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Graha * Bhava * Rashi


Rahu-Ketu Pages

BPHS Ketu Mahadasha

  1. Ketu-Meza
  2. Ketu-Vrizabha
  3. Ketu-Mithunaya
  4. Ketu-Karkata
  5. Ketu-Singha
  6. Ketu-Kanya
  7. Ketu-Thula
  8. Ketu-Vrizchika *
  9. Ketu-Dhanuzya
  10. Ketu-Makara
  11. Ketu-Kumbha
  12. Ketu-Meena

OM Ekadantaya Vidmahe Vakkratundaya Dheemahi *

Tanno Danti Prachodayat

Professor Ketu

Sikhi * Akasha

resides in

Dhanuzya

Taushika


Cauda Draconis

Tail of the Dragon * South Node * Catabibazon

occupies

Sagittarietis

nebulous doctrine, foggy theory, abstract ideology, unclear symbolism


Ketu_auraFolio.jpg

Ketu9_ChristosRioJaniero.jpg

uma estátua de Cristo no topo de montanhas escarpadas rodou com nevoeiro Ketu

Rio de Janeiro, Brasil

Public Figures


Ketu in Bhava-1


Ketu in Bhava-2


Ketu in Bhava-3


Ketu in Bhava-4


Ketu in Bhava-5


Ketu in Bhava-6


Ketu in Bhava-7

  • Seven Year Itch 1926-1962 Marilyn Monroe

  • My Fair Lady 1908-1990 drama-song Rex Harrison

  • Pope Emeritus Benedict XVI 1927- Josef A. Ratzinger


Ketu in Bhava-8


Ketu in Bhava-9 * scatters sacred doctrine

***


Ketu in Bhava-10 * anarchy; apathy toward governing hierarchy


Ketu in Bhava-11 * disperses earnings, scatters friendship networks

  • "Da Vinci Code" novelist Dan Brown


Ketu in Bhava-12 * scatters the ancestors * no barriers spiritual guidance

Ketu-Dhanushya provides the ease of No Resistance to global travel, teacher-preacher, and beliefs. Yet matters of Dhanushya can become incoherent (don't stick together) when Ketu occupies the Sarasana rashi.

Ketu represents surrender = Islam. Ketu surrenders to whatever experience is provided.

  • In Dhanuzya, Ketu surrenders to the flow of humanistic education in philosophy and religion, priesthood, professorship, fatherhood, and the wisdom of the guru.

If the nativity shows an otherwise strong development of the preaching energies (Guru, religion) one may perform at high levels of ritual ceremony and theological pontification .

Shri Ganesha ensures that one is no longer attached to the sacramental experience, and this detachment liberates both the enemies and the supporters. One's ability to preach and teach is both unlimited and unimportant.

It is relatively easy to achieve the pontifical roles. One easily assumes the imagery of a celebrant of those public rites which connect the human world with the divine world.

Yet ironically because of the scattering of ego-attachment one is unlikely to believe that matters of philosophical truth are important. Truth comes and truth goes.

There is a sense of been there, done that which is quite apathetic and detached even when the relative absence of obstacles has eased the process of developing a inclusive (Guru) social philosophy and more tolerant moral law .

There is also a minority outcome of Rahu is Dhanushya which is insanity due to unsatisfied desire for children.


In Dhanavana, Ketu's detached witness behaviors acquire Guru-like teaching characteristics. Similar to Ketu in bhava-9, but less specific detail. Depends absolutely on how Lord Brihaspati functions in the overall nativity.


Ketu = been there, done that parallel life pull

  • A weakened separator-membrane suggests that one is drawn into one's own Other-world Lives

  • into the worlds of global wisdom teachings, university professing, temple preaching, and astral travel

  • may lift out of the fleshbody even in a wakened state; day-dreamer

  • where one may mingle with professors, priests, proselytes, and preachers, as one used to do in a previous life;

  • yet in the current life, the thrill of universal philosophy and its discourse is long gone.


When occupying Dhanusha rashi, Ketu may blunt the sensitivities of Jupiter. Ketu-Dhanushya can feel ambivalent about the reality of fundamental goodness, world family, All-One, and other blessings of the Divine which penetrate the veil of our human sadness and bring spiritual light into human lives.

Ketu-Dhanushya may feel curmudgeonly, unable to recognize the value of philosophy, religion, or charity. He tends toward atheism and survival-of-the-fittest market economics. He dislikes group activities and does not celebrate holidays. He is not a lot of fun. Yet, Ketu with swakshetra Guru may produce a genius of world humanitarian systems.

Detachment from religion and even from humanism may be a good thing when looking objectively at what can be done to advance humanity's situation on the global scale. It may be clarifying to be free of idealistic, ideological attachment when constructing comprehensive world visions.

Such a humorless, morally ambivalent viewpoint may be entirely accurate, valid, and - unlike value-charged future projections based on religious tenet - may actually work.

Om_mani.jpgfile update: 23-Mar-2018

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