Om kram krim kraum sah bhaumaya namah
Angarika * Kuja * Chevaai
Kriya * Arya * Oriya
Mars * Ars
Ares * Gugulanna * Nergal * Heru-deshet
Oriya-Orion * Arya * Aryana
Arietis * Aries * Avinas * Belier * Ram * Moishe * Moeses
moolatrikona 0-18 degrees
Arjuna battles at Kuru-kshetra
| Public Figures |
Mangala in bhava-2 * dynamic accumulation-storage movement
Mangala in bhava-3 * dynamic cohort-messaging movement * active manager
Mangala in bhava-5 * dynamic creative-dramatic-political movement
Mangala in bhava-8 * dynamic occult-initiatory movement; innovation of explosion
Mangala in bhava-9 * dynamic doctrinal-humanistic movement * catalyst from father
Mangala in bhava-11 * dynamic community-economic movement
Mangala in bhava-12 * dynamic otherworld-dreamworld movement
innovate, start, initiate, birth, challenge, champion, invigorate, vitalize, fight, hunt, bleed, go first, pioneer, advance, avant-garde, prioritize, drive, push, kill, go to war, conquer, dominate, win
"If you're not the lead dog, the view never changes."
Wars of Action
A fighter, a mover, a runner, an athlete
Environments: competition, conflict, muscular movement, birth, blood.
Builder-creator-producer of new actions and new ideas.
Innovator in the worlds of body, mind, and spirit. Entrepreneurs and pioneers in competitive commerce:
Hunter, killer, inventor, engineer, pursuer, challenger, explorer, diver, driver, digger, runner, dancer, dominator, winner.
Uses the physical body attributes for pioneering pursuit of new conquests and experiences.
"In his travels, he used the railroad only to get over so much country as was unimportant to the present purpose, walking hundreds of miles, avoiding taverns, buying a lodging in farmers' and fishermen's houses, as cheaper, and more agreeable to him, and because there he could better find the men and the information he wanted." ~~ The Atlantic Monthly * August 1862
Competes to win the contest, the fight, the hunt, or the race. A fearsome competitor.
Warrior of physical movement and dominant force
Military style of forcibly coordinated individual actions.
Agile, aggressive, victorious.
Direct physical strength, simple style of action.
Animal instincts express clearly for the hunter with no resistance unless impeded by drishti of Shani. Natural athlete, warrior, hero.
Works to win. full focus of energy directed at his goal, with no complicating influences. Usually seeks work in competitive sports, military, dance theatre, other athletic venues.
Abundant pro-active sexual energy of pursuit; may face the challenge to properly direct this super-yang force.
Vigorous movement. If supported by other more sophisticated and mature planets, Kuja-Mesha provides the physical potential for Heroic accomplishments.
If this Kuja position is the only strong graha in the nativity, Kuja-Meza tends toward adolescent expressions of the competitive body energy such as fighting and racing.
Mangala in bhava-1 * Ruchaka Yoga * hyper-competitive, vigorous muscular body energy, warrior * innovator engineer inventor competitor, Capacity for invasion, aggression, domination. Seeks championship.
Mangala in bhava-2, innovative competitive pursuit of financial well-being
Mangala in bhava-3 Fights a war of words.
Mangala in bhava-4 * Ruchaka Yoga * dynamic innovation in land ownership, agriculture and education . However, Swakshetra Kuja in bhava-4 makes marriage polarizing catalysis. Even with good intentions, Kuja's 4th drishti upon yuvati-bhava applies too much force. One needs to express fierce competition with room to move.
Mangala in bhava-8 = conditions of sudden death = pursuit of innovative weapons; also, promotion of occult practices to realize death experience while maintaining the fleshly vitality
Mangala in bhava-9 suggests a self-defensively aggressive or dominating father, or perhaps father is a military officer or engineer working with volatile materials . Generally a less fortunate placement for the father, whose selfishness is often the cause of his own demise. The native gains a certain strength however via the challenge of competing with one's father.
When conditions in 8th-from-9th are comfortable, there may be some mitigation of the paternal aggressions due to a supportive step-father.
Mangala in bhava-10 * Ruchaka Yoga * dig-bala * dynamic institutional leadership but generally not well-liked. Unless other graha in 10 soften the invasive qualities of Kuja, one may be considered selfish or aggressive or too fast. Effective via direct action in executive roles, dynamic in leadership, and often a sportsperson or athlete due to Mangala drishti into bhava-1.
Mangala in bhava-11 = highly energized by large crowd, fan-clubs, community initiatives. A fund-raiser and social-progress activist on a large scale. However as with Mangala-10, when Kuja occupies a swabhava of Shani, one may be considered to be too much selfish or aggressive, or too fast.
Mangala in bhava-12 = tendency to be passive-aggressive, or to drive forward in pursuit of the Other-Worldly within a sanctuary environment such as meditation temple or research lab
If Mangala occupies bhava-6 in Mesha, Harsha Yoga applies. Excellent for success in medicine, import-export business (esp. items of steel, weapons, needles, cooking implements etc) and work in foreign lands, service work in temples maintaining fires and burning incense.
Mangala in swakshetra Meza = Individualized action leads to success.
Socially honored for exhibiting the good side of selfishness that is self-promotion and attention to vigor of the blood or bloodlines
... especially for one's attention to developing the warrior powers of the physical body.
However while society may praise this muscular and dynamic person, a severe Kuja Dosha results which harms the first marriage severely unless benefic aspect reaches the 7th bhava. (Second marriage is not harmed.)
An image of youthful, radiantly healthy, innovative, and exciting success emanates from this person. Makes a superb athlete, stage performer,
He will become valorous, fond of sexual acts, and intelligent."
"You are very active, idealistic,
independent , original,
fear of fire, accidents and fevers.
goes to many mates."
file update: 23-Aug-2019
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