Aum ram ravahe namah
Raghu * Rakha * Rahuva
Rehula * Chandala
Panna * Partha * Para
Caput Draconis * North Node * Anabibazon
Virgo * Persephone
thrill of exploitation, service servitude
Five-hooded winged Naga-kanya, from exoticindia.com
Rahu-Ketu Main Page
BPHS Rahu Mahadasha
Rahu in bhava-1 * logical, argumentative passion for vitality
Rahu in bhava-2 * logical, argumentative passion for treasuries, storage, song
Rahu in bhava-3 * logical, argumentative passion for communication, commerce, cohort
Rahu in bhava-4 * logical, argumentative passion for property, ethnicity, rhythms, routine, roots * privilege via home and household
Rahu in bhava-5 * logical, argumentative passion for politics, celebrity, games * privilege via children
Rahu in bhava-6 * logical, argumentative passion for conflict, remedies * privilege via servitude
Rahu in bhava-7 * logical, argumentative passion for partnership * privilege via alliances
Rahu in bhava-8 * logical, argumentative passion for secrets, privilege via mysteries, destruction
Rahu in bhava-9 * logical , argumentative passion for philosophy, preaching
Rahu in bhava-10 * logical, argumentative passion for leadership power
Rahu in bhava-11 * logical, argumentative passion for economic gain, prizes, awards
Rahu in bhava-12 * logical, argumentative passion for privacy, meditation, sleep
Rahu-Kanya rashi (Virgo) = the desire-driven chalakaraka who is motivated by Ambition to Argue.
Rahu-Kanya is fascinated by "victim" roles.
Rahu seduces the native into pretentious service relationships that quickly become exploitive.
Snake-like Naga gets fascinated by the goal of privileged entitlement to the prize of the perfect servitude .
When quite near to the goal and nearly assured of success, Naga then gets ejected via pretentious servants or drugs.
all had plenty of trouble with infidelity and broken contracts as well as exploitation of servants and domestic violence.
Risk-taking Rahu + Kanya-servants
Rahu-Kanya's unbalanced and distrusting arrangements create the ideal scenario for passionate, self-promoting accusation, criticism and argument.
One may hold the role of the exploiter (rare) or the exploited (common). Both roles are indeed equally engaged in the behavior.
Rahu's seductive amplification of the litigious, accusative, conflicted narrative of Kanya may be ever-present in the life of the native.
Dramatic increase in Budha Mahadasha to peak in the Budha-Budha swabhukti period and again in periods of Budha-Rahu or Rahu-Budha.
Other instigators of the critical rhetoric include gochara Rahu transit to any of the key lagna, especially Rahu traveling via the satkona or the radical lagna.
A peaceful life requires maintenance of a steady determination to avoid blaming, to refuse unnecessary criticism of self and others, and to swear off the temptation to drugs and self-medication as stress- numbing technologies.
The enticing internal urge to complain may present a significant challenge to marital harmony, as the native follows Rahu's directive to goad and badger the partner and colleagues and really anyone who will listen into constant, beleaguered argument.
Rahu is trying to self-elevate into some elite social level by proving Himself logically correct. But, sadly, His tendency to use smoke and mirrors drama in lieu of calm reasoning, as well as a mentality predisposed to Rahu-esque short-cuts will sooner or later (often sooner) expose the fallacy of His logic.
One possible exception = Budha highly exalted in Kanya yuti Rahu in bhava-1 where Budha enjoys a pancha-maha-purusha yoga and receives dig-bala. In that rare case, either extraordinary paradigm-changing logic or amazingly successful fraud will occur.
If a Rahu-Kanya person is a part of your life, be sure to grant a wide berth to their claim that they are just trying to expose the real truth. With chalakaraka Rahu in the rashi of chronic argumentation, the real truth (of their logical legerdemain) is precisely what they are trying to camouflage.
Great leap forward into Litigation and Argumentation Privilege
Find lord Budha and know His effects in the radix and navamsha. Rahu will amplify Budha's effects, and also the effects of any other graha occupying Kanya.
Service relationship entitlement
Rahu magnifies analytical tendencies and can lead to obsession with details, with clear articulation, exquisite writing, with cleanliness, with health. One takes a great leap forward ironically through humiliation and obsequiousness.
Rahu-Kanya generally endures some degree of private inferiority or an exploitive condition which affects the health, experienced as servitude. In an otherwise distinguished nativity, when Rahu's ruler Budha is strong, this apparent dysfunction may form the core of a potentially great public service.
Wants to be exhaustively thorough, yet in their passion for completeness can overlook essentials. Can be driven perfectionists .
In Kanya, Rahu's desire-inflaming passions acquire Budha-like logical argumentation and work-service characteristics.
Naga Kanya, Nepal
| Mahadasha of Rahu for Rahu-Kanya||
Trajectory via Ministry of Service
Mahadasha of Rahu and most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Kanya. The typical starting scene is a work task, accusation or litigation, or engagement in a ministry of service.
The Rahu experience begins with acceptance of service work (according to the bhava) which causes the native to criticize and complain either physically, psychologically, or spiritually.
An enunciation of the humble art of serving others is required. The environment supports every type of labor, particularly oppressive and exploitive varieties, and the important actors typically hold rank of fellow employee, medical patient and physician, social worker, debt collector, police, criminal attorney, etc.
A host of players is involved in the management of animosity, debt, and disease.
Service from inside, service from outside
Social Work, Ministries of Service
If Rahu is associated with a Maraka graha
Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. the native is employed into the culture of the new actors, and may be asked to accept additional labors, such as writing of medical complaints or social class arguments, or tasks such as housekeeping and cleaning and harvesting of crops.
Although it involves a great deal of underpaid work, one needs to acquire or remember elements of the new actors worldview in order for the native to make the leap into one's next life phase.
Hotel Ritz, Madrid Espagna
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