Traditional Jyotisha Remedial Ratana for Surya
Surya reaches maturity = age 22
BPHS Surya Mahadasha
BPL modern commentary Surya Mahadasha
Om hram hrim hraum sah suryaya namah
Mithra * neighbor, companion
Kriya * Ajan
Sun * Sol * Saule * So-Ra
Utu * Aten * Shamash * Apollo-Paul * Helios * Havar * Ameratsu * Nyima * Nyayiru * Ra
the constellation of
Arya * Ars
Arietis * Aries * Avinas * Belier * Ram
champions, pioneers, first-arrivers
Ruled by friendly Mangala * Mars-Ars
Surya in bhava-1 * champion of individuality
Surya in bhava-2 * champion of lineage values
Surya in bhava-3 * champion of messages, reports, announcements
Surya in bhava-4 * champion of the folkways, the ethnic nation, schooling, place of belonging
Surya in bhava-5 * champion of royalty, genius, performance arts, entitlements, politics, center stage
Surya in bhava-06 * champion of medicine, military, ministries of service
Surya in bhava-07 * champion of self-interest in bargains, liaisons, alliances, contracts
Surya in bhava-08 * champion of confidences, secrets , hidden assets, self-destruction + rebirth
Surya in bhava-11 * champion of popular associations, the masses and the classes, community
Surya in bhava-12 * champion of spiritual guidance, retreat, cosmic visions, dreams
Leonardo da Vinci
Meza = a fleece, anything woolen (a ram, a sheep, et-cetera)
"I am" self-centric identity formed by thought-streams emitting from The Series of Suns
"I am" First Arrived, an Inventor, a Champion, a Pioneer
Qualities of Mesha rashi define the environment wherein one seeks a Visible, Central Role
The attention-seeking personal genius (Surya) seeks be in the center of
When uncomfortably placed, Surya-Meza may signal a certain amount of physical conceit. One may radiate the "right action".
Surya's ego-membrane expression depends on the kundali characteristics of competitive, ambitious, athletic Kuja.
May be extremely selfish, or brilliantly heroic, or both.
Moral intelligence is extremely strong due to wide capacity for interior certainty and true confidence. (Sushuma nadi = wide open.)
In cultures that worship royal humans as exclusive carriers of Divine Energy, Surya-Mesha may indicate the divinely royal scion
Potential negative expression occurs when uttama- Ravi = weak, either in a dead degree (zero or 30) or due to hostile drishti.
For example, if uttama-Surya is oppressed via drishti from a strong Shani.
The dysfunctional outcome = psychological hero-complex, wherein the native becomes deluded into believing that one's own personal (Surya) thought, feeling, or action of the moment is a perfect expression of the universally (Shani) righteous truth.
Delusion and disorder related to egoistic narcissistic anxiety and self-righteous oppression of the rights of others can result.
A dysfunctional uttama-Surya can be hard to live with because the native confidence does not extend all the way to the divine origin of the human genius.
Shani-Meza 's consciousness is focused very tightly upon the physical body.
Brightly Visible public behavior
psychologically driven by childhood memories of praise for heroism and noble actions .
Strongly decisive and receives much praise. However less inclined toward forming complex relationships, since the focus of this placement is powerfully vested in the Self.
Keeps one's own counsel. few colleagues or advisers. Marriage is somewhat one-sided . Needs a passive, follower type of spouse.
Can be aristocratically self-isolating and unwilling to accept common human company, due to visceral intolerance for human weakness .
Prone to varying degrees of narcissistic personality disorder, in which a Perfect false self splits from the imperfect natural self, and the natural self is rejected.
In extreme cases, may fall prey to delusions of grandeur, racial superiority, and "Aryan" elitism.
Strives for the Personal Best. Life is a Challenge. Loves competitions (including war) and simply must win. Capable of extraordinary physical achievements if Kuja is well-placed.
The military general type.
Tactical and strategic intelligence, oriented 100% toward winning the war.
Requires independence, not cooperative when in a leadership role.
Dominant social personality, unless harmed by drishti of Shani from Karkata, Thula, or Kumbha.
Very independent, praiseworthy self-image = Champion, Survivor, Title-holder, Best. Innovative (Meza) at a genius (Surya) level, if Professor Kuja is strong
Non-collaborative and interpersonally adversarial as a general trait."My way or the highway." Not a teacher or a leader by nature, but may provide direction to an organization through the characteristic personalized decision-making.
The organization may follow if it decides so, but the autocratic uttama-Surya "leader" does little to achieve consensus before acting.
Leads others via personal role-modeling rather than via counsel or instruction."Do as I do, not as I say." Self-determination = essential to life. Can be wily and intractable, even tyrannical in partnerships. Good marriage with a passive, accommodating partner.
Social role in relationship to athletics and competitions, but it depends on Mars whether oneself chooses to become an athlete. Typically the sports competitions of youth mature into the business and power competitions of adulthood.
Always out in front, challenging (not supporting) others toward better, faster, smarter, higher-earning performance. Cannot tolerate weakness .
To see a powerful, intolerant, blindingly self-righteous, charismatic Surya-Mesha in action, observe the shocking effects of Germany-Nazi 1889-1945 Reichskanzler Adolf Hitler 's politico-military command. Budha-yuti-Surya-uttama-digbala + Zukra-yuti-Mangala-swakshetra-10.
Every graha in Hitler's radix supports Surya, including"pioneering" swakshetra war-monger Kuja-Meza in randhra-bhava =catastrophic destruction. Even Shani helps by forcing restraint, which builds essential discipline over time.
Powerful leadership position of Surya-Mesha
Less militaristic without Mangala
More militarized and warlike with Mangala
Self-identified father-figure. Father-figure is not always the bio-dad. Father-figure may be the grandfather, mother's brother, male religious authority, or other dominant male. The father's character is notably competitive, pursuing, and individualistic.
Often an athlete, hunter, or politician; also drivers, engineers, and those who use their body as the prime engine toward success. His need to receive ego-membrane praise through success in his work is very important to him
The extreme negative pole of an over-charged uttama-Surya can be abusively selfish. Typically however the father is a warrior in some profession, self-identified as a winner, going into battle every day.
Naturally, the father has reduced interest in bystanders and non-competitors, therefore generally the father has less interest in young children except when he must compete with the children to obtain the attentions of the mother. Father generally becomes more interested in children when they are old enough to compete and enjoy sport. If such an extreme uttama-Ravi father interprets the child as a threatening competitor, he may try to annihilate the child.
of course, there is much more detail involved in constructing the full profile of the father.
all of these indicators should point to a similar value before any conclusion regarding the character of the father is obtained.
QUOTATION Das commentary
"Will grant authority.
You will comment on the meanings of things such as ancient wisdom,
you will be fierce,
attached to your duty or engagement,
fond of roaming around ,
you will do good,
You may become a significant leadership personality.
This placement gives the ability to doctor, or ability in politics."
Image from Rare Book Society of India ** Painting of Shivaji Maharaj by Vasudeo Kamath
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