only search B.P. Lama Jyotisha
bpl_jyotisha_logo3.gif
ganesha_black.jpg

Vimshottari Dasha * Graha * Bhava * Budha Main Page


BPHS Budha Mahadasha

OM hrim krom aim grhanathaya budhaya swaha


B. P. Lama Modern Commentary

School of Earth Curriculum

Nine Bhukti

of the

BUDHA MAHADASHA

* duration 17 years *

Modern description of the sequence of experiences structured into the nine bhukti * sub-periods of the Budha-Mahadasha, written by BP Lama

17 years of disciplined apprenticeship toward mastery of the craft


Budha_greenLeaf.jpg

BPHS = Nine Mahadasha of the 108-year Vimshottari Dasha
  1. BPHS Ketu Mahadasha = 7 years
  2. BPHS Zukra Mahadasha = 20 years
  3. BPHS Surya Mahadasha = 6 years
  4. BPHS Chandra Mahadasha = 10 years
  5. BPHS Mangala Mahadasha = 7 years
  6. BPHS Rahu Mahadasha = 18 years
  7. BPHS Guru Mahadasha = 16 years
  8. BPHS Shani Mahadasha = 19 years
  9. BPHS Budha Mahadasha = 17 years
BP Lama Vimshottari Dasha commentaries
  1. BP Lama Ketu Mahadasha
  2. BP Lama Zukra Mahadasha
  3. BP Lama Surya Mahadasha
  4. BP Lama Chandra Mahadasha
  5. BP Lama Mangala Mahadasha
  6. BP Lama Rahu Mahadasha
  7. BP Lama Guru Mahadasha
  8. BP Lama Shani Mahadasha
  9. BP Lama Budha Mahadasha
Nine Bhukti sub-periods of the Budha Mahadasha
  1. Budha Mahadasha + Budha bhukti * swabhukti
  2. Budha Mahadasha + Ketu bhukti
  3. Budha Mahadasha + Zukra bhukti
  4. Budha Mahadasha + Surya bhukti
  5. Budha Mahadasha + Chandra bhukti
  6. Budha Mahadasha + Mangala bhukti
  7. Budha Mahadasha + Rahu bhukti
  8. Budha Mahadasha + Guru bhukti
  9. Budha Mahadasha + Shani bhukti * chidra-dasha
Budha_leopold.jpg

Budha is a bookkeeper and accountant.

Budha's job in the nativity = to carry forward from the Akashic account books, mental skills accumulated from thought development in parallel lives .

Thoughtful and discriminating decisions in relationship to others in parallel lives will have produced a karmic credit.

  • When writing out the script of the present lifetime, the spirit may decide to use this credit as a counterbalance to excessively difficult karma in the agenda of other graha.

Mahadasha of Budha = typically quite mentalized throughout its 17 years duration . Budha particularly enjoys commercial and administrative mental activity.

  • However, not all bhukti periods within the Budha Mahadasha = equally easy

  • due to the different roles that Budha can play in regard to the 12 radix lagna and the 12 radix Chandra lagna positions.

SEVA

Each bhukti offers a new opportunity for meaningful, targeted, compassionate Seva.

Shri Budha lord of communication enjoys reading, writing, speaking, listening, and grammar. He thinks about cadence, prosody, rhythm, intonation, syllable stress, the interest of the audience (hearing, 3) and author's intent.

Budha = Logos.

Do you like to read (Budha)? Use your literate voice for good. Consider volunteer service to make audio books : http://librivox.org/

Budha periods = most vivid thoughts and feelings during the super-sensitive human developmental years age 0 to age 12. Double sensitivity if Budha connected to Chandra via drishti or lordship.

After the tender sensitivities of the earliest years have passed and the emotional-defensive shell is a bit thicker, Budha mahadasha may be experienced more in terms of the interior verbal narratives, rational logical decision-making, and practical daily communications skills.

  • Should Chandra occupy some Nakshatra in the final pada of Shani = Pushya, Anuradha, Uttarabhadrapada = at the time of birth, very likely the entire period age 5-12 will occur during the Vimshottari Mahadasha of Budha .

  • Parents of children with Chandra in a final quarter of a Shani-ruled Nakshatra should take note: you will be raising a highly mentalized, intellectually bright, critical, and argumentative child. Take note of the bhava and rashi of this child's Budha placement, and plan accordingly to support this inquisitive child who has already (in parallel lives ) mastered the fine art of the critique! This child will find the holes in all of your arguments.

  • Budha periods are easier to manage and produce improved results after age 32 = the age of maturity for Budha

mentalizing and communicative Growth challenges (difficult at first, better with experience, comfortable and pleasing results overall) during the bhukti periods of any graha which are located in:

Budha = rogesha-6

In the overall context of good will and the advance of dharma within the life of the native, also expect some hostility (6) and logical arguments (6) both mental and physical, both internal and external. These can be handled with compassion and intelligence; nevertheless they must be encountered and managed.

  • Mesha lagna or Mesha Chandra = Budha =bhratrupathi-3 + rogesha-6 = challenges to both mental health (3) + fleshly health (6)

  • Makara lagna or Makara Chandra = Budha =rogesha-6 + dharmesha-9 = challenges to trust in relationships (6). However there is compensation from increased philosophical wisdom (9) and more attention to religious practice (9).

Budha yields improved results after age 32 = the age of maturity for Budha

Budha = randhresha-8 or ruler-of-12 :

  • Vrizchika lagna * Vrizchika Chandra = Budha =randhresha-8 + Vriddhipathi-11 = Budha provides gains of income during His periods but simultaneously matters of confidential or forbidden nature may require attention. For Vrizchika nativities, Budha periods can signify extramarital "friendship".

  • Karkata lagna or Karkata Chandra : Budha =bhratrupathi-3 + ruler-of-12 = challenges to clear thinking includes a tendency to over-mentalize the imagination failing to make clear distinctions between fantasy and reality, between dreams and tasks at hand. Good period for business travel, including foreign residence for commercial purposes.

Budha periods are inherently more challenging for

Mesha lagna * Mesha Chandra because Budha = the less benevolent 3-6 ruler counted from radical lagna

Karkata lagna * Karkata Chandra because Budha = the less benevolent 3-12 ruler counted from radical lagna.

Health concerns

When Budha = ruler-of-12 = dissolution of vitality

  • Thula radical lagna or Thula Chandra

  • Long sojourn in distant lands or other worlds (12) especially if undertaken for purpose of doctrinal scholarship (9) may produce exhaustion-erosion of identity in enclosed, walled environment such as sanctuaries, hospitals, ashrams, dormitories or encampments.

  • Kumbha radical lagna * Kumbha Chandra and Vrizchika radical lagnaor Vrizchika Chandra

  • because Budha = randhresha-8 . Sudden, forced or catastrophic change produced by the interior mental argumentation. One argues oneself into a significant cycle of self-destruction and rebirth during these Budha periods. Results may be entirely positive yet a stage of upheaval is to be expected.

6th-from-Budha

When Budha = mahadasha pati, the sub-period of a graha which is 6th-from-Budha may overly mentalize the daily disagreements or imbalances-seeking-remedy in life. One's own Siblings and Maternal Siblings (aunts and uncles) become problematic.

  • If the graha in 6th-from-Budha = Mangala, expect conflicts with siblings, especially males (or perhaps a highly competitive female), typically the immediately younger brother.

12th-from-Budha

When Budha = mahadasha pati, the sub-period of a graha which is 12th-from-Budha may generate strong fantasies and delusions regarding the karaka phenomena of those graha residing in 12th-from-Budha.

  • Exempli gratia, if the graha in 12th-from-Budha = Zukra, excessive mentalization of the fantasies, delusions, or imaginative product regarding wealth, luxury, beauty, women, and partnership.

  • E.g., if the graha in 12th-from-Budha = Surya, excessive mentalization of the fantasies, delusions, or imaginative product regarding celebrity status, creative intelligence or genius, attention of the audience, center-stage radiance , and political empowerment.

  • E.g., if the graha in 12th-from-Budha = Guru, excessive mentalization of the fantasies, delusions, or imaginative product regarding philosophical and moral wisdom (if in Simha, righteousness); children; teaching roles; expansion and abundance.

  • this is normally a case of"past-life bleed-through" of images from a previous incarnation which suddenly but dysfunctionally seem quite real in the current lifetime.

Budha Mahadasha * Donations of Animals

In addition to mantra, it is possible to follow Shri Parashara's instruction for remedial action of giving a cow, buffalo, or goat in charity.

  • www.heifer.org provides life-giving animals and veterinary skills training to impoverished families throughout our world. It's easy and fun to select a charitable gift from their online catalog of buffaloes, cows, goats and more.

  • www.oxfamamericaunwrapped.com/animal-gifts.html also offers a lovely catalog of animal-donation selections

Other remedial and supportive measures appropriate to Budha Mahadasha :

for some nativities (not Mesha and not Vrischika) the gemstone for Budha may be enjoyed

for all nativities, wearing emerald-toned, green-colored clothing will support Budha's computational skills and His sharply logical, discriminating worldview

  • Budha likes greens! Plant trees, develop gardens, eat green vegetables.

  • Budha likes teens! Consider offering Seva to benefit high-schoolers and youth groups.

  • Budha likes logical argumentation! Consider volunteer tutoring in the problem-solving skill areas such as engineering, science, and medicine

For all nativities, development of clear thinking and awareness of the seed thoughts which ultimately generate all mental experience = very suitable offerings to Professor Budha .

Overall best Seva during Budha Mahadasha = (paid or volunteer)

work with siblings, students and adolescents, either gender; (Budha = gender-neutral)

  • service in the arts of studying and communicating: skills of instruction, description, grammar, writing, explaining things and examining details

  • helping others develop manual skills using tools; increasing dexterity of fingers-toes;

    all hand crafts including writing and typing

  • service offerings in computational and rational skill-building such as literacy and numeracy training;

  • service in skills training clinical workers in medical diagnostics, appropriate medications, clinical care protocols;

  • conflict management and conflict arbitration using non-confrontational conversational skills;

    sensitivity skills trainings for police and military

  • helping others to develop logical reasoning skills to improve life-choice decisions

VerdeBudha.jpeg

Budha Mahadasha + Budha bhukti


  • swabhukti

  • duration of the bhukti: 29 months

  • graha pakvata : Budha periods yield improved results after age 32 = the age of maturity for Budha

What to Expect during a Budha bhukti?

Evaluate the placements of Budha.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the bhukti-pathi matured?

Are the mahadasha-pathi and the bhukti-pathi mutually friendly?


  1. Budha-Meza
  2. Budha-Vrishabha
  3. Budha-Mithunaya
  4. Budha-Karkata
  5. Budha-Simha
  6. Budha-Kanya * uttama
  7. Budha-Thula
  8. Budha-Vrizchika
  9. Budha-Dhanuzya
  10. Budha-Makara
  11. Budha-Kumbha
  12. Budha-Meena * nichha

  1. Budha in classroom-1 * digbala
  2. Budha in classroom-2
  3. Budha in classroom-3
  4. Budha in classroom-4
  5. Budha in classroom-5
  6. Budha in classroom-6
  7. Budha in classroom-7
  8. Budha in classroom-8
  9. Budha in classroom-9
  10. Budha in classroom-10
  11. Budha in classroom-11
  12. Budha in classroom-12

Leadership Duties, Public Respect, and Professional Recognition

When Budha rules the 7th or 10th radical bhava or10th navamsha or 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Budha-types duties are typically associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, entourage, ensemble performers, or team environments.

For maximum results, Professor Budha-Margara should possess several strengths via bhava rulership, razi, companion graha, drizti, inter alia.

  • On 02-Aug-1923, POTUS-30 Price of Freedom 1872-1933 Calvin Coolidge unexpectedly became POTUS-30 of the USA. His Budha in bhava-11 conjoins uttama-Guru who rules 10th-from-Chandra, Further, Budha rules 1 and 10 in the radical nativity and 5-8 in navamsha. Budha's swakshetra Mithunaya contains Surya-Mangala-Zukra-Chandra, and Budha parivartamsha Chandra-10.

  • Elected VPOTUS during his previous Shani-Guru period, Coolidge had been a somewhat obscure vice-president, selected in a smoke-filled political caucus room and not much involved in day-to-day national governance. With a year of onset of his Budha-Budha swabhukti, the American people were shocked (Budha conjoins a strong Kuja randhresha) to learn that POTUS-29 Teapot Dome 1865-1923 Warren G. Harding had died of congestive heart failure during a trip to California. Overnight, Coolidge became POTUS-30.

  • A lifelong politician and a laissez-faire economic ideologue (Rahu-9-Vrizabha) Coolidge took the opportunity to bring his policies into power. Via uttama-Guru ruler of 4-7 and 7th-from-Chandra, he also had the advising and supporting relationships necessary to retain the power. Plus a powerful parivartamsha between Budha-11 and Chandra-10 provided fundraising skills. When his emergency substitute term was finished, Coolidge campaigned articulately (Budha) and won the 1924 POTUS election on his own capabilities and merits.


Marriage

Any Budha period during any mahadasha may support ceremonial marriage, if Budha rules either the navamsha-1 or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity. Especially indicates a youthful mate, writer, commercial businessperson, entourage, ensemble performers, team-mate, or a mercurially communicative partner.

  • USA Civil Rights 1929-1968 Rev. Martin Luther King 18-Jun-1953 (age 24) marriage * Budha-Budha period * Budha rules navamsha-1 * R-K gochara Makara-Karkata contact Karkata radical lagna

  • Prodigals 1920-2007 Ruth Bell Graham married Hour of Decision 1918- Rev. Billy Graham on 13-Aug-1943 * Budha-Budha swabhukti * Budha rules navamsha-7 * gochara R-K via Karkata-Makara contact navamsha-Chandra karkata.


Maraka Agency for Professor Budha * Exit Opening for fleshdeath

When Professor Budha rules maraka-2 or Budha rules maraka-7, the Kumara * communicator * becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Meena lagna or from Dhanuzya lagna, Budha obtains maraka empowerment as ruler of jaya-classroom-7.

  • Moonies 1920-2012 Rev. Sun Myung Moon * Meena lagna * left his body during Budha-Budha swabhukti (age 92). He declared his intention to continue to direct his Church after relocating to the spirit world.

  • Macedon-King o-Megos 356-323 BCE Alexander-III left his body in 323 BCE (age 32) during Budha-Budha bhukti. Many opined that he died of a broken heart following the sudden death of his lover, the warrior Hephaestion, only eight months earlier.

Measured from Vrishabha lagna or Simha lagna, Budha obtains maraka empowerment as ruler of dhana-classroom-2.

OregonCoastRoadFoggy.jpg

foggy western Oregon road

Budha Mahadasha + Ketu bhukti

What to Expect during a Ketu bhukti?

Evaluate the placements of Ketu.

Consider rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + age of the native. + incoming and outgoing graha-drishti + current transits.

Has the bhukti-pathi matured?

Are the mahadasha-pathi and the bhukti-pathi mutually friendly?



  1. Ketu-Meza
  2. Ketu-Vrizabha
  3. Ketu-Mithunaya
  4. Ketu-Karkata
  5. Ketu-Singha
  6. Ketu-Kanya
  7. Ketu-Thula
  8. Ketu-Vrizchika
  9. Ketu-Dhanuzya
  10. Ketu-Makara
  11. Ketu-Kumbha
  12. Ketu-Meena

generally a neutral period distinguished by Ketu's karaka behaviors of separation, abandonment, apathy, nebulousness, and disconnectedness, but rarely severe in nature unless Ketu occupies 3rd-from the bhavaoccupied by Budha.

Generally, Vimshottari periods of Professor Ketu are scheduled for the purpose of release and forgiveness. The substance, idea, person, relationship, entity, or social role that is surrendered during the Ketu period is by definition spiritually unnecessary. It has outlived its usefulness and it has lost its vitality Maintaining this enervated phenomenon (whatever it is) is costing too much energy within the life system. Thus it is scheduled for release at the appointed time.

Examples of things to be released include experiences from other lives which have expired in their relevance to the current life, outdated relationships that no longer match the authentic life-force energy of the native, parts of the body that may be holding genetic memories that are scheduled for release (hair, teeth, appendix, sometimes other limbs or organs) and other similar scenarios.

Professor Ketu is Rahu's dried and lifeless tail which flutters in the ethers like a flag in the wind. Therefore Ketu periods are often associated with the cutting-off of some desiccated appendage. Along with Professor Mangala, Ketu is the co-ruler of transformative randhra-bhava-8. After releasing the unnecessary form, one often begins a path toward rejuvenation.


Ketu is not desired by Rahu. Feelings of emptiness and rejection.

Before fully realizing that the Desired One no longer matches the authentic spiritual body, Ketu periods may produce a vain hope for connection with an unavailable or inappropriate person, social role, idea, or object. Before the realization of the need to release the attachment, even knowing that the desire is lifeless, one may experience the illusion of connection which dissipates into fantasy, numbness, or distraction. Desires are dispersed into "echo" awareness that one is not desired by the object of affection. This is merely an echo of one's own higher consciousness signaling that this Object is no longer suitably connected to oneself * although in other lives and other realities the Object may have been a vital companion.

The barest vestige of a faded connection

Professor Ketu often induces a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity. Thus, connection is often unsustainable for reasons of spirit. The reasons of spirit often have more tangible echoes in reasons of social class attributes, reasons of knowledge lineage, reasons of ethnicity or race, reasons of doctrine, and other formal rationale. However the definitive reason for the "non-connection" experience of Ketu is that one sees the object of attachment in a distant mirror, as a mere reflection of an already completed script. The object, for its part, will generally not allow the native to make more than a temporary and superficial connection to itself.

The material-social relationship may survive in skeleton form, while the spiritually conscious intent retreats into the nebulous status of dissociation from social-validation seeking ego-membrane.

If Ketu occupies a dushthamsha (bhava 6-8-12) there is potential signification for disruption or dismemberment. The outcome may occur in a wide range of shatter-disperse-severance patterns, including

  • physical (loss of limb or removal of organ)
  • social (divorce, broken trust, disappointed expectations)
  • mental derangement(scattering of coherent thought)
  • financial disintegration (dispersal of collected assets)

and other possible expressions depending of the characteristics of the Ruler of Ketu.

  • Pope-264 John-Paul-II 1920-2005 Karol Wojtyla was an elderly man but still very active in his Patron role. The Pope had appendectomy surgery in Oct-1996 during his Budha-Ketu period, where Ketu-12 suggests hospitalization for purpose of severance of a non-essential body part.


Marriage

Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu periods support psycho-spiritual opening of awareness and ego-dissolving projects.

Normally, the purpose of marriage is to establish a permanent and fruitful bond of mutual trust. Therefore marriage avowal during Ketu periods is rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketu.


Maraka Agency for Professor Ketu * Exit Opening for fleshdeath

Ketuva is by definition the chidra-karaka. Professor Ketu is tasked to instruct upon the topics of dissolution, dispersion, separation, severance, abandonment, amputation, dismemberment, impermanence, and surrender. According to the Professor, all temporary forms must eventually dissipate so that their elements may be recycled into other forms.

When He is ruled by a graha which itself rules classroom-2 (saturation of the senses) or classroom-7 (completion of the contract) then Professor Ketu gains marana-karaka empowerment.

However as the chidra-karaka, Ketu possesses all the required endowment, independent of His planetary ruler, to act as beheader, cord-cutter, incisor, shredder, slicer, and amputator.

Therefore Ketu periods always carry the potential scatter the material-world forms. Those left behind the veil which curtains off the other worlds may perceive Ketu's molecular dispersal as a physical death. However it is merely a grand act of recycling. (Ketu co-rules randhra bhava.)

  • India-PM 1917-1984 Indira Gandhi was assassinated by bullets to the head (a type of guillotine), shot by her own bodyguards from the mists as she wandered (Ketu) walking through a garden lost in thought. 31-Oct-1984 fleshdeath * murdered in Rawalpindi, Pakistan (Age 66)

  • the spiritualist worldview painter and global arts preservation advocate Realm of Light 1874-1947 painter Nicholas Roerich died age 73 during his Budha-Ketu period.

Decease of relatives

  • Christian Science 1821-1910 Mary Baker Eddy * at her age 61, experienced the death of her third husband on 04-Jun-1882 during her Budha-Ketu period. Her Ketu-Simha is located in 12th-from-9th-from-Chandra which for her nativity could indicate the material-decease or withdrawal of a third spouse.

Budha Mahadasha + Zukra bhukti
What to Expect during a Zukra bhukti ?

Evaluate the placements of Zukra.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the bhukti-pathi matured?

Are the mahadasha-pathi and the bhukti-pathi mutually friendly?


  1. Zukra-Meza
  2. Zukra-Vrizava* swakshetra
  3. Zukra-Mithunaya
  4. Zukra-Karkata
  5. Zukra-Singha
  6. Zukra-Kanya* nichha
  7. Zukra-Thula* swakshetra
  8. Zukra-Vrizchika
  9. Zukra-Dhanuzya
  10. Zukra-Makara
  11. Zukra-Kumbha
  12. Zukra-Meena * uttama

  1. Zukra-1
  2. Zukra-2
  3. Zukra-3
  4. Zukra-4 * digbala
  5. Zukra-5
  6. Zukra-6
  7. Zukra-7
  8. Zukra-8
  9. Zukra-9
  10. Zukra-10
  11. Zukra -11
  12. Zukra-12

Leadership Duties, Public Respect, and Professional Recognition

When Zukra rules the 7th or 10th radical bhava or10th navamsha or 10th-from-Chandra , Professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargains, agreements, trusts, and contracts.

Promotion and obtainment of professional portfolio may be expected.

For maximum results, Zukra should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

  • Yogaville 1914-2002 Swami Satchidananda enjoyed his1969 historic exposure as calming speaker and leader of large-group chanting at the famed Woodstock Festival. In the role of the all-knowing Guru, he shared the stage with counterculture celebrities and famous musicians. The proceedings were recorded and after the festival, transformed into a movie watched by millions. * Budha-Zukra period * atmakaraka Budha-yuti-Zukra lagnesha in 10th-from-Chandra-yuti-Rahu-5 artistic performance. Both Zukra and Budha occupy Vrischika, suggesting tantric arts such as hatha yoga, pranayama, and mystical sound.


Marriage

Any Zukra period during any mahadasha is a common and beneficial time to join the partner in a marriage contract.

  • POTUS-pair-04 hostess 1768-1849 Dolley Madison married for the first time (her age 21) during her Budha-Zukra period of 7-Jan-1790. Her marriage was happy and fertile, but her attorney husband died only three years later. The widow Dolley famously remarried during her subsequent Budha-Rahu period to POTUS-04 USA-Constitution 1751-1836 James Madison - and the rest is history.

  • POTUS-pair-42 + USA Secy State 1947- Hillary Clinton married POTUS-42 My Life 1946- Bill Clinton on 11-Oct-1975 (age 30) during her * Budha-Zukra period * Rahu-Ketu transit Vrischika-Vrishabha contact natal R-K axis

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse 1904 marriage-1 * Maria "Mia" Bernoulli who is nine years his senior (his Karkata radical lagna attracts elder spouse); Budha-Zukra period * Rahu-Ketu gochara Simha-Kumbha contact radical nodes


Maraka Agency for Professor Zukra * Exit Opening for fleshdeath

When Zukra rules classroom-2 or classroom-7, the Daitya-Guru becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Mesha lagna or from Vrizchika lagna, Zukra obtains maraka empowerment as ruler of jaya-classroom-7.

Measured from Mesha lagna or from Kanya lagna, Zukra obtains maraka empowerment as ruler of dhana-classroom-2.

Depending on the matri-karaka and pitri-karaka, any bhukti may signify the fleshdeath of the parents.

  • The mother of POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt died in 1892 during young Eleanor's Budha-Zukra period (her age 8) and her father also died within the Budha-Zukra period (her age 10). Zukra rules 7th from matri-karaka Vrischika-Chandra-12 AND 7th-from pitri-karaka Vrischika-Surya-12, with both Chandra-yuti-Ketu and Surya-yuti-Ketu suggesting early severance of the bond to the parents.

Budha Mahadasha + Surya bhukti

  • duration of the bhukti: 10 months

  • graha pakvata : Surya periods yield improved results after age 22 = the age of maturity for Surya


What to Expect during a Surya bhukti?

Evaluate the placements of Surya.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the bhuktipathi matured?

Are the mahadashapathi and the bhuktipathi mutually friendly?


  1. Surya-Meza * uttama
  2. Surya-Vrizabha
  3. Surya-Mithunaya
  4. Surya-Karkata
  5. Surya-Simha * swakshetra
  6. Surya-Kanya
  7. Surya-Vanika * nichha
  8. Surya-Vrizchika
  9. Surya-Dhanuzya
  10. Surya-Makara
  11. Surya-Kumbha
  12. Surya-Meena

  1. Surya in classroom-1
  2. Surya in classroom-2
  3. Surya in classroom-3
  4. Surya in classroom-4
  5. Surya in classroom-5
  6. Surya in classroom-6
  7. Surya in classroom-7
  8. Surya in classroom-8
  9. Surya in classroom-9
  10. Surya in classroom-10 * digbala
  11. Surya in classroom-11
  12. Surya in classroom-12

Leadership Duties, Public Respect, and Professional Recognition

When Surya rules the 7th or 10th radical bhava or10th navamsha or 10th-from-Chandra, Professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity. Promotion and obtainment of professional portfolio may be expected.

For maximum results, Surya must occupy a supportive angle vis-a-vis Mahadashapathi Budha, and Surya should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage

Any Surya period during any mahadasha may support ceremonial marriage, if Surya rules either the navamsha-1 or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting of the primary axes of the nativity. Marriage during a Surya period may signify a uniquely creative, politically or theatrically intelligent mate, gifting in social entertaining and community linkage, who is frequently one-half of a political couple.

  • POTUS-pair-06 1775-1852 Louisa Johnson Adams married POTUS-06 American System 1767-1868 John Quincy Adams on 26-July-1797 (her age 22) at All Hallows Barking parish in London * Budha-Zukra period


Maraka Agency for Professor Surya * Exit Opening for fleshdeath

When Surya rules classroom-2 or classroom-7, Professor Surya may becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

For Karkata lagna or Kumbha lagna, maraka potential is enhanced if Surya occupies classroom-2 or Surya occupies classroom-7.

Also Surya may empower the fleshdeath of kin:

Budha Mahadasha + Chandra bhukti


What to Expect during a Chandra bhukti?

Evaluate the placements of Chandra.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the bhuktipathi matured?

Are the mahadashapathi and the bhuktipathi mutually friendly?


  1. Chandra in classroom-1
  2. Chandra in classroom-2
  3. Chandra in classroom-3
  4. Chandra in classroom-4 * digbala
  5. Chandra in classroom-5
  6. Chandra in classroom-6
  7. Chandra in classroom-7
  8. Chandra in classroom-8
  9. Chandra in classroom-9
  10. Chandra in classroom-10
  11. Chandra in classroom-11
  12. Chandra in classroom-12

  1. Chandra-Meza
  2. Chandra-Vrishabha * uttama
  3. Chandra-Mithunaya
  4. Chandra-Karkata * swakshetra
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Thula
  8. Chandra-Vrizchika * nichha
  9. Chandra-Dhanuzya
  10. Chandra-Makara
  11. Chandra-Kumbha
  12. Chandra-Meena

ChandraBudha_succulent1.jpg

Redoute_flowers01.jpgGeneral characteristics of a Chandra period

An era of amplified feelings for home and homeland. One may seek residence near the ocean shores, or shipbound. Retreat to safety and a secure routine. Typically, Chandra periods mark times of quiet retreat, ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home.

Chandra is the garha-karaka for household life. Promoting the experience of familiar, rhythmic, routines and sheltered security Professor Chandra nearly always maintains some degree of comfort. Yet the outcome depends significantly upon the angle between dvanda-karaka Budha agent of conversation and coupling and matri-karaka Chandra agent of ancestral deep roots. However any angle may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security.

Generally, expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk.

The specific outcome of any Chandra period depends upon the bhava rulerships held by Chandra as measured from both the radical lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani.

In Budha-Chandra period, Chandra seeks shelter from sudden changes and insecurity along the business and communications path.

  • If Budha and Chandra are well-balanced in radix and navamsha, messaging busy-ness can complement and supplement the quest for shelter and nurturing.

  • If the Budha-Chandra angle is uncomfortable , expect some tension between the daily demands of commercial or administrative activities versus the need to attend to local security and household affairs.


Effects due to karaka empowerment or bhava rulership


Leadership Duties, Public Respect, and Professional Recognition

When Chandra rules the 7th or 10th radical bhava or10th navamsha or 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation (especially the safety aspects) ritualists and routine-makers, and all matters of nourishing and sustaining the place of settlement .

For maximum results, Chandra must occupy a supportive angle vis-a-vis Mahadashapathi Budha, and Professor Somana should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

  • Particularly for Chandra karmapathi Thula lagna and also for Makara lagna where Chandra rules 10th-from-10th, appointment to a higher position of social leadership can be expected to raise the social reputation and increase public regard.

Marriage

Any Chandra period during any mahadasha may support ceremonial marriage, if Chandra rules either the navamsha-1 or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Chandra-timed marriage especially indicates Chandra qualities in the marital union, including a parental mate, emotionally sensitive and responsive, a caretaker, nourisher, guardian, defender, and patriot.


Maraka Agency for Professor Chandra * Exit Opening for fleshdeath

When Chandra rules classroom-2 or classroom-7, Professor Soma becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Makara lagna, Chandra obtains maraka empowerment as ruler of jaya-classroom-7.

Measured from Mithunaya lagna, Chandra obtains maraka empowerment as ruler of dhana-classroom-2.

Budha Mahadasha + Mangala bhukti

  • duration of the bhukti: 12 months

  • graha pakvata : Mangala periods yield improved results after age 28 = the age of maturity for Kuja


What to Expect during a Mangala bhukti?

Evaluate the placements of Mangala.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the bhuktipathi matured?

Are the mahadashapathi and the bhuktipathi mutually friendly?


  1. Mangala-Meza * Swakshetra
  2. Mangala-Vrizabha
  3. Mangala-Mithunaya
  4. Mangala-Karkata * nichha
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Thula
  8. Mangala-Vrizchika * Swakshetra
  9. Mangala-Dhanuzya
  10. Mangala-Maraka * uttama
  11. Mangala-Kumbha
  12. Mangala-Meena

  1. Mangala in classroom-1
  2. Mangala in classroom-2
  3. Mangala in classroom-3
  4. Mangala in classroom-4
  5. Mangala in classroom-5
  6. Mangala in classroom-6
  7. Mangala in classroom-7
  8. Mangala in classroom-8
  9. Mangala in classroom-9
  10. Mangala in classroom-10 * dig-bala
  11. Mangala in classroom-11
  12. Mangala in classroom-12

KujaBudha_fleur1.jpgLeadership Duties, Public Respect, and Professional Recognition

When Mangala rules the 7th or 10th radical bhava or10th navamsha or 10th-from-Chandra, Professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Mangala-types duties are typically associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments.

For maximum results, Kuja must occupy a supportive angle vis-a-vis Mahadashapathi Budha, and Professor Angarika should possess several strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage

Any Mangala period during any mahadasha may support ceremonial marriage, if Kuja rules either the navamsha-1 or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Mangala-timed marriage especially indicates the qualities of Angarika in the marital union, including a physically athletic, competitive, exploratory, innovative, dynamically energetic, or warlike mate.


Maraka Agency for Professor Mangala * Exit Opening for fleshdeath

When Mangala rules classroom-2 or classroom-7, Professor Kuja becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Vrishabha lagna and from Thula lagna, Mangala obtains maraka empowerment as ruler of jaya-classroom-7.

Measured from Vrishabha lagna and from Meena lagna, Mangala obtains maraka empowerment as ruler of dhana-classroom-2.

quotation from B.V. Raman, Autobiography of a Vedic Astrologer , p. 99-100:

"It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own period or in the period of other planets, would always create problems of a serious nature, affecting family and personal matters, which would test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.

  • It is also found, contrary to general belief, that planets like the Sun and Mercury, occupying Rahu's constellations are capable of conferring happy results financially and career-wise but would create situations in domestic life, which could shatter a person's self-confidence and make him experience results which he would ordinarily never expect to happen.

There are of course exceptions which I will discuss in due course..."

Budha Mahadasha + Rahu bhukti

  • duration of the bhukti: 31 months

  • graha pakvata : Rahu periods yield improved results after age 48 = the age of maturity for Rahu


What to Expect during a Rahu bhukti?

Evaluate the placements of Rahu.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the bhuktipathi matured?

Are the mahadashapathi and the bhuktipathi mutually friendly?


Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives the effects of His occupied bhava AND the bhava which are ruled by His lord.


  1. Rahu in classroom-1
  2. Rahu in classroom-2
  3. Rahu in classroom-3 *
  4. Rahu in classroom-4
  5. Rahu in classroom-5
  6. Rahu in classroom-6 *
  7. Rahu in classroom-7
  8. Rahu in classroom-8
  9. Rahu in classroom-9
  10. Rahu in classroom-10 *
  11. Rahu in classroom-11*
  12. Rahu in classroom-12

  1. Rahu-Meza
  2. Rahu-Vrizabha * uttama
  3. Rahu-Mithunaya
  4. Rahu-Karkata
  5. Rahu-Singha * nichha
  6. Rahu-Kanya
  7. Rahu-Thula
  8. Rahu-Vrizchika
  9. Rahu-Dhanuzya
  10. Rahu-Makara
  11. Rahu-Kumbha * swakshetra
  12. Rahu-Meena

One craves to be embraced (Budha, arms) by the cohort , coterie, collaborators, a merry band of brothers and sisters, neighbors, school-mates, team-mates or co-workers.

  • Budha wants to be involved in short-term travel, conferences, projects , going on holiday, chatting, messaging, tool-using, and gesturing.

  • Budha-Rahu period will bring Rahu-agents (usually fellow students or team-mates) who promise sibling-like lifestyles involving constant communication , shared travel, small-group activities, being in the clique .

  • Outcome depends upon (1) bhava of Rahu (2) lord of Rahu

    One may indeed self-elevate into the higher rank and its privileges while in company of the Rahu agent(s).

  • Budha's sibling orientation usually provides several similar agents during the three years of Budha-Rahu period.

  • However toward the end of Budha-Rahu bhukti it may become more obvious that most of the Rahu agent's claims are mentality -mirroring mimicry of one's own internal narrative.

Rahu is articulate during Mahadasha of Budha but Rahu's actions may be exotic, irregular or fraudulent.


Events related to Rahu's location by bhava, or related to Rahu's ruler

  • Calif-Gov 1938- Jerry Brown in Nov-1974 during Budha-Rahu period was elected to the first or his unprecedented four terms as Governor of California. Brown's Rahu in bhava-5-Vrischika ruled by yogakaraka Mangala-10 indicates his ambition for social elevation via political elections to high governance offices, and Budha rules the 10th navamsha.


Marriage

Any Rahu period during any mahadasha may support ceremonial marriage, if matched with a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Rahu-timed marriage show Rahu-the-Mixmaster at work. Rahu-timed marriage suggests an impulsive but goal-oriented alliance. The partner hails from a fascinatingly different set of cultural roots, a different social class or race, or a different religion; these differences facilitate Rahu's over-reaching ascent and are perceived as irresistible and exciting.

Professor Rahu sees a mesmerizing opportunity for expediently reaching His goals, and He acts decisively without delay. There is relatively little time invested in preparation for the ceremony and there may be only partial agreement of the families. So long as the partners continue to each reach their goals through agency of the union, Rahu-timed marriages may endure as long as any other. Longevity of the marriage depends upon the marriage profile elements in both nativities, particularly the 7th-from-Chandra.

  • POTUS-pair-04 hostess 1768-1849 Dolley Madison married POTUS-04 USA-Constitution 1751-1836 James Madison after a whirlwind courtship on 15-Sept-1794 during her Budha-Rahu period. Dolley Payne was from an established Quaker family and her decision to marry Madison a non-Quaker caused the Quaker sect to excommunicate her. Also James Madison was a quarter-century elder to her, and she brought a young son from her first marriage into their union. Her Rahu-7 suggests extraordinary relationships.

  • POTUS-11 Manifest Destiny 1795-1849 James Knox Polk married POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk on 01-Jan-1824 after a brief courtship during his Budha-Rahu period. Polk's Rahu occupies the 9-3 axis along with Chandra, Guru, and Ketu while Rahu casts drishti upon his Budha-1 parivartamsha Mangala-11. With marriage to Sarah, Mr. Polk received a popular religious patina that made his hard-working, legalistic personality more emotional and accessible to the people. His Chandra-Pushya matches her Pushya radical lagna. Sarah's religious convictions were different from his but their mutual devotion was apparent (Pushya-Anuradha) and they successfully worked a prominent "two-person career" until his death at 53.


Maraka Agency for Professor Rahu * Exit Opening for fleshdeath

Maraka capabilities are implicit in the portfolio of Roguish Rahu. He can also produce the maraka effects of His ruler, or of graha yuti.

  • Mughal Emperor 1592-1666 Shah Jahan left his body 01-Feb-1666 CE fleshdeath (N.S.)(age 74) during Budha-Rahu period, after a long illness and following years in jail due to Shani-yuti-Rahu in 6th-from-Chandra

  • Pope-264 John-Paul-II 1920-2005 Karol Wojtyla * (age 85) during Budha-Rahu period. Rahu gives effect of Zukra-yuti-Budha where Budha maraka rules-2.

  • UK Queen 1837-1901 Victoria-1 left her body on 22-Jan-1901 (age 81, of stroke) during Budha-Rahu period. Her Shani-yuti-Rahu and maraka Shani is the dhanapathi-values-treasuries.

  • Israel-PM 1898-1978 Golda Meir left her fleshbody on 08-Dec-1978 (age 80, lymphoma) * Budha-Rahu period

  • POTUS-40 American Life 1911-2004 Ronald Reagan * during Budha-Rahu period left his body (age 93) following an extended undisclosed vegetative state * Budha randhresha-8 hidden conditions

  • My Sweet Lord 1943-2001 Beatle George Harrison left his body during his Budha-Rahu period on 29-Nov-2001 (age 58).

  • Golden Girls 1934-2010 Rue McClanahan * 03-Jun-2010 fleshdeath (brain hemorrhage, age 76) * Budha-Rahu period

  • Purple Rain 1958-2016 Prince * 21-Apr-2016 (age 57) fleshdeath * Budha-Rahu period . Rahu's ruler Zukra maraka rules-7

  • Thriller 1958-2009 Michael J. Jackson left his body (age 50) during Budha-Rahu period. Rahu's ruler Zukra-12. His body died from an overdose of sleeping (12) drugs.

Budha Mahadasha + Guru bhukti


What to Expect during a Guru bhukti?

Evaluate the placements of Guru.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the bhuktipathi matured?

Are the mahadashapathi and the bhuktipathi mutually friendly?


  1. Guru-Meza
  2. Guru-Vrizabha
  3. Guru-Mithunaya
  4. Guru-Karkata * uttama
  5. Guru-Simha
  6. Guru-Kanya
  7. Guru-Thula
  8. Guru-Vrizchika
  9. Guru-Dhanuzya
  10. Guru-Makara * nichha
  11. Guru-Kumbha
  12. Guru-Meena

  1. Guru in classroom-1 * dig-bala
  2. Guru in classroom-2
  3. Guru in classroom-3
  4. Guru in classroom-4
  5. Guru in classroom-5
  6. Guru in classroom-6
  7. Guru in classroom-7
  8. Guru in classroom-8
  9. Guru in classroom-9
  10. Guru in classroom-10
  11. Guru in classroom-11
  12. Guru in classroom-12
Professor Guru intensely dislikes Professor Budha, and Budha is the boss of the present mahadasha. However, Budha feels neutral toward Guru. Overall the period tends to be relaxed but not productive. There are exceptions when Guru and Budha have an unusually harmonious relationship; for example if Budha-Meena also obtains nichha-bhanga, then this period can be truly supreme. Normally however it is normally more focused on repetition of the doctrine and rehearsing of the theories without much wisdom enhanced.

Convenient Truths Only

Budha-Guru period is expansive and permissive. Albeit there is much talk and relatively little lasting effect. Professor Budha provides a relatively narrow and overly detailed environment. Budha's curriculum is really too much focused upon logical details and arguments for Shri Brihaspati's purposes. It is a challenge for Guru to preach His sermon of inclusiveness and All-One perspective within the rhetorical forms of Budha's world: conversation, news reporting, discussions, logical argument.

Nevertheless the environment glows with Guru's broad and generous benevolence. There are few restrictions, easy expansions, and much general amusement. Guru bhukti are always favorable for the birth of children as well as creative fertility in drama and literature.

Even for Thula lagna nativities where Guru rules 3-6, or Karkata where Guru rules 6-9 with 6 being the stronger-effect Dhanushya mulatrikona, the Budha-Guru period may feel a bit cranky but mainly there is no harm done.


Children

Guru bhukti of any mahadasha are naturally fertile periods which tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava rulerships or other rules. Even an otherwise child-resistant nativity may produce children during Guru Bhukti, so long as samchara Rahu-Ketu are transiting a key lagna.


Higher Education and Humanistic, Theoretical or Doctrinal Awards

Naturally Guru's bhava determines the manifestation of this bhukti. Overall, Guru periods signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru-12 location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business.

The emphasis is on wisdom and expansion. Periods of Brihaspati the university-karaka are likely times to complete a tertiary diploma following many (Guru) years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teach.

  • USA Civil Rights 1929-1968 Rev. Martin Luther King 1964 Nobel Peace Prize * Budha-Guru period * Guru dharmesha-9 11th-from-11th awards for work accomplished + Guru randhresha-8 in 10-visibility respect


Marriage

Any Guru period during any mahadasha may support ceremonial marriage, if Brihaspati rules either the navamsha-1 or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity. Especially indicates a fertile mate, a philosopher, a patron, a preacher or a priest, one well suited to the role of father.


Maraka Agency for Professor Brihaspati * Exit Opening for fleshdeath

When Guru rules classroom-2 or classroom-7, Brihaspati becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Mithunaya lagna or from Kanya lagna, Brihaspati obtains maraka empowerment as ruler of jaya-classroom-7.

Measured from Vrizchika lagna or from Kumbha lagna, Brihaspati obtains maraka empowerment as ruler of dhana-classroom-2.

GuruKanya_poppies.jpg

The Final Bhukti brings end-of-cycle, conclusion, closure.

chid * cut

Chidra-dasha, the final few months of "cutting", may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path.

"chid" from Koeln Sanskrit Lexicon

  • chid (chedi)

  • IE cognate Latin 'scindo' (rescind)


  • to cut off, amputate, cut through, hew, chop, split, pierce
  • to divide, separate from
  • to destroy, annihilate, efface, blot out
  • Passive = to be split or cut, break; to cause to cut off or through cutting, cutting off, cutting through
  • splitting, piercing
  • destroying, annihilating, removing
  • the divisor, denominator

Budha Mahadasha + Shani bhukti

  • chidra-dasha

  • duration of the bhukti: 33 months

  • graha pakvata: Shani periods yield improved results after age 36 = the age of maturity for Shani


What to Expect during a Shani bhukti?

Evaluate the placements of Shani.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the bhuktipathi matured?

Are the mahadashapathi and the bhuktipathi mutually friendly?


  1. Shani in classroom-1
  2. Shani in classroom-2
  3. Shani in classroom-3
  4. Shani in classroom-4
  5. Shani in classroom-5
  6. Shani in classroom-6
  7. Shani in classroom-7 * digbala
  8. Shani in classroom-8
  9. Shani in classroom-9
  10. Shani in classroom-10
  11. Shani in classroom-11
  12. Shani in classroom-12

  1. Shani-Meza * nichha
  2. Shani-Vrizabha
  3. Shani-Mithunaya
  4. Shani-Karkata
  5. Shani-Simha
  6. Shani-Kanya
  7. Shani-Thula * uttama
  8. Shani-Vrizchika
  9. Shani-Dhanuzya
  10. Shani-Makara
  11. Shani-Kumbha
  12. Shani-Meena
* chidra-dasha * Final bhukti of the seventeen-year Mahadasha of Budha

The final bhukti requires return of unusable energies, cutting-off, severance, release, forgiveness


chidra-dasha = "Final Exam"

  • Professor Budha and Professor Shani are mutually friendly. The tasks and teaching agenda of these two graha are mutually compatible overall.
  • Shani's brings His full complement of timidity, rigor, strict rules, scarcity and discipline. Shani provides resistance to change which inte

  • the chidra-dasha of a 17-year-long Mahadasha indicates conclusion, cessation and closure.


The previous Budha-Guru period has been expansive and permissive albeit much chat and relatively little wisdom. Still there is no harm done.

During the philosophical, conversational Budha-Guru period, there is talk about doctrine including Guru's higher perspective upon the mechanisms of social law and personal karma. However little in the way of material consequences is experienced during the many cheerful discussions about truth.


"Penalty" means "weight" (Shani)

Shani bhukti are generally easier to endure as one grows older. Acceptance of the structure of the law becomes easier after Professor Shani has matured at age 36, and acceptance continues to ease as the decades progress. The older one gets chronologically, the more aligned one may feel with the architectonic of the innumerable nested systems of universal order.

Older folks may more easily accept that by residing within these nested rule-ordered systems one may have earned a penalty through some previous irregularity; and that the system for the good of all concerned will eventually act to correct that imbalance-seeking-a-remedy by applying a weighty consequence or a penalty. Further, older folks tend to accommodate rather than fight the penalty, displaying a sober neutrality befitting their seasoned experience in the material world.


Special situation for dusthamsha-pathi Shani for Simha lagna and Kanya lagna

Even for the chronologically mature native, for the Kanya and Simha radical lagna nativities, Professor Shani-the-System ruler of classroom-6 may teach a particularly punitive lesson for purpose of correction regarding previous un-contractual actions, imbalanced treatment of others, or betrayal of trust - particularly in a marriage.

If the previous bhukti of Guru has carried on a warm, glowing, self-congratulatory banter about ideas and beliefs while ignoring the contradictory facts, it may be a shock when Guru's warmth changes to Shani's cold. The onset of Shani's darkness makes it seem like the guiding lights have been extinguished, suddenly ending Guru's beneficent glow. Shani's merciless insistence on practical reality and hard rules of survival may seem like the onset of a nuclear winter.

  • For both Simha lagna and Kanya lagna, Shani rules classroom-6;

    thus after Budha-Guru's pollyanna pattern of talking the problems away and granting permissive allowance, Budha-Shani period may "get real" and impose divorce.

  • For Simha lagna, Professor Shani instructs in both the dissolution of alliance (6) and in the maintenance of alliance (7) suggesting that the marital or business contract may prove intractable with significant consequences for exiting the union. For Kanya lagna, Professor Shani instructs in both the dissolution of alliance (6) and in the welfare of children (5) suggesting that along with divorce may come a heavy responsibility for the kids.
  • Budha-Shani period is certainly not an inevitable era of divorce. Shani may produce other outcomes of imbalance-seeking-a-remedy such as illness, addiction, poverty, servitude, and exploitation which can be endured (Shani) while maintaining the marriage contract.
  • If the marriage is continued then Budha-Shani is at minimum a heavy-weighted, sober, survival-thinking era at the end of which some unsustainable relationship or behavior must be released.

For all other radical lagna

Being a chidra-dasha, the Budha-Shani period is a time of reckoning when materially tangible eliminations, separations, and ultimately a grudging forgiveness have been scheduled. Professor Shani says now we shall see whether Professor Guru's cherished beliefs are materially true. If Guru has been delivering a convenient truth based on pre-selected information, then Shani's job is to expose the operational structure that is supporting those beliefs to see whether the ideology is sustainable or not.

As the final bhukti of the Budha mahadasha, Budha-Shani imposes a realistic maturity upon the personal narrative. Usually some cherished idealistic beliefs and doctrines of entitlement are disproven by the facts. Usually some optimistic delusions about relationships are flash-frozen then shattered as a method of exposing the truth behind the presumptions.

Usually Shani imposes a culture of realism which judges all experience on the basis of material sustainability. Thus relationships, careers, ideologies, visions of the future, and cherished ideals which cannot stand the test of reality are scheduled to be released. Also most narratives of self-directedness, uniqueness, independence, and personal creativity (narratives of Surya) are temporarily shut down by Shani who represented the One Law system.


Chronological Age is Crucial

Professor Shani soberly refuses to support ideals of individual centrality. He harshly denies the glamour of romance, charisma, and intellect (all expressions of Surya). Before one reaches the age of 36, a Budha-Shani period may be crushing, devastating, and ego-annihilating. Budha-Shani bhukti may be perhaps the most depressed period of a young life (Budha mentality, Shani gloom). During the adolescent or young-adult years when the future should glitter brilliantly inviting romance and creative intelligence to flourish, the Budha-Shani period may seem bitterly cruel and unconscionably depriving.

One elder and wiser - at minimum older than 36 - can weather Shani's dark realism more successfully. In fact, the end of delusion and the requirement to unload what may have become a great burden of unsustainable commitment can be welcomed by mature natives as an opportunity for downsizing and closure. As a general rule, the older one is at the time of Budha-Shani period, the more one appreciates Shani's elegant aesthetic.


"The system" of universal ordering via associative and distributive networks reaches an optimal maximum during any Shani bhukti. Shanaicarya gives the strongest results for the rashi of His mulatrikona Kumbha.

For Simha lagna nativities which tend to acquire an elder spouse, Shani may indicate a karmic situation with the life-partner that is most often characterized by the natural limitations of aging and time. imbalance-seeking-a-remedy of the bones and cartilage, particularly the knees, may signal a deeper imbalance caused by resistance to releasing unsustainable commitments.

In the case of Kanya lagna, Shani rules the mahadusthamsha-6 . Rahu-Shani period is capable of producing significant animosity or illness. The previous Rahu-Guru period may have permitted exceptional excesses in matters of 4-home-school-parents and 7-relationship-trust-agreement. When Shani's penalty comes due, Kanya lagna may feel"betrayed by the system". Nerve-and-skin ailments or criminal accusations may unfold.

Shani bhukti gives most salient material effects per radical lagna according to the bhava that is Kumbha. If Shani occupies or casts drishti into Kumbha, the effects may be more rigidly realistic.

  1. Mesha lagna = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-11 * economic marketplace, salary, income, cold or rigid friendships
  2. Vrishabha lagna = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-10 * professional dignity, cold or rigid boss or statutory authority
  3. Mithuna lagna = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-9 * indoctrination, guru, professor, theory, university, cold or rigid father-figure
  4. Karkata lagna = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-8 * hidden assets, secret relationships, taxes, cold or rigid in-laws
  5. Simha lagna = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-7 * legal contracts, terms of agreement, advisors, attorneys, cold or rigid life-partner
  6. Kanya lagna = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-6 * litigation, accusation, servitude, injustice, nervous ailments, cold or rigid maternal relatives
  7. Thula lagna = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-5 * romance, children, creative intelligence, cold or rigid heart
  8. Vrizchika lagna = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-4 * home, owned property, schooling, cold or rigid mother-figure
  9. Dhanuzya = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-3 * business, communication, mercantile operations, cold or rigid sibling-cohort
  10. Makara = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-2 * treasuries, knowledge, banking, collections, cold or rigid family lineage
  11. Kumbha = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective material realism related to classroom-1 * personality, appearance, vital energy, cold or rigid fleshbody
  12. Meena = if a paradigm of belief based in convenience or naiveté has developed during Budha-Guru, there may unfold a corrective realism related to classroom-12 * imagine, dreams, foreign residence, cold or rigid spiritual guidance

Overall Compatibility of Objective and Style

Budha is a quick, youthful talker and thinker who does not require much contact with the slow, rigid material world; nor does Budha require much bodily movement (except of the throat and the hands).

Therefore during the unfolding of Professor Budha's 17-year curriculum, the physical body remains functional but the flesh-realm is generally a background factor * except when Budha occupies classroom-1.

The main focus of Budha mahadasha is the narrative mentality and its social-communicative products such as handiwork, gesturing, signals, and messages. Shani bhukti tests the realism and maturity of that mentality and its usefulness for society.


Shani is not a starter; Shani is a finisher.

  • POTUS-26 National Parks 1843-1919 Theodore Roosevelt ended a vigorously active and productive 17-year political career during the final two years of his 7-year presidency, during Budha-Shani. In Budha-Shani he successfully committed to working to the limits of human endurance to finish up his many conservation (Shani) and legislative (Shani) projects. (Later, TR tried a political come-back, but the subsequent Ketu mahadasha was too scattered. Instead of reclaiming the POTUS role, he died.)

Shani's job is to freeze forward movement in order to impose law-and-order in the world. Shani is an agent of time, aging, material achievement, socially responsibility, dignified labor, and public respect. Shani allows only very slow progress and often no progress at all; His preferred condition is fixed, cold, wooden, stony stasis.

Budha's mentality operates mainly in the causal plane. Shani's workload occurs mainly on the material plane. In truth, these two levels inform and support each other. There is no serious conflict but there is definitely an experience of "summative" testing particularly regarding capability of time (Shani) management (Budha). Now is the time (Shani) for Budha to walk the talk in regard to accurate scheduling, elimination of waste, and careful handling of scarce resources.

The designated period for mastery of the mental realm, to the extent predicted by the condition of Budha in the kundali, is now almost complete. One can now control a range of literacy and numeracy skills, manual craft, cohort-sibling-team relationships, daily conversation, logical argument, and discourse styles both one-to-one and one-to-many.

When Shani bhukti begins, Professpr Budha's skills training has been completed in matters of making plans, organizing meetings, scheduling events, articulating ideas. During the first eight bhukti, detailed management of mental tasks and coordinated communication with teams of task-doers has been extensively discussed and practiced.

It is now Time to Test.

"Handling" (Budha, hands) of affairs both mental and manual has gradually improved from the initial Budha-Budha swabhukti, through eight rotations of the sub-periods of the Vimshottari Dasha. Now has arrived the ninth, concluding sub-period and its final assessment: the Hard Test of Budha-Shani bhukti.


Young Mentality meets Old Order

Proof of Lessons Learned

Budha is an adolescent and Shani is elderly. For the first time since Budha-Budha period began 15 years previously, Shani now imposes conditions of adult social obligation and psycho-mental maturity and conformity .

After 15 years of quick learning, mercurial thinking, and mental flexibility (less flexible perhaps if Budha receives drishti of Shani) -- slowness, sobriety, rigidity, duty and proof of lessons learned are now the order of the day.

Normally, Sturdy Shani is able to do the work and pass the tests in 33 months or less. However if Shani rules a dushthamsha there can be extra stress factors.

Potential for dushthamsha related anxiety and stress:

  • For Simha nativities, Shani's test of personal dignity in the face of social impunity may involve stress-related illness, usurious debts, workplace animosity or marital discord (6).

  • For Karkata natives, the test of Shani ruler of 7-and-8 may expose a bitter but realistic truth once masked by emotional illusions of safety, especially regarding spousal in-laws, marital assets and hidden affairs. The native must prove that one can establish one's own safety structure without unreliable others.

  • For the Meena nativity, the test of ruler-of-12 Shani is rarely harmful, but a mandatory retreat into sanctuary may be required. Shani being also L-11, friendships although limited can continue, and marketplace income remains steady.

Tiring perhaps; restrictive; uncreative; and definitely overworked... but not harmful to body or spirit. Budha-Shani is designed to impose a series of tests which assess mental skill, communicative accuracy, and manual dexterity, in the context of real-world responsibilities which require adult realism, time management, and deft handling of scarce resources.


Awards and Achievements

Shani naturally slows and stiffens, yet He does not prevent all forms of advance. In fact, He favors two types of stepwise up-the-hierarchy movements: gains of income (11) and receipt of awards for achievement (11) as well as public recognition (10) and dignified roles of institutional leadership (10).

  • For Thula lagna and Vrizchika lagna, Shani the Legitimator = lord of bandhu-bhava "boundaries and permissions ". bandesha-4 Shani favors competency testing that can produce permits, licenses and diplomas.

  • For Mesha nativities and Vrishabha nativities, Shani the Status Regulator = lord of karma-bhava. Shanaicarya may impose a series of mettle-testing career events which - if handled responsibly - can ultimately cause social recognition for professional achievement. For Mesha lagna Shani = karmesha-10 + Vriddhipathi-11 = results of Shani's stress-test are often favorable including career promotion (10) + gains of market revenue (11). For Vrishabha, although social dignity remains high, career may recede because Shani owns12th-from-10th.

The developmental actions which lead to the moment of socially recognized achievement have been finished long previous to the award.


Important Angles

Social-material results of the final bhukti very much depend upon the relative angle between Chandra and Shani within the radix. Psycho-emotional results can be seen more clearly via the relative angle between Chandra and Shani within the navamsha.

Should Shani occupy the emotionally adversarial 6th-from-Chandra one may feel the impact of subconscious expectations of grave (Shani) health concerns or intractable interpersonal conflict.

  • when Shani occupies 6th-from-Chandra, the nature of the ailment, injury, disagreement, accusation, or crime is always emotional during Chandra-Shani periods.

As always, the test to finish laborious, heavy tasks during unforgiving conditions especially a tightly limited time schedule.


Leadership Duties, Public Respect, and Professional Recognition

When Shani rules the 7th or 10th radical bhava or10th navamsha or 10th-from-Chandra, Professor Shanaicarya carries the potential to elevate the native into socially recognized positions of leadership duty associated with governance, regulation, systematization, hierarchies, and the maintenance of the social order. Promotion and obtainment of professional portfolio may be expected.

For maximum results, Shani must occupy a supportive angle vis-a-vis Mahadashapathi Budha, and Shani should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

Special considerations for Rank-and-Status Raise during the chidra-dasha

The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet the promotion in rank that may be obtained during this final bhukti may signify the end of a period of respected accomplishments rather than the beginning of a new era of public responsibilities.

Typically the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Since Lord Shani tends to represent endings and separation, and since Ketu mahadasha follows Budha-Shani period, the themes of finality and dispersion are particularly compelling.


Marriage

Any Shani bhukti during any mahadasha may signal the timing of ceremonial wedding * formalization of alliance, if Shani rules either the navamsha-1 or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity.

Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests a sober and socially responsible person characterized by longevity and endurance. Shani niyama-karaka indicates that Shani-timed weddings (in any mahadasha) may be the consequence less of affection and more of social rules. The spouses may be marrying as an expression of social duty or in conformance with the expectations of others. Shani-timed events often carry the weight of pressing material-social obligations.

The marriage arrangement may involve heavy social responsibilities . One may feel regulated by social rules, and by elders . The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank. However if one is possessed of mature and sober character, and able to accept the weight of social obligation that is implicit in a Shani-timed ceremony of agreement, then the marriage may succeed quite admirably.

  • POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt married POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt on 17-Mar-1905 during her Budha-Shani period chidra-dasha. The marriage involved exceptionally heavy and sober social responsibilities, including her clandestine diplomacy during war and her decades of social advocacy for women and racial minorities in the USA. In addition her husband's infidelity was a source of frustration and resentment, yet her staunch dig-bala Shani-7 kept her in the marriage until the bitter end.

If the native has passed the age of Shani's maturity 36, the alliance can be both realistic and fulfilling. Typically Shani-timed weddings align with attainment of more dignified social standing while the native also experiences pressure to form a partnership according to the conventions of the social order.

When Shani rules the 1-7 navamsha axis, the native was born into an orderly expectation of negotiated contracts. Therefore so long as an unrealistic expectations of charming poetic romance, frivolity or fun are disavowed, the benefits of Shani's rigid character may be realized including loyalty to the contract and longevity of the working pair.

  • POTUS-pair-40 Just Say No 1921-2016 Nancy Davis Reagan * Makara navamsha lagna, atmakaraka vidyapathi-5 and rogesha-6 Shani. In March-1952 during her Budha-Shani period, Nancy married the man who would be her husband of five decades, POTUS-40 American Life 1911-2004 Ronald Reagan. Mr. Reagan's nativity also features a Shani-ruled navamsha. Shani conditions of responsibility to comply with social ordering rules included her advanced pre-marital pregnancy (vidyapathi-5 children) and threat of accusations of impropriety related to her husband's very recent divorce (rogesha-6 ). Fortunately, rogesha-6 Shani in bhava-12 provides a protective Harsha Yoga, ensuring that Nancy would be able to maintain social approbation despite the potential indignity of the situation.


Maraka Agency for Professor Shani * Exit Opening for fleshdeath

Shani's "natural maraka" traits include dryness, coldness, and old age.

However as always the agency of any potential maraka is much constrained by the overall pattern of longevity in the nativity, including the nature of randhrasthana counted from radical lagna and 8th-from-Chandra . Chandra-Shani is a likely exit bhukti only if the native has reached the actuarially normal age range for finishing up .

When He rules classroom-2 or classroom-7, Professor Shanicarya becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7). For Karkata, Simha, Dhanushya, or Makara nativities, Shani's maraka potential is enhanced if Shani in classroom-2 or Shani in classroom-7.

Measured from Karkata lagna or from Simha lagna, Shani obtains maraka empowerment as ruler of jaya-classroom-7.

  • USA Civil Rights 1929-1968 Rev. Martin Luther King Assassinated 04-April-1968 (age 39)* Budha-Shani period * Shani rules-7 completion

Measured from Dhanuzya lagna or Makara lagna, Shani obtains maraka empowerment as ruler of dhana-classroom-2.

  • POTUS-30 Price of Freedom 1872-1933 Calvin Coolidge left his body via coronary thrombosis age 60, during the chidra-dasha

Also Shani may empower the fleshdeath of kin:

  • The father of Grateful Dead 1942-1995 Jerry Garcia drowned when young Jerry was six years old. Budha-Shani period, pitrimaraka Shani rules 7th-from-Surya
  • POTUS-32 Fireside Chats Franklin D. Roosevelt experienced the death of his life-defining mother Sara Delano on 07-Sept-1941. FDR himself died three years later. * Budha-Shani chidra-dasha * Shani rules 2nd-from-4th
GrandTeton_Wyoming_summer.jpg

Grand Teton National Park, Wyoming USA

Namaste Barbara,

As you know I am a high-earning career professional approaching my mid-career peak performance... or so I have expected to be.

The present Budha-Ketu period has produced every kind of frustration. I am happy to say that my family life remains stable but professionally things collapsed during Budha-Ketu-Mangala and now months later no recovery is yet in sight.

What are my prospects of finding a new job?

There are two fruitful periods during your Ketu bhukti; both have passed.

karmesha-10 th-navamsha = Budha-Ketu-Surya. This period is politically and charismatically favorable due to the bright light of intelligence and a certain amount of smart showmanship via Surya in your radical Simha lagna. It is the second-strongest of the three options. It was responsible for your early success in the Florida position.

karmesha-10 = Budha-Ketu-Zukra. This period is materially the strongest of the three options. It was responsible for your initially winning the Florida position.

Luckily, the next opportunity is very favorable = Budha-Zukra period = July 2012-May 2015. After mid-May 2012 and throughout June 2012 = Budha-Ketu-Budha period = double Vriddhipathi-11 = auspicious for social networking. After early July 2012 expect to be in possession of a dignified new position which has political, theatrical, or costume-fashion attributes.

From now until May-2012 it is recommended to offer Seva = selfless service = in charitable works which support other unemployed persons who are seeking respectable professional positions.

of fer seva to your target population, until the Budha-Ketu bhukti expires.

Service in writing = such as, helping others to write their CV-resume-work histories; service in interview and meeting communication skills = such as, helping others to video their mock-interview behaviors; service in sales-marketing-advertising on behalf of charitable organizations.

Due to your placement of karma-pati Zukra, you are naturally suited to working for philanthropic institutions. The salaries and benefits in the executive positions within philanthropic organizations are usually equal to the rewards for similar service in profitable corporations. Also many corporations have designated offices for philanthropic activities.

Seva would be most beneficial and highly pragmatic under present circumstances. It makes sense to continue to build your professional resume and maintain mental health by offering volunteer service. Even though a permanent position is several months away, it is a sensible choice to stay engaged in the marketplace and continue to build your skills in very limited, task-based situations.

For example, in the same temporary-separations Ketu-dilemma, a professional teacher-professor might benefit by doing short-term seva = skill-based tutoring work. Although tutoring = lower status and it is void of the deeper commitment to a university department or school team, tutoring nevertheless engages a subset of the larger set of professional teaching skills so one can successfully develop this subset even while waiting for a larger opportunity, and of course gain merit by helping others immediately below oneself . Effective seva always targets the population = very similar to one's own situation but who are one rank below or one level of consciousness below oneself.

Possible ways to initiate professional seva = contact the pro-bono group of your professional association, and ask them for suggestions on where to volunteer. This is not the time to be knitting hats for the homeless or ladling out bowls of soup. Rather, Seva at this time should utilize your valuable professional skills in respectable charitable institutional environments. The work offered in seva should be applicable to your professional curriculum vitae and be noted there. In fact, a lifelong spiritual practice of offering seva *from the professional skill set * may begin right now, under the materially inauspicious but always spiritually auspicious governance of Professor Ketu .

I hope that this Jyotisha viewpoint is helpful for setting expectations in your practical planning process.

Ketu periods are notorious for blooming the seeds of separation and ego-shell scattering on the material plane. However Ketu periods are at the same time very beneficial for reflection, meditation, and ego-dissolution on the spiritual plane.

Seva is a splendid option during any Ketu period, and in process of offering Seva you may be surprised to make contacts and learn intuitive non-rational (Ketu) styles of perception in business communications that may greatly enhance your future material success.

Wishing you full success in all of life's endeavors,

Barbara Pijan Lama, Jyotisha

OregonCedar.png

Oregon Cedar

read_req.GIF

How Readings Work * Sample Gem Recommendation Report * Seva

Om_mani.jpgfile update: 08-Jul-2017

Copyright © 1994-2024 by Barbara Pijan Lama Contact* How to Request a Jyotisha Reading

Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!