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Rashi Lagna - Graha


  1. Surya
  2. Chandra
  3. Kuja
  4. Budha
  5. Guru
  6. Shukra
  7. Shani
  8. [Rahu]
  9. [Ketu]


OM graam greem graum sah gurve namah

OM jhram jhreem jroum sah gurave namah

OM Hrim Shrim Krim Dharani Dharaya Namah

OM srideva krushnaya oorthishitaya namaha

Navagraha adhipati

Summary of Nine Graha Rulership Portfolio

with remedial ratna general recommendation for Meza nativities

measured from

lagna * ligne * line of


Dhanus * Dhanus * Taukshika



friendly and unfriendly bhava-activating rulerships


Professor [Surya] = rules Dharmabhava-9

Dhanus-born normally presents a great intelligence matched with potentially great pride in one's theoretical, doctrinal, or philosophical wisdom. One's portfolio of world travel; one's membership in some priesthood of higher learning.

Particularly when Mūla nakshatra rises within Dhanus, the Taukshika-born may develop into extraordinary figures who have the power to disregard [Ketu] existing doctrine [Dhanus]

sacred doctrine

For the Dhanus nativity, Ravi controls the all-good dharma bhava , site of priestly discourse, doctrine, and philosophical discussion.

Simha = Ravi's mūlatrikoṇa rashi = = identical to Dhanus's dharmasthana.

Surya = usually exhibits as affinity for public religion, although in a predictably orthodox fashion which is more oriented to charismatic, entertaining and self-reflexive [Surya] expressions of public piety and less to the quiet, invisible realm of private prayer.

  • Surya in bhava-2 = the entire family = visibly religious

  • [Surya-yuti-Chandra] = father + mother = visibly religious

  • Surya + Mangala = father + brother = visibly religious

  • Surya-yuti-Shukra = father + sister = visibly religious

Special capability for fire-* worth-ship * worship and ancient rituals of the agnihoma.

Surya = karaka for charisma, glamour, brilliance, ego, soul, and Divine Intelligence. If Surya is very well disposed, may produce a magnificent preacher or priest, or a brilliant theologian or professor of religious studies.

Father * Surya = pitri-karaka

Dhanus indriya-agna often indicates a benevolent father. Yet Dhanus indriya-lagna may provide a growth-challenge in regard to the mother, since Karkata = randhasthana-8.

Father is related to matters of bhava-9 including "divine right" entitlements of royalty (9 =5th-from-5th) teaching-preaching, proselytizing, promulgation of doctrine, international humanism, theory, theology, philosophy, divinity, aristocratic patronage of charitable causes, and public provision of spiritual guidance from the gods. The father is often a university professor or theorist with international humanistic appeal.

The father = philosophical, although strong-willed; and confident, although possibly rather egoistic due to karako bhavo nashto. Father may be a religious guidance figure in one's birth community. The flesh-father may pale in importance to the spiritual director such as the guru or high-priest; indeed Dhanus may consider the spiritual father to be the genuine father.

  • The father of UK-Duke 1982- William of Cambridge is UK-Prince 1948- Charles of Wales who is the heir-apparent to the divine-right lineage of English Kings. In the modern constitutional monarchy, his father's job consists largely of patronage for an astounding number of charitable causes.


Because [Surya] = Bright Light that receives public recognition, and Ravi = Dharmesha-9 for Dhanus indriya-lagna

Dhanus = somewhat disposed toward to accept high-visibility roles and professional leadership responsibilities within universities, temples (9) and world traveling religious or philosophical groups (9) .

Under auspice of a strong Surya, the Dhanus indriya-lagna may produce a celebrity in the fields of religion, philosophy, moral teachings, or international travel pursuits.

Example environments include ritual priesthood, university professor, specialties of sacred literature and wisdom teaching, temple-based education, religious missionary, preacher, moral talks.

Ravi = ruler-of-12 from 10th

  • dharma-pati-9 while often an auspicious graha is nevertheless often the culprit for loss of professional dignity.
  • may be associated with temporary job loss or other public indignities,

  • but the upside = the release of public duties also opens the door to a gain of religious wisdom.

Sacred Jewels for Surya * Manika * pure Ruby

QUOTATION from Dr. G. S. Kapoor. (1994). Gems and Astrology . Ranjan Publications, New Delhi. p. 90

" For the Sagittarius (Dhanu) Ascendant

  • Sun is the lord of the 9th house, the house of Bhagya (fortune).

  • Sun is also a friend of Jupiter, the lord of the Ascendant.

  • Ruby is Therefore, a very suitable, agreeable and profitable gem stone for natives of this Ascendant particularly when the Sun is in his own sign in the ninth house.

Ruby will give the same beneficial results to the Sagittarius natives as it gives in the case of Scorpio Ascendant.

In addition it prolongs the life of the father of the native ."

Professor [Chandra] rules randhrabhava-8


[Dhanus-Haya] indriya-lagna always has a scripted curricular element in the Learning Pathway that involves sudden, shocking, or catastrophic change impacting the native via the mother [Chandra]

  • England-Queen 1533-1603 Armada Elizabeth-1-Tudorhad randhresha [Chandra in classroom-5] shock, disaster for the regal, fashionable, entitled mother. Nevertheless, due to [arranging-trading Bharani-3] [navamsha-Chandra-Tula] intuitively sensitive to gracious diplomacy [Pushkara Navamsha] young Elizabeth, motherless and in perpetual political peril, was able to engage her intuitive negotiation skills [Bharani-3] in order to survive and thrive. In a time of profound misogyny, Elizabeth made alliances which supported her rulership of Britain as an unmarried, independent woman [Mesha] for forty properous years.

Chandra randhresha grants a particularly intuitive understanding and ability for matters of occult or undisclosed knowledge, hidden forces and secret relationships, and sudden change of circumstances or new identities often seen in healing and emergency intervention roles.

Dhanus indriya-lagna may feel an emotionally need [Chandra] for security in regard to their occult knowledge.

The potential for emotional chaos is higher than usual for Dhanus-born.

Vimshottari Dasha periods of Chandra may tend to bring out the extremes of volatility, particularly if the indriya-lagna is Mula.

There is a tangible emotional hunger to access to confidential information, and to be engaged in emergency response behaviors such as disaster-preparedness.

They want to able to "go with the flow" when emergencies strike.

They are comfortable when they have the ability to predict the rhythms of cyclical upheaval in all environments (physical, emotional, mental, financial, social, spiritual...)

A foundational insight in the understanding of Dhanus nativities = the emotional needs of randhresha-8 Chandra.

As randhresha, Chandra instills an emotional need for hidden identity protected by of Soma's habitual, stabilizing behaviors.

Wanting stable, grounded, and rooted experience, one feels secure when engaged in masked, occult activities which are emotionally drive by one's need for stability in times of upheaval. This content of the secret is known by only a few tantric companions - perhaps a reliable group of long time neighbors and family members who have practice emergency drills, have stored survival supplies et-cetera.

Hidden relationships or hidden resources, which is to say those relationships that are only awakened when there is a bhava-8 type eruption of hidden forces, are required for emotional vitality.

The content of the typical"emergence" of new life and new identity-within-old-containers is determined by Chandra's bhava, rashi, and incoming drishti, as well as the gradually cycling relationships between Chandra and the current Mahadasha-pati.

For example,

  • Chandra-4 = secret, transformative empowerment of the root culture, land-and-vehicles ownership, school-teaching,
  • Chandra-6 = secret, transformative empowerment of protection of the ill or disenfranchised, and all ministries of service
  • Chandra-12 = secret, transformative empowerment of intuitive perception, privacy, invisibility, and protection of sanctuaries

Mahadasha of Chandra = Typically, a period of maximum reconstruction of the identity, including catastrophic and surgical changes.

In a more domestic nativity, however,"identity change" may take the form of reliable and consistent healing role within the family home or in local community, such as schoolteaching, parenting, or policing.

The transformative agency of randhresha-8 Soma does not have to be glamorous or high-titled; in fact, Chandra prefers to move in the rhythm of the local environment.

Psycho-emotional predisposition: Chandra activates bhava-8

Dhanus indriya-lagna has a psycho-emotional predisposition to expect that access to secret associations and confidential information will provide their security and protection .

Chandra-8 feels happiest , albeit not always successful but indeed happiest, in mysterious roles that express healing behaviors.

Roles such as psychotherapist, surgeon, psychic intuitive, money launderer, silent business partner, secret sexual partner, or as the holder of highly confidential information in secure positions such as executive secretary or military officer.

Chandra's radix and navamsha rashi and any drishti to Chandra will show the native 's specific style of pursuing security and emotional fulfillment.

  • (E.g., Moon ruled by Shukra gives confidential roles in beauty and justice; ruled by Shani gives political and military roles handling government and corporate secrets; ruled by Surya a priestly role in communicating religious secrets, etc.)

Typically, these natives expect to gain social and emotional stability by investing in hidden information and secret relationships. They often live two lives, one public and one private - and profit thereby. Despite their desire for secure protection, they are prone toward intrigue and may face a lifetime of sudden, unpredictable psycho-emotional upheavals including health crises.

Both the native and one's mother may suffer mysterious, medically un-diagnosable illnesses which a psychic would know to have emotional causes.


The mother takes a hidden role, potentially in the fashion of an unpredictable or disruptive emotional force if Chandra is subject to unbalanced drishti. Yet when Chandra is moderated by other graha the style of secret influence may be power behind the throne.

Depending upon Chandra's ruler, mom may be a predominantly veiled, disguised, or secretive figure.

Example for Chandra's ruler = Budha-yuti-Ketu

  • R-E-S-P-E-C-T 1942-2018 Queen of Soul Aretha Franklin [Pūrvāṣāḍhā indriya-lagna] Due to marital separation, ALF's mom moved away to a distant city before ALF started school, and mom died when ALF was nine years old.

The highly fluctuating and impressionable Chandra regulates and empowers randhra bhava, the house of magical transformative healing, emergencies, and hidden or highly confidential information.

  • Chandra = randhresha-8 = sudden, apparently unprovoked eruptions of violence.; secrets; disasters; upheavals

  • Chandra=mother

  • Chandra = ruler-of-12 from dharma bhava, drains energy from father-figures especially in their role as Moral Guides (9)

pattern of the feminine intuitive subconscious draining the energy from the masculine productive consciousness (Chandra always activates 12th from Surya's house)

for Dhanus indriya-lagna, this pattern is often exacerbated within the family. Chandra becomes the mysterious randhresha-8 while Surya strives to preach wisdom as the Spiritually Guiding Dharmesha-9 . Dhanus men may have extra polarizing catalysis with women who may seem to drain their vital, worshipful, self-righteous life force (9).


A special situation which can occur for Dhanus nativities when randresha Chandra-Dhanus occupies bhava-1. The pattern of reiterative rhythm of upheaval is emotionally intensifies and one may feel [Chandra] intensely propelled by revolutionary-evolutionary forces to seek security via sudden transformation of the personality.

The ruler of 8 in 1, Chandra-in-8, or ruler of the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra located in 1, can all produce what in modern parlance is called the Crisis Junkie. This sort of need for speed transformational self-reinvention pattern is Chandra-influenced hormonal at its basis, but when Chandra intermingles with other graha there are social triggers too.

Sacred Jewels for Chandra - Mukta (moti, pure natural Pearl)

quotation from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology . Ranjan Publications, New Delhi.. p. 94

" For the Sagittarius Ascendant,

Moon is the lord of the 8th.

Persons with this ascendant should avoid wearing a Pearl unless Moon is in his own sign in 8th .

  • [when Chandra Karkata occupies 8] This should be done [only] in the major period of Moon.

  • It will not give any adverse effects if it is worn along with yellow sapphire, the gem stone of Jupiter, the lord of this ascendant, who is a friend of Moon."

Professor Kuja

vidya-pati-5 + ruler-of-12

Vital and competitive Kuja controls children, performance arts, politics, brilliant acts of genius, as well as long-term foreign residence, meditation and prayer, contemplative arts, and dissolution of the physical identity.

Sacred Jewels * Kuja-ratna * moonga

QUOTATION from Dr. G. S. Kapoor. (1994). Gems and Astrology . Ranjan Publications, New Delhi. p. 98

" For the Sagittarius Ascendant,

  • Mars is the lord of the 5th and 12th houses.

  • The auspicious lordship of the 5th a trine will prevail over the lordship of the 12th

  • and by wearing Red Coral, the native s of this ascendant will be blessed with children, fortune , name and fame --

  • more pronouncedly if Mars is in his own sign in the 5th."

Professor Budha

yuvati-pati-7 ++ karmesha-10

partnerships and social rank


  • Public Visibility
  • Social Reputation and Respect
  • Elite Positions
  • Leadership Roles
  • Governance Duties
  • Professional Responsibilities

Budha wants to think-about and talk-about , instruct, explain, classify, discriminate, analyze, articulate, and announce WRT matters of bhava-7 and bhava-10 = partnering and social rank

Relationships and contracts

unions, weights and measures, balancing, values, interactions, mutual interests, agreements, accords, negotiations, bargains, marriage, partnership, diplomacy, bartering, match-making, pairs

Professional or social dignity

  • leadership roles, hierarchical status, position and attributes of distinction, rank and reputation, professional recognition, regulation of social environments, promotions, titles, government and bureaucratic details, policies and procedures, legislators and laws

Conversational and sexually curious Budha suffers from kendra-adhi-pati dosha.

Badhesha for Dhanus indriya-lagna = Budha

Sacred Jewels for Dhanus indriya-lagna

QUOTATION from ~~ Dr. G. S. Kapoor. (1994). Gems and AstrologyRanjan Publications, New Delhi. p. 101

" Mercury is the lord the 7th and 10th.

  • It is said Mercury suffers from Kendra-adhipati dosha on account of his lordship of two Kendras.

Still if Mercury is in the Ascendant, 2nd, 4th, 5th, 7th (in his own sign) 9th, 10th, (in his own sign) and 11th;

If as a result Mercury (as planetary patron of the 10th) being disposed in the 6th, 8th or the 12th, the native suffers set backs in his profession.

  • Wearing of Emerald at that time will help him to overcome his difficulties.

If as ruler of 7th Mercury is not well placed ,

  • we recommend that Yellow Sapphire should be used instead of Emerald .

  • That will help to overcome the set backs in conjugal life.

For women, Yellow Sapphire will prove very effective as Jupiter is Karaka for husband in a woman's birth chart."

Professor Guru

lagnesha-1 + bandesha-4

Wise and expansive Guru defines the physical body level of social personality identity, and personality integrity, as well as the native 's approach toward matters of education and property ownership-stewardship . A natural humanistic educator.

Vimshottari Dasha of Brihaspati

Depending on characteristics of Brihaspati according to yuti-graha, rashi, drishti. and bhava, Guru Mahadasha for the Dhanus indriya-lagna may be a period of great vitality along with abundant expansion of home and hearth.

Graha generally give somewhat strong results for the rashi of their mulatrikona.

Due to Guru's mūlatrikoṇa being Mula Nakshatra within Dhanus, for the Dhanus-born, the overall effects of Dhanus kalpa-bhava-1 are generally somewhat stronger than the effects of Meena-bandhusthana-4.

For lagnesha-bandhesha Brihaspati, during the 16-year Guru mahadasha, there may occur a steady stream of individuality-confirming, appearance-enhancing activities and events may accompany a great abundance in matters of home-culture, folkways, property ownership-stewardship , schooling, fishing-and-farming, and vehicles .

Guru Mahadasha is generally a very comfortable, healthy and happy period of time although overexpansion of the physique may be noted.

Sacred Jewels

quoted from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology

Ranjan Publications, New Delhi. p. 108

" For the Sagittarius Ascendant

  • Jupiter rules the Ascendant and the 4th house.

  • the natives of this Ascendant can always wear Yellow Sapphire as a protective charm.

  • The beneficial results will be felt pronouncedly in the major and sub-periods of Jupiter.

If Yellow Sapphire is worn along with Ruby, the gem stone of Sun, the lord of the 9th (Bhagya) house, the results will be more beneficial."


Sheik Zayed Grand Mosque in Abu Dhabi

Professor sweet-seeking Shukra

rogesha-6 + vriddhi-pati-11

For Dhanus-born, labha-pati and rogesha Shukra combines a generally problematic influence emitting from bhava-6 conditions of conflict and imbalance, along with the friendliness and profitability associated with bhava-11.

Shukra rogesha can bring injury while Shukra Vriddhi-pati can bring gain-of-goals.

Most occurrences of Shukra bhukti, in particular the Shukra-Shukra svabhukti, are likely to provide both types of event

  • the imbalances (which facilitate disease-injury-disagreement)
  • AND
  • the social-material accomplishments

As rogesha + labha-pati, sweet-seeking sensual Shukra can provide a major catalyst for Dhanus-born

Depending of course upon Shukra's qualities (guna) it may seem that Relationships [Shukra] typically exhibit a curious combination of effects.

In a less conscious nativity, one may have a pattern of perpetual complaining (6) in regard to perceived injustice, imbalance, or unfair conditions. At the same time it is the core partnerships (both business and personal) which facilitate the earnings and awards of 11.

In a husbandly nativity, WIFE tends to be ailing and she holds a service role, yet also friendly, gainful, and community-oriented

  • Gitanjali 1861-1941 lyrical poet Rabindranath Tagore At wedding time, RT's wife Mrinalini was 10 years old, while RT was 22. In some ways, their age gap was helpful. Tagore benefitted from participating in Mrinalini's literacy education. Watching Mrinalini as she learned to read served to enhance his own reflective understanding of sound patterns. Also, while she managed the household (Shukra rules 6-service) and raised their five children [11 gains] RT was free to conduct political meetings, entertain, travel, and write.


  • Raja Yoga 1863-1902 Swami Vivekananda [Budha-yuti-Shukra] [2-food] Like his own father and many denizens of his home region of Bangala, SV suffered from untreated sugar-processing imbalances (Shukra kidney-adrenal). He suffered from asthma, diabetes and chronic insomnia

In a husbandly nativity, the figure of the wife is especially characterized by this combination of shad-ashtakya effects due to Shukra's rulership of 6-and-11.

Periods of sugary Shukra may produce a combination of energized goal achievement (11) and extension of the social network (11), along with nearly continuous relationship conflict (6) or interaction with persons of imbalanced mentality, such as criminals, addicts, or false-accusers (6).

Rogesha-6 Shukra can disturb both the inner balance and the outer relationships. But simultaneously Vriddhi-pati-11 meets material goals with grace and diplomacy, and the Dhanus-born has gains of marketplace revenue from the bhava in which Shukra resides.

Also, much will depend upon graha residing in 6 or 11.

  • In the files: a Dhanus schoolteacher with [uchcha] Shukra-4 who was also a gifted musician and who owned a well-kept luxury home far more opulent than the homes of her neighbors. Her [uchcha] Shukra-4 brought luxury items into her home than were fancier than others in the neighborhood such as jewelry, elegant paintings, and fine musical instruments (a grand piano, a golden harp). Loyal dogs guarded the property. However, every time she and her family left for holiday, the dogs would be boarded and the home would be robbed. Thievery due to the influence of rogesha-6 (crime) in 4 (home) along with Vriddhi-pati-11 in 6th-from- svakshetra which imbalances the gainfulness. Due to Vriddhi-pati-11 in 4 her educator's salary was stable but due to Vriddhi-pati-11 in 6th-from- svakshetra, some portion of the earnings was sabotaged by the constant robberies generating heavy home-expenses such as alarm system, repairs to damage from the criminal invasion, and extra payments to police protectors (4). Her mother (4) also a gifted musician, became demented. On the happier side, rogesha-6 in 4 brought many sweetly affectionate pet animals (6) into the home (4) and her music brought a lifetime of joy to her and all those who were blessed to hear the gracious tones.

If Shukra occupies bhava-1 or Shukra-yuti-Chandra, the relationship drama can be heightened.

  • [Shukra-yuti-Chandra] may provide an emotional learning experience of frustration and indulgence,
  • the outcome depends on which bhava are ruled by Shukra when counted from the Chandra-baseline.

The most vividly demonstrated social-material effects occur when Shukra occupies bhava-1 both outcomes of dramatic material goal achievement and earnings (11) and also nearly perpetual conflict in health, relationships, and a drama of disputes, treachery, broken promises. rogesha-6 and Vriddhi-pati-11 occupy lagna, bringing both illnesses and vitality in cycles, income and debt in cycles, friends and betrayal in cycles. During Mahadasha of Shukra this learning-experience drama can elaborate for 20 years!

Shukra feminine partners = home-partner, work-partner, schoolteacher, schoolmates, neighbors, sister, cousins, aunts

(Shukra no Mother, mother-figure, grandmother; caretakers = Chandra)

Shukra has special importance in Masculine nativities, because Shukra signifies both marriage-contract itself and the harmonizing influence of feminine partners within one's life script.

Expressing the rogesha-6 problematicity function

  • The feminine partner is inclined to mirror one's own inner argumentativeness, Yet, she is gainful and through her the couple may enjoy an active social network.

  • The feminine partner tends toward illnesses and the male needs to be careful of dormant potential for addition, including addiction to women.

Expressing the Vriddhi-pati-11 social networking, economic gainfulness function

  • The feminine partners, sisters, schoolteachers, coworkers etc. Tend to be socially connected, economically gainful, achievement oriented, and appreciated [Shukra] within their community

Dhanus indriya-lagna males often divorce and remarry due to stress of Shukra-related addictions, ill health, or conflict in the first marriage.

yet Shukra = Vriddhi-pati-11 therefore each marriage brings more achievement, increases economic income, achieves more goals, and enriches the network of marketplace association.

Sweet and sensual Shukra becomes an agent of both conflict (6) and gainfulness (11). Shukra brings both the hostility of imbalance-seeking-a-remedy relationships which produce enemies, and the structured network of association through the marketplace of goods and ideas which creates a great circle of friends.

Considering that Shukra activates both the 6th AND the 6th from the 6th, Dhanus-lagna is particularly challenged in the area of promise-keeping and alliance-maintenance. Marital fidelity is not a strong point of Dhanus nativities; nor is Dhanus particularly concerned to protect the alliances of others.

Due to Shukra's less benevolent lordship, Dhanus natives typically have polarizing catalysis (especially during Shukra bhukti) with the range of Venusian significators:

  • partnerships and alliances of all kinds. Dhanus should in general avoid business partnerships, or at least be very careful to have the terms of agreement made perfectly explicit

  • Art and music; the Muse

  • rich food and drink; luxurious conditions of all kinds; fine perfumes and textiles

  • love-making, and the external genitalia (sexually transmitted diseases)

  • wives, marriage, and women in general - Dhanus is rather prone to divorce

  • mother, too, is problematic in terms of her mysteriousness or inscrutability, since Chandra = randhresha-8

  • wealth and the value of stored goods, which tends to follow a pattern of high-highs and low-lows

  • Dhanus women will have issues with jealousy, either predatory Feminine Nativities who are jealous of the native, or one's own envy toward females in her environment (including often one's own friends)

Shukra is an especially difficult graha for Dhanus nativities in which Shukra = rogesha-6 from both radical lagna (material animosity) and Chandra lagna (emotional imbalance-seeking-a-remedy):

  1. Dhanus radix lagna + Dhanus Chandra

  2. Dhanus radix lagna + Vrishabha Chandra

  3. Dhanus Chandra + Urisha indriya-lagna

Sacred Jewels for Shukra Diamond Azira-Hira for Dhanus indriya-lagna,

quoted from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology

Ranjan Publications, New Delhi. p. 116

" For the Sagittarius Ascendant,

Venus rules the 6th and 11th houses.

Both Rulerships are inauspicious according to the principles of astrology.

Apart from that, Venus is an enemy of Jupiter, and the lord of this Ascendant.


  • if Venus in his own sign in the 6th or 11th

  • or as planetary patron of the 11th is in the Ascendant, 2nd, 4th, 5th, 9th or 10th

wearing of Diamond in the major period of Venus will bring financial gains to the native .

If Venus is in the 10th, it will give rise to Amala yoga and Diamond in the major period of Venus will enhance the good effects of this yoga."

Professor Shani

dhanapati-2 / vikrama-pati-3

Pragmatic and conventional Shani is a mani-money collector.

family history (2) is typically modest, materialistic, and orderly in nature, with emphasis on perpetuating the traditional lineage rules for social rank and position. The family culture promotes steady, diligent work and adherence to conventional, material values.

self-made treasuries from bhava-3 depends on the disposition of Shani.

  • Socialite 1963- beauty pageants Marla Maples Trump was briefly the second wife of POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump . Ms. Maples-Trump enjoys the self-made-wealth results of bhratru-pati-3 Shani residing in 2, with svakshetra strength in 2, while an acquisitive Dhaniṣṭha-Chandra-3 occupies Professor Shani's rashi Kumbha.

  • Her birth family claims modest origins. Yet MMT gained significant material wealth through marriage (Shukra strong in 11) . Gains were also realized via lawful Shani in the divorce settlement bhava-2 (death-and-rebirth of the marriage, 8th-from-7th)

Sacred Jewels for Shani - Blue Sapphire * Nilam

quoted from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 116-117

" For the Sagittarius Ascendant

  • Saturn rules the 2nd, the death inflicting house (maraka house) and the 3rd.

  • Moreover, Saturn is an enemy of Jupiter, the lord of this Ascendant. It will, therefore, generally not be advisable for the native of this Ascendant to wear a Blue Sapphire.

But an exception can be made if Saturn is posited in the Ascendant. Good results of such disposition of Saturn are described by Brihat Jatak.

  • ... if Saturn occupies the Ascendant at a person's birth, he will be poor, sickly, love stricken, very unclean, suffering from diseases during his childhood and indistinct in his speech.

  • However, if any of the signs -- Sagittarius, Pisces, Aquarius, Capricorn and Libra be the Ascendant and Saturn should occupy it at birth, the person concerned will be equal to a king, the headman of a village or the mayor of the city, a great scholar and will be handsome.

Therefore, in a Sagittarius nativity,

  • If Saturn is in the Ascendant, Blue Sapphire will enhance the good effects of the yoga caused by Saturn

  • If it is worn in the major period of Saturn ."

Pretentious Ambitious Fascinating Professor Rahu

Rahu in bhava-3 = 2nd-from-2nd = Kumbha can be a highly empowered maraka in the Dhanus nativity.

Rahu and Ketu are said to give positive results in the upachaya 3rd, 6th, and 11th bhava from the lagna or from Chandra.

In addition, some authorities posit that since R-K are exalted in Vṛṣa-Vṛścika (per BPHS), R-K tend to produce comfortable and pleasing results when Mangala and Shukra are well-disposed.

Numerous other schemes for evaluating the elusive aprakasha graha also exist. (More details in the summary provided by Dr. G.S. Kapoor.)

Sacred Jewels for Shri Rahuva

Rahu = co-lord of bhava-3 Kumbha, therefore Rahu-ratna (gomedha) may become a beneficial gem for matters of business administration, commerce, the neighborhood, the work team, siblings, publications, writing, communications media, and brief travels. May be indeed helpful for purposes of producing exotic or adventurous writing for the native willing to take the requisite risks of life and limb.

However, Rahu in either rashi of maraka Shani = dangerous for Dhanus indriya-lagna. Even for the siblings-and-stories target, the Rahu-ratna should be considered only if the lord of bhava-3 and its occupants are highly benevolent.

Professor Ketu

For Dhanus indriya-lagna, Ketu co-ruler of Vṛścika opens the boundaries which enclose the twelfth house = dreams, incarceration, meditation, psychic communication with the astral plane and its inhabitants, sanctuary spaces, the private bedroom, extended travels

Collapsing Ketu 's effects for Dhanus indriya-lagna depend significantly on Ketu's bhava, rashi, and drishti. Ketu amplifies the effect of any graha who are sharing Ketu's bhava; and also Ketu magnifies the effects of the lord of His occupied Rashi.

Ketu the Witness * Sacred Jewels

Ketu-ratna may be a beneficial support for matters of meditation and withdrawal into the hermit's cave of reflective, non-discriminating awareness.

But even if the native 's only remaining ambition is to eradicate all ambition, Cat's Eye chatoyant Chrysoberyl should be used with caution to prevent excessive psychic permeability and destructive [Vṛścika] scattering of the mental attention. To merit prescription of the vaidurya, ruler of bhava-12 and occupants of 12 should be quite comfortably disposed.


Harvard College Old Canteen, Cambridge Massachusetts

Dhanus indriya-lagna Friendly and Non-Friendly Domain Rulerships

  • domains with planetary animositybetween natural and temporal lord are marked in yellow

  • Similar to Meena indriya-lagna , the Dhanus indriya-lagna does not produce any serious conflict between natural and temporal bhava-pati


Natural Lord

Temporal Lord


Natural Lord

Temporal Lord











[Kuja] AND Ketu




[Shani] AND Rahu














[Shani] AND Rahu







[Kuja] AND Ketu


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