Traditional Jyotisha Remedial Ratana for Surya
Surya reaches maturity = age 22
BPHS Surya Mahadasha
BPL modern commentary Surya Mahadasha
Surya occupies 9th-from-Chandra
Om Grinih Suryaya Namah
Om Graam Greem Graum Sah Gurve Namah
Arka * Ata * Athithyaya * Aditya
Agni * Aja * Khaga
Dharma-daya * Pitru-sthana * Marga-bhava
Sun * Helios * So-Ra
Utu * Aten * Aton * Om * On *
Aurya * Amon-Ra * Shamash * Sol * Saule * Soul * Apollo-Paul
the ninth house
bright center of the doctrine-drama
patriarchy, patronage, paradigm of belief
splendid placement for the politics of dharma-theory, world travel, indoctrination, global humanism, university culture, radiation of the sacred patterns, philosophy and high religion
Dome in Tilla-Kari Madrassah in Samarkand, Uzbekistan
|― Johann Wolfgang von Goethe||“All the knowledge I possess everyone else can acquire, but my heart is all my own.”|
|Public Figures |
Surya-Vrizabha * righteously radiating historic values, language
Surya-Mithunaya * righteously radiating communications
Surya-Karkata * righteously radiating transportation, home, shelter
Surya-Kanya * righteously radiating service, argument
Surya-Vrizchika* righteously radiating penetrating the hidden * Meena lagna
Surya-Dhanuzya* righteously radiating ideology, patriarchy, patronage, paradigm of belief
Suryai-Makara-Draco * righteously radiating social structure, law
Surya-Kumbha* righteously radiating networks, systems
Surya-Meena * righteously radiating spiritual guidance, imagination, prayer
Self-referential Surya in swabhava of Ravi's good friend Brihaspati radiates expansive, generous (Guru) personal charisma (Surya) in public ritual (9) and private guidance (12) roles =
creative, center-stage specialties
Surya's brilliant light permits Ravi-9 to "see" into the temples of wisdom, university scholarship, philosophical truth, patriarchal religion, world travel and global affairs
The brightly sparkling but also often self-righteous ego-membrane of the social personality migrates toward the center of :
Whether more specialized toward money, knowledge, or pleasure depends upon rashi, drishti, and co-tenants of bhava-9.
gives confidence and reasoning .
Surya is not a super-malefic when it occupies bhava-9 because confidence and reasoning are beneficial qualities in the father and, by extension, in the guru.
Self-righteous assertion of faith can masquerade as divine confidence. Lack of humility ultimately forms a barrier to deep certainty.
Surya-karaka = Father occupies bhava-9 Father holds a central position within a priestly, idealistic, ideological, philosophical, or doctrine-preaching environment (9) . If Surya is strong, he is ego-invested in the practice of fatherhood. The father sees himself as a good person and a bright role-model for wise living. He is often a self-important, preacher, a professor, a pundit, or a patronizing or paternalistic personality. Karako bhavo nashto.
The father is known to his sangha (people who believe similar claims) as an agent of uniquely personalized yet principled belief. The father can be a missionary of any doctrine,"-ism", or"-ology" such as a religious catechism, an economic ideology such as capitalism or socialism, or a judicial philosophy such as textualism.
Self-referential Surya indicates that Dad tries to hold the center of enlightened discourse in his area of practice. Due to the royal, autocratic nature of Surya the result may be self-righteous preaching with the native feeling blinded by one's own genius.
Whether his effectiveness in the role-modeling task is positive or negative depends upon the ruler of 9 * dharmapathi, and its angle to Surya-9.
Father has mental discipline in his craft, which can yield a high position in his chosen priesthood. He may be famous, but also tends to be over-entitled, and ego-domineering. Surya-9 may be an excellent teacher of higher reasoning methods. University professor, teaching guru, church theologian, goodwill ambassador, or other public role associated with the Temple Network.
In Thula uncorrected, a weak paternal personality. Surya-9 may lack true confidence and be reluctant to assume personal responsibility for determining the truth of religious beliefs. In Mesha: heroic, but arrogant.
Self-referential Surya is otherwise well-placed in the swabhava of Ravi's friend Guru. One is highly idealistic in matters of civil religion (the temple discourses of nation-states), and may render an inspiring style of preaching and teaching.
Splendid Surya-9 may be a professor or other position of confident transmission of higher teachings in the secular priesthood, e.g. the universities.
The religious life is highly personalized, tending sometimes toward skepticism. Within the ritual priesthood, a special competence in fire worship. Superb position for a professor of religious studies.
7th drishti to Sahaja Bhava helps small-group communications. Excellent for individualized writing tasks. An authoritative communicator.
One finds a central position in the drama (Surya) of wisdom-seeking behaviors , matters of universities, professor, preacher, temples, ritual priesthood, wisdom-lineages, guru-ship, philosophy of law, philosophy of knowledge, philosophy of religion, and holy vows.
The down-side as always with empowerment of Surya = paternalism = presuming that one knows better, that one is inherently wiser, than other humans.
Some difficulty in university and temple examinations, due to Surya-9 's highly individualistic viewpoint. One is rationally correct but perhaps one's motive is too transparently self-concerned.
One seeks praise and recognition for one's religious priesthood, knowledge of sacred teachings, and for one's relationships to teaching institutions such as universities, religious schools, and temples.
|Das commentary of Surya-Vrizabha-9||
"You may espouse a beautiful philosophy in impressive melodious language and speak movingly of charitable action and patriotic aspirations .
You may assure people of your help in supporting their betterment.
But behind all these utterances and assurances will be your strongly felt passion for attaining sensual gratification -which may be political, social, or financial."
Not ideal for father = karako bhavo nashto. Strong rational understanding of ethical practice. Confident in the role of preacher-teacher, expert professor, or temple guru.
uncomfortable for the father due to karako bhavo nashto.
If exalted, father may be a moralistic preacher . If in a rashi of Zukra, father indulges in sweets. Oneself or one's father may serve the public as an icon of religious belief.
Independent behavior vis-a-vis the father, and father's response may be imperious ,"my way or the highway". Both the son and the father have strong and confident ego-membrane structure, they cannot live together for very long in the same house.
Father is arrogant, sure he knows best. Nevertheless there is filial respect and the father's reputation remains good unless Surya is badly fallen or some harsh drishti from Shani.
If Surya-9 for male native, one may continue a multi-generational lineage of dominating, overbearing, self-righteous fathering-style which might go back into the centuries. Often a lineage of priests, or professors, or preachers.
Die Krone des Königreichs Bayern * The Crown of the Kingdoms of Bavaria
|Career during Vimshottari Dasha periods of a graha located in bhava-9.|| |
There are many beneficial effects from graha located in dharmasthana-9 including expansion of humanistic perspective, global awareness, and contact with wisdom-figures.
Nevertheless the 10th-from-9 = bhava-6 indicating disharmony and ailment.
As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6.
If the karmesha occupies rogasthana-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia.
Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable.
Surya-9 can provide a challenge regarding matters of the father, priests, professors, or guru and their ability to separate their ego-membrane concerns from the business of cultivating true spiritual love.
Nevertheless a good place for those who seek a career as university professor, theologian, priests of high ritual, and natural philosopher of all stripes.
Perfectionism in the temple is disruptive to relationships with the guiding spirits. Deities also have their shortcomings.
Das / Behari commentary upon Surya in 9:
"...does not discourage you from religious observances;
rather The intensity with which you apply yourself to religious observances is quite severe, even fanatical.
Early life may have been difficult; middle life, easy and later life, unhappy.
However, all this goes to your favor.
Mentally, you are at war and worry ,
You live a life of constant worries and anxieties.
... You love truth, have beautiful long hair, well wisher of your family, reveres the learned and saints;
You are religious but not lucky. ... austere.
Trust in and respect for preceptors and learned people. ...
will be very interested in religion, will not be well-disposed towards wife and father, and be not calm.
You will face many obstacles in your undertakings and will enjoy others' wealth.
You will seek carnal pleasures during the day time."
file update: 19-Feb-2019
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