Om Dram Dreem Draum Sah Zukraya Namah
Sukhraya * Thukra * Bha * Bhrigu * Amaraari * Asuraguru
Venus * Ishtara
Phosphoros * Heosphoros * Lucifer * Vesper * Morgensteorra-Aefensteorra * Inanna * Ishtara * Aphrodite * Venera * Zuhra * Nogah * Ba'ah * Seba-djai Nin-si-anna * Delebat * Jingxing
Viergo * nichha
imbalance with female servants
BPHS Zukra Mahadasha
Venus Punishing Psyche with a Task
by Luca Giordano, c.1695
Zukra-1 * embodied, fleshly harmony
Zukra-2 * kept, remembered, voiced, treasured, historical harmony
Zukra-3 * messaging, communicative harmony
Zukra-5 * dramatic, center-stage harmony
Zukra-7 * interpersonal, contractual harmony = karako bhavo nashto
Zukra-8 * occult, hidden harmony- hidden matters
Zukra-9 * doctrinal, global harmony
Zukra-10 * public, leadership harmony
Zukra -11 * community, network harmony
Sweet Pleasures of Argumentation, Analysis, and Service
Appreciation (Zukra, price) of:
The pleasure-servant. Aesthetic of servility.
Gender is a social construct. Professor Zukra teaches not about anatomy but rather about the value-and-harmony functioning of social relationships. In the nativity of one playing the husband role, nichha Zukra generally indicates that relationships with women are inherently unbalanced due to the partnership expectations of the husband matching low self-worth (nichha-Zukra) of the women themselves.
A husbandly nativity with radical nichha-Zukra or navamsha nichha-Zukra may be attracted (Zukra) primarily or exclusively to the type of match-mate who blames and criticizes herself.
nichha-Bhrigu is unable to see her own beauty; argues with herself; places herself in ever-complaining servitude (Kanya)
Nichha Zukra may produce Zukra's typical benefits but in the nichha-rashi Zukra is out of balance. There is a tendency to accept and negotiate with inequities rather than eradicate injustices.
Gender is a social construct. Broadly, Shri Bhrigu indicates not anatomy but rather the value-and-harmony functioning of equity in social relationships.
In the nativity of those playing the husband role, nichha Zukra generally indicates that relationships with women may be inherently unbalanced due to the expectations of the husband matching unbalanced interior conditions within the women themselves.
A husband with nichha-Zukra in the natal kundali or nichha-Zukra in the natal navamsha may be attracted primarily or exclusively to the type of match-mate who blames and criticizes herself; is unable to see her own beauty; argues with herself; places herself in ever-complaining servitude.
From the husband's perspective, challenging situations involving women who are defined by servitude, addiction, unfair contracts, diseases, accusations, pollution, and the litany of disorders of the 6th rashi Kanya (12th-dissolving from 7th-peer-balance)
One in the wife role, nichha Zukra may indicate unfair or accusatory relationships with female servants, reflecting conditions of self-criticism and low self-esteem within oneself. The nichha condition may define not only oneself and one's women servants but also one's close female companions, sisters, cousins, and aunts.
Regardless of gender, anticipate lessons to be contextualized in the classroom of polarizing catalysiss via sweets, drugs-alcohol, money, women
Zukra-nichha often induces a sense of shame which, if complicated by additional factors, can result in disordered expressions of narcissistic anxiety both mental and physical.
Zukra-Kanya is an appreciator of argumentation and complaint, but dislikes direct aggression (Kanya = 6th from Mesha) .
Thus the preferred style of relationship negotiation (Zukra) = 'passive aggressive' = nitpicking and arguing rather than straightforward proposal or direct action upon the problem. It is not necessarily an indicator of divorce, but rather of dissatisfaction in marriage .
Zukra-Kanya may have a tolerance or even preference for disagreeable (6) contract-breaking, or illicit (6) mates who hail from the service class
Corrective Seva for Zukra in nichha SEVA charitable service will help to correct existing karmic imbalance-seeking-a-remedy:
For a woman,
persistent trouble with other women expressing animosity (often passive-aggressive), issues with jealousy (one's own or other women's) unfaithfulness of the spouse in marriage, and a self-perception for the female that one is somehow not attractive.
One generally has female maids or employees of rather low nature, and trouble through them, such as the house servants getting into prostitution or drugs or suffering domestic violence and then looking to you for support, which you are disinclined to offer.
For a man,
attraction to fallen women = women with low self-esteem, trouble with female employees, and often drug problems , STD, or sugar-processing ailments such as diabetes.
Zukra-Kanya whether male or female attracts women (mates, sisters, co-workers) who suffer a chronic inner argumentation and toxic doubt regarding their own attractiveness.
These women try to achieve satisfaction through service or servitude (Kanya), and they typically cater to the poverty underclass (6) or the ill (6) or the dispossessed (6) while in that service pursuit.
Zukra-Kanya = strong likelihood of a sister or best female friend in nursing, social work or other ministry of service.
Also a supportive placement for obtaining career satisfaction through service:
In mated unions, Zukra-Partha may become a servant of the union , whether the partnership lasts for an hour or a lifetime. Partha, rashi of the ancient Greek Parthenon temple of oracular virgins, is considered a karaka for prostitution. But prostitution is not always of the most base variety. Prostitution, meaning extreme and uncomfortable compromise, can be subtle. Nearly everyone experiences this exploitation during life.
Often = prostitution *within* a marriage, wherein Zukra-Kanya remains in a protracted state of "broken contract" in order to exploit some resource, such as exploiting the spouse's income or position, using the marriage or union as a shell to hide illicit activities
contract-breaking sexual liaison
Zukra-Kanya is attracted to partners who offer exploitable services, attracted to partners who resemble the mothers' relatives, partners whose resources can be used without payment.
Zukra-Kanya enjoys the act of breaking or failing to uphold a promise.
As the rashi which is 12th (dissolving) from 7th (contracts, bargains, alliances) and regulated by logical Budha, Kanya-rashi is naturally required to propose an elaborate argument which explains and defends its inability to keep a trust.
Zukra, the regulator of partner-behavior, occupies Kanya, the rashi of imbalance-seeking-a-remedy.
Zukra-Kanya suggests that the agency of the core partners - whether male or female, whether business partner or marital spouse -- is unbalanced in character. However on the positive side the partners in a Zukra-Kanya nativity are very much disposed toward service . Whether the service is conscious and uplifting, as in Seva, or unconscious and degrading, as in the typical addictive . serv, is either a mere servant of the union or a contract-breaker as well.
The mental illness of *perfectionism* over-stimulates a restless mind, and damages Zukra's placid balance with a nervous doubtful questioning of the validity of one's own natural attractive beauty .
A man with nichha-Zukra will find his inner perfectionism expressed most vividly in the women in his environment. Mainly the wife, but also the mother, sisters, aunts, even female schoolmates, schoolteachers, religious counsel, etc. will doubt their own attractiveness.
A woman with nichha-Zukra will experience the condition of perfectionistic self-criticism directly in herself.
nichha-Zukra in the D-1 chart may also become effectively corrected through uttama-Zukra in the D-9.
In practice, the spouse (particularly for a male) will correct most of Zukra-Kanya 's sense-pleasure mistakes
The disability arises from an innerargumentation (Kanya). One hears a relentless inner criticism of one's sensual attractiveness, which asserts that one cannot possibly claim any degree of beauty unless one can prove a perfect beauty .
One tries desperately to"prove" that one meets the standards of perfection by getting more and more sensual and sexual attention. This desperate quest leads to various forms of humiliating fall from grace and loss of balance in relationships.
Typical results are bulimia and starvation dieting, drug addictions, multiple and damaging cosmetic surgeries, promiscuity and prostitution, obsession with photographic images of oneself,
imbalance-seeking-a-remedy and toxicity in the digestive system.
Virgo is the natural ruler of bhava-6 = loss of balance and social conflict. In particular, Kanya as natural 12th-from-7th signifies Argumentation leading to loss of agreement in marriage. Zukra-Kanya love style can manifest one of two ways.
Either (1) complete displacement of the sexual love instincts out of the body, into social service charity work (benefitting underclass and animals) or (2) displacement of spousal love into the sexual love of servants and the underclass.
Native likes the feeling of being in illicit company . Trouble through unbalanced women, and intoxication. Often disgraced though partner's indiscretions.
Marries a highly intelligent but sensually unavailable, distracted, or overly mentalized spouse. The spouse is an intellectual or project partner, not an easy sexual love partner, due to conflict between social view of partner as an equal versus native's psychology that lovemaking is a debasement. Sexual love needs are typically met via extramarital relationships , or not at all.
Desires direct sensual contact with entities who are performing service tasks (Kanya) for Zukra-Kanya . As a result, Zukra-Kanya can be caught in exploitive, extramarital sexual relationships. Kanya-Zukra style of love favors calendar-management planning of trysts and detail-intensive time scheduling, with imbalance-seeking-a-remedy of class status or privilege driving the attraction.
Prefers clean and well-organized environments, tidy ledgers, organizing large projects at the detail level. Often very busy with mental calculations from the large-scale mental projects they love to accomplish, and can remain superficially married to and appreciative of their public partner for the duration.
However at some point Zukra-Kanya 's needs will resurface, and the attractive to partners from the service class will re-emerge.
It is important to note that nichha-Zukra does not lack sweetness of character! These are some of the gentlest , most sincere, and humble folk around. They are often very well liked by a public that is charmed by their humbling predicament.
Zukra-Kanya is not able to naturally perceive one's own beauty, or access one's own natural sensuality very comfortably. One has the karma of excess mentalizing and calculating beauty (measuring pounds, inches, color, size); when indeed this mental habit misses the lover's instinctive and sensual whole.
Zukra-Kanya = attractiveness perfectionism with a deeply materialistic focus.
Despite the fact that Zukra considers Budha to be a friend, Zukra-Kanya can feel criticized. Feeling toxic and exploited, Zukra's natural ability to find points of mutual interest, establish harmony, and adapt to another's views may be handicapped by Kanya's mentally pervasive self-doubt.
As the karaka for wife in a masculine nativity, Zukra-Kanya indicates that the wife and wife-type partners are fallen women who are unable to acknowledge their own attractiveness due to a raging inner argument of self-criticism. In a feminine nativity, the woman herself lacks confidence in her own attractiveness, and is constantly engaged in a struggle to obtain beauty from outside, material sources. For both male and Feminine Nativities, the teachings of Professor Bright Bhrigu-Kanya are subject to prolonged and repeating lessons. This placement generally influences all of the non-maternal women in one's environment, extending to sisters, cousins, co-workers, female bosses, servants, and professional advisers. (However mother and grandmother are ruled separately under the auspice of Professor Chandra.)
Lacking sweetness within herself, she turns to sex and drugs to try to numb her pain. For a woman to be unable to feel beautiful is the most acute psychological pain in the world. Thus nichha-Zukra is associated with prostitution, drug and alcohol addiction, and every form of exploitation, servitude, and abuse.
She may buy clothing, cosmetics, surgeries and chemical treatments, every possible outside, material remedy - but never discovers that the source of beauty is within! This is the evil situation of cool, sensual, gracious Zukra trapped in the hyper-mental and androgynous world of critical, analytical Budha.
Every person is inherently beautiful, taken as a whole. Unfortunately Zukra in analytical Kanya divides the whole into many small parts; so that the total pleasure of beauty is broken into complex assessments and rules .
However, as human beings these folks are usually very nice and nurturing. They sincerely love service, and they feel good when they can help others by providing information or care to the most needy. Wonderful service-providers in clinical settings.
Hatha Yoga Balance Polarity Asana
Typically the Zukra-Kanya native is challenged by unbalanced, unfair, complaining, disagreeable, unhealthy relationships in personal life. One is attracted to the unbalanced type of partner (who is often the victim of exploitation in their own life background) and frequently Zukra-Kanya takes the servant role in primary relationships.
Physical, emotional, social, mental, and spiritual imbalance-seeking-a-remedy may lead Zukra-Kanya to seek relief via self-medicating with various toxic substances; thus Zukra-Kanya is associated with drug addiction. (Yet one single indicator is never conclusive;
negative predictions of the type require a pattern of confirming pointers.)
Despite many personal planned misalignments requiring realignment attention , the Zukra-Kanya native is often a superb counselor and adviser to those struggling with addictions, health imbalance-seeking-a-remedy, relationship imbalance-seeking-a-remedy, divorce, marital conflict, jealousy, litigation-accusation, and poverty.
Zukra-Kanya = beneficial for careers in social work, medical advising, divorce attorney, pastoral counseling, and financial counseling * especially to clients in financial distress.
Zukra indicates Zukra-Kanya 's most pleasurable environments. In Kanya, Zukra enjoys conditions of inequity, ministries of service to the less fortunate, diplomatic negotiations in context of constitutionally unresolvable problems.
Zukra-Kanya may go where angels fear to tread: into situations of domestic violence, marital conflict, broken promises and accusations, addiction, poverty, slavery, chronic illness, war, and adversarial relationships with kin.
Zukra-Kanya is blessed with the wisdom to logically distinguish (Kanya) solvable problems from unsolvable problems and still continue to serve the needs of those suffering from karmically unsolvable problems. It is a merciful placement for those who know how to use this unique intelligence in the context of ministries of service.
Both genders appreciate and attract environments and relationships that feature
The male with Zukra-Kanya will prefer a feminine partner with characteristics such as:
logical and critical, analytical, litigious, argumentative, and mentally detailed
The female with Zukra-Kanya may
gracious in exploitive situations
harmonious relationships with servants
Shura-Kanya Pleasure Experiences
Pleasure Experiencesand Preferred Tastes
To make Kanya-Zukra happy, provide servants to perform their household and spousal duties, so that they can enjoy a respectable life while pursuing intensive service to those less fortunate.
Only through providing dedicated, comprehensive service to the disempowered/dysfunctional classes (including animals) can Kanya-Zukra feel truly loved and appreciated.
Treasury, beauty, and luxury-attracting activities and investments
from ministries of service
from complex calculations
from accusations and complaints, especially when rationally argued in a lawsuit
from toxicity, illness, derangement - physical, social, mental , spiritual
from practice of medicine, diagnosis, treatment plans
from prescribing (Budha) drugs, manufacturing (Budha) drugs, selling (Budha) drugs
from divorce, disavowal, disagreement, distrust, disgrace, disability
from inequity, unfairness, injustice, injury, indecency, inferiority
from broken promises, from breech of contract
from loan-making, from usury, from debt, from poverty
from crime and criminals, from exploitation, from victims,
from labor, from servitude, from master-slave relationships
from indigestion, from toxicity, from pollution (social and physical)
from the mother's relatives
treasury produced via:
treasuries, memories, and collections (2) from politics, theatre, Divine intelligence , games, celebrity
speculative fortune (5) from banking and storage, herds and hoards , face and voice , moveable collections, treasury chests, knowledge of history and languages
wisdom to have the right resources at the right time (9) from social responsibility , law and order, elite positions, structure , rules and regulations , step -wise process
profits, material achievement, gains of income (11) from trauma-healing , mining, exploration , discovery, sudden forced changes, emergencies , disasters
Vimshottari Periods of Zukra may predict:
file update: 14-Nov-2018
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