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Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


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Rahu-Ketu Main Page

BPHS Rahu Mahadasha

BPL commentary Rahu Mahadasha

listen to: Bhimpalasi.mp3

  1. Rahu in bhava-1 * passion for vitality
  2. Rahu in bhava-2 * passion for treasuries
  3. Rahu in bhava-3 * passion for communication
  4. Rahu in bhava-4 * passion for property, routine, roots
  5. Rahu in bhava-5 * passion for politics, celebrity, games
  6. Rahu in bhava-6 * passion for conflict, remedies
  7. Rahu in bhava-7 * passion for partnership
  8. Rahu in bhava-8 * passion for secrets
  9. Rahu in bhava-9 * passion for philosophy, preaching
  10. Rahu in bhava-10 * passion for leadership power
  11. Rahu in bhava-11 * passion for prizes, achievements
  12. Rahu in bhava-12 * passion for privacy

Aum ram ravahe namah

Professor Rahu

Raghu * Rakha * Rahuva * Rehula * Chandala * Karumpaambu

Caput Draconis

Dragon's Head * North Node * Anabibazon

arka-zazi-zatru * enemy (zatru) of the sun (arka) and the moon (zazi)


the Appearance of Importance

mix-master * oily opportunist

the slippery one

smoke-and-mirrors

"fake it 'til you make it"

agent provocateur

enormous (un-norm-alized) shape-shifting empowerments

rajyalobha-karaka Rahu is the agent of ambition

cultural mixer-master

urgent ambition * opportunism

Naga Regime

snake oil

Get-A-Head ** Get Ahead


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Shri Rahu Yantram

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"As long as you have certain desires about how it ought to be, you can't see how it is."

~~ Be Here Now 1931- Baba Ram Dass

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Rahu in the British Museum

arrhythmic, over-reaching

wherever Rahuva resides, via transits or at birth, there one feels excited, over-extended, seeking opportunity to move higher

social mobility *

cleverly irregular, instrumentalist, opportunist, cleverly disordered, expediently shifting, poseur looking rag-tag

Passion for Privilege * Ambition for Prestige * Hunger for Social Mobility

eclipse * ethical (Chandra) violations

charlatans, forgers, legerdemain

"mixed" speckled camouflaged pattern

mimics, simulations, doppelgangers

screens, smokescreens, decoys

6th-from-Rahu

Rahu_rope_Racking_Seizing.jpg

"the Seizer"

"name of a Daitya or demon who is supposed to seize the sun and moon and thus cause eclipses

He is fabled as a son of Vipra-citti and Sinhika and as having a dragon's tail

when the gods had churned the ocean for the Amrita or nectar of immortality , he disguised himself like one of them and drank a portion

but the Sun and Moon revealed the fraud to Vishnu, who cut off Rahu's head

which thereupon became fixed in the stellar sphere

and having become immortal through drinking the Amrita ,

has ever since wreaked its vengeance on the Sun and Moon by occasionally swallowing them

while at the same time the tail of the demon became Ketu

and gave birth to a numerous progeny of comets and fiery meteors

in astrology, Rahu is variously regarded as a dragon's head , as the ascending node of the moon (or point where the moon intersects the ecliptic in passing northwards) , as one of the planets , and as the regent of the south-west quarter;

among Buddhists many demons are called Rahu)

an eclipse or (rather) the moment of the beginning of an occultation or obscuration."

English etymology of 'node' from Latin 'nodus' = knot;

cf. knit, net

Rahu Description from Koeln Sanskrit Lexicon
Regional Names for Rahu

NuestraSenoraDeLasSerpientes.jpg

Nuestra Senora de las Serpientes * Mejico

Ahi

arka-zazi-zatru * enemy (zatru) of the sun (arka) and the moon (zazi)

Baghawan

chala-karaka * causing fraud

kama-karaka * agent of desire * significator of passions (kama)

pichala * chipla * slippery

Rahula

Rakshasa

Sri Raghu

Svarbhanu

Thama


Tamil

  • Karumpaambu

Latin

  • Caput Draconis * Dragon's Head

Greek

  • Anabibazon "to lift up, raise up"

Rahu stotra: "Ardha Kaayam maha veryam chandraditya vimardhanam

Simhika garbha sambhutam tam rahum pranamamyaham."

Rahu-Ketu: Directory

Rahu in bhava-1 * glamorous appearance; seeks social mobility


Rahu in bhava-2 * glamorous preservation and containment of historic values; seeks treasury


Rahu in bhava-3 * glamorous writing, commentary, messaging; seeks privileged communications


Rahu in bhava-4 * glamorous cultural roots; seeks ownership of lands, building, farms, vehicles


Rahu in bhava-5 * charismatic center-of-attention ; seeks center-stage privilege


Rahu in bhava-6 * glamorous conflicts, medicines, servants, wars * a highly successful location for boundary-breeching, risk-seeking Rahu.


Rahu in bhava-7 * glamorous marriages, vows, agreements ; seeks privilege via contracts and trusts


Rahu in bhava-8 * glamorous recycling, rebirth, reinvention; seeks privilege via revolutionary, catastrophic changes


Rahu in bhava-9 * glamorous doctrine, theory, dharma, worldview; seeks privilege via philosophy


Rahu in bhava-10 * glamorous government, leadership, rank; seeks privilege via high social position


Rahu in bhava-11 * glamorous economic attainments; seeks privilege via social network


Rahu in bhava-12 * glamorous retirement, retreat, withdrawal, sanctuary; seeks privilege via private guidance, imagination, enclosure

  1. Rahu-Meza * mask of urgent force
  2. Rahu-Vrizabha * uttama * mask of values conservatism (and the slipperiest of all)
  3. Rahu-Mithunaya * mask of messaging evangelism
  4. Rahu-Karkata * mask of sheltered localism
  5. Rahu-Singha * nichha * mask of brilliant celebrity
  6. Rahu-Kanya * mask of service ministry
  7. Rahu-Thula * mask of fair contracts
  8. Rahu-Vrizchika * mask of undisclosed mystery
  9. Rahu-Dhanuzya * mask of global humanism
  10. Rahu-Makara * mask of orderly regulation
  11. Rahu-Kumbha * mask of interlinked systems
  12. Rahu-Meena * mask of Other Worlds

Jyotisha remedial ratna for Rahu

Rahu amplification-opportunism pairs:

Rahu transits across the twelve Bhava

table of Rahu-Ketu transits

samchara Rahu-Ketu * age birth-120

  1. Rahu samchara bhava-1
  2. Rahu samchara bhava-2
  3. Rahu samchara bhava-3
  4. Rahu samchara bhava-4
  5. Rahu samchara bhava-5
  6. Rahu samchara bhava-6
  7. Rahu samchara bhava-7
  8. Rahu samchara bhava-8
  9. Rahu samchara bhava-9
  10. Rahu samchara bhava-10
  11. Rahu samchara bhava-11
  12. Rahu samchara bhava-12
Rahu in Spiritual Deployment

Pema Chodron,

  • Always Maintain a Joyful Mind, p 89

"The three difficulties (or the three difficult practices) are:

1. to recognize your neurosis as neurosis,

2. then not to do the habitual thing, but to do something different to interrupt the neurotic habit, and

3. to make this practice a way of life."

~~ Chagdud Rinpoche

"The trick is to have positive intention during the dream ."

~~ Duino Elegies 1875-1926 Rainer Maria Rilke

"Again and again some people in the crowd wake up,

They have no grounding in the crowd,

And they emerge according to much broader laws.

They carry strange customs with them

And demand room for bold gestures .

The future speaks ruthlessly through them."

Blaise Pascal

"When the passions become masters, they are vices."

Great love and great achievements involve great risk.

Rahu characteristics ~~ commentary from Das "Accidents, afflictions, astrologers, cosmic law, bad character, undesirable, begins to provoke, radical change, beyond help, cheating, corruption, cracks, crevices destiny, destroys the past, devils, dangerous people, devourer of the moon, disenchantment with matter, divine plan revealed, fear, foreigners,

good - but through troubles hard times, immense pain, hysteria, insanity, imprisonment, inevitable law, insects, poisons, law, karma, supreme, must be endured alone, parallel lives , debts, powerful, no escape, violence, vomiting, weaned, widowhood"

Direction
  • Southwest * aparadakSiNam
  • Movement in a southwesterly pattern or direction is predicted during many periods of Rahu
TOPICS OF RAHU

Desire to Get Ahead

Interruption * Eclipse

Express Elevator* Jump-Start * you're in over your head"

Wikipedia: Rahu

Rahu-Ketu, Main Page

Rahu Agents, counted from Chandra Lagna

exaltation and debilitation of Rahu-Ketu

Remedial gems for Rahu

Rahu + Shani

Rahu + Other Graha

Rahu Gochara Life Effects

Rahu-Ketu Gochara 12 Bhava

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Tianjin China port explosions 2015

There is an old story about three kinds of Buddhists - no doubt you have heard it?

As the story goes, three intelligent Buddhists are walking separately down a path during pilgrimage. The Theravedin Buddhist notices a terribly poisonous bush growing at the side of the road. He says, hmm, that bush looks edible, but a hungry pilgrim who tried to eat its leaves would suffer a miserable death. Such is the karma of ignorance. He walks on.

The Mahayana Buddhist comes next. Oh my goodness! he says, what a dangerous situation for hungry pilgrims coming down this path! He reaches into his bag, pulls out paper and ink, and writes a sign which he hangs on the bush, stating"Poison Bush. Do Not Eat." There, he says, that should destroy some ignorance and prevent unnecessary suffering.

The Vajrayana (tantric) Buddhist comes last. He sees the bush, decorated with a vivid warning sign. He immediately sits down and eats the entire bush.

As Socrates said, 'know thyself'. Some combination of active and passive practice-worldview will be appropriate for you. Typically, one continues to adjust the proactive-vs-receptive balance as age and wisdom reveal more knowledge of the self-world-self.

Sarpa - Usurper - Surreptitious - -- Leapfrog - Sudden Uncoiling -"Express Elevator" -"Jump-Start"

Urgent Ambition

Opportunistic Passion

methods = fabrication, appropriation, disruption, disguise, smoky haze, camouflage, masquerade

Fueled by desire to obtain the privilege accorded to a higher rank of beings

  • pretense, pretension, pretenders to the throne

  • impostors, poseurs

  • masking, camouflage

  • crashing boundaries, party-crashing, sneaking in

  • lacking a legitimate invitation

  • "churning"; water cyclones, typhoon, hurricane

  • dark and smoky places

  • sudden forward moves in games and competition

  • dark-horse wins

  • leapfrog

  • adventure and risk

  • challenge to false order, breaking unjust laws

  • sudden ascendancy, 'landslide' elections, intense godlike charisma

  • bored and reckless, risk-positive

  • People who have little to lose, who can take chances

  • Eclipse of Sun-Moon

  • poisons, stigmatized disease,

  • breaking habits, destroying addictions, wild leaps forward in lifeTaboo

  • shattered expectations, betrayal of trust (with Shani)

  • willful excess of desire

  • False Entitlement

  • erased boundaries; crossed limits; invasion

  • out-caste/outcast, pariah, illegitimacy

  • furious shaking, spasms, epilepsy, earthquakes

  • intense attraction * akarshana * to other ethnicities; taking on the customary behaviors of another

  • misappropriation , taking the privilege or identity of another

  • obsession, compulsion, dysfunctional desires;

  • unrequited love and addictions (with Zukra)

  • Affliction via psychic agency and nasty ghosts

  • Catalyst of Altered Perception

  • immediate gratification, blind impulse

  • sudden outbursts of anger, usually for purpose of deception

  • with Budha: susceptibility to gossip, psychic invasion due to superstitious fear

  • invading forbidden terrain, forbidden social circles, forbidden partnerships

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Passion, Excitement, and Desire = Unearned Entitlements = quick-money, leap-to-privilege"express elevator" exotic, taboo-breaking activities

Dark Adventures

Risk-Taker - Marriage-Maker - Deal-Breaker - Escalator

a Rogue - a Vogue

a Great Leap Forward

" Succès de scandale "

Rahu-Ketu = Desire-Detach

Rahu-Ketu: Directory of Jyotisha Descriptions

Self-Elevation - Sudden Uncoiling - Rogues and Scoundrels

gas-oil-smoke; sudden release of kundalini energy; trickery and slippery things; illicit gains, counterfeit + fraud

Sarpa - Usurper - Surreptitious - Rakshasa -- Leapfrog - Sudden Uncoiling

fabrication, appropriation, disruption and desire

channeling the personality, ideas, or privileges of another

leapfrog driven by jealousy, jealous rage (with Mangala)

exotic marriages

cuckolding

widows (widowers)

"bad luck"; dis-aster ("bad stars")

leapfrog driven by black magic (with Shani) deception

Magical changes of Image, trickery

reptile brain, enlightenment, compassion

intense dissatisfaction or unhappiness with mundane life

wanting a higher level of privilege or opportunity than conventionally permitted

false love, lust posing as love, destruction of trust

fraudulence, con-men, deceivers, Charlatans, impostors, poseurs

disruption, interruption, eruption - breaking the shell

desire for forbidden privilege

exotic strategies that surprisingly succeed

greasy smoke, smokescreens, poison smoke, all kinds of smoke and smoking

sneaky or clandestine actions

shape-shifter

reptiles, surreptitious actions

sudden upward spring of the deadly Cobra

from out of the shadows into the brilliant light

Deception, trickery , legerdemain

Gochara Rahu-Ketu life effects, moving through the 12 bhava

BPL commentary Rahu Mahadasha

BPHS Vimshottari Dasha of Rahu

excited by ___________

ambitious for ___________

urgently motivated to obtain privileges accorded to members of the class of___________

finds opportunity in___________

passionate about___________

hungry for _________________

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Narayana the Seven-Headed Serpent, from James Churchward's Lemuria

Rahu in bhava-1 * passion for vitality, muscular movement, newness

  • excited by physical appearance
  • ambitious for muscular speed and prowess
  • urgently motivated to obtain privileges accorded to members of the class of champions, warriors, symbols of nobility and vitality
  • finds opportunity in athleticism, competition, conquest; pioneering, arriving first, being special, being unique, being exceptionally vital
  • passionate about displays of physical ability
  • hungry for muscular movement (Rahu-1 always craves physical exercise no matter how much action is done)

Rahu in bhava-2 * passion for language, voice, eyes, genetics, collections, historical knowledge, song

  • excited by treasuries, stories, storage, histories, lineage values
  • ambitious for language, songs and recitations, historical knowledge, food, material wealth
  • urgently motivated to obtain privileges accorded to members of the class of collectors, hoarders, keepers, curators, custodians, librarians, those who know
  • finds opportunity in gatherings, accumulating, storage, recording, conserving, preserving
  • passionate about displays of knowledge, libraries, databases, warehouses
  • hungry for food and language (Rahu-2 is always hungry no matter how much food is eaten)

Rahu in bhava-3 * passion for communication, evangelism

  • excited by narrative, conversation, documentation, information, data, news
  • ambitious for commercial business, transactions, cooperation
  • urgently motivated to obtain privileges accorded to members of the class of the writers, publishers, announcers, messengers, managers, communication directors
  • finds opportunity in writing, selling, advertising, slogans, jingles, marketing, management, workshops, handcraft, apprenticeship, training sessions, conferences, tours, ensemble performance, radio-television-internet-cinema, scheduling, itineraries, details
  • passionate about one's siblings-cousins, team-mates, telecommunication devices, department members, workgroup
  • hungry for publication, the message, empowerment via management (Rahu-3 ever desires more and better information delivery, more and better teamwork process)

Rahu in bhava-4 * passion for property, security, routine, roots

  • excited by lands, houses, schools, shelter-shell, vehicles
  • ambitious for property ownership, stewardship
  • urgently motivated to obtain privileges accorded to members of the class of the land owners, land-defenders and patriots
  • finds opportunity in environmentalism, property ownership, fundamental education, police, security, vehicles such as cars-trucks-boats, real-estate, building construction, agriculture, fishery, school-teaching, parenting
  • passionate about one's house, gardens, lands, and vehicles; the Old Ways
  • hungry for landed properties, fences, boundaries, security, protection, roots (Rahu-4 ever desires more and better land, more and better shelter)

Rahu in bhava-5 * passion for politics, celebrity, children, speculation, games

  • excited by celebrity, royalty, radiance, entitlements
  • ambitious for political power, unique children,
  • urgently motivated to obtain privileges accorded to members of the class of the divinely intelligent, the creative, the brilliant, the lucky
  • finds opportunity in theatre, dramatic roles, political campaigns, speculative endeavors, center-stage positions, unique self-expression, royal splendor
  • passionate about one's children, their creativity, political personalities, the company of celebrities, playing games
  • hungry for fame (Rahu-5 always needs more attention no matter how much celebrity is attained)

Rahu in bhava-6 * passion for conflict, accusations, pollution, remedies

  • excited by arguments, disputes, conflicts, toxicity
  • ambitious for empowerment in accusatory litigation, via criminals and crime, via medicines and
  • urgently motivated to obtain privileges accorded to physicians, pharmacists, medicators
  • finds opportunity in logical argumentation, medical treatment plans, remedies and cures
  • passionate about criminal proceedings, exploitation, pollution, servitude, unfairness, victimization, betrayal

Rahu in bhava-7 * passion for partnership, agreements, balance


Rahu in bhava-8 * passion for secrets, healing, transformation


Rahu in bhava-9 * passion for philosophy, prophecy, preaching


Rahu in bhava-10 * passion for leadership power, respect


Rahu in bhava-11 * passion for prizes, achievements


Rahu in bhava-12 * passion for privacy, sanctuary. seclusion

  • excited by distant worlds, imagination, cloister
  • ambitious for clairsentient guidance, otherworldly travel, research, private prayer
  • urgently motivated to obtain privileges accorded to members of the class of the researchers, meditators, psychic channelers,
  • finds opportunity in quietude, invisibility, secluded environments, retreat, withdrawal, private rooms, hotels, prisons, hospitals, camps, monasteries
  • passionate about one's ancestral spirit guides, dream-guidance, inspirational intuition, astral travel
  • hungry for sleep, quiet, travel to Other Worlds, enclosure, dream-vision (Rahu-12 ever desires more and better private experience, more and better intuitive guidance)

What is (a) "Taboo"?

www.etymonline.com

"1777 (in Cook's "A Voyage to the Pacific Ocean"),"consecrated, inviolable, forbidden, unclean or cursed," explained in some English sources as being from Tongan (Polynesian language of the island of Tonga) ta-bu"sacred," from ta"mark" + bu"especially."

  • But this may be folk etymology, as linguists in the Pacific have reconstructed an irreducible Proto-Polynesian *tapu, from Proto-Oceanic *tabu"sacred, forbidden" (cf. Hawaiian kapu"taboo, prohibition, sacred, holy, consecrated;" Tahitian tapu"restriction, sacred;" Maori tapu"be under ritual restriction, prohibited").

  • The noun and verb are Eng. innovations first recorded in Cook's book."

Vocabulary for Rahu

  • English - Latin
to disturb, throw into confusion; turbid, turbulent, turbine, turbo, disturb, perturb, imperturbable, trouble
How to read Rahu:

Rahu-Ketu's effect depends much more on His bhava and much less upon His rashi.

In readings, prioritize the significations of Rahu-Ketu's house at birth.

However Rahu does receive some determination from His rashi. The rashi are similar to costumes in a theatrical performance, whereas the bhava are more similar to the procedural words, gestures, and movements required by the script.

Rahu the Restless

Rahu is an interloper, a fraud, and a poseur.

  • Rahu wants to be included in the world of the gods. But, Rahu is not a real deity. Rahu sneaks in through trickery.

Rahu is a wanna-be.

  • He mainly tries to be attractive like Zukra. However, Rahu will shape-shift to imitate any graha who is His co-tenant or His Lord.

Rahu is illegitimate (anti-Shani), a taboo-breaker.

  • The planetary gods do not recognize or accept Rahu. Vishnu was insulted and enraged when He saw Rahu lift the cup of Amrita to those snake-like lips. Vishnu flung His diamond-sharp discus across the room and sliced Rahu in half, instantly, for his crime.

Rahu is never satisfied.

  • Rahu is always working overtime, trying to receive validation in a role for which He is unqualified. Rahu is always scheming a new approach toward getting what He is not entitled to have.

    Rahu = an embezzler, who slowly leeches the life force consciousness as He pursues an endless series of hot but fleeting material desires.

  • Rahu's methods are devious and surreptitious, driven by a deep hunger for validation via the experience of Possession of Empowerments , which can never be satisfied.

  • However in the short term Camouflage Rahu is often extremely"successful" in appearing to earn great achievement.

Rahu = the Reptile Brain.

  • Rahu Wants Whatever He Does Not Have
  • Rahu disregards whatever He does have
  • Rahu is Hungry
Whenever Rahu is involved, it is important to be aware that Rahu can be harmful to the mental health .

Chandala Rahu stirs up the mind and erodes our entitlement to Chandra's natural contentedness .

Rahu can focus rather relentlessly on precisely what we don't have , blinding the awareness to the tremendous grace and value that we do have.

That is His nature: the Ambitious One, the chalakaraka, the rogue, the fraud.

He only wants what He does not have.

As soon as He gets what He so intensely, fervently desired, He abandons interest in that thing (or project, or belief, or job, or relationship) and surges with desire for the next thing.

During Rahu mahadasha and any subperiod of Rahu and during His transits to key lagna and graha in the nativity, Rahu can be expected to cause discontent and a sometimesobsessive focus upon what one doesn't have .

Rahu the Trickster is present in the nativity of every person ever born; we all have to deal with His desires; so it just helps to know when He is empowered by transit or by bhukti.

E.g., when mesmerizing Rahu is transiting the mentalistic, logical Budha, He is busily churning up the mind with the Budha-narrative that suggests things are not what they could-should-must be.

But remember if you can, in the frenzy of great desire to reach that level of privilege that is "just immediately above" what one has authentically earned, that Rahu is a fraud and a deluder.

Really, things are exactly what they are! There is nothing wrong in the least; it is just Rahu reaching, craving, hungering, desiring for Recognition as an Important member of the level immediately above His station of birth.

Kamakaraka Rahu is NEVER satisfied. Your lifestyle is actually very nice and comfortable and there is nothing wrong at all; so don't let Rahu the Rogue seduce you into the mental delusion of discontent.

Rahu the Naga demi-god is an ambitious trickster.

Rahu_Karkata_Basraoilfire.jpg

Rahu has not yet completed the necessary austerities (Shani) and thus Rahu has not yet earned the rank of True Deity.

  • Nevertheless, Rahu craves Deity-level privilege.

  • Devious-devising Rahu will try to do"whatever it takes " to get the higher entitlement that He desires!

  • Like Budha, Rahu is crafty in His methods and like Mangala, Rahu is unrelenting in His pursuit

To Rahu the Deceiver's advantage, sattva (quiet purity) and tamas (lethargic toxicity) often appear as identical on the outside surface.

Rahu tried to slither into the assembly of the true deities by mimicking their appearance, but His poseur fraud was detected by Shri Vishnu (Surya) and Rahu was thrown out!

Thus Rahu = a demonic influence = rakshasa = outcast or lower cast = dark, oily, smoky, moves quickly, not established, not legitimate.

Rahu's dilemma

Rahu's characteristics, by bhava, rashi, drishti, the disposition of His lord etc. will reveal that which one passionately wants , but which one can obtain only by means of trickery

  • Rahu indicates the part of The life script in which the native must deploy some shape-shifting artifice, whether self-deceptive or deceiving of others, in order to gain entrance to a forbidden realm

Rahu the Rogue = an interloper, a fraud, a charlatan, and a poseur.

Rahu wants to be included in the world of the gods. But, Rahu is not a real deity. Rahu sneaks into righteous realms through trickery.

  • burglar, rogue, gate-crasher, infiltrator, intruder, interloper, interrupter, invader, instigator, meddler, nuisance, prowler , snooper, squatter, trespasser, transgressor, apostate, betrayer, traitor, subversive, agitator, mutineer,

  • Agent provocateur; sultry, smoky, slippery, fascinating, frightening, seductive, inappropriate, forbidden, deceitful, deceptive, charlatan, trickster, legerdemain, fraud

Rahu the kamakaraka = an appropriator
  • Rahu tends to appropriate the property or established environment of another, like a bird that comes to use the nest of another bird.

  • Rahu the Poseur will take the place, privileges, accomplishments, and even the clothing of another

Rahu the Rogue= a wanna-be .

Rahu can be mesmerizing and attractive like Zukra.

  • However, Rahu will shape-shift to imitate any graha who is His co-tenant or His Lord.

Rahu the Rogue = illegitimate, a taboo-breaker, a rogue deity.

The planetary deities do not recognize or accept Rahu's claim to divine status.

  • Vishnu was insulted and enraged when He saw Rahu lift the cup of Amrita to those snake-like lips.

  • Vishnu flung His diamond-sharp discus across the room and sliced Rahu in half, instantly, for his crime.

Rahu the Reptile

  • Is creepy, surreptitious, slimy, and cold

  • Is instinctive, compulsive, unable to control Himself

Rahu the Rogue = always ambitious, never rests

Rahu = working overtime, trying to receive validation in a role for which He is improperly qualified .

Rahu = always scheming a new approach toward getting what He is not entitled to have.

Usually He does succeed in the beginning. He might succeed brilliant during His Vimshottari dasha periods. In the case of Rahu's mahadasha, He might appear to be the King of the World for 18 yrs.

It's fun while it lasts.

  • But eventually Rahu's fraud will be detected (often exposed by the native oneself) and the social-material entitlements will revert to a more natural level.

  • Eventually the laws of action and reaction will topple Rahu from His illicit position.

Ultimately the achievements of Shani the Law are sustainable for a life time, and beyond. When Shani does something, it takes a looong time but it remains done.

Rahu's impatient, often fraudulent, improperly credentialed or illicitly obtained station in life is not sustainable throughout a lifetime.

Chalakaraka Rahu = an embezzler .

He slowly leeches the life force consciousness as He pursues an endless series of hot but fleeting material desires.

  • His methods are devious and surreptitious , driven by a deep hunger for validation through the experience of Possession

Rahu is never satisfied.

  • Rahu is the Reptile Brain.

Rahu = Rudra = wild, not regulated

responds to the group oversoul (similar to animal species) rather than individual soul

  • tribal ethnos; tribal rather than national identity

  • speaking a tribal language rather than the language of government

  • the animal chassis of the human being

  • wildness, darkness, outsider-status, uncivilized

  • disregard for the conventional folkways, ancient customs, and established cultural norms and laws, unaffected by limitations of Shani,

  • outside of time, outside of space, materially unconstrained

  • strong passions, self-seeking, reactive, quick-uncoiling of force,

  • fraudulent, shape-shifting, magical, oily, smoky, hungry

  • Arudra, Swati, Shatabishaja

comfortable results from Rahu the Rogue :

Rahu gives benefits whenever a break-through is beneficial

  • The great but troubled philosopher of history Twilight of the Idols 1844-1900 Friedrich Nietzsche enjoyed a tremendous breakthrough into a high-prestige university appointment at a very young (age 24) before he had completed his dissertation or examinations (Rahu jumps over the Rules), due to Rahu yuti his Vriddhipathi-11 Chandra = achievements. Also Rahu drishti to swakshetra Guru -7 = contracts + and Rahu-Chandra drishti to bhava-9

Rahu the chalakaraka can disrupt fossilized, outdated, oppressive regimes. In a house where dishonesty or repression have become repetitively problematic, Rahu can be a positive force to break through habitually negative, depriving, fearful, or hateful mentalities.

Rahu in 5 may allow a child adoption which has benefits for all involved. Rahu in 9 may provide wisdom via a foreign religion or guru-cult.

Rahu can be the agent of much-needed change in overly rigid social systems, dysfunctional locked-in family behaviors, and loveless marriages

Rahu can be the engine of identity change, altering the appearance of the psycho-physical-attribute package (the personality) to permit the native to change social classes and nationality, to penetrate crime rings, to be a "poseur" in ways that give (at least temporarily) positive results

Rahu can serve as a break-through agent of spiritual and psychological change in the early stages of authentic enlightenment processes; however Rahu's method's are generally suspect.

  • For example Rahu may provide hallucinogenic drugs to break through the barriers of conventional perception. In the short run, this psychological disruption can provide a launch for deeper and longer lasting spiritual inquiry. In the long run, drug use becomes an infinite loop of increasing desires.

Professor Rahu can serve as a pre-emptive catalyst for urgently needed change.

  • Rahu can provide the extramarital affair that shocks married partners into paying more attention to their partner communication before the marriage collapses.

  • Rahu can be the sudden invasion of a country that shocks the nation into strengthening its defenses before a major conflict arises.

  • Rahu can be the failing grade which causes the student to reorganize one's time and re-commitment to diligent study before expulsion.

  • Rahu can be the"bad company" which tricks the unconscious native into dangerous and illicit social situations. If Shani is strong however the native will recognize the trick and consciously return, wiser and chastened, to reliable folkways, ancient customs, and established cultural norms and rules. Rahu can help the native transition from blind following of convention to wise understanding of the practical reasons for law and custom.

Rahu the Rakshasa + Shani = co-rulers of Kumbha. Rahu = a natural regulator of 11 = Achieving Goals

kamakaraka Rahu provides an extreme desire to possess a person, a power, or an experience, along with the urge to satisfy that desire at nearly any cost

Rahu can cross any defense : He may challenge cultural boundaries, stimulate hungry desires, and break social taboo in pursuit of His goal

Rahu seeks to obtain a privileged experience by"leapfrog" rather than by following the established steps toward earning the privilege

Rahu = manipulative and deceptive by nature. Like the cuckoo bird, Rahu usurps the nest of a predecessor, taking the property and privileges of the previous owner

Rahu is not concerned with legal or social (Shani) consequences

Rahu is able to cross barriers by pretending to have better credentials than He actually has

Un agent poseur et provocateur, Rahu uses deceptive means to enters forbidden zones under false pretenses or with artificial credentials

Rahu does the bidding of His planetary Lord, and Rahu also amplifies the results of any graha which share Rahu's bhava.

Rahu = social, psychic, physical and ritual pollution .

  • Rahu rules oily, smoky things such as tobacco, cannabis and 'bidi' cigarettes and cigars; incense; smoked meats and the chemical nitrates which imitate smoky taste.

  • Rahu rules burning oil in lamps and automobiles, fires at coal-mines and oil-fields, and petroleum pollution such as oil spills and greasy, toxic chemical clouds.

pbs.org/Lifeofbirds

"Brood Parasites " - especially the Famous Cuckoo (Raghu)


http://www.pbs.org/Lifeofbirds/home/index.html

"There are other birds that dispense with every convention of home making and parenthood, and resort to cunning to raise their families.

These are the "brood parasites," birds which never build their own nests and instead lays their eggs in the nest of another species, leaving those parents to care for its young.

The cuckoo is the best known brood parasite, an expert in the art of cruel deception . Its strategy involves stealth, surprise and speed. The mother removes one egg laid by the host mother, lays her own and flies off with the host egg in her bill. The whole process takes barely ten seconds.

  • Cuckoos parasitize the nests of a large variety of bird species and carefully mimic the colour and pattern of their own eggs to match that of their hosts.

  • Each female cuckoo specializes on one particular host species.

  • How the cuckoo manages to lay eggs to imitate each host's eggs so accurately is one of nature's main mysteries.

Many bird species learn to recognize a cuckoo egg dumped in their own nest and either throw out the strange egg or desert the nest to start afresh. So the cuckoo constantly tries to improve its mimicry of its hosts' eggs, while the hosts try to find ways of detecting the parasitic egg.

One of the most extraordinary examples of deception i s practiced by the screaming cowbird.

  • This bird only dumps its eggs in the nests of bay-winged cowbirds.

  • Unlike in any other known brood parasites, the screaming cowbird chicks are absolutely identical to the chicks of the host at the stage when they are dependent on the parents for food.

  • Then, as soon as they fledge, they take on the plumage of their own species.

Another bird that gets away with great deception is the whydah, an African bird with a remarkably long tail. It dump its eggs into the nests of little finches. But the whydah chick does not evict its nest mates; instead it grows up with them.

The whydah chick looks completely different from the host nestlings. But when it opens its mouth , the resemblance is remarkable - the young whydah has a gape and mouth spots that closely mimic those of its nest mates. The hard-working parents see no difference in the row of open mouths and feeds them all equally.

The struggle between host and parasite is akin to an arms race, each trying to out-survive the other. But two birds take the struggle up to that old Cold War level MAD - mutually assured destruction.

When the gnatcatcher realises the cowbird has laid in its nest, it takes the extreme step of tearing the whole place apart, destroying its and the intruder's eggs in the process. Then it starts all over again."

comfortable and pleasing results

Rahu in radical lagna

Rahu in dushthamsha

Rahu in upachaya bhava

Professor Rahu produces comfortable and pleasing results via His burning hungers when He occupies bhava 3, 6, 10, and 11

Best in 6. Also good for secrecy when Rahu resides in 8, and intriguing but perhaps dangerous international travel for Rahu-12.

Manik Chand Jain,

Rahu and Ketu in Predictive Astrology

, p. 82.

"Rahu has the influence of Jupiter conjunction Venus.

It gives intense appreciation

  • and respect for the area by house where Rahu is located or transiting.

There is popularity in this place with optimism and cheerfulness.

This is a lucky place.

.... Ketu has the influence of a Mars conjunct Saturn.

In Ketu, too much of the Saturn accent can produce fear

  • and hold the Mars action back.

This can give poor timing.

  • Mars represents energy and Saturn, a cycle of time.

  • With the Combination, we need to take stock of the issues involved,

    • and do something about them.

    There is an ambition for power where Ketu is located by house.

The trick is to use the energy of Mars in the right amount

by the disciplining of Saturn in an area of selfless service

rather than over-possessiveness."

Das' Writings

"Every planet has two nodes relative to Earth.However, due to our Moon's extraordinary proximity to Earth,

  • the Moon's nodes are said by the ancient rishis to have especially powerful implications for life on our little blue planet.
Each planet has got its own ascending and descending nodes except the Sun.... Generally the point of the Zodiac, where a planet crosses from the south to north latitude is the ascending node

and the point of the Zodiac where a planet crosses from the north latitude to south latitude is called the descending node."

Koeln Sanskrit Lexicon

rAhu

"the Seizer"

name of a Daitya or demon who is supposed to seize the sun and moon and thus cause eclipses

he is fabled as a son of Vipra-citti and Sinhika and as having a dragon's tail;

when the gods had churned the ocean for the Amrita or nectar of immortality,

  • he disguised himself like one of them and drank a portion;

but the Sun and Moon revealed the fraud to Vishnu, who cut off Rahu's head,

which thereupon became fixed in the stellar sphere,

and having become immortal through drinking the Amrita,

  • has ever since wreaked its vengeance on the Sun and Moon by occasionally swallowing them;

while at the same time the tail of the demon became Ketu

  • and gave birth to a numerous progeny of comets and fiery meteors;

in astronomy, Rahu is variously regarded as

a dragon's head,

as the ascending node of the moon

[or point where the moon intersects the ecliptic in passing northwards],

as one of the planets

and as the regent of the south-west quarter

  • among Buddhists many demons are called Rahu

an eclipse or (rather) the moment of the beginning of an occultation or obscuration"

BPHS: Chap 84, shloka 12

"Contemplate of Rahu with a hideous face,

with four arms, carrying a sword, a shield, a Shoola and a Vara,

blue-coloured, and mounted on a lion."

Jataka Parijata

Rahu has a body black in appearance.

[He is represented by] a person of a hundred years.

[His stone is] Agate.

[His direction is] South-west.

[He lingers in] the corners of the house.

Rahu causes great fear to men

by means of epilepsy, smallpox, halter, flies, worms,

ghosts, fiends and goblins,

and also by leading to suicides by hanging, because of diseases resulting in lack of appetite and leprosy.

One ought to guess about one's paternal grandfather through Rahu.

In Mesha, Vrischika, Kumbha, Kanya, Vrishabha, Kataka, and in the tenth house, from the lagna,

Rahu has strength.

BPHS Ch. 3, Shloka 30

Rahu has smoky appearance with a blue-mix physique.

He resides in forests and is horrible.

He is windy in temperament and is intelligent.

Ketu is akin to Rahu."

BPHS Ch. 3, Shloka 41-44

"Rahu rules the outcaste while Ketu governs mixed caste. ...

Rahu denotes multi-colored clothes and Ketu rags.

Lead and blue gem belong to Rahu and Ketu."

Jataka Parijata , Ch. 2, ln. 81

"Rahu causes great fear to men by means of epilepsy, smallpox, halter, flies, worms, ghosts, fiends and goblins,

and also by leading to suicides by hanging,

and because of diseases resulting in want of appetite and leprosy."

Mahabharata, Aadi Parva , 75.50

"Desire is never extinguished by the enjoyment of desired objects;

it only grows stronger like a fire (fed) with clarified butter."

H. H. Dalai Lama, 365 Dalai Lama: Daily Advice from the Heart : # 245 -- ed. Matthieu Ricard, trans. Christian Bruyat and Dominique Messent

"Desire is the source of endless problems .

The more desires we have, the more we have to plan and work hard to realize them.

Some time ago a businessman told me that the more he developed his company, the more he felt like making it even bigger. And the more he tried to make it bigger, the more he found he had to lie and fight mercilessly against his competitors.

He had come to realize that wanting more and more made no sense, and that he only had to reduce the size of his business for competition to become less fierce so he would be able to carry out his work honestly.

I found his testimony very true."

What are Rahu and Ketu?

Rahu-Ketu work always as a pair .

Rahu and Ketu are two psycho-magnetic zones opposite each other, on our Moon's orbit path around Earth.

They reside where the Moon's path intersects the plane of the ecliptic, called the "rashi chakra" * "circle of signs ".

  • Rahu is the "North Node of the Moon * Caput Draconis

    * Dragon's Head * North Node * Anabibazon

  • Ketu is the "South Node of the Moon " Dragon's Tail = Cauda Draconis * Catabibazon

Chhaaya grahaa

  • Rahu, Ketu, Dhuma, are called chhaaya graha or shadow planets because they have similar effects to planets, but they have no gravity or mass.

  • [The English word "Planet" means "wanderer"

  • "planet" does not imply "mass ".]

  • They move "backwards " through the rashi chakra, in direction opposite to Moon and Sun.

Vimshottari periods : Rahu Leaps Up, Ketu Falls Down

  • Both Rahu periods and Ketu periods provide dramatic effects which transport the native out of one's cultural and familial norms and expectations

  • In marking the effects of the planetary periods, it can be said that What Rahu Giveth, Ketu Taketh Away.

  • Rahu periods generally indicate a Great Leap Forward in the endeavors of Rahu's bhava, rashi, and matters controlled by Rahu's ruler .

  • Ketu periods generally indicate surrender, abandonment, and detachment in the endeavors of Ketu's bhava, rashi, and matters controlled by Ketu's Lord.


Rahu the Rogue is always malefic in some sense, even when His contribution makes the native 's life more vigorous, interesting, and colorful than would conventionally be allowed.

  • The bhava occupied by Rahu becomes a site for sudden leaps forward, sometimes splendidly awesome and sometimes catastrophically disastrous.

  • In general, Rahu's achievements are false or unsustainable. After the passing of the period of Rahu which empowered the Big Leap Up, the native will revert to one's lawfully earned (karmic) social status unless lawful Shani supports Rahu is some structured, steady, routinized way.

The nature of the catastrophe is known via Rahu's ruler . When Rahu's ruler is a highly impressionable graha like Chandra or Budha, the lord of the lord will be a causative agent also.


Rahu breaks social boundaries on Sex, Death, and other Taboos

  • Rahu gives the spirit emotional permission to break taboos and manifest passions long suppressed in the subconscious.

  • Because social moral codes are essentially systems of taboo-management, taboo-crossing Rahu is associated with breakdown of the moral code.


Rahu represents a foreigner, one who is polluted, a taboo-breaker, who looks or behaves in a strange or peculiar way, one who deals in vulgar or forbidden substances, or things that have been used by others and thus carry a hidden cargo of others' psychic imagery.

Rahu's portfolio includes psychic pollution from wearing others' clothes or handling"recycled" items such as animal teeth, horns, skins. Forbidden substances typically include human blood, corpses, and offal, but each culture has its own unique proscriptions. (E,g., meat or alcohol for some; lying, profanity, or varieties of sexual behavior for others.) Rahu represents whatever the home culture holds as 'taboo'.


For some people, it is very frightening to be swept up in an uncontrollable current of desire, because along with the excitement there is a terrible fear of rejection and death.

  • If Rahu is associated with a malefic graha, the person subconsciously remembers the ill-effects of breaking taboos in parallel lives , when they likely were driven out into the wilderness by their angry tribe - and died.

For other people, Rahu is almost blissfully high adventure.

  • An investor with a"good" Rahu might take huge financial risks with his own money in a speculative business venture - and turn a fine profit.

A diplomat might marry a handsome but illiterate foreigner whose simple graces much assist an international career.

A Hollywood celebrity might build an worldwide recognition by flaunting sexual, blood, knife, death, age-gap marriage and extramarital affair taboos in sensual, feminine style.

  • Mighty Heart 1975- drama-activist Angelina Jolie Angelina Jolie achieved remarkable stardom during her Zukra/Rahu period, 11/2002 until 11/2005. Followed by a fertile Jupiter period, producing children.

If Rahu is associated with a benefic graha, the person subconsciously remembers the glamorous effects of expanding their tribes boundaries in a socially appreciated way.

  • For example, the taboo on exotic marriages does not apply to royalty, who frequently marry foreigners to gain alliances for their tribe.

  • A person carrying positive past-life memories of a tribe-pleasing foreign bond or shamanic funeral where all the evil spirits came and were dispersed, will be much more likely to enjoy Rahu periods in the current life.


How"Taboos " work (very simple version):

There is nothing inherently frightening or evil in taboo objects or behaviors. Different cultures set different boundaries. There is no single taboo shared by all societies.

  • Rather, each culture trains its members to detect its own boundaries with psychic, emotional, and physical warnings that scream"we don't go there". Members are trained to believe that if they *do* go there, they will be ostracized - and die.

Normally, children are socialized to feel frightened or disgusted when one approaches a taboo boundary.

Physically, when approaching an extremely taboo object, a properly socialized adult might become nauseated or even faint.


What objects or behaviors are taboo?

Taboos are usually necessary or inescapable items which are forbidden by the culture. Ask any anthropology student :)

  • In traditional societies, Rahu people are outcaste workers who handle objects that are taboo across a broad range of cultures, such as corpses, feces, and spoiled food. In some societies, animal meat and leather are also taboo. Rahu people will be found in butchery, and leatherworking.

  • In some societies, certain sexual practices or partners are taboo. Again, Rahu people will be found"pushing the envelope" of social tolerance. In rural Nepal, childbirth is taboo. Childbirth is considered dangerous not only for the birthmother and child, but for the entire village. Rahu people there are midwife-shamans. This is not a medical job. The midwife-shaman's task is to manage the evil spirits.

  • In medieval Europe, the"interest" on loaned money was taboo, as was psychic divination. Yet there was a great need for these services, so two outcaste groups were retained for the purpose. Outcaste Jews handled the taboo money, and Roma (gypsies) handled the taboo divinations.


As you can see from these social examples, Rahu groups and individuals can have a lot of power because they provide essential services. However, they are frequently also in danger because of their taboo stigma.

  • Periodically, unstable societies go on conformist"cleansing" binges that place Rahu people in serious peril.

Try to have your wits about you during a Rahu period , and appreciate that what spells pleasure to you is likely to spell fear and loathing for others. Have compassion along with your passion, and be skillful in the way you push the envelope. Don't let Rahu mislead you into thinking the adventure has no consequence, unless your culture is very tolerant and stable.


Rahu effects in practice:

Rahu-Ketu periods in a normal, otherwise-balanced western person will create an era marked by unusually high"emotional permission" to cross taboo boundaries.

For example, Rahu the Rakshasha gives permission to break these common social taboo barriers (common to many societies worldwide):

  • marry outside one's tribe or ethnic community;

  • have an extramarital affair;

  • eat meat; gamble; dance; be naked;

  • perform magic and foretell the future; talk openly with spirits

  • explore taboo sexuality.

  • Rahu permits much more direct engagement with matters of ritual pollution - or even physical pollution - such as dealing with blood or corpses.

It gets physical when ingesting taboo/illegal drugs, or taboo amounts of a sanctioned intoxicant like alcohol. Or when a person from a culture where meat (or a particular kind of meat) is taboo, starts eating those taboo/polluted foods.

For example, a foreign student from a strictly vegetarian family might travel to a cow-eating country and find themselves eating cow meat.

  • Satygraha 1869-1948 Mahatma Mohandas Gandhi left his traditional Gujarati family for law school in London during Zukra/Rahu period - and had a conscious, life-changing struggle with numerous religious taboos, especially eating meat. (This struggle morally prepared him for later work releasing caste taboos in So. Africa and India.)

For an example of the taboo impact of extramarital affairs, UK-Prince 1948- Charles of Wales


What to expect from a Rahu bhukti?

Depends on your culture, and whichever planets are yutiRahu, or receive graha drishti from Rahu.

The two biggest Forbidden Zones in American society are Sex and Death. So, Sex and Death are where we see the dominant effects of Rahu for westerners:

  • extramarital affairs,

  • homosexual, polyandrous/polygamous union, or other taboo-sexual emergence;

  • intense erotic attractions * akarshana * of all kinds

  • exotic/exogenous marriages; including foreigners, class/caste gap and age gap

  • suicide, infanticide (abortion), ritual murder; and other taboo sorts of death

  • Anything that *combines* sex and death in ritual form

Rahu does produce the occasional Pentecostal snake-dancer and other tantrik-tantric outcroppings, but middle class folk will find that most of their Rahu adventure is centered around a core group of secret, forbidden activities:

  • extramarital affairs and other forbidden sexualities;

  • illegitimate pregnancies and abortions;

  • Occasionally, suicide in the family.

Inter-racial and inter-faith marriages are much less taboo in America than they used to be. But still, one of the most common effects of a Rahu bhukti for the strong Rahu person (who has Rahu drishti to the marriage house) is to cause exogenous marriage , a marriage outside their caste, class, religion, or tribe.

Other Rahu marriages are those with a major age gap , where the spouse is old enough to be one's parent or grandparent (because it resembles parent-child incest).

Another interesting pattern in marriages made during Rahu bhukti, is that they tend to end in divorce either within the same Rahu bhukti that caused the marriage (in other words, within 3 years maximum) -or- at the subsequent Rahu bhukti (which might be as long as 18 years in the future).It is not so simple as saying that if the marriage was made under Rahu then divorce will also occur during a subsequent Rahu period. There are multiple factors required to create a Divorce . Still, it is a common pattern that warns the Jyotishi to be on alert.

In the Rahu-dominated entertainment industry, interracial marriage bears little stigma, and as an attention-getter it can be a public relations plus. However, outside of this subculture wherein"there is no bad publicity", exotic marriages eventually do become stigmatized, on both sides.


False love, lust and material desire posing as love


"Q. How to read from a horoscope that a person is prospering in magic-mesmerism?

A. Rahu governs magic and mesmerism. If he occupies the 10th house or aspects it, we can say that his earnings are through magic or mesmerism."

Jyotishi 1912-1998 B. V. Raman

A Catechism of Astrology , part II page 4 [4th edition 1992]


The three anchors of human incarnation are

Chandra rules hopes dreams emotions fear aspirations imagery and all the other ocean of mental-emotional experience which is Manas. Chandra rules a huge territory!

Rahu is a disturber of the Moon which means He is a disturber of Manas, the Mind.


Because they do not directly own any sign or house, Rahu and Ketu function primarily to *amplify* the power of the ruler of the house they occupy, and also to amplify the power of any planets which share their occupying house.

Rahu in lagna sends a 7th drishti upon the 7th house, which often makes the first marriage partner a foreigner. If other aspects to kalatra-bhava are good, that foreigner might be a wonderful person.

Rahu's drishti means that the marriage partner will practice different cultural habits from the native . Even when the aspects are less benevolent, marriage may survive despite severe psychic and social imbalance-seeking-a-remedy between the partners due to their mutual fascination with the strangeness of the Other. (Frequently this Rahu aspect means that, amongst the marriage-makers Zukra, Rahu, or lord of 7th navamsha, this native will marry during a Rahu bhukti.)

Rahu bhukti often incites impulsive, short-lived marriages.( I think all county courthouses should have astrologers posted at the marriage license counter to impose a" cooling off period" for anyone trying to get married during one's Rahu bhukti!)

For example:

Rahu rising in Simha puts Ketu in Aquarius, 7th house. Ketu/7 brings qualities of unworldliness, social instability, escapism, and psychic attunement into the marriage. Ketu here will also magnify the power of its Professor Shani , enhancing the qualities of dutifulness, resignation, and subservience to public opinion that Shani already represents.

A person with Ketu-Kumbha/7 will tend to enter their first marriage based on social opinion rather than personal choice, and remain in that marriage long after it fails due to Ketu's retreat into fantasy and denial.

Disease

Rahu destroys the physical body while Ketu creates the physical body, Rahu is associated with intense desires (including obsessions) which are energetic overloads for the physical body, thus Rahu is a destructive force.

Ketu actually creates and maintains the physical body by anti-doting or negating the effects of desire.

Psychically, Rahu is a Taboo-breaker.

Rahu surges with so much desire to achieve His goals quickly and by whatever means necessary that in His process He breaks taboo.

The more fierce the social taboo, the more tempting it is to Rahu ... to try to slither under it, over it, around it... but not to be stopped by it. Because Rahu knows that Risk Pays, when done cleverly.

At least, He thinks He knows.

Therefore He has a bad reputation as an enemy of organized society. Planetarily Rahu is the arch-enemy of Shani, ruler of social conformism, stability, and rules.

Taboo = a psychological mechanism that makes a particular thought"un-think-able" or a particular action"un-do-able".

Rahu and Satan

There are many parallels between the behaviors of Rahu in the eastern myths and Satan in the western lore. The biblical story of the Fall from Paradise is familiar to adherents of the Desert Traditions (Judaism, Christianity, and Islam).

In Paradise Lost, Milton's gives voice to Satan in the Garden of Eden, who says:

O sacred, wise, and wisdom-giving plant

Mother of science,

I now feel thy power

Within me clear not only to discern things in their causes

but to trace the ways of highest agents, deemed however wise

~~ John Milton,

Paradise Lost (1667). Ch 9.679-83

http://www.sacred-texts.com/chr/milton/pl09.htm

The dangerous empowerment gained from a drop of Amrita nectar changes to the evil consequences suffered from the bite of an apple; the palace of the gods changes to the garden of Eden; and the Naga king wanting his own divine powers changes to a satanic snake wanting to give that power to unprepared others. The effects in both versions are legendary.

Rahu creates a psychic gateway, through which miraculous and/or catastrophic changes emerge.

Rahu releases subconsciously stored desires.

These desires were often rather violently suppressed in parallel lives because it was impossible, inappropriate, or dangerous to manifest them in the old life. In the current life, when Rahu becomes strong, the desire resurges powerfully, "sprung" with the full force of long suppression.

During Rahu periods, folks often wonder "what hit me?" Suddenly the feelings change with hurricane force. An intense new hunger for a person, substance, or experience arises. One feels willing to sacrifice all life stability in order to gain this burning desire. Once achieved, however, the object of desire becomes repugnant, revolting, hideous... and so the inevitable and permanent cycle of attraction-repulsion * akarshana ** vikarshana * makes a yo-yo toy of the mind. Everything becomes dramatic, extreme, a violent roller-coaster of desire and revulsion ... until finally, the Rahu period expires.

Rahu creates obsessive-compulsive behavior, passions, OBSESSIONS. His special forte is sexuality and money, jealousy and greed.

Rahu is responsible for sudden, impulsive marriages. In relationships, Rahu can function as Venus's "evil twin" - causing us to mistake hormonally-driven passion for enduring love. In romance, under Rahu's influence, one may become obsessed by a person, idea, substance or pattern that you knowis bad for you - but the addiction or obsession is so powerful that one becomes utterly enslaved.

One could feel compelled to marry the object of desire (even though one knowsthis relationship is highly unstable), just to control them -- or to try to get your obsession, guilt, or grief under control.

However, if you are in Rahu's grips right now, take heart! Although Rahu periods do create these marriages for less conscious folks, if you are conscious enough to know that Rahu is operating and you find yourself immersed in a powerful attraction-repulsion take the scriptural advice and resist marriage!

During its reign as mahadasha/bhukti-pati, Rahu will"light up" its rashi sign within navamsha. E.g., if Rahu occupies Simha in radix, then Rahu's period's will"wake up" Simha's house in the navamsha too. Rahu's navamsha rashi should define how your romantic and sexual passions will be running during Rahu.

Rahu's bhukti always disturbs some aspect of life. However, if Rahu is yuti a good planet it can also magnify the good planet's effects. As B.,V. Raman notes, Rahu frequently makes serious trouble in one department of life while simultaneously improving other departments. This seems to be the price one pays for a step up in consciousness which Rahu produces by"pushing the envelope" in the houses He owns and aspects.

Professor Ketu is Professor Rahu's diametrically opposite force.

Similar to the classrooms of Professor Zukra and Professor Brihas-pati, Professor Rahu's classroom is sensualized and welcoming in its cultural environment.

Professor Ketu's classroom has qualities of coldness and apathy, neutrality and disinterest in active change. Ketu's classroom in these ways can be perceived as similar to the cultural environment of the classrooms of Professor Shani (cold and disinterested in changed) and also similar in some ways to the classroom of Professor Mangala (unconcerned with the consequences of selfish or violent actions).

Whereas Professor Rahu is passionate and desirous of achieving goals, Professor Ketu is detached and wandering away from attachment to goals. The bhava, degree, rashi, drishti, and other characteristics of Professor Ketu show imagery that has already been manifested by Professor Rahu, that we are finished desiring and now wish to separate from ourselves.

Wherever Ketu is stationed in the nativity, in the matters of Ketu's bhava the person is characteristically detached, impassionate, cool-tempered, and unconcerned with consequences. Professor Ketu serves as a manifestation of Shri Ganesha, the elephant-headed god who is cheerfully detached from public opinion, slow-moving, and residing above all the frenzy of material attachments.

The Great Churner

Rahu is called"the great churner of the oceans of milk". Rahu is expansive, like Jupiter, but in chaotic and weird ways.

kamakaraka Rahu releases long-suppressed desires from parallel lives . Rahu is the excitement of desire - usually desire for something that is very new, forbidden, unprecedented, or challenges established tradition. After Rahu's desire is released and made manifest the excitement fades as yang swings to yin and Ketu induces apathy. Ketu has "been there, done that"attitude which is often the mask for exhaustion and frustration. More about Ketu here.

Professor Rahu isempowered to brings past-life desires and fantasies into material form in this life. Rahu is the force of passion and desire.

Empowered Rahu is considered to have built up accumulated tantric power from previous incarnations which grant the spiritual power and permission to change stored subconscious imagery into conscious imagery, and through the power of desire, to manifest that image on the material plane. , to have a five-senses, real-life experience rather than just a daydream or a hope. Rahu is very powerful because desire is a very powerful thing!!

Professor Ketu is excellent for meditation and withdrawal from the world of the senses but understandably Ketu's influence damages any attempt at acquisitions. Ketu will"destroy" marriage in the 7th house because he doesn't really are enough to keep the fires burning.

Ketu is quite unconcerned about financial wealth when He occupies bhava-2 capital or bhava-11 earnings. That doesn't mean that Ketu-2 or Ketu-11 is destined to be poor. Far from it. Ketu-2 or Ketu-11 might have much money at his disposal. But he will not care about the money. He will not take steps to protect money, develop his wealth, or show much attachment to it.

Ironically, because this detached state has no resistance to money, the person might be remarkably financially privileged as a result of past-life labors. Much poverty is caused by resistance to wealth! However whether rich or poor, he will be neutral on the subject of treasury .

Similarly, Ketu in bhava-5 for children gives detachment toward children. As with money for Ketu in 2/11, Ketu-5 can produce numerous children provided Guru's aspects are fertile, but the parent with Ketu in 5 will be emotionally detached from his offspring - and often frustrated with them.

The first child may be adopted, from inside or outside the Ketu parent's family. Or, the first child may have some birth condition which detaches then from the parent's home, such as a health problem, needing special education, or something else that creates an emotional distance.

Professor Ketu is spectacularly helpful for all matters of meditation and spiritual ascendance. Be sure to visit a temple of Ganesha to enhance your transcendent spiritual awareness. However, if you are wanting to enhance your bank account go see Lakshmi or someone else!

Favorable Results from Rahu

Professor Rahu's obsessive fixation on the object of desire can ultimately yield favorable results. The object of Rahu's desire is usually something material; but still, that material acquisition may benefit others. The catastrophic qualities of Rahu's energy do not indicate anything morally or aesthetically wrong in the desire or in the object itself. Rahu problems are all attributable to the intensity of desire during Rahu periods. The desire is so strong that it blinds the person to his effect upon others.

In very empowered Rahu situations, Professor Rahu becomes a tragic figure, brilliantly obsessed, unable to detect their own"fatal flaw" which is some fixation on a person or idea, until it is too late: Rahu has ruined His environment, and the curtain comes crashing down. Rahu's ambition that makes it hard for one to see the forest for the trees.

The spiritual bottom line is wisdom. True happiness requires seeing the forest!

Luckily, the spirits protect us. Rahu periods are ALWAYS followed by Jupiter periods. As soon as Jupiter kicks in, we can see the forest again - and value of the previous period of obsession through Professor Rahu then becomes known to us. Toward the end of strong Rahu periods you will notice your tendency to occasionally pull your head out of the sand, and see your higher goals again.

The usual voice-in-the-head effect under Rahu is "I must possess X in order to be happy." Unable to remember that one's goal is "happiness itself" rather than a specific representation of happiness, the person becomes extremely unhappy when the object of their desire escapes them.

Interestingly, staying true to one's desires, however those desires may be judged socially, IS one of the keys to happiness. But again, honoring one's desires as a path toward happiness, is different from obsessive control and imprisoning possession of the desired object.

Managing desire is the essential business of earthly incarnation. Rahu makes the desires so extreme that Rahu periods for the aware individual can be the peak spiritual education experience. On the outside, the person may appear to be going insane with a fixation - a total control freak.

Yet on the inside, if that person is paying attention, the roller-coaster experience of desire, suppression of desires, volcanic resurgence of the desire, becoming friends with the desire, and finally releasing the desire (whether manifested or not) can be a critically important spiritual wisdom.

Managing Rahu-Ketu with TonglenPractice

Tonglen

The classical Tibetan-Buddhist practice of Tonglen can be very effective during intense Rahu-Ketu planetary periods.

Professor Rahu creates in His classroom an insatiable yearning hunger , while Ketu gives detachment, disconnection, and despair . Cycling between these two nodes, during intense periods, one may temporarily feel like the victim of an unstoppable boomerang cycle of primal need and utter abandonment.

Professor Rahu's attachment cycle to experience, possess, and control reaches its natural extreme; then starts Ketu's reverse detachment cycle creating despair, impossibility to be loved or accepted, unworthiness proven by rejection. This cycle can make a person absolutely miserable on the ego-membrane level.

Tonglen, an old Vajrayana Buddhist compassion practice, can give profound relief to the suffering of Rahu-Ketu 's psycho-emotional battering.

The essence of Tonglen is:

  1. Breathe in all the suffering of all people on Earth who are feeling your same pain, including yourself. Be specific. For example, if you have the pain of loneliness, abandonment, or rejection from a lover, say"I breathe in the terrible pain of all those who suffer emotional rejection from a lover."

  2. Breathe out full healing of all those people's pain, including your own. Say,"As I breathe out, may all those who suffer this pain, including myself, receive full healing acceptance from their beloved."

You will find that by working to heal not only your own dilemma but also simultaneously the similar situations of others, the healing happens much faster.

The essence of Vajrayana Buddhism = to use the tools at one's disposal for healing and compassion. The primary tool at one's disposal during intense Rahu-Ketu periods may well be intense emotional suffering caused by the violent eruption of ancient, suppressed desires along with the ancient, suppressed blocks against manifesting those desires.

Luckily, the scorching flames of desire and the frozen hell of despair are both excellent tools for spiritual education . If you have prominent lunar nodes, be willing to use whatever comes your way.

Rahu and Ketu are always weird.

  • Ruling or occupying trine or kendra doesn't make them any less weird.

Rahu-Ketu can be helpful in promoting material achievement if they are positioned this way:

Most beneficial for ease of nodal expression when there is no incoming graha-drishti toward either node from eitherMangala or Shani

  • Shani vat Rahu chha". Professor Rahu"behaves better" when Professor Shani enjoys a hospitable rashi and bhava. Shani is thus better able to accommodate Professor Rahu's instruction to break limits in Rahu's bhava while Shani can maintain limits in Shani's bhava.

  • "Bhaum vat Ketu chha". Professor Ketu"behaves better" when Professor Mangala enjoys a hospitable rashi and bhava. When Professor Mangala is well placed, the actions of Professor Kuja tend to encounter less resistance and direct movement is less problematic. Ketu's disinterest in the consequences of direct, unimpeded movements is thus less influential in the life experience.;

  • When yutieither a yoga-karaka planet or the karma-pathi

  • According to some authorities (but not all commentators agree) Professor Rahu"behaves better" in Kanya * Partha rashi and"best" when Rahu occupies Mithunaya * Dwamdva

  • According to some authorities (but not all commentators agree) Professor Ketu"behaves better" in Meena rashi and"best" when Ketu occupies Dhanushya rashi

  • Rahu-Ketu are psychic nodes. Their level of effect is set by their Lords and co-occupants.

  • At best , they yield brilliant intuition.

  • Normal effects are: occasional insights, with anxiety about emotional change

  • Malfunctioning nodes can produce severe anxiety, mental/emotional illness, and out-caste status

"Very nodal people"

  • Radix nodes in lagna

  • Radix nodes yuti Chandra

  • Navamsha nodes in D-9 lagna

  • Radix nodes conjunct navamsha lagna

  • Navamsha nodes conjunct Radix lagna

"Very nodal people" will be involved with"foreign-ness " to a dramatic degree in their lives. The distinctive foreign components may be foreign ideas, foreign spouse or romance, foreign business or travel, or foreign adoption children, foreign appearance.

Rahu-Ketu transits essentially Reorganize the Personality , by opening the consciousness to a previously undetected level of past-life information. This information arises while reconnecting (usually very intensely) with a person, place, or knowledge base from a previous incarnation. (Thus the obsessive connection to things which are"foreign" in this life.)

Rahu-Ketu effects are felt much more strongly during periods of Rahu or Ketu

"Triple-whammy" effects can be predicted for the nativity wherein; nodes occupy bhava-1 in either radix-D-1 or the first navamsha of the D-9 varga.

For these super-nodal nativities,; the transit of Rahu-or-Ketu or the Vimshottari bhukti of Rahu-or-Ketu can significantly challenge the presumptions and expectations of fixed identity. The ego-membrane tends to assert that identity is a permanent and defensible entity in the world of relationships.

However it is Professor Rahu's job to mix identities and it is Professor Ketu's job to dissolve identities. Therefore Professor Surya who manages the Ego is likely to feel threatened during influence of Rahu-Ketu Surya comes under eclipse.

;Rahu-Ketu bhukti periods may dramatically change the individual's self-definition, due to new psychic information which breaks through from the subconscious storage zone.

Rahu-Ketu transiting the Radix affects the physical body/Material Plane . For example, nodes crossing the 1/7 axis in Radix may generate a pregnancy or a surgery to change the physical appearance.

Rahu-Ketu transiting the navamsha affects the astral body (relationships). For example, modes crossing the 1/7 axis or a nodal return within navamsha often bring a dramatic relationship. Often there is a long psychic build-up period, such a partners dreaming about each other before meeting, or a strong but taboo attraction * akarshana *, or other dramatic circumstances which are not so much in the physical body, but predominantly on the astral

Rahu is essentially a"Shamanic" effect. Rahu connects the person to ancestral spirits -- who are of course everywhere around us, but rarely honored in modern society. Rahu"opens the gate" to essential information/relationships from parallel lives .

Rahu/Shani conjunction, any rashi:

  • If Rahu has higher degree, the"shadow" or the shamanic membrane will dominate Shani. Shani's job is to keep order. (Shani rules time and space, the Law, all structures including Clans and Bones.) The"shadow's " job is to shape-shift and show hidden forces. The person will need to find a way to package their shamanic knowledge so that conventional society can understand psychic truths -- which is a mighty task! Early years are bound to be heavy with social criticism, imprisonment, contempt. However with other good planets, person might emerge in later years as a powerful authority. The key with this combination is *time.* Person must be allowed to mature emotionally, and early dashas must support life.

  • If Saturn has higher degree, shamanic perceptions of Rahu are compressed inside of Saturn. The combination is classically associated with mental/emotional illness. Remember when Peter Pan was robbed of his shadow? He could not find himself. Here the shamanic forces are shackled to for forces of social control. The person knows they don't fit in to the mainstream, but they are not empowered to seek alternative societies - psychic congregations, healing networks - which might provide much-needed validation. Compressed visionary energy may periodically erupt into anti-social activity. A much-imprisoned prophet speaking critically important, highly unpopular truth, like the biblical Jeremiah.

  • Rahu Dasha is time of material fulfillment for Taurus and Libra lagna. [Shani rules] Fortune-fulfilling houses 5, 9, or 10.

Rahu conjunct any other planets hugely amplifies that other planet. With sensual planets like needy Moon, self-indulgent Venus, permissive Jupiter, or the willful Sun, Rahu gives a passionate intensity to the sensual quest. Not always accomplishment, but always desire.

Rahu also amplifies its house owner. If house owner is Saturn or Mars, great need for self-knowledge in order to manage the desires not have the desires manage you.

Rahu dasha is time of ambitious-goals fulfillment when Rahu itself *resides* in house 5, 9, or 10.

Rahu-5 regarding procreativity, children Rahu in putra bhava = not generally harmful to children. May deny children only if Rahu occupies a 'barren' rashi ruled by Budha and Shani.

In all other rashi, Rahu-5 suggests that the children may develop willfulness (bhava-5 = Will); display extraordinary ambition using exotic methods; or may exhibit genius (5) tendencies to"push the envelope" which can marginalize the children socially even while marking them as unusually confident and creative.

commentary by Jyotishi 1912-1998 B. V. Raman

Three Hundred Important Combinations

p. 211, Bahuputra Yoga

"It is only in the Navamsha of Saturn that Rahu's disposition is held to be harmful."


BPL comments: That is, if Rahu occupies 5th-radix and *also* occupies a navamsha of Capricornus or Aquarius, then we see extreme results for children due to the natural conflict between Shani the Limit-Imposer vs Rahu the Limit-Breaker.

Male Energy, Sun's Enemy Rahu

Surya is a source of energetic outgoing hot Male Energy; Moon is the opposite, incoming cool Female Energy. (Not to be confused with anatomical male bodies, which run a combination of Male and Female energies.)

Rahu the Darkener causes eclipse of Surya = greatest enemy of the Sun. Rahu symbolizes destruction of Dharma.

(In traditional India, Surya = one of the karaka for a woman's husband; Rahu brings widowhood.)

6th-from-Rahu = 12th-from-Ketu

a challenging location

Easy Rider 1936-2010 Dennis Hopper with three important graha in 6th from Rahu = bhava-7 * marital trust * containing Surya, Mangala and Budha. Rahu amplifies His ruler Guru-2-Vrischika.
Tarot

If you enjoy divination using the Tarot, you may be enlightened to note the correspondence between the Lunar Node Rahu and Joan Bunning's vivid, inspiring instruction on how to handle another famous kama-karaka:"The Devil".

Q:

Letter to a client concerned with the"social trauma" inherent in the Rahu-Ketu returns at age 18-19, age 36-37, age 54-55, and age 72-74...

A:

The social trauma I was referring to in context of the Rahu-Ketu return to your lagna, is caused by Rahu bringing up ancient desires from the subconscious while Ketu induces doubt and confusion in the ego-personality.

  • The end result is that the person is tossed in"an ocean of milk"as the Vedas say… caught in the structure of the human condition, wanting what they generally can't achieve and disregarding The financial wealth , accomplishment, stability, etc. that they do already possess.

  • The Rahu-Ketu return to the 1/7 axis of self-and-spouse is a time of not fitting in socially because outsiders can't"read" you. That's the social trauma. People can't make much sense of you, so it's hard to feel that you have a place.

  • There is a natural but temporary (18-month-long, occurring every 18 years) eroding of the bourgeois social connections based on your profession, your property, your marriage, your general status in the community.

The status tags start to fall off… as the person renovates their ego-personality to accommodate the new desires that Rahu pushes up into consciousness.


It's not crippling for mid-life adults who have a strong spiritual foundation, especially educated adults who value solitude. If you just read Emerson and Walden 1817-1862 abolition Henry David Thoreau for 18 months that disconnected feeling will dissolve.

Basic stability is ensured by daily meditation = staying in the middle. In meditation, all the intense psychic interference patterns * generated by Rahu wildly pushing desires up into the consciousness * can be smoothed out for a little temporary stability.

But you can see how the Rahu-Ketu emergence of desire combined with the equal and opposite force of severe self-doubt could be really traumatic for a teenager ... that Rahu-Ketu return age 18-19 is usually a considerable social challenge. It's the year many young adults venture into independent living, start college or get that apartment etc. Desires run very strong and it's definitely hard for the more stable older adults to"read" their risk-taking young adult clearly at all!


We both know your female friend who is also having a samchara Rahu-Ketu event Oct 2003-May 2005. Her results will be different than yours, although the theme of strong desires rising to the surface will be strong for both of you. Note that her Rahu-Ketu positions are reversed in her rashi and navamsha charts, indicating her exceptional psychic gifts. She is remarkably sensitive.

No doubt her wealth has been built in part through her powerful intuition that gives her superior timing in all matters social and financial. She will enjoy her Rahu-Ketu return because she'll use her intuition to take another step up in prosperity, getting more of what she wants through more fabulous timing.

Just because you are both experiencing strong nodal transits does not mean you will be hurtful to each other. Ideally, you can inspire each other with higher and higher permission levels - the freedom to change!

The social trauma I was referring to in context of the Rahu-Ketuis more in relation to marriage and other pillars of the social community; less in regard to friendships or professional associations. The social trauma - as I am calling it - is felt most strongly where others put up fierce resistance to your psychic, spiritual, emotional, physical, and philosophical changes.

Professional associates are generally not so deeply involved in your personal life that they would notice the deep churning of a new level of desires; so professional associations don't create the social trauma. Similarly neighbors and community folks don't have that much purchase on your inner life so they don't create major problems in self-definition either.


The troublemakers during Rahu-Ketu are the people who know you well and who have an investment in your behavioral stability . That's first and foremost the spouse, then the birth family, then the in-laws, then close friends of both genders, then professional colleagues and others who are privileged to judge your social performance, then sliding way down the scale of influence the people you may form temporary relationships with including neighbors etc.

The suffering is from resistance to the desires that Rahu brings. Only the people who have a motive to resist your changes will cause you much trouble at all.


The Rahu-Ketu return to especially sensitive points in the chart - e.g. to the Moon or lagna, or afflicting the reigning bhukti lord - requires us to make major structural changes in our social identity in order to accommodate a huge wave of new ideas about ourselves, especially about the type of relationships we want to be in. As Rahu brings up ancient, unsatisfied desires, we need to see these newly conscious aspects of ourselves reflected in new relationships, new undertakings, new locales. Rahu brings radical change to the house it occupies, when it also transits that house - every 18 years - the in the Rahu Return.

Gochara kamakaraka Rahu via bhava-7 = surge of desire in the spouse's behavior.

Rahu transiting His natal place in the karmasthana-10, by contrast, can bring radical changes in the public view of the person, causing scandal or celebrity (or both) if the supporting planets are strong.

The effects of Rahu Return depend very much on the house. Yours is occurring in the 7th house so you can bet the agent of change will be the spouse, and the locus of psychic impact will be the marriage and your social definition of yourself as a married person with all the many social implications that identity has for all the people around you.

Your friend who is experiencing the Rahu-Ketu return in her 4/10 axis won't make major social identity changes in her life. She will be the effect of other people's opinion of her, but she won't be the agent of change herself. As long as samchara Rahu-Ketu don't engage the natal Moon or rashi lagna, the Rahu Return can be interesting without being traumatizing. Her social status will rise up because Rahu occupies her manabhava-10 representing public reputation, social status, rank, and position. She'll have fun with being a more public person for 18 months.


To the extent that people criticize your changes (your instability or difficulty establishing clear boundaries) they could hurt your feelings temporarily during the intense 18 months of Rahu-Ketu transit to your lagna. But as long as you are wearing your Buddhist hat, you will instantly recognize the hidden compliment in this type of criticism. Creativity positively requires chaos. If you hear criticism for your chaos, translate it as validation : it's really a compliment to your creativity!

Hope this is helpful. Rahu-Ketu is nothing to be afraid of. We Americans thrive on change. We make heroes out of those who buck the system, break boundaries, and take chances. So you are entitled!

Enjoy Rahu"churner of the ocean of milk"as He exposes the human condition and entertains us richly in the process!

Q: You mention that Rahu is a trouble-maker. Will all periods of Rahu be difficult for me?

A: It depends on how much you like to take risks.

Professor Rahu's instructions are inherently difficult for individuals who depend heavily on social approval through conformity.

Professor Rahu's instructions are inherently exhilarating and stimulating for people who are naturally independent and thrive on materializing long-held desires via self-claimed empowerment.


Organized cultures generally do not sanction sudden changes in behavior or trespass of the moral code.

Rahu folk, whether they are strong Rahu at birth or only temporarily insane from Rahu sub-period, often receive some negative social reinforcement while they are adventuring, having intense (often taboo) romances, or breaking other social codes in order to realize their deepest dreams.

It depends on the overall tenor of the chart whether the person is spiritually conscious enough to turn Rahu's extremes to conscious profit.


Rahu is anti-conformist. It is said that the two strongest human desires are (1) to mate and (2) to conform. So you can see how Rahu has developed a reputation as a serious malefic. He prevents a person from conforming to social taboo. Rahu's job is to push passions to the surface.

I personally value Rahu because I am an independence-loving American and also because I think skillful transformation is generally a good thing, a spiritual refreshment.

But Rahu is for obvious reasons associated with scandal, taboo-breaking, excess, etc. so "skillful" is really the key :)

Q: Letter to a spiritually engaged client with Rahu rising in Meena, already established in a tantric lineage, who sought to optimize Rahu's influence during Shani/Rahu period:

A: ... Attractions * akarshana * during Rahu periods are intense, psycho-sexually compelling, tumultuous, taboo, involve foreigners/foreign behaviors and ideas/strange and wonderful experiences. You should be most attracted to accomplished religious students in your own lineage, who have darker complexion or possibly a darker-more-mysterious mentality. Preferred partners during Rahu are rich, religious, mystical, and magical.

You are stimulated by foreign travel and will attract romantic interest while traveling, especially when your tantric interests guide your travel choices. So, if you want romantic excitement, travel! Watery environments especially lakeshores [Rahu in Pisces rising] are auspicious for love.


Rahu is a Naga, so as long as Rahu is your bhukti-pat you will get comfortable and pleasing results when you direct your puja to Naga deities for increasing love-passion in your life. Ask your teacher for recommended rituals.

I know I' m preaching to the choir here, but do be CLEAR and detailed about what you want in a lover -- to avoid the spirits playing havoc with your hormones and bringing any old raggedy shaman into your sanctuary. Rahu is associated with disasters, so unless your meditations on love are focused and aware, Rahu can bring in some bizarre lovers! On the other hand, maybe you like the MilaRepa (Tib = " ripped-clothes ")


Rahu is very adventurous and pro-change. Rahu likes big exciting moves, but Rahu is time-lord for only a short time = your age 52-55. Shani who is the overlord of your life age 39-57 does not like big upsets. Shani is nose-to-the-grindstone, a very hard worker, who is dedicated to repaying the bulk of your karmic debt during his mahadasha.

Shani likes to stay in a fixed environment so he can maximize his service work. I don' t think you will move physically. Rather, because Rahu occupies the ascendant [lagna] which is the personality integrity and physical body appearances, there is dramatic change in your personality integrity and physical appearance!


Also Rahu aspects three houses giving changes in

  • [bhava-5] your relationships with children/students+Lovers,

  • [bhava-7] partnerships business and sexual

  • [bhava-9] Sangha, lineage, and most of all teachers.

However all changes however profound and/or exciting proceed from a stable, repetitive physical base because Shani is still the mahadasha lord. Physical moves can be later when Budha Mahadasha starts. For Pisces rising, Budha [Mercury] rules the 4th house so there can be many intellectually-motivated physical moves during Budha dasha, a 17-year-long period of scholarship and intellectual apprenticeship.


If you do move it should be only extended traveling, perhaps requiring to put your goods in storage temporarily, but this is not a permanent move because you are not finished with your practical" day job" obligations until end of Shani Mahadasha. To optimize Rahu's occult opportunities for a senior spiritual student such as yourself, I do recommend traveling especially in company of your Sangha, especially under leadership of your teacher(s), and especially to sites sacred to Naga deities (which are usually near bodies of water).

For example holy pilgrimage to Mount Kailasha and its nearby sacred lakes would be very enjoyable and you would most likely combine administrative tour duties with romance.


Also journey to Himalayan monasteries with introduction from your teacher(s) to assure your status, if purpose of your journey is to deepen occult knowledge, will be very satisfying although rigorous.Rahu can change the body through shocking psycho-chemical reactions, so be prepared to get near-death sick if you try the Himalayan route.

You might consider educating yourself on Naga beings and their culture to determine if you have a taste for their way of doing things. They are very powerful and subtle and they can control a weak mind so to enjoy their company you need to bring a strong mind to the bargaining table!


If you like them and they like you, you can learn to run their intense healing power through your hand chakras and become a fabulous occult healer. Just an option for you that I am mentioning because I know you have a high level of familiarity with tantric culture already… not something I usually mention to folks who ask about Rahu!

Rahu astrologically is the Naga King - a giant snake and control being - so find out more from your teacher or even on the internet these days, if you are interested in the esoterica.


Don't let Shani overwork you. You will not be much good to anyone if you are exhausted. Having said that, I think the prognosis for tantric development of all types is superior under Shani-Rahu… Not only intellectual studies and ceremonial service to your teacher, but also personal love, is fully included in" tantra" .

If you are doing well in your magical studies you will be attracting sexual healing energies of all kinds, including passionate love. Under Rahu, great passions and great healings arise.

Letter to a client whose Rahu position combined with a powerful Rahu bhukti raised subconsciously-held self-doubt and self-contempt acutely to the surface.

Especially troubled by the intense but forbidden desires of the physical body and the effect of those desires on the social personality.

Poisoning events in her family; tempted to indulge in scandal. (Rahu Mesha bhava-1).

Q:

I keep coming to these points in my life where I'm completely disgusted with my life and no longer feel life is worth living.

I'm hoping that a good psychic person can read where this energy is coming from and help me clear it. I feel like I'm churning inside and most of the day I am in a sort of a trance.

A:

Rahu gives a lot of that"churning" that you're describing, but it also usually propels a person into an exciting change of some kind. I think Rahu is working well for you and you will achieve the change you desire.

The trance state is a typical Rahu result caused by intense activity of subconscious materials moving up into your conscious awareness. We become fascinated with the internal spiritual movements and don't register much of what's happening in the conventional social world during periods of Rahu the Shaman! Those points of disgust are also part of the cycle of Rahu. We all have them; Rahu rising people have them more often. Rahu is the force that makes us re-incarnate. It's a pretty disgusting process, turning our beautiful free cosmic flying spirits into meat-bodies. I agree!

A good psychic can in fact assist you in locating those points, but you can also do the work yourself. I personally think you'll have better results by being ruthlessly honest with yourself. Now is the time for intensive journaling. your communication skills are powerful now - expansive, creative, and *deep.*


One suggestion: Rahu in your chart lies at the birth point, so it is double strong. It is entirely possible that your mother did not want to be pregnant when you were in her womb. But you were a strong little spirit and you survived. Of course maternal instincts are very strong, and she learned to love you once that charming little baby had arrived! However *anyone* with rising nodes (Rahu-Ketu ) had some dramatic events in the womb.


I think, astrologically speaking, that your events had to do with not being wanted. Since Aries is associated with Metal and Rahu with that notorious churning, there may even have been an attempted abortion involving heat and a metal implement. This prenatal memory, if it exists, would be cycling up quite strongly now, under effect of Rahu bhukti.

It is also possible that like any woman with severe morning sickness (I can attest!!) she resented the little fetus and its poisoning effect on her host body - she might have just said, like any mother, my god I wish this pregnancy was finished tomorrow - in other words, I just want to stop feeling disgusted and nauseated. (Really, the first three months of natural pregnancy are total hell for many women.)

And the little spirit-in-a-fetus (you) might have completely over-reacted and thought you weren't wanted. These days enlightened moms are very careful about what they think and say while pregnant; we realize it isn't just a short-term medical conditions, but a huge psychic and spiritual event. However, there are plenty of non-enlightened moms who are available to assist in creating the proper prenatal trauma to serve the spiritual programs of their babies!


If you choose to visit a psychic, you might want to ask specifically for any prenatal information, to see if the astrological view can be confirmed with the psychic method. Of course you will not want to prejudice the reader with any specific imagery - just ask for prenatal, and focus on the earlier months of the pregnancy when mom's friends and relative might not yet have known her condition.

Also, when exploring your long-suppressed memories, RAHU'S SPECIALTY, be very very gentle on yourself. This stuff is pretty scary - in the psychic world it's called"core invalidation " - negative messages from the mother while in the womb.


The interesting thing about Rahu rising is that people who have it, like you, do have cycles of self-disgust most of their lives -- but that is essentially because they set exceptionally high standards for themselves. Then they criticize themselves - brutally - for falling short of the mark. They usually feel that their very *survival* depends on being not just OK, but exceptional. So, interestingly, they are always extraordinary people of exceptionally high accomplishment.

See what you can see yourself, and do try some intensive journaling - the planets are really with you now to write, write, write. If you will simply ask in meditation to be connected to a healing spirit guide, presuming that the higher forces want you to be connected to one, you certainly will be!


Tarot: see Joan Bunning's description of the" Wheel of Fortune Card " for insight into Rahu-Ketu

Q:

I have a challenging Rahu situation. Rahu occupies a dushthamsha in both radix and navamsha, His lord is fallen, and it looks like He can cause a lot of trouble in my life. Actually, Rahu has already shaken up my life since His mahadasha started a few years ago.

I've read that spiritually speaking one should follow Rahu's path and just get into whatever Rahu creates, as deeply as possible. I'm scared of constant turmoil and the threat of harm, but if I'm supposed to just plunge into it for better results, I guess I will. As they say, what doesn't kill you will make you stronger... What do you think?

A:

My own view of Rahu is psychic -as in intuitive perception - rather than spiritual as in divine enlightenment.

I understand Rahu to govern the function of releasing stored, unfinished desires from the subconscious into the conscious. Rahu releases the desire to have an intense, and typically taboo, experience. The usual objects of desire are people, knowledge, and prestige. Rahu increases love power, magical power, and political power.

Remember the myth of Rahu. He wanted the power of the gods. He did"whatever it takes " to get that power. It's a terrible price to pay, to have your body split in half and wander the universe insatiably thirsting for power, but that's who Rahu is and that's what He does. He is an endless machine generating desire, desire, desire.


There probably is some point at which the enlightened being learns to use the"new brains " that are attached to the human reptile brain stem with such skill that the desire function of the reptile brain gets totally managed by higher thinking.

At that point, the person would stop reacting to past trauma, and stop reincarnating in the Earth. They would have exhausted their desire inventory; they wouldn't have any use for an Earth incarnation and they wouldn't be influenced any more by Rahu.

For most of us who can count on being trapped in the earthly reincarnation cycle for the foreseeable future, Rahu's ego-driven power cravings are super dangerous -- although inevitable -- and the very essence of non-enlightenment.

Rahu leads to ego-inflation and excessive permission, which will always get the person in trouble socially and might destroy their personal spiritual life for the rest of the working incarnation.


Having said that, there is a school of thought (tantrik) which reasons that the best way to burn off as much subconsciously stored desire as quickly as possible thus speeding arrival at enlightenment, is to follow Rahu's desires with enthusiasm and vigor.

I subscribe to this view, with reservations. My main reservation is that for this strategy to succeed, the person much be very conscious or have a conscious external teacher.


Very few humans meet this condition.

Therefore Rahu's periods; tend to generate exciting-but-upsetting results for most people, most of the time.

However, with basic risk management skills in place, it can be an exhilarating experience to break the rules and see what innovative, creative, class-caste-limit transcendence can be accomplished. It can be invigorating for the soul to crash through rigid social barriers and catapult above externally imposed limits.

The old saw about 'you have to learn the rules to know how to break them' is very true for the successful utilization of Rahu energy.

But most people don't have a mature, objective understanding of social control processes. Most people don't understand why the laws exist in the first place.

Most people are immature with fragile, traumatized egos that trap them in their own personality. Therefore most people can't utilize Rahu energy successfully. Rahu utilizes them! Rahu causes risk taking behavior and breaking social taboos which makes big trouble for all but the most conscious negotiators of the Law.


If you think you have the skills to follow the instructional programme of Professor Rahu,"become more like Rahu", then surely an adventure awaits. But it would be prudent to have some sort of a safety net: a good formal education, a solid marriage, or a big trust fund to carry one through periods of extreme volatility . Unless one is beset by a feeling of losing control of one's own thoughts and actions, it may be suggested to avoid from conventional mental health professionals. They tend to interpret Professor Rahu's boundary-breaking and category-mixing behavior as reckless disregard for consequences, using adjectives like delusional, and psychotic.

Shambala 1939-1987 Tulku Chogyam Trungpa used to say that unfortunately, the most spiritually sought-after, massively transformative, intensive kundalini rising experiences often get people locked into hospital psychiatric wards.

The western medical community has NO ability to distinguish between sudden-onset enlightenment experiences where the native WANTS to radically explode their ego-membrane structure versus involuntary psychotic episodes where the native does NOT WANT to lose what little control they can barely hang onto.

Just as sattvik calm and Tamasik sloth look equally peaceful from the outside, so Tantrikfast-track voluntary ego-membrane dissolution and severe involuntary psychiatric distress also look equally "insane" to the untrained eye.

Generally, Rahu devotion is much better practiced in the tantrik communities of India where they are culturally prepared and acclimatized to the vicissitudes of Professor Rahu.

from Yi Jing, The Book of Changes:

Grace, Ornament

"Its coming is sudden; it flames up, dies down, is thrown away."

Grace_Wilhelm22.gif"Clarity of mind has the same relation to life that fire has to wood.

Fire clings to wood, but also consumes it.

Clarity of mind is rooted in life but can also consume it.

Everything depends on how the clarity functions. Here the image used is that of a meteor or a straw fire.

A man who is excitable and restless may rise quickly to prominence but produces no lasting effects.

Thus matters end badly when a man spends himself too rapidly and consumes himself like a meteor."

Q:

Namaste,

In one of your articles on Rahu, I think, you mention the natal-Rahu conjunction with Lagna in relating to not being wanted.

I definitely can relate to it having gone through several years of that un-nameable yearning for a support never to be found, anger at having been denied or not being wanted at the core, all of which exploded several months ago to the realization that it was the mind positing things around perhaps some facts in order to strengthen behaviors and find a balance around a 'comfortable' operating point.

At that point all of the yearnings dropped, acrimony gave place to understanding. I believe such occurrences can lead adults to regress to narcissistic anxiety( creation of a false self for the constant support or finding validation through other means) if the realization of the complex web of minds' operations doesn't occur.

--a student of Jyotisha

A:

Namaste:

Thanks so much for your comments on the website articles.

I agree wholeheartedly with your observation that the terrible yearning for acceptance can in fact lead adults into compulsive narcissistic anxiety.

That process of creating a false self (poseur identity) by which to gain acceptance, does seem to be very much the default result of childhood rejection. When a better result occurs in context of Rahu's tendency to disrupt the fixed identity- like the breakthrough you describe - it is a cause for spiritual celebration.

I also agree with you that Professor Rahu is the agent for many extra-ordinary experiences and insights, because He causes subconscious desire for intimate connection to erupt into consciousness. Rahu desperately wants ego-recognition from the deities; He craves the praise and glory to which They are entitled.

On the lower levels, this sudden realization that the birth identity is unsatisfactory and the desire to change it surreptitiously can cause plenty of problems with social taboos. Yet on the higher energetic levels Professor Rahu can show us deeper entitlement and connectedness that we ever dreamed of.

wishing you every success in your study of the samayavidya,

Sincerely, Barbara Pijan Lama

Q: Namaste Mrs. Pijan.

... Often in Vedic astrology, the combination of Rahu and Guru is often referred to as Guru-Chandala.

Many times I have read that this yoga has very negative connotations (causing things like deceit, cheating, lying, etc.).

On your site though, you tend to take a very different perspective on it, it seems.

You seem to convey that Rahu tends to amplify any planets conjunct with it and the lord of the house in which it occupies.

Ex. Guru with Rahu will enhance the effects of Guru. This seems to be a far more logical approach to me.

Whether or not this is a good yoga it seems would depend on the dispositor and the location of Guru (bhava and rashi).

So Swakshetra or uttama-Guru with Rahu would probably be a beneficial planet?

Is this correct logic?

Thanks in advance for any information you can provide, it is much appreciated.

A: Namaste,

Yes, IMO, correct logic.

Guru-yuti-Rahu could not be harmful in every nativity. Sometimes the benefits of a Rahu yoga are strong. Naturally Rahu gives materialization benefits, due to His power to manifest desires. As you say, Rahu is the desire-inflamer and He will amplify Guru's behavior whatever that is re: Guru's rashi and bhava, drishti etc.

One underlying truth to always keep in mind is that Desire, in and of itself, is problematic for those aiming to achieve spiritual peace.

So, even if Guru is uttama and the person is wise and parental toward the world, shelters and feeds the homeless, loves children, is generous in the extreme .... Rahu will contribute a burning desire for expression of Guru's agenda.

Professor Rahu often generates a restless need to satisfy the desire, and desire always leads to another desire.

In this core pattern where Rahu is the perpetual originator of desires, Rahu + any graha typically signifies the occurrence of disruption by desire. Rahu's characteristic ambitions and quest for privilege may need skillful handling when the craving for Importance erupts. It may be beneficial to track the Vimshottari Dasha calendar of rotating planetary rulers, in order to optimize one's preparedness for these Rahu-style eruptions of passion-for-the goal that naturally occur at regular intervals during the native 's journey along the spiritual path.

The formula which would predict that Amrita-Stealer Rahu + any graha will produce trouble of some sort is broadly correct. But the scriptural definition of trouble generally means that which disturbs the comfortable and habitual rhythms (eclipses). Rahu-motivated trouble does tend to push one out of the habitual comfort zone. That push may be temporarily unsettling (anti-Chandra) but it can also be helpful for spiritual growth (Guru).

Thanks for a great question!

Sincerely, Barbara Pijan Lama, Jyotisha

Q : Namaste Mrs. Pijan,

Usually Ketu is described as the node of disconnection and Rahu of desire.

Also, as you have said, they give the results of their dispositor.

Now my question is, what happens when the dispositor of Ketu is conjunct with the dispositor of Rahu.

It would almost like disconnection and desire come together or something, which would create a rather peculiar situation.

Just curious as to your opinion on this situation.

A: Namaste,

Great question! I think that the answer might be as confusing as Rahu-Ketu themselves, which is: the result depends almost entirely on the nature of the dispositors themselves, their bhava, incoming drishti etc.

For example, if the dispositors of Rahu-Ketu are together (yuti) but in bhava-12, not much will manifest - although the native will churn internally, beset with fantasies and unfulfilled but unpermitted desires perhaps (if Rahu's dispositor is Shani...)

Yet, if those graha are in kendra, the results will be active on the material plane. In putra bhava the effect is largely upon the children, or the political or literary or theatrical career, and the performance-art output will express the inner anxiety of the Nodes (detachment and desire) but only of course according to the karaka and other functions of the dispositors.

You are probably right that we might see some sort of Ping-Pong pattern of Attraction-Repulsion running through the narrative of the incarnation, and the Vimshottari periods of Rahu-Ketu and Ketu-Rahu would be quite dramatic!

  • POTUS-39 Talking Peace 1924- Jimmy Carter * * = dispositors of both nodes are together Chandra-yuti-Shani-uttama-4. Carter's life of public service has been very public and true to Rahu "extra-ordinary". He was a dark-horse win for the USA presidency won the election in a surprising last-minute turnaround of public sentiment. Rahu in in 10th-from-Chandra suggesting Rahu-desire to attain prestige via high-visibility leadership and elite roles in social governance.

  • POTUS-42 My Life 1946- Bill Clinton = the two nodal dispositors, nichha Zukra + critical Kanya-Kuja; the pair reside in bhava-11 economic gain and social community

  • UK-PM Global Alliance 1953- Tony Blair = nodal rulers are Chandra + Shani. juxtaposed in a relative 5-9 angle. Chandra dispositor of Ketu while Chandra-yuti-Rahu.

  • POTUS-36 Great Society 1908-1973 Lyndon Johnson = nodal dispositors Guru-yuti-Budha = bhava-10 with a total of 5 yuti graha.

  • For the genocidal Nazi dictator Adolf Hitler , Ketu's ruler Dhanushya-Guru casts drishti upon Rahu-Mithuna, and drishti upon Rahu's ruler Budha-Mesha. In Hitler's nativity there are; many other complexities. Hitler was named Führer und fascist evangelist of Germany during his Rahu/Rahu swabhukti.

IMO this would be a fascinating study! It would be valuable to look in detail at the occasions when the two dispositors interact and see what the outcome is on the material plane.

Psychologically we might predict that the person is both mystically inclined (Ketu) and desirous of worldly power (Rahu) in some pronounced fashion where their inner narrative is acted out on a world stage. But it would take a genuine research study to see whether and how true that theoretical prediction might be!

Wishing you every happiness, healing from sorrow, guidance by inner light, and success in all of life’s endeavors,

Sincerely,

Barbara Pijan Lama, Jyotisha

Q: Subject: Rahu the trickster

Dear BPL,

It seems that if I ever get married, it will be a bukti of Rahu. I read on your site that Rahu weddings are marred by lack of foresight, will a reversal of fortunes in the "cooling off" period. I'm concerned because the only time I have believed myself to be in love is during a Rahu bukti - with disastrous results for my self-esteem. The guys turned out to be opportunist frauds.

How can I reverse karmic repetition in the next Rahu bukti?

A: Namaste,

Seva is a universal corrective to all ignorance and disturbances. Serve others who are in a worse condition than yourself. You may quickly discern how they are creating their own situation via their repeating thoughts and beliefs. This mirror-image provided by the Seva beneficiary may show clearly the ways in which one's own thoughts and beliefs are creating the present situation.

If the presenting difficulty appears to be Rahu-characteristic behavior in others, the serve those who have been harmed by opportunistic fraud, instrumentalist deceit, or expedient trickery. In the process of serving, an intelligent person may see clearly the self-narrative of those who are playing a script that generates such situations.

Also be aware that Rahu the Mottler-Mixer often simply indicates racial-cultural mixing, a dappled surface such as animal hides, a spotty patina such as fish scales, a smoky valley, or other scenes with patchy brownish-purple patterns of dark-and-light.

Wishing you every happiness, healing from sorrow, guidance by inner light, and success in all of life's endeavors,

Wishing you every happiness, healing from sorrow, guidance by inner light, and success in all of life’s endeavors,

Sincerely,

Barbara Pijan Lama, Jyotisha

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