Om Grinih Suryaya Namah
Arka * Ata * Athithyaya * Agni * Aditya * Aja * Khaga
Labhasthana * Vriddhidaya
Sun * Sol * Saule * So-Ra
Utu * Aten * Aton * Om * On * Amon-Ra * Shamash * Helios * Aurya
the eleventh house
bright center of the economy-drama
political, entertainment, bright-light networks
splendid placement for confident action in context of politics of economy, community, and distributive networks
Surya-Vrizabha * bright center of pleasures and treasures
Surya-Mithunaya * bright center of commerce and conversation
Surya-Karkata * bright center of shelter and home
Surya-Kanya * bright center of service ministry
Surya-Vrizchika * bright center of secrets and mysteries
Surya-Dhanuzya * bright center of theory and doctrine
Surya-Makara * bright center of governed social order
Surya-Kumbha * bright center of networked systems
Surya-Meena * bright center of sanctuary and dreams
Burning-hot Professor Surya tends to incinerate the agents, ideas, activities, and material items of the bhava in which He resides.
In labhasthana-11, Surya 's brilliant flames tend to burn up the elder sibling, the father's younger siblings (uncles), one's friendship network, the material goals and achievements, and the integrity of the linkages which connect one into decentralized but interlocked communities.
Kinship relations such as paternal younger uncle may be destroyed by the intensity of one's personal ego-membrane or if they exist likely they are not helpful to Surya-11 .
Surya-11 becomes well known within a series of interlinked networks. One becomes an iconic figure within one's own intellectual-political (Surya) and social-hierarchical (Shani) communities.
Yet Royal Surya is exceptionally selective in choosing His true friends. Only the most confident, talented, and elite personalities will be admitted into Surya -11's inner circle of personal friendship.
Surya at the center of the web which has no center. One is often highlighted and spotlighted but always in context of a larger assembly such as a fan club or professional association.
Fundraising and Participation-raising for Political Causes
Surya-11 tends to be positioned on the social-networking, fundraising, and participatory organizing side of political elections, rather than be the center of a personality-focused individual campaign for election. There are exceptions when bhava-5 is very strong, but generally these are the charismatic figures within social networks who can iconically represent a belief or a cause, but favor community engagement over their own centrality.
A Confident Connector
Professor Surya in classroom-11 stations Himself at the center of a network. However true networks have no fixed center.
In the 11th amza = swabhava of commonplace Shani, kingly Surya is unable to fulfill His ideal role as the radiant absolute-center flame around whom all others orbit and reflect His light.
Rather, Professor Surya 's light is divided and distributed into countless smaller flames of intelligence, throughout the interlinked communities of association which are characterized by the rashi.
Surya -11 shines in social community and economic development roles, and is admired by peer associates. Yet despite His obvious ability to lead, Surya -11 is reluctant to commit to organizational leadership roles.
Surya’s disdain for “lowest common denominator” group dynamics makes Surya -11 somewhat of an outsider who prefers to hover above the system or at its periphery, so as to reduce the loss of individuality and preserve as much creative freedom as possible whilst fulfilling the karma of following Shani’s rules.
Intelligence Linked to a Greater Social Goal
When Surya; occupies swabhava of proletarian Shani, the unique personal intelligence must be harnessed to a greater social-economic participation movement.
There is less personality-centered glitter and more principled, coordinated, group networking effort. Greatest success in connecting, knitting, weaving, linking, and principled advance of theoretical sciences.
Often earns well as an independent consultant to various system projects of an electronic-technological, social-progressive, or theoretical-scientific nature. Generally unhappy as a rank-and-file employee. Must maintain some degree of creative independence in all endeavors, but especially in professional work.
From natal 11th, Professor Surya casts drishti upon His own 5th sthana, which enhances slightly the political and creative prognosis.
Independent mindedness is assured. If in addition there exist graha in 5 which are friendly toward Surya, individual fame (5) and creative developments can grow - albeit slowly (Shani) - in a context of large-group distributive association.
Intelligent Surya-11 may know a great many people, places, and things - and can connect all the dots between them.
Yet Professor Surya feels oppressed in Shani's terrain. Communities are less supportive and productive than expected, and one's income may underperform marketplace expectations due to Surya's entitled, egocentric style of setting and meeting goals.
Surya-11 becomes famous in some context of intelligence, drama, or politics; perhaps even 'a household name' in specific communities linked via shared future advancement goals (11) such as political lobbies, non-governmental organizations, or professional associations.
Often the native is possessed of a much higher intelligence than what is common (Shani) in the surrounding environment. Because Surya burns up the roles of elder sibling and most types of mentor, the native's intelligence and dramatic traits (Surya) may be a source of social punishment for non-conformity (Shani).
May be born into an unsuitable economy - typically, a bright individual born into a working-class or subsistence lifestyle - and must carve a unique niche to survive economically (11). Cannot last long in a conventional earnings job. Easier earnings when Surya is weak and a more challenging placement if Surya-Simha, Mesha, Karkata, Vrischika.
Depending somewhat on Surya's strength by rashi and incoming drishti, one may tend to hold radiantly central roles yet one is placed in the 'center of the web which has no center."
Surya in a swabhava of Surya 's bitter enemy Shani radiates structured, regulated (Shani) personal charisma (Surya) in highly visible, community marketplace environments:
creative, confident, center-stage roles =
Professor Surya's brilliant light permits Surya-11 to"see" into networks; step-wise social participation movements; orderly methods of expanding opportunity to participate; conceptual systems, circuitry, electrical fields; communities; economies and ecologies; distributive and associative connections in the marketplace of goods, services, and ideas
A challenging placement in matters of friendship and father, but there are many possible mitigants:
Few friends, although these few have radiant energy and often royal or celebrity qualities. Friends with people who identify with mountaintops and bright light.
Engaged in social movements but in the leader role not the hoi polloi. Professor Surya-11 is privileged and enlightened like royalty, but the life circumstances enforce mixing and mingling with the common people.
The father represented by Surya in 6th-from-6th may have health issues for which the father does not seek medical advice but rather with the self-focus, self-confidence of Surya, the father self-medicates.
Alternatively, the father may be an economic agent who is involved with medical remedies.
One may express a fine radiant intelligence and be widely recognized as a figurehead (Surya) of social philosophy and economic systems (Kumbha, 11).
One tends to dislike the marketplace processes of earning, striving, setting and achieving goals in a step-wise fashion, despite having the power to inspire others toward these exact accomplishments.
In Surya-11 's rather unforgiving view, the father's behavior; falls below expectations.
Father may be perceived as "unintelligible" (anti-Surya) too common (11) too much concerned with wages and earnings (11) too much routinized and materialistic (Shani) too much marching with the rank-and-file. Not enough independent-minded, repressive of genius, lacking confidence, asserting a false confidence based in conformism.
Although frustrating conditions are present throughout the lifetime, circumstances become acute during the Surya mahadasha.
Professor Surya-11 oneself is unable to abandon a conventional, populist self-concept, thus one's full potential brilliance will rarely emerge despite the apparent social recognition of genius conferred by wealth, power, or theatrical celebrity. A strong Vriddhipathi-11 can help to ease this oppressive state of being.
prominent male figures in the life also behave in ways that fall below expectations. Such males - ranging from husband to father to brother to male boss to king and elected politicians - may present with royal confidence but sadly reveal their lack of intelligence due to some deeply embedded vulgar habit or degrading behavior.
One exists in the dramatic center of networks which have no center.
Eventually there may be material success in the context of associative and distributive systems. Networks of scientific, conceptual, political, financial, electrical and social association; communities and economies; acquaintances and social participation movements; large-scale regulated mapped pathways;
the marketplace; spousal partners of one's children; nets and knots
A King (Surya) amongst commoners (11).
There may be a strong sense of missionary destiny, of demonstrating 'intelligence' to the people (Kumbha, 11) that reveals a path toward;"opportunity to participate" (11) in economies (11), including political economies e.g. democratic elections.(Surya).
The people know it too, and one is not fully accepted in the village or the peasant farmlands; however the role of honored guest and visiting dignitary is correct, and will be fruitful.
The downside is a Surya-driven tendency to politicize (Surya) social participation movement(11) which are not amenable to speedy political action. Particularly there is a tendency to behave in a king-like fashion when a paternoster figure is unwanted and out of place.
Indeed the Achilles Heel of this frustrating placement is a tendency to impose personal idealism. Professor Surya upon the pragmatic, step-wise collective marketplace reality (Shani), without an effective political agenda and lacking sincere association (11) with real politicians (5) who can turn ideals into legislative action.
It is a deeply frustrating placement politically.
Having exalted and idealistic (Surya) goals for social change (11), one is convinced (Surya) of intelligently (Surya), knowing the next step (11) which a collectivity or economy (11) should take and yet the very plebian, anti-centralist, anti-royalist conditions of 11 cause a blockage to; the precisely that center-stage charismatic power which could (in any non-Shani bhava) stimulate the environment to take positive, enlightened (Surya) action.
A better strategy with this self-blocking placement is to function as an iconic"good will" figure while wisely avoiding involvement in genuine political action.; Surya in 11"cannot win" in any campaign for entitlements or Rights - civil, human, financial, individual, collective.
Surya periods of the Vimshottari Dasha may bring sudden, tremendous economic gain due to one's personal charisma.
The charisma has always been present in the nativity but the Surya mahadasha may evoke the need for the audience to promote some one personality to the center of the public stage. However, unless the subsequent period of Chandra is very strong, Surya may be a flash in the pan economically.
Nativities in which Professor Surya-11 also occupies a Nakshatra of Surya (Krittika, Uttaraphalguni or Uttarazadha) upon the radical lagna or the Chandra-lagna may enjoy truly spectacular results from their Surya mahadasha.
Not too many friendships, but many goodwill acquaintances.
Surya-11 = recognized in the marketplace of goods and ideas with a broad visibility extending from their inner light. Strong placements of Professor Surya (Mesha, Karkata, Simha) become well-known by numerous concentric rings of networked association.
A male with Surya in 11 has high visibility in his male network, where he is considered a sort of a genius. If Surya Simha, a real king. If Surya Mesha, a warrior-conqueror.
Surya in 11 does not grant emotionally close friendship but rather participation in interlocked networks of association. 11 has no center so being a king in 11 is not an overbearing egoistic position. It simply grants visibility and is quite good for business.
A female with Surya in 11 will often be the eldest child in her family; nevertheless she can count numerous male friends along with brothers of the father (paternal uncles) who function like elder brothers. The husband of such a woman should be prepared for the presence of many males in her social network of friends, neighbors, and co-workers. These men are not competing to mate with her but rather they are a unique and socially positive feature of her community.
Harms fertility somewhat by casting a hot, dry drishti upon putra bhava.
Socially identified with networks, profitability , opportunity; goals and achievements; participation in marketplace of goods and ideas. Highly-placed friends, including celebrities and royalty.
Achieves one's goals with divinely inspired confidence.
One seeks praise and recognition for one's network of associations; ability to connect people, resources, and ideas into large, distributive organizations; ability to lead social movements while simultaneously earning in the marketplace.
Surya-11 is often an iconic (Surya_ figure in some variety of opportunity-expanding social movement
One finds a central position in the drama of the marketplace economy. At the center of a large interlocking network. Typically an independent, creative, and often flamboyant material earner, but one who ignores the conventional practices.
Never a wage-slave. Cannot long tolerate the highly regulated conditions of bureaucratic or corporate employment, except at the very top ranks of executive decision-making.
Can be at the center of very large gatherings, global or distributive networks , earning from the center-stage position. Depends upon character of rashi and incoming drishti.
One will self-determine the amount and conditions related to earnings , not relying on a regular paycheck from a fixed employer unless Surya is cramped in a rashi of Shani.
Professor Surya must pump out a very strong creative juice to win His battle with Shani's natural regime, in which each worker in nothing but a cog in the big machine. Capable of success in self-owned business, if bhava-3 is strong.
Generally a well-known person. Often an icon associated with some matter of social-community shared principle especially political or economic entitlements = "rights " (11).
Surya is not comfortable in enemy Shani's house. Nevertheless, if the rashi is friendly, dynamic malefics like Surya, Kuja, and Rahu can produce reasonably comfortable results in the house of gain through association. Rahu especially is very gainful in 11, despite His surreptitious and expedient methods.
The elder sibling is either very independent, or Surya-11 is the eldest in their sibling group. Usually the elder sibling is burned up which is to say does not exist in the present incarnation.
Due to an exceptionally individualistic style of setting goals and pursuing accomplishments, Surya-11 is not prone to accept marketplace advice from those who have earlier traveled the path. One blazes one's own trails, according to the character of the rashi.
|Surya-karaka = Father in 11|| |
The father is highly goal-oriented
Father holds a bright central position within a network (11) and is known to his community as an agent of social, scientific, and economic connectivity.
The father tries to hold the center of a web that has no fixed center. Often has many acquaintances but few friends due to the royal, autocratic nature of Surya. It is a political placement but a difficult one since the goal cannot be entirely personal aggrandizement of the male-ego but rather the goal must become the upliftment of a large group.
This admittedly awkward social-economic placement is designed to encourage participatory economics and lawfully extend the linkage of political rights.
Whether his effectiveness in this task is positive or negative depends upon the 11th lord * vriddhipathi, and its angle to Surya-11.
Surya-11 's distinctive, self-directed style is well-known. Excellent reputation in Mesha and Simha. Highly profitable for Karkata lagna. Idealistic; likes to set goals.
A natural community networker in the web which has no center. Not a follower, but not a top-of-the-hierarchy leader either. Surya-11 is well-known in the communities of shared interest and may be a skilled large-group facilitator - for example, a corporate trainer serving large networked groups, or a professor teaching large but exciting classes.
Typically rather standoffish and selective although respected and admired when Surya is strong. Particularly suited to the socialite role in community fundraising, which involves a short-term goal-oriented glamorous presentation in the context of income-producing friendships.
Surya-11 will lead if requested; otherwise, not a joiner of groups.
Supports "social responsibility" in professional organizations. Will not accommodate the lowest common denominator (see Shani, below). Is not suited to leadership of large, public organizations unless Surya occupies a rashi of Shani.
Will lead and direct successfully, in elite and exclusive networked groups.
Not the best setting for Surya in Shani's swabhava, except for benefits of financial wealth conferred for those with Karkata lagna.
Surya-11 tends to romanticize friendships and networks of social connection, and is too sensitive to the gap between real marketplace, assembly, congregational behavior and the visionary ideal which one represents to oneself.
Surya-11 will either be the eldest sibling oneself, or one will have disappointment in the shortcomings of the elder sibling.
Surya-11 can help the career of an independent thinker in the marketplace and promote leadership of communities, but lacks ability to see friends or congregants as true equals.
One is perceived as entitled, self-centered or egoistic but also as very confident and self-assured. One may not be as well-liked as one would expect due to Surya's brightness. Others may be intimidated.
| Surya in
classroom-11 stations Himself at the center of a network. However true networks have no fixed center. |
• In the 11th sthana, a swabhava of commonplace Shani, kingly Surya is unable to fulfill His ideal role as the radiant absolute-center flame around which all others orbit and reflect His light. Rather, the light is divided and distributed as countless smaller flames of intelligence, throughout Surya's interlinked communities of association.
• Surya -11 shines in social community and economic development roles, and is admired by peer associates. Yet despite His obvious ability to lead, Surya -11 is reluctant to commit to organizational leadership roles.
• Surya’s disdain for “lowest common denominator” group dynamics makes Surya -11 somewhat of an outsider who prefers to hover above the system or at its periphery, so as to reduce the loss of individuality and preserve as much creative freedom as possible whilst fulfilling the karma of following Shani’s rules.
• When Surya; occupies swabhava of proletarian Shani the unique personal intelligence must be harnessed to a greater social movement; there is less personality glitter and more coordinated group networking effort. Greatest success in connecting, knitting, weaving, linking, and principled advance of theoretical sciences.
One often earns well as an independent consultant to various system projects of an electronic-technological, social-progressive, or theoretical-scientific nature.
Surya roles Unique to bhava-11:
Das / Behari commentary: Surya-11
"The Sun in this house is not good for the elder brother.
You get wealth, recognition and goodwill from the government or those who are superior and more powerful than you in status.
Gains material welfare and general prosperity, a handsome spouse, reputation increased by holding public appointment or positions of responsibility.
Loyal mind and honesty of purpose.
Grief, on account of offspring , may be due to several reasons:
Foolish, illiterate, quarrelsome or sickly.
You are virtuous, righteous, God-fearing, learned, fond of art and music and a leader.
You will be interested in gathering money,
strong, will dislike others,
be devoid of servants and affection,
be modest and will be successful in undertakings.
You will conquer competitors with your valor,
You will live long,
"If this Sun is associated with a malefic,
|Das / Beharicommentary: "The Sun is in 11, and the person is female."|| |
"You will be in control of your five senses,
file update: 13-Jun-2018
Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth
The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!