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Graha * Bhava * Amsha


Zukra attraction * akarshana * to unbalanced situations and their remedies

takes pleasure in ministries of service

enjoys conflict and accusation

balancer, counselor, and adviser in situations of war, exploitation, disease, and abuse

self-medication; behavioral and substance addictions

preference for medicating, argumentative, exploitive relationships


Zukra Main Page

BPHS Zukra Mahadasha

  1. Zukra in bhava-1
  2. Zukra in bhava-2 * swabhava
  3. Zukra in bhava-3
  4. Zukra in bhava-4 * digbala
  5. Zukra in bhava-5
  6. Zukra in bhava-6
  7. Zukra in bhava-7 * swabhava
  8. Zukra in bhava-8
  9. Zukra in bhava-9
  10. Zukra in bhava-10
  11. Zukra in bhava-11
  12. Zukra in bhava-12

Aum Shum Zukraya namah

Professor Zukran

Bhrigu * Devaguru

occupies

Ripubhava * Rogadaya

Aristhana-6


Venus * Ishtar

Inanna * Aphrodite * Ba'ah * Seba-djai

resides

in

the 6th house


Pessimum genus inimicorum laudantes.

"Flatterers are the worst type of enemies."

white_tara_1.JPG

White Tara

mother of all Buddhas * goddess of Compassion and Serenity

Public Figures = Zukra-6


Zukra-Meza * Vimala Yoga


Zukra-Vrishabha * swakshetra


Zukra-Mithuna * lovely conversations with servants, lungs, smoking


Zukra-Karkata * lovely medical caretakers


Zukra-Simha * sarala yoga * heart ailment


Zukra-Kanya * nichha


Zukra-Thula * mulatrikona 0-10 deg


Zukra-Vrizchika * Vimala Yoga


Zukra-Dhanuzya

***


Zukra-Makara


Zukra-Kumbha


Zukra-Meena * uttama * sarala yoga

Enjoys the workplace, ministries of service, and codependent helping relationships

Luxurious pleasures via logical, critical argumentation and gracious handling of imbalance-seeking-a-remedy conditions

Characteristically attempts to rebalance a plethora of ungracious, unpleasant, unhealthy, or unfair situations (6) via a behavior of arranging and re-arranging, explaining and re-explaining.

Zukra-6 typically cannot resolve the karmic imbalance-seeking-a-remedy of social, familial, marital-sexual, financial, mental, physical-health, and even spiritual relationships in the present lifetime.

Rather, Zukra-6 tries to beautify, smooth, decorate, ornament, and impose a cosmetically attractive appearance of superficial harmony upon the underlying ailments.

Attraction to physicians, medical environments, and medical treatments.

  • India-PM 1917-1984 Indira Gandhi * Zukra-yuti-Rahu * parivartamsha rogesha-6 Guru-11. Mrs. Gandhi was long believed to maintain an important relationship with her yogic physician.

The pleasant and diplomatic style of Zukra-6 may temporarily convince others that the underlying animosity, addiction, poverty, servitude, or disease has been repaired, but lacking the fundamental and inescapable requirement that graha in 6 must choose to "serve or suffer" Zukra-6 with its natural taste for pleasures tends very much to suffer.

Naturally other graha yuti Zukra will alter this predisposition.

  • Raja Yoga 1863-1902 Swami Vivekananda + Budha-yuti-Surya-lagnesha-6 + Zukra-6 suggests multiple illness conditions particularly sugar-processing imbalances (Zukra kidney-adrenal) * Swami Vivekananda likely did not suffer a substance addiction, but it is known that he suffered from asthma, diabetes and chronic insomnia

May resort to Drug and Pleasure addictions to various substances and behaviors as an available method to temporarily resolve the discomfort of acute disagreement.

Zukra-6 experiences attraction * akarshana * to behaviors of personal and professional cheating in regard to promises and vows, contract breaking, accusative litigation, and illegal business practices particularly those of an exploitive nature and particularly involving women and sense pleasures.

Likes to consume sugars but overindulgence may signify kidney weakness such as diabetes or pancreatic ailments.

For the wise ones who know the serve or suffer rule for graha in bhava-6, favorable service professions may include criminal litigation attorney defending women; social workers specializing in poverty syndromes involving marital violence, addiction and crime; or physicians who specialize in gynecology, nephrology, epidemiology of drug addiction, cosmetic surgery for crime victims, or any of the re-balancing modalities of physical medicine.

For males, generally,

  • imbalance-seeking-a-remedy and disagreement via agency of Feminine Nativities. Surrounded by unmarried women (6) one may struggle to maintain the marriage contract. Special attraction to female servants and employees.

  • Wife hails from the service class. In the best outcome, she may be a medical professional, pharmacist-medicinary, medical social-worker, war chaplain, or other service ministry provider. Wife tends to assume a servile role within the marriage, and is content to serve so long as sensual pleasure, food, wealth etc. are provided.

  • Wife tends to develop health imbalance-seeking-a-remedy followed by drug issues. Naturally other graha yuti Zukra will alter this predisposition.

For both masculine nativities and feminine nativities:

  • One feels as especial attraction toward women whose life history has produced a narrative of sensual indulgence combined with suspicious distrust and dissatisfaction regarding partnership status. Often, her parents lived in chronic disagreement masked by a face-saving facade of social harmony.

  • Women in the life environment may be out of balance generally. Sisters, aunts, cousin-sisters, female friends of sisterly nature, and female co-workers may embroider a culture of superficial harmony which only cosmetically covers underlying marriage and health disorders.

  • Barring correction by healthier drishti or yuti intelligent companion graha, there is a tendency toward a pattern of underlying dishonesty and denial in relationships, and typically alcoholism is widespread throughout the women in the family, friends, and co-workers.

  • Tendency to enter into exploitive, unjust, distrusting relationships both personal and professional, then apply various devices both social and chemical to attempt to rectify the imbalance-seeking-a-remedy.

  • Associated with drug use, unbalanced "bending over backward" relationships with persons from lower social rank, pleasure from the company of servants, and a remarkable diplomatic ability to maintain relationships with illicit, enslaving, unjust, imbalance-seeking-a-remedy, toxic, promise-breaking, traitorous,

Sensual, shared delights from servants, service animals, physicians and medical treatments


Public figures known for struggle with substance and behavioral addictions

  • UK-PM Finest Hour 1874-1965 Winston Churchill despite his extraordinary list of worldly accomplishments, Mr. Churchill was a lifelong alcoholic

  • Easy Rider 1936-2010 Dennis Hopper practiced lifelong self-medication via alcohol and a remarkable list of drugs. His life was distinguished also by a pattern of attraction to women prone toward conflict = 5 divorces

  • Friends 1969- drama-commerce Jennifer Aniston + Shani-yuti-Rahu

  • POTUS-18 Civil War 1822-1885 Ulysses S. Grant lifelong alcoholic

  • Avant-gardiste 1933- Beatle-pair Yoko Ono * heroin (recovered due to Shani-6 scarcity, not enough drug available)

  • "Aladdin" comedian, dramatist Robin Williams + Ketu = lifetime struggle with alcohol, cocaine, and addictive behaviors - much exacerbated by "no barriers " Ketu


By contrast, Shani brings dryness and "bitterness into sweets-seeking bhava-6, reducing the problematicity of liquids and self-medication.

Enjoys being in romantic conflict with the partner.

Engages in partnered argument as a method of relationship negotiation and adjustment.

  • In rashi of Budha, likes to cleverly talk one's way out of the conflict.

Sweets including alcohol can make polarizing catalysis in this life; Zukra-6 = karaka for diabetes and illnesses of the sweets-processing systems in the body.


  • Aesthetics of logical argumentation

  • Delighted by beautiful servants and lovely animals

  • pleasurable Addictions

  • Health imbalance-seeking-a-remedy re: sugars, sweets, kidney-pancreas, paired organs


Zukra in bhava-6 = service, mercurial relationships = disproportionate , impoverishing, imbalance-seeking-a-remedy practices; accusations and arguments; ministry of service to those less fortunate

disagreement, disavowal, divorce, devaluation, and digestive disorders

Likes to argue; likes the victim role; likes servants

relationships with household and agricultural service staff

Addictions including Workaholism and Sex addictions

  • Luxurious pleasures via exploitation or disagreement

  • Sensual uses of Medicine and logical Argument

  • Enjoyment of Servants and servitude, aesthetic of subordination

Appreciation of the problems of women (excellent for physicians in female health specialties)


Pleasure in the interior mental argument, enjoyment of conflict, leading to breakdown of contractual agreements, imbalance-seeking-a-remedy in the social relationships, imbalance-seeking-a-remedy in the physical body due to excessive sweet.

Attractive to those who pander debt, illness, and polarizing catalysis in general.

Likes the world of argumentation, accusation, litanies of victimization, and the companionship of criminals.

Enjoys maintaining harmonious relationships with those in professional medicine, health care , drugs and treatments

Balanced engagement with the service classes , the victim-narrative, the workers and the workplace, employees and servants and slaves, those who are not trusted and do not trust

  • in the workplace, tendency to form love relationships with servants and lower-ranked employees

  • "office marriage" which is more satisfying than the home marriage

  • Drug and alcohol addictions; behavioral addictions; .

Workaholism; addicted to the service ministry, addicted to the workplace; addicted to the company of servants

prefers the company of those who labor, help, assist, support, and serve


Luxurious pleasures via Service,

Appreciation of the problems faced by the sick and the poor - especially Feminine Nativities

Zukra-6 = natural pleasure from service ministry, and may sincerely enjoy working with those who suffer from poverty, exploitation, conflict, and disease.

  • One has an appreciation for the internal narrative of constant blame and grievance. One may prefer always to work in the company of women.

  • Zukra-6 = kind and loving with servants, animals, the underclass; likes police/military/social workers and will solicit their company.

Zukra-6 = well-liked by physicians, professionals in social conflict-management, and by the mother's siblings.

Successful placement for a divorce attorney, gynecologist, or nephrologist

Helpful placement for ministries of service to exploited women and girls such as social worker, criminal attorney, druggist, physician. Ministry of service to the outcast and socially polluted classes, criminals and their victims, addicts, prostitution and its environment will be very successful and appreciated.

  • " Cleopatra" dramatist, AIDS activist Elizabeth Taylor conducted a major philanthropic outreach to outcast AIDS victims in USA

Appreciates the value (Zukra) of the mother's relatives = 3rd-from-4. financially privileged, financier, or pleasure-seeking maternal uncle.

Partnerships are based in service work. Male meets the wife in the workplace, medical clinic, or service ministry. Opportunity for exploitive love relationships with servants and employees.

financial well-being

  • Has financially privileged enemies.

  • Material wealth of the mother's relatives

  • Saved wealth from sale (3) of lands (4) and vehicles (4)

  • Children (5) have nice savings hoard (2).

  • 6 = 11th-from-8th. Zukra in 6 brings profit from mysterious, hidden sources. One may be paid illicitly.

Typically Zukra-6 indicates a fairly low accumulation of material wealth since Zukra the Arranger who regulates the material-spiritual proportions is characteristically out of balance. The agency of low material accumulation is often a preference from immediate pleasure versus longer term savings behaviors.

Spends money (Zukra) on:

  • luxuries, sweet drugs especially alcohol

  • medicines for sexually transmitted or sugar-related illness, cosmetic treatments, physicians' fees

  • accusations, litigation, breaking contracts, and attorneys' fees

  • payment for services of criminals

  • payment for services of Sthana -servants and animals,

  • payments made to persons of lower status or social genre

exploitive relationships, particularly but not exclusively with women

  • pleasure relationships with employees, potential for prostitution

Tendency toward imbalance-seeking-a-remedy in the spending habits:

  • medical care especially drugs

  • servants and care services

  • ministries of service to the victim-minded, habitually poor and disenfranchised

  • animals = wild and domestic

Zukra in 6 indicates a person who spends luxuriously but disproportionately, on animals and servants - often with on Sthana -pets, veterinary bills, rescue animals, keeping horses et-cetera.

Luxurious pleasures via service.

Pet Animals, Wild Animals

Shukr6_deer.jpg

Sensitive to welfare of all animals wild and tame. Loves pet animals and is loved by them in return.

May have a better experience of relationship with animals than with humans.

Shukra6_shadkona.jpg

Marriage = Zukra in bhava-6

Not a helpful position for marriage, because the marriage-karaka Zukra enters the Sthana of the dissolution of agreements. Male tendency toward dalliance with female underlings. Similar to nichha-Zukra-Kanya. Feminine Nativities may have affectionate relationship with servants.

One may experience exploitation in the marriage of feel victimized. The couple habitually enter into arguments. Marriage alliance may seem like a state of perpetual conflict in which one can never win and may only accede to the reality of it.

Zukra in bhava-6 reduces the natural harmony in marriage, and contributes to argumentative, litigious, distrusting, imbalance-seeking-a-remedy, or addictive behaviors.

Tastes, preferences, Gifts

Selecting a gift for the native with Zukra in 6?

These folk enjoy pleasures of toxins-medicines, clear and detailed argumentation, servitude.

Accouterments of the imbalance-loving life, such as gracious appointments for the medicine kit or other luxurious items of art and music which enhance the refinement of one's understanding of disagreement, disability, or disease, will be much appreciated gifts.

Consider gifting a book on strategies for litigation , medical treatment manuals or tickets to a medical practice conference, care of animals, or practical tools for clinical service in any of the helping professions.

victimization

When Zukra is very poorly disposed vis--vis both radix lagna and Chandra lagna, in 6 can indicate that the native is a victim of sex abuse or sexual excess, involvement in sex trafficking, prostitution, drug/alcohol addict, or medical ailment related to sugar (diabetes).

In the nativity of a husband

Often, a husband meets the life-partner (Zukra) in a setting characterized as a ministry of service offered to those in need, a laboring workplace, a place of servitude or unfair employment, a location for remedies and drugs, a loan-making environment, a place of litigation, accusations or complaints, a place of pollution or crime, or a medical clinic (not a hospitalagnesha-1 2 but rather an ambulatory clinic-6).

The life-partner's identification with the working classes is an important value (Zukra) for the husband. The life-partner's ability to work in sustained conflict situations may form the basis of the marriage.

The husband nativity may be attracted to life-partners who perform ministries of service particularly in medicine or military or criminal justice. The life partner may be born into the service classes such as slavesor historic service castes.

Zukra-6 benefits from a restraining drishti of Shani , but Zukra-6 is overly energized by influence of Mangala or Surya.

Should Zukra-6 be overheated by Ravi or Kuja, the wife may be frequently in the sights of accusers or litigators.

Influence of Shani tends to grant social pragmatism: she may know the :serve or suffer" rule (Shani) well enough to choose the service-ministry option. The wife may manage social conflict via her profession. The key word here is manage, not resolve. Graha in 6 manifest conflicts embedded in the subconscious during parallel life events, and these conflicts will replay until the native appreciates the essential value (Zukra) of service in human life.

  • Wife = deeply identified with the relationships that manigest in context of her ministry of service, with the human underclass or animals, or with toxic environmental conditions of disease-pollution

For the male, positive influence of Shani grants him affinity for professionalization in medicine, law, or social welfare agencies. Negative overheating by Kuja or Ravi, or criminalization via Rahu, may suggest that he still lacks consciousness needed to accept unbalanced conditions as essential venues of karmic expression, and hje could retreat into addictions to compensate for his wife's involvement in her workplace service duties.

Zukra represents the wife for a man, while Guru and Shani represent the husband for a woman. For a male, the wife shares one's same ministry of service Or she is a servant . One is often Addicted to Work.

In a masculine nativity, the wife or the beautiful love-partner (who need not be a woman, but must be perceived as beautiful) will hail from the underclass, working class, or the service-ministry class.

In a feminine nativity

The female experiences considerable inner argumentation regarding her attractiveness, and may resort to exploitive behaviors in order to prove her beauty.

Prone to sexually-transmitted illness. Luxurious pleasures via conflict and argument. Attraction to those who produce and contain conflict (police, physician, attorney, etc.)

Cycle of attraction to partners who are prone to conflict, then breakdown of the partnership, then re-attraction to the same argument with a new partner. Often multiple marriages; often much worsened by drug-alcohol issues.

As always, much depends on Zukra's domains and tenants.

Characteristics of the Environment where husband meets the wife(s):

  • service ministry

  • workplace, especially employer-employee relations

  • human resources administration

  • arguments and litigation

  • military

  • medicine * especially clinical

  • social work; pastoral care

  • labor, servitude and slavery

  • poverty situations

  • auspice of mother's relatives, especially mother's siblings

In the workplace , often in the role of servant, or employee, or physician - in the medical clinic or drug setting.

  • cinematic animator Walt Disney - who was addicted to cigarettes and died prematurely of lung cancer -- met his wife Lilly Disney when she worked as an employee (6) secretary and ink-painter in his California start-up company workplace .

Although a wife's nativity generally shows the character of her husband via Guru, if Guru is involved with Zukra via rulership or drishti then Zukra may also influence her husbands.

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor had a powerful Guru-uttama-10, and Guru's drishti reached her Chandra-2, Shani-4, and Zukra-Rahu in 6. Guru rules Zukra-Meena. Thus Guru has a controling influence toward her Zukra, and Zukra therefore played a significant role in her marriages. Ms. Taylor met most of her husbands in her professional workplace (Guru-10) which was generally a dramatic set-stage of one of her films. Husband #7 of 8 was met in a drug rehabilitation clinic (Zukra-6). All eight of her marriages suffered notoriously from drug-and-alcohol abuse.


Recently this couple presented: she with Zukra-6 and he with Zukra-7. The couple met at the"rehearsal dinner" preceding the wedding of mutual friends, some forty years ago.

  • For the female, the party was an environment signifying Service to her soon-to-be-wedded friends. A characteristically Helpful person, she had served to plan the wedding; cleaned, cooked and sewed in service.

  • For the Zukra-7 male, the dinner was a confirmation of his business relationship with the groom. The party conversation centered on the female's business dealings (7) in commodities brokerage (7) and happy gossip about the relationships (7) between everyone in the room. The male with Zukra-7 needed a wheeler-dealer wife and he was enchanted to have found one.

  • It was interesting to see how exactly the same venue functioned as a Zukra-marriage meeting place for both a Zukra-6 and a Zukra-7 native.

Karmic debt and repayment

When Zukra occupies the maha-dushtamsha, considerable karma repayment = on schedule in regard to alliance-agreement, diplomatic, and contract-making activities.

Partnerships both personal and professional tend to be exploitive.

Although it is necessary to proceed through a series of brokering, negotiating, marrying, and chronically-rebalancing environments in order to burn off the karmic ignorance and transform same into wisdom, it can be hard going in this legalistic business of finding and keeping agreement with others.

A broken yoke

In matters of 6, particularly when 6 is inhabited by graha, the native does most of the work in partnerships. The Other has a karmic script to run away with most of the energy of what should be (according to social dicta) jointly agreed contracts.

One-way street

Energy goes out from the graha in 6. Yet partner-confirmation and social-approval of the true importance of services (6) rendered will rarely flow back in.

Lower expectations = better health

As a general rule, there is a repeating pattern of disappointed expectations (6), broken promises (6), and failed agreements (6) in matters of one's own spouse * especially wife for males * any sort of money * especially collections of objects such as animal herds, art collections, stored food, bank accounts; and enjoyment of luxuries in life.

Even if the entitlement or acquisition levels are materially quite high, matters of delicious food and drink, artistic balance, design, beautification, and ornaments become problematic, as the native gives more than one receives .

One's own marital environment is also affected by the script. Exploitation and imbalance-seeking-a-remedy = effected by partners who are mentally, physically, socially, or financially imbalanced.

The key to mental-social (Budha-6-Zukra) health = to appreciate that one is highly unlikely to receive much recognition, reward, or repayment for emotional investment from the partners, whether on the job or at home.

No matter how pleasantly accommodating (Zukra) beautiful or financially privileged (Zukra) or artistically talented (Zukra) one may be, the scheduled beneficiaries of one's deal-making, negotiating diplomacy are not intended to acknowledge the gift.

Bhava-6 is a toxic, unfair, victim-minded, enslaved, addicted, criminalized and often warlike environment full of blaming, accusations, litigation, and endless interpersonal conflict.

Realistic Expectations

it is unrealistic to expect validation 7 from the behaviors produced by karaka-graha in 6

Naturally, when Zukra the balancer is born into the Satkona, the very bhava of 'dissolution' 12 of fairness 7, there can be a great deal of frustration in regard to the behavior of the life-partner, as well as a rather chronic dickering or wheeler-dealer role within any paired union. For a man the problem is most acute re: his wife and for a woman the problem is most acute re; her female peers.

It makes sense to live in a way that does not require complex marital communications, that does not build unsustainable expectations of joint agreements and that self-honors one's extensive but unacknowledged behavior of making gracious social arrangements which benefit others far more than oneself.

It is the nature of the maha-dushtamsha that for the native with harmonious Zukra in 6, the more one gives, the more 'broken others' will take. There is no opportunity for graha in 6 to maintain equitable, just, or mutually satisfactory interpersonal or financial contracts.

Legal contracts with very carefully stipulated material terms of agreement may have been success if the yuvatipathi-7 is strong. However the marriage and life-union relationships as well as most pleasure-giving arrangements are corrupted in this life.

Promises especially promises related to money are rarely fulfilled as expected.

For a purpose!


masculine nativity

  • polarizing catalysis of argumentative criticism regarding the women in one's life,

  • particularly affects the first wife, but also indicates a relationship imbalance-seeking-a-remedy pattern which affects all subsequent marriages

  • Addiction to toxic [6] sweets [Zukra]

Addictions, often leading to health imbalance-seeking-a-remedy and economically motivated polarizing catalysis due to 11th"income" 6th from Zukra. Alcoholism. Sugar malfunctions, such as diabetes. Kidney, pancreatic and endocrine illness.

Broadly, unexpressed arguments in the mental and astral bodies may percolate down into the gross realm of the physical body. When materially manifest, unresolved inner argumentation may erupt into illnesses (6) of the paired organs (Zukra) throughout the body.

  • Chronic delight in arguments regarding contracted relationships, negotiated agreements, marital alliance

  • victimization through beautiful women, love-making, sensual pleasures, and drugs.

Both genders experience attraction to problematic, argumentative women.

  • The rashi will tell which pleasure practices become addictive. Loss of balance through excessive pleasures.

  • Less damaging in rashi of Budha, where the pleasures are more mentalized.

  • More damaging in uttama or swakshetra state, where the pleasures are tactile and physically sensual.


bhava-6 as 3rd-from-4th = siblings of the mother.

Zukra in 6 = mother's sisters,

  • Mother's sisters = fairly financially privileged [Zukra].

  • However they suffer from some variety of social or physical imbalance-seeking-a-remedy; may be argumentative or ill.

  • Confirm via 3rd-from-Chandra (mother's younger sibling) or 11th-from-Chandra (mother's elder sibling).


One may feel victimized or wronged by the spouse or lover, by addictions , by pleasures, by love-making and luxury, by women of all types, by finery, by music, art, wines and sweets, by the mouth, the jaw, the teeth, the kidneys and adrenal glands.

  • A man may feel wronged by his feminine partner, particularly the first wife.

For males, chronic illness or chronic psychological dissatisfaction of the first wife

Jealousy (6) of others wealth (Zukra) may lead to a tendency to misappropriate or steal items related to beauty, art and music, sweets and sugars, liquors and drugs, jewelry and ornaments, sensual pleasures, and the luxurious or sensual possessions of women.

shad-ashtaka 6-8 angles from Zukra = trouble areas for alliances

  • relatively little agreement in 6th-from;

    potentially illness and conflict

  • secrecy in 8th-from , and potentially catastrophic shock

adversarial, conflicted 6th from Zukra-6 = vriddhi bhava-11

  • associative distribution networks, Opportunity, interlocking sets of friends, elder sibling, father's brothers, mentors, connections, webs, assemblies, the marketplace, the electorate, the masses, collectivity, Large Groups, social movements, goal-oriented social activism, social progress, principled communal living, communistic systems

  • economies, ecologies, arena, assembly, agora; Gains, Goals, Achievement of Objectives = "the Take" Outcome, results, returns, salary, paycheck, progress, profits, fruition;

shocking, secret 8th from Zukra-6 = tanu bhava-1

  • Fleshly Identity; Physical Presentation / Body Image; Constitution; Vitality; Past-life Wisdom = Confidence; Complexion; natural vitality, life force, Well-being; the physical body attributes; the social significance of those attributes.

  • Appearances + coverings, Activity undertaken, advantages all things, Seeds of appearance; genetics;

    general aspiration; beginnings; birth potential; body brain capacity to enjoy; paternal great grandfather; dispositions; natural general state of health

Zukra in bhava-6/Mithuna = addictions,

especially those which impact the breathing (lungs, Mithuna) and gesturing (hands, Mithuna) apparatus, especially diseases of the lungs (Mithuna).

  • may be addicted to cigarette smoking = lungs, hands .

  • In Mithuna, the addictive habits may be as tame as addiction to constant verbal communication. the native 's talking/writing/messaging behavior is driven by constant busyness; may be a"conversation junkie"addicted to text-messaging.

  • There may also be sexual implications, as always with Zukra, and Mithuna is the sign of sexual-conversation and intimate-narrative exchange.

Das / Behari comments on Zukra-6:

"Venus creates problems when placed in the Sixth.

Although under its influence you learn to unfold your capacities by associating with different types of people, these associations create social and personal difficulties for you.

  • Often marital life may be in jeopardy,

  • you become involved in bad business and debt,

  • and at times suffer from genital related diseases.

  • You have little control over expenditures.

You learn spiritual lessons with great difficulty but develops a sense of detachment after much physical, financial and moral suffering.

  • You belong to a superior race; progeny; fall of enemies, sons and grandsons, wasteful expenditure, bad decisions and sick, noble son.

  • Mother's sisters are two or three and they are well-off.

Spouses do not desire you and you have no desire for them;

impotent.

You have many strong and powerful enemies; excessive expenditures, leading to poverty and debt. Much mental torture.

  • No gain or success in business in spite of your great efforts and industry - rather you may make a mess of it .

  • Trouble, little gain or comfort through preceptor or parents; nor do you gain anything through them.

You have to face endless invincible enemies;

constant liquidation of financial wealth; unsuccessful in the best organized trade.

  • Foolish and sick.

  • Many occasions of grief and condemnation.

  • You are poor, and may have unlawful relations with young spouses.

Suffers through ailments. Vain, dull, penniless, timid, bad company, quarrelsome, disrespect for father, trouble through all sources.

Fond of dance-music, victor and destroyer. Unpopular. You may come from a high family, learned, discreet and well-educated."

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