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Aum ram ravahe namah

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Graha * Rashi * Amsha


Professor Rahu

Raghu * Rakha * Rahuva

Rehula * Chandala

* Karumpaambu

resides in

Kanya

Panna * Partha * Para


Caput Draconis * North Node * Anabibazon

occupies

Virgo * Persephone

thrill of exploitation, service servitude

hyper-argumentative


Rahu-Ketu Main Page

BPHS Rahu Mahadasha

  1. Rahu-Meza
  2. Rahu-Vrizabha * uttama
  3. Rahu-Mithunaya
  4. Rahu-Karkata
  5. Rahu-Singha
  6. Rahu-Kanya
  7. Rahu-Thula
  8. Rahu-Vrizchika
  9. Rahu-Dhanuzya
  10. Rahu-Makara
  11. Rahu-Kumbha * swakshetra
  12. Rahu-Meena

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Five-hooded winged Naga-kanya, from exoticindia.com

Public Figures


Rahu in bhava-1 * passion for vitality


Rahu in bhava-2 * passion for treasuries, storage, song


Rahu in bhava-3 * passion for communication


Rahu in bhava-4 * passion for property, ethnicity, rhythms, routine, roots * privilege via home and household


Rahu in bhava-5 * passion for politics, celebrity, games * privilege via children


Rahu in bhava-6 * passion for conflict, remedies * privilege via servitude


Rahu in bhava-7 * passion for partnership * privilege via alliances


Rahu in bhava-8 * passion for secrets, privilege via mysteries, destruction


Rahu in bhava-9 * passion for philosophy, preaching


Rahu in bhava-10 * passion for leadership power


Rahu in bhava-11 * passion for economic gain, prizes, awards


Rahu in bhava-12 * passion for privacy, meditation, sleep

Rahu-Kanya rashi (Virgo) = the desire-driven chalakaraka who is motivated by Ambition to Argue.

  • Quest for Unrest

  • launching platform for elevation to higher privilege = pollution, litigation, accusation, divorce, conflict-management, medicine, military, legal defense, roles

Rahu-Kanya is fascinated by "victim" roles.

Rahu seduces the native into pretentious service relationships that quickly become exploitive.


Snake-like Naga gets fascinated by the goal of privileged entitlement to the prize of the perfect servitude . When quite near to the goal and nearly assured of success, Naga then gets ejected via pretentious servants or drugs.

  • POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt was tricked by her personal secretary, who handled Mrs. Roosevelt's most intimate correspondence and had knowledge of every detail of her calendar. Thus it was the perfect setting for the secretary to conduct a long and passionate affair with Mrs. Roosevelt's husband. (Rahu-Kanya servants)

  • Imagine 1940-1980 Beatle John Lennon + Mangala-yuti-Surya

  • War and Peace 1828-1910 Leo Tolstoy

  • Wizard of Oz 1922-1969 Judy Garland + Shani-yuti-Guru

all had plenty of trouble with infidelity and broken contracts as well as exploitation of servants and domestic violence.


Risk-taking Rahu + Kanya-servants

  • POTUS-09 Tecumseh 1773-1841 William Henry Harrison was said to have fathered a total of sixteen children. Ten with his legal wife, and six with a household slave partner.

  • Identical to his long-time rival POTUS-03 Thomas Jefferson , Harrison did not legally recognize any of his purported children borne by his household slave.

  • War and Peace 1828-1910 Leo Tolstoy produced a child with one of his female serfs before his marriage to the daughter of a court physician. As an adult, he continued to live and work in the fields amongst his serfs in order to develop a more authentic description in his novels. According to Tolstoi's critics, the great writer continued to seek sexual favors from serfs. (And since he legally owned them, there was little chance that his request would be denied.)

  • POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt + Zukra was said to have carried on a lengthy affair du coeur with her personal servant bodyguard


Rahu-Kanya's unbalanced and distrusting arrangements create the ideal scenario for passionate, self-promoting accusation, criticism and argument.

One may hold the role of the exploiter (rare) or the exploited (common). Both roles are indeed equally engaged in the behavior.

Rahu's seductive amplification of the litigious, accusative, conflicted narrative of Kanya may be ever-present in the life of the native.

Dramatic increase in Budha Mahadasha to peak in the Budha-Budha swabhukti period and again in periods of Budha-Rahu or Rahu-Budha.

Other instigators of the critical rhetoric include gochara Rahu transit to any of the key lagna, especially Rahu traveling via the satkona or the radical lagna.

A peaceful life requires maintenance of a steady determination to avoid blaming, to refuse unnecessary criticism of self and others, and to swear off the temptation to drugs and self-medication as stress- numbing technologies.

The enticing internal urge to complain may present a significant challenge to marital harmony, as the native follows Rahu's directive to goad and badger the partner and colleagues and really anyone who will listen into constant, beleaguered argument.

Rahu is trying to self-elevate into some elite social level by proving Himself logically correct. But, sadly, His tendency to use smoke and mirrors drama in lieu of calm reasoning, as well as a mentality predisposed to Rahu-esque short-cuts will sooner or later (often sooner) expose the fallacy of His logic.

One possible exception = Budha highly exalted in Kanya yuti Rahu in bhava-1 where Budha enjoys a pancha-maha-purusha yoga and receives dig-bala. In that rare case, either extraordinary paradigm-changing logic or amazingly successful fraud will occur.

If a Rahu-Kanya person is a part of your life, be sure to grant a wide berth to their claim that they are just trying to expose the real truth. With chalakaraka Rahu in the rashi of chronic argumentation, the real truth (of their logical legerdemain) is precisely what they are trying to camouflage.


Great leap forward into Litigation and Argumentation Privilege

Find lord Budha and know His effects in the radix and navamsha. Rahu will amplify Budha's effects, and also the effects of any other graha occupying Kanya.

Service relationship entitlement

Rahu magnifies analytical tendencies and can lead to obsession with details, with clear articulation, exquisite writing, with cleanliness, with health. One takes a great leap forward ironically through humiliation and obsequiousness.

  • POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt * Rahu + nichha-Zukra in bhava-10. Refusing his offer of divorce, she accepted her husband's infidelity.

  • She voluntarily accepted not only his recreational wandering, but more profoundly she accepted the reality that he was deeply in love with (and frequently traveling with) Eleanor's own former servant, her personal secretary.

  • She stopped all marital consummation but did not accept divorce. Thus her private humiliation served as the platform for her public service on a grand scale.

Rahu-Kanya generally endures some degree of private inferiority or an exploitive condition which affects the health, experienced as servitude. In an otherwise distinguished nativity, when Rahu's ruler Budha is strong, this apparent dysfunction may form the core of a potentially great public service.

Wants to be exhaustively thorough, yet in their passion for completeness can overlook essentials. Can be driven perfectionists .

In Kanya, Rahu's desire-inflaming passions acquire Budha-like logical argumentation and work-service characteristics.

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Naga Kanya, Nepal

Mahadasha of Rahu for Rahu-Kanya
  • General trends, environments, experiences of the Rahu mahadasha

Trajectory via Ministry of Service

Mahadasha of Rahu and most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Kanya. The typical starting scene is a work task, accusation or litigation, or engagement in a ministry of service.

The Rahu experience begins with acceptance of service work (according to the bhava) which causes the native to criticize and complain either physically, psychologically, or spiritually.

An enunciation of the humble art of serving others is required. The environment supports every type of labor, particularly oppressive and exploitive varieties, and the important actors typically hold rank of fellow employee, medical patient and physician, social worker, debt collector, police, criminal attorney, etc.

A host of players is involved in the management of animosity, debt, and disease.

Service from inside, service from outside

  • the native might engage in social-medical diagnosis and treatment behavior driven by a sudden, obsessive attraction to anunusual type of social conflict situation.

  • The scripted population this Rahu-Kanya environment is in trouble from being socially outcast or physically out of balance in some way.

  • The marginalizing of the personality integrity or the body might start (or seem to start) from completely external circumstances, such as a engagement in a social services ministry of care for those less fortunate. One might start the cycle with a desire to articulate (Budha) and"solve" the problems of the chronically problematic.

Social Work, Ministries of Service

  • The longer the Rahu period, the more opportunity for dramatic development. After embarking upon the ministry of aid to those whose lives are plagued by self-doubt, there is continuous development of the involvement with clinical medicine, usurious finance and debt, conflict management, and crime.

  • Rahu-Kanya is an excellent placement for the professional social worker who can hear the litany of complaint, accusations of disenfranchisement, externally induced poverty, and chronic illness, while maintaining a mood of fascination with lived in a culture of jealousy, suspicion, and fraud. Ministries related to medical conditions, dissolution of the marriage contract, and debt-caused poverty are particularly suitable.

If Rahu is associated with a Maraka graha

  • the onset of the period of intensive service (18 yrs for the major period and varying lengths for each bhukti and pratyantardasha era) may be punctuated by deaths or severe loss from disease or social violence . A death or abrupt separation can serve as the 'opening bell' of this mahadasha.

  • The initial onset of disease or debt-related crisis can be self-inflicted due to Rahu's restless discontent to get moving toward the higher privileges, although typically at the time of Rahu + Maraka loss of previously balanced conditions of health and wealth, the native blames the criminal element or 'circumstances beyond our control'. However psychically it is the native 's ambition to catapult oneself into the higher powered realm which eradicates previous service roles to make way for new servitude and a new trajectory toward the top levels of social recognition.

  • For example a childless woman with Rahu-5 may appropriate the children of socially marginalized others in a Rahu-driven effort to acquire the social privilege of pride in one's children. However Kanya = dissolution of contract, lack of 'standing' in the courts, perpetual labor. This native may be locked into a condition of servitude toward said children and their unbalanced parents, attending to the endless medical and financial needs of those over whom one has no legal claim (12th from 7th).

Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. the native is employed into the culture of the new actors, and may be asked to accept additional labors, such as writing of medical complaints or social class arguments, or tasks such as housekeeping and cleaning and harvesting of crops.

Although it involves a great deal of underpaid work, one needs to acquire or remember elements of the new actors worldview in order for the native to make the leap into one's next life phase.

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Hotel Ritz, Madrid Espagna

Om_mani.jpgfile update:05-Oct-2017

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