a public reputation and respectable facade. If there is no disruption in bhava-10, following the marriage, every success may be expected in obtainment of the sought-after public dignity and respect.

Should Chandra be unsettled, attempts to maintain the public facade may be weakened.

  • Methodism 1703-1791 John Wesley yuti Ketu. Wesley's marriage was notoriously contentious and even vicious, due to this disruptive nature of Mula-Chandra-yuti-Ketu along with nichha-Kuja-yuti-Zukra. Nevertheless his marriage partner provided him at least superficially with the social dignity (that he somewhat impulsively during Rahu-Rahu swabhukti decided) that he needed in order to maintain his public life.

Life-partner-1 represents and sustains conformity to the social law and connects the single-ethnicity native to the pluralistic consciousness of the greater civilization.

  • Louisiana-Gov 1893-1935 Kingfish Huey P. Long * Chandra-yuti-Rahu-4. Similar to many wives of public figures, Mrs. Long had a primary duty to uphold the social dignity of her spouse via her lawful, socially conforming decorum. Her public responsibility extended to her assumption of her husband's Senate Seat after his assassination. However, she declined to campaign to keep the seat after her term expired, likely from a need to be seen as a conventional woman. Rather, she supported her adult son's quest for the Senate seat, which he obtained and held for seven terms (his entire adult life).

Even if there is trouble in this union, it may be quite difficult for Chandra-4 to break the contract, due to critically important function performed by Life-partner-1 in upholding one's social position.

  • Russ-USSR 1878-1953 Man of Steel Josef Stalin married as a first wife a Communist Party secretary who held an important bureaucratic position

first marriage is emotionally triggered and sustained by deep memories of 7th-from-4th = bhava-10:

  • public reputation, career , dignity, and respect; organizational leadership and social responsibilities; effort, rulership, executive powers; children's health or illness; physical body's legs, knees, and calves.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7,

  • Chandra-4 gives an emotionally dignified 1st-marriage partner

Additional spousal characteristics derived from the rashi of bhava-10

Life-partner-1 for the nativity = Chandra-4 + Chandra-Meza

In addition to the facade of respectability and public leadership roles of bhava-10, include Vanika emotional traits such as negotiating, bargaining, and a preference for equanimity in relationships. The spouse often provides a protective veneer of balancing, arranging, diplomacy, and crafting of agreements (Vanika) which shields the native's social reputation.

  • D'eux 1968- balladeer Celine Dion * Somana-yuti-Kuja. Her husband Mr. Rene Angelil managed her public life in all details. He negotiated her contracts and protected her reputation, which was particularly important to her Shravana radical lagna.


Life-partner-1 for the nativity = Chandra-4 + Chandra-Vrizabha

In addition to the facade of respectability and public leadership roles of bhava-10, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships. The spouse often provides a protective veneer of global humanism, philosophy, and doctrinal preaching (Dhanuzya) which shields the native's social reputation. The spouse often provides a protective veneer of secrecy, trauma intervention, or emergency response (Vrizchika) which shields the native's social reputation.

  • 300 Important Combinations 1912-1998 Jyotishi B.V. Raman * Chandra-yuti-Shani enjoyed decades of marriage to a fellow occultist and Jyotisha educator. His Guru in 7th-from-Chandra suggests that his public reputation was positively enhanced by the marriage partner's generosity, humanism, inclusiveness, and promotion of doctrine in Vrizchika context of occult secrets and hidden knowledge.


Life-partner-1 for the nativity = Chandra-4 + Chandra-Mithunaya

In addition to the facade of respectability and public leadership roles of bhava-10, include Dhanuzya emotional traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships. Naturally, graha residing in bhava-10 can significantly influence the outcome. The spouse often provides a protective veneer of global humanism, philosophical perspective, and doctrinal preaching (Dhanuzya) which shields the native's social reputation.


Life-partner-1 for the nativity = Chandra-4 + Chandra-Karkata

In addition to the facade of respectability and public leadership roles of bhava-10, include Makara emotional traits such as pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships."Double-10" life-partner-1 = a distinctively mature, often heavily burdened agent of the social order. The spouse often provides a protective veneer of social dignity and lawfulness (Makara) which shields the native's social reputation.


Life-partner-1 for the nativity = Chandra-4 + Chandra-Simha

In addition to the facade of respectability and public leadership roles of bhava-10, include Kumbha emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships. The spouse often provides a protective veneer of social networking and economic gainfulness (Kumbha) which shields the native's social reputation.


Life-partner-1 for the nativity = Chandra-4 + Chandra-Kanya

In addition to the facade of respectability and public leadership roles of bhava-10, include Meena emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships. The spouse often provides a protective veneer of quietude, reflective dreaminess, sanctuary, or spiritual guidance (Meena) which shields the native's social reputation.


Life-partner-1 for the nativity = Chandra-4 + Chandra-Thula

In addition to the facade of respectability and public leadership roles of bhava-10, include Meza emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships. The spouse often provides a protective veneer of physical culture (including physicians),engineering, innovation, or competitive championship (Meza) which shields the native's social reputation.

  • Egypt-King 1920-1965 Farouk al-Awwal = Chandra-4 yuti Kuja-yuti-Rahu He married twice and was implicated in countless affairs-du-coeur. Ketu-10 creates a thin facade of respectability (10) but Ketu in 7th-from-Chandra makes the first marriage rather incoherent. Despite the production of three daughters, His Majesty was unable to connect to his Ketu bride. On the pretext of requiring a male heir (and extricating himself from the intrigues of the aristocrats) Farouk divorced (Ketu) his first wife and re-married to a 17-year-old. Two marriages are seen in navamsha Zukra-yuti-Budha, with Budha representing the school-aged second wife.


Life-partner-1 for the nativity = Chandra-4 + Chandra-Vrizchika

In addition to the facade of respectability and public leadership roles of bhava-10, include Vrizabha emotional traits such as artistic sensuality, acquisitiveness and a preference for luxury-treasures in relationships. The spouse often provides a protective veneer of fine arts, beauty, song, values-conservation, and sensual pleasures (Vrizabha) which shields the native's social reputation.


Life-partner-1 for the nativity = Chandra-4 + Chandra-Dhanuzya

In addition to the facade of respectability and public leadership roles of bhava-10, include Mithunaya emotional traits such as communicative handcraft, scripted conversations, verbosity, and a preference for "shop talk" in relationships. The spouse often provides a protective veneer of conversation, business administration, planning-scheduling, and media-messaging chatter (Mithunaya) which shields the native's social reputation.


Life-partner-1 for the nativity = Chandra-4 + Chandra-Makara

In addition to the facade of respectability and public leadership roles of bhava-10, include Karkata emotional traits such as a need for security, nurturing, and a preference for home-based lifestyle in relationships. The spouse often provides a protective veneer of parenting, caretaking or sheltering (Karkata) which shields the native's social reputation.

  • Pope-266 Francis 1936- Jorge Bergoglio * Zukra-yuti-Chandra has not yet married. However his partnerships have exhibited the characteristic respected qualities of patriotism, customary roles, and holding to the Old Ways (Karkata).

Life-partner-1 for the nativity = Chandra-4 + Chandra-Kumbha

In addition to bhava-10's facade of high-recognition positions and public leadership roles, include Simha emotional traits such as solipsism, personal uniqueness, and a preference for being the center of attention in relationships. The spouse often provides a protective veneer of political glamour, celebrity or entertainment sparkle (Simha) which shields the native's social reputation.

  • POTUS-pair-43 School Libraries 1946- Laura Welch Bush married two-term president and governor of Texas POTUS-43 Decision Points George W. Bush. Typical of Chandra-4-Kumbha, the life-partner = a highly visible public leader and career politician (Simha). The charismatic centrality of her husband is much amplified by her uttama-Rahu-7. Her past contained an event of manslaughter, but this indignity was almost completely shielded by the importance and charm of her politician husband.

  • The life-partner of POTUS-pair-44 Let's Move 1964- Michelle Robinson Obama = POTUS-44 Audacity of Hope 1961- Barack H. Obama. Before assuming the presidency, Mr. Obama was a USA Senator (10). As POTUS-44, he was charged with governing (10) the most flamboyant (Simha) nation in the world, but also with maintaining a celebrity (Simha) profile.

  • UK-Princess of Wales 1961-1997 Diana Spencer * Chandra-yuti-Ketu * married the celebrity figure and future king of the United Kingdom. UK-Prince 1948- Charles of Wales

  • Heartbreak Hotel 1935-1977 Elvis Presley married Graceland 1945- drama-commerce Priscilla B. Presley . She developed a decades-long career in drama and fashion


Life-partner-1 for the nativity = Chandra-4 + Chandra-Meena

In addition to the facade of respectability and public leadership roles of bhava-10, include Kanya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-10 can significantly influence the outcome. The spouse often provides a protective veneer of humility and service-orientation (Kanya) which shields the native's social reputation.

  • Louisiana-Gov 1893-1935 Kingfish Huey P. Long * Chandra-yuti-Rahu married Rose McConnell in 1913 (his age 20). A constant helpmate, the former stenographer provided her husband with a service-oriented, sympathetic-to-labor (Kanya) facade. The shield of her personal dignity protected his reputation despite his known carousing, bribery, abuse of power, and other scandals.
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Mate-2 (if any)

= bhava-5

2nd-from-Chandra

Life-mate-2 is emotionally apprehended as an agent of creativity, children, genius, individuality, and speculative success.

Life-mate-2 = brings celebrity and entertainments into marriage-2. Life-mate-2 may have some fame-attracting qualities , through literary authorship, politics, or performance arts. If the graha in bhava-5 are challenging, fame may turn to infamy.

Life-mate-2 assists the native in meeting one's own goals, while increasing the marital network of association. Naturally subha-graha in 5 will improve this prospect while papa-graha in 5 will detract.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the dignified, publicly responsible, regulatory environment of bhava-10. The first life-mate has lawful leadership traits which may anchor marriage-1 into an ongoing state of public reputation and social respect .

bhava-5 = 8th-from-10th. Emotionally therefore the second marriage indicates a significant upheaval and forced identity change (8) away from the dignity and reputation of lifepartnership-1 and toward a new focus upon artistic performance, creativity, children, and politics.

Depending on the presence or absence of graha in bhava-5, the second life-partnership may be vigorously active in creative performance or entertainments (for example, Mangala-5).

  • POTUS-pair-38 Addiction Recovery 1918-2011 Betty Bloomer Ford was married twice. Partner-2 = Surya in bhava-5 * Surya-Meena. Her first marriage was marked by fighting due to 7th-from-Chandra * rogesha Mangala-10-Simha. Her Rahu-2 suggests that her second marriage would be ambitious and socially mobile. Her second husband was the tall, athletic POTUS-38 Time to Heal 1913-2006 Gerald R. Ford who served 12 consecutive congressional terms (never lost an election) plus POTUS-38. Her second marriage was characterized by brilliantly visible politics and entertainment, and it endured for 58 years.

If bhava-5 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in creative expression, speculative gamesmanship, romance, and political theatre.

  • Germany Bundeskanzlerin 1954- Angela Merkel met future second-husband-2 in 1981 but did not marry until 1998 at the onset of her Shani mahadasha and after completing a full Rahu cycle (18 years) . Second-from-Chandra = bhava-5 = ruled by a distinguished uttama-Shani-1 in 9th-from-5th suggesting that the spouse-2 possesses a dignified personality capable of representing both partners with socially approved behaviors. Shani gives longevity to the second union but also supports husband-2's own university career (9th-from). Shani's drishti into bhava-7 also provides support for the social protocol by which husband-2 will respectfully escort (7) his spouse to public events. Yet the pair are able to maintain a socially recognized professional separation (Shani). Merkel has often said that she values his scientific viewpoint ( 5 = Kumbha, science).

If Shani occupies 2nd-from-Chandra, then qualities of age, experience, maturity, and perhaps rigidity may be expected along with a Shani-style dislike of the limelight.


Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-4th. The psychically anticipated environment of bhava-5 for the second life-partnership includes agency of bhava-5:

  • children, romance, amusements, creativity, winnings, games, politics and political elections, fame, wealth, speculation, theatre and drama, literary and performance arts, divine intelligence, physical body heart, solar plexus * bhagya

Supplementing the emotional details of 2nd-marriage are the social-material environment defined by radix bhava-2. The native psychically anticipates a romantic, political, self-central 2nd-marriage partner.

Mate-3 (if any) = bhava-12

9th-from-Chandra

The third life-partner is emotionally apprehended as an agent of invisibility, distance, and dispersion. It may be difficult to establish a sustainable contract, due to the evaporating qualities of 6th-from-7th-from-lagna .

Life-Partner-3 may hail from a foreign land or distant culture which causes this partner to see things differently from the native. Life-mate-3 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

If this marriage occurs, it is intended to facilitate an understanding of meditation, imagination, and spiritual guidance for the native.

third lifepartnership is emotionally triggered and sustained by deep memories of 9th-from-4th = bhava-12:

  • immediate parallel life; memories, dreams, reflections, intuitions, and mystical perceptions; clairvoyance, clairaudience, prescience; private imagination, private affairs; foreign lands and long sojourns in them; moksha, loss of social identity; meditation and non-petitionary prayer; physical body feet

  • Supplementing the material qualities of 3rd-marriage = radix bhava-9,

  • Chandra-4 gives an emotionally distant 3rd-marriage partner

Mate-4 (if any)

= Yuvati-bhava-7

The fourth life-partner (if any) is often emotionally apprehended as an agent of emotionally balanced contracts, harmony and agreement .

Life-partner-4 tends to readily establish roles of other-oriented, couple-supporting, contract-managing adjuster, harmonizer, accommodator, counselor, negotiator, balancer.

Life-partner-4 of the Chandra-4 native may be a broker, arranger, attorney, advocate, negotiator, deal-maker .

  • Turtle Island 1930- poet Gary Snyder married for the fourth time in 1991 Carole Lynn Koda. The union endured for 15 years, until her cancer death on 29-Jun-2006 * Shani-Zukra period * samchara Rahu-Ketu in Dhanau-Mithuna contact navamsha Rahu-Ketu. Typical of multiple marriages for Chandra-4, Snyder's third wife was of Otherworldly identity 12 (she had been born and raised to adulthood in a rural Japanese culture). By contrast, wife-4 = bhava-7; his fourth lifepartnership was Japanese-American representing an agreeable balance (7) between his own dual identities.

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"Love is always patient and kind; it is never jealous;

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it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

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~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]