Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga - Gochara

Rahu Gochara = Transiting Rahu

table of Rahu-Ketu transits

Samchara Rahu-Ketu age birth-120

1. Rahu samchara bhava-1
2. Rahu samchara bhava-2
3. Rahu samchara bhava-3
4. Rahu samchara bhava-4
5. Rahu samchara bhava-5
6. Rahu samchara bhava-6
7. Rahu samchara bhava-7
8. Rahu samchara bhava-8
9. Rahu samchara bhava-9
10. Rahu samchara bhava-10
11. Rahu samchara bhava-11
12. Rahu samchara bhava-12

Rahu-Ketu Main Page

BPHS Vimshottari MahaDasha of Rahu

BP Lama commentary Rahu Mahadasha

Traditional Jyotishavidya Sacred Jewels Ratna for Rahu

Risk-rewarding Rahu reaches maturity = age 48

Rahu samchara * transit bhava-1

1. [Rahu in bhava-1]

2. [Rahu in bhava-2]

3. [Rahu in bhava-3]

4. [Rahu in bhava-4]

5. [Rahu in bhava-5]

6. [Rahu in bhava-6]

7. [Rahu in bhava-7]

8. [Rahu in bhava-8]

9. [Rahu in bhava-9]

10. [Rahu in bhava-10]

11. [Rahu in bhava-11]

12. [Rahu in bhava-12]

1. [Rahu-Mesha-Aja]

2. [Rahu-Urisha] -- [uchcha]

3. [Rahu-Mithuna]

4. [Rahu-Karkata]

5. [Rahu-Singha] [nīcha]

6. [Rahu-Parthya]

7. [Rahu-Tula]

8. [Rahu-Vṛścika]

9. [Rahu-Dhanus]

10. [Rahu-Makara-Draco]

11. [Rahu-Kumbha] [svakshetra]

12. [Rahu-Meena]

• [Surya-yuti-Rahu]

• [Chandra-yuti-Rahu]

• [Kuja-yuti-Rahu]

• [Budha-yuti-Rahu]

• [Guru-yuti-Rahu]

• [Shukra-yuti-Rahu]

• [Shani-yuti-Rahu]

AUM ram ravahe namah

Professor Rāhu

samchara

via

Kalpa

Tanu

Bhava-1

see also: Samchara Rahu contact 7 graha

Caput Draconis

Dragon's Head

North Node

Anabibazon

transits house-1

see also: Rahu in bhava-1

The Over-Reaching Identity

Professor Rahu the Mix-Master breaks through Undesirable Limitations in matters of physical appearance, body image, muscular strength and vitality, social identity via flesh-shell attributes, competitive energy, athletic championship

Outcome depends very much upon the number, character, and potency of the graha in Bhava-1.

existing graha in the bhava through which entrancing Professor Rahu is moving (if Rahu contacts His ruler, heightened effects) plus

• The angle between radical lagna and gochara Rahu, between Chandra lagna and gochara Rahu,
• The angle between between natal Rahu and gochara Rahu,
• the three influential drishti rays of Rahu (not only from His samchara station but also from His natal station).
• In addition, professor Rahu's planetary ruler is a decisive influence upon risk-rewarding Rahu's scope of action and His motives.
• The concurrent Vimshottari Bhukti is also a limiting and defining factor which may either amplify or reduce one's ability to follow Professor Rahu's instruction. (If Rahu contacts the bhukti-pati, heightened effects.)

Pretentious Professor Rahu's classroom transits via radical Bhava-1

Environments and experiences amplified by Rahu samchara bhava-1:

From bhava-1, for the duration of 18 months, gochara Rahu casts risk-taking, boundary-disrupting drishti upon:

Bhava-5;

* children, games and gambling, creative performance, celebrity * Professor Rahu likes to challenge or break accepted limits on individual artistic creative expression, children, drama, politics, speculative finance, adventure, romantic idealism, royalty, celebrity

[bhava-7] * deal, vow, promise, covenant, oath, pledge, trust, marriage, legal contracts, agreements * Pretentious Professor Rahu likes to challenge or break the normally accepted limits upon contracts, alliances, deals, negotiations, partnership

Bhava-9 * world travel; ideologies and principled beliefs; priest, preacher, professor, guru and father-figure * Professor Rahu likes to challenge or break the normal limits of accepted doctrine and indoctrination practices, including university professorship and guru-figures

The instructional environment of Professor Rahu's classroom amplifies desire for physical empowerment.

Intense temporary fascination with the vital empowerment of The earthen body and stimulation of one's ability to appear as glamorous, special, unique, mesmerizing, and exceeding or transcending the limitations of the social class into which one was born.

Class-pass * new appearance * unique identity * new privileges

Individuality is heightened as Professor Rahu mixes * Rahu * a unique conflation of default at-birth appearance attributes with new * 1 * attributes of appearance. The new vitality and new appearance if it succeeds can create the impression of authentic membership in a higher-privilege social class.

Rahu desires to"pass " into a higher-privilege social class based on the displayed vital energies of the physical appearance.

The New You

If strong graha occupy the Earthen-body birthing indriya-lagna , the * Socially-marked attributes * of the physical appearance may become a Rahu-ish fixation. Techniques of"upgrading" the socially-marked attributes of the physical appearance such as muscular exercise, diet, cosmetic surgery to change physical features, prestige clothing, skin coloring etc.

The group-identity of the birth attributes is felt as an undesirable limitation , and Professor Rahu takes empowerment to become recognized as a member of other * usually more privileged * social classes.

entrancing Professor Rahu's attempts generally succeed in temporary attainment of a higher level of recognition yielding higher entitlements in matters of

• vitality, musculature, body-image, shape, competitions, athletic movement, hletic movement,

• personality attributes and social identity,

• iconic status,

• newness, naobility, aristocracy, first-arrival, primacy, births

Double potency of characteristic effects during bhukti of Rahu or bhukti of Rahu's ruler or the sensitive, parental bhukti of Chandra

read emotional relationships from the Chandra lagna. Strongest Rahu effects relate to the core emotional agents of the bhava.

• one's own body

• the parents, especially the mother

Temporary increase in one's "Desire for Extraordinary Personal Identity"

Rahu likes to challenge or break limits on social personality and physical appearance. Under Rahu's influence, one adds exotic qualities to the"curriculum vitae" .

• Passionate Desire to challenge conventional boundaries of personal identity, rank, social attributes

• Hunger to Possess unique identity through presumptive entitlements.

• Magnetically Attracted to displays of physical glamour, energetic competition, and self-propelled empowerment

In particular, professor Rahu feels an urge to experience heightened empowerment by which to make barrier-bending, taboo-twisting changes to the social identity; to change the physical appearance; to break through old limitations on the self-definition.

• Amplifies one's ability and desire to symbolize or represent exotic, dangerous, or unusual personality identities that challenge existing cultural categories.

As in the myth of Rahu-Ketu, entrancing Professor Rahu, the Master of Mirage, uses His barrier-breaking skills to insinuate Himself into the class of the fully-empowered planetary deities. Unfortunately for Rahu the Rogue, He has not yet performed the necessary penance to earn the required consciousness, and His falsified; identity is soon discovered by the discus-wielding avatar of All-Seeing Vishnu.

At the time of physical shell-death, it Rahu's passionately pursued attainments are exposed as nothing more than shifting, disintegrated forms containing indeed no substance whatever.

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