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  1. Mangala-Meza * moolatrikona 0-18
  2. Mangala-Vrizabha
  3. Mangala-Mithunaya
  4. Mangala-Karkata * nichha
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Thula
  8. Mangala-Vrizchika * Swakshetra
  9. Mangala-Dhanuzya
  10. Mangala-Maraka * uttama
  11. Mangala-Kumbha
  12. Mangala-Meena

Om kram krim kraum sah bhaumaya namah

ganesha_black.jpg

Graha * Rashi


Professor Mangala

Angarika * Kuja

resides in

Kumbha

Ghata


Mars * Ars

Ares * Gugulanna * Nergal * Heru-deshet

occupies

Aquarius

Aquila * Verseau

Mang_Kumbh_VolcanLightening.jpg

Sakurajima Volcano with Lightning f rom NASA http://apod.nasa.gov/apod/ap130311.html

Image Credit & Copyright: Martin Rietze

Mangala in a rashi of neutral Shani


Energetic pursuit of

Science * marketplace economics * networks and systems * social participation movements

Theorize, conceptualize, systematize, connect, test, experiment, network, electrify, digitize, computerize, popularize,


Kumbha Mangala in classroom-1


Kumbha Mangala in classroom-2


Kumbha Mangala in classroom-3


Kumbha Mangala in classroom-4


Kumbha Mangala in classroom-5

***


Kumbha Mangala in classroom-6


Kumbha Mangala in classroom-7 = Simha lagna


Kumbha Mangala in classroom-8 = Karkata lagna

***


Kumbha Mangala in classroom-9 = Mithuna lagna

***


Kumbha Mangala in classroom-10 * dig-bala


Kumbha Mangala in classroom-11


Kumbha Mangala in classroom-12


theosophy figure, Judge William Quan

Mangala-Kumbha occupies 4th-from-Mesha moolatrikona and 11th from Vrischika. Mangala-Kumbha is generally active in matters of schoolteaching-parenting and defense of the cultural roots; as well as marketplace participation and achievement of social-material goals.

Warring Systems

Uses the networking and system-development instincts for pioneering pursuit of new conquests and experiences.

Mangala-Kumbha must express His outgoing energy via regulated action in scientific exploration and testing.

Kumbha's "Science" extends far beyond conventional bench-science, into the realms of extensive conceptual thought. For Mangala-Kumbha, the fundamental active modality consists of methodical identification of working principles (Shani) connected into a theory, followed by systematic testing of the phenomena of the world against the lawful (Shani) predictions of that theory.

  • Builder-creator-producer of large, complex, rule-driven systems.

  • An explorer of giant-size, cosmic-scale, universal networks of rules, concepts, and relationships between concepts.

  • Competes to win development goals in the network.


Unless strengthened by parivartamsha with Professor Shani , or yuti Shani, Mars is confused and diffused in the hostile rashi of His enemy Shani. Mangala the independent innovator is not much welcome in the scientifically regulated, sign-of-the-masses rashi of Kumbha.

Kuja-Kumbha's individual goals are interwoven very tightly with those of the generation, social movement, or large conceptual group to which one belongs, such as visionary scientists, marketplace agents, or futuristic social-change thinkers.

Using the relatively crude physical vitality as the primary resource for the job of interconnecting large groups of people, one may seem pushy, too competitive, overly ambitious, primitive, or impatient. Mangala can feel deeply frustrated in a rashi of slow-moving Shani.

One self-identifies as a network-builder dedicated to group empowerments, but the true motive is solo exploration of new connections between systems and pioneering new scientific concepts.

Mixed character with mixed social rewards. One will achieve wealth through development of innovative scientific methods or possibly creation of completely new theories; and one will succeed in pioneering new territory and blazing new trails into the unknown reaches of out space (social space; intellectual space; cosmic space). Yet the native remains


Research and structured scientific inquiry

The yoga of pioneering Kuja in regulated-systems Kumbha = first and foremost a "research" behavior.

Aggressive and target-seeking Mangala plunges into Kumbha's cosmic-scale networks of scientific theory or egalitarian social movements. the native with prominent Kuja-Kumbha is a warrior of conceptual, philosophical science.

Kumbha = abstract, principled, regulated networks of association such as the human marketplace. Kumbha signifies the infinitely complex, rule-driven cosmos. Kumbha-type systems are configured into a vast multitude of signal-switching networks.

Kuja = athlete, hunter, warrior. With some influence of Shani, Kuja becomes more disciplined into trades such as mechanic, weapons expert, or engineer.

However no amount of Shani influence can prepare natural, animal-body-based Kuja for His task of exploring the infinite cosmos, When instinctive, animal-nature Mangala plunges into the vast and complex, rule-governed interactive and interconnected networks of Kumbha, Kuja is apt to feel a bit overwhelmed.

Suddenly the competitive, dominating "winner" behaviors of warrior-Mangala become just a little blip on the radar screen of the huge, regulated, but enormously complex world of the great nervous system of the universe.

Mangala is instinctive, proactive, and independent by nature; He is hormonally sexual and He competes to win sexual contests. In Kumbha, there is little opportunity for Mangala to get personal attention. The cosmos is too big, and too impersonal. The Kuja-Kumbha native may perform fabulously important and creative research into large systems, yet feel lost and unrecognized in those systems as well.

Unless Kuja occupies classroom-10 or 10th-from-Chandra, one's career recognition (a function of Shani) is typically quite low in comparison to the longer-term significance of the research work for the advancement of human civilization.


Focus of the networking, systems-linking, or scientific research work = defined by Kuja's bhava.

Mangala in classroom-1

Mangala in classroom-2

  • Golden Girls 1934-2010 Rue McClanahan + Budha-yuti-Surya * sociological portrayal of the social participation behaviors of the older sectors of the population

Mangala in classroom-3 * exploration of cinema, advertising, photographs, commercial business, messenger

Mangala in classroom-4 * pursuit of policing, defensive aggressions, border assertion

Mangala in classroom-5 *

research into election politics and gambling systems

research into romance, drama, amusements, fashion, glitter

research into speculative, predictive divinatory or entertainment systems

Mangala in classroom-6 * research into nerve-ailments, energetic imbalance-seeking-a-remedy, drugs

Mangala in classroom-7 * research into alliances and partnerships

Mangala in classroom-8 * research into hidden mysteries, secret lineage teachings.

Mangala in classroom-9 * research into patriarchal organizations, religious or scientific doctrines, global humanism

  • Seven Year Itch 1926-1962 Marilyn Monroe * Kuja-yuti-Guru-multiplier

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor

  • Ring of Fire 1932-2003 rockabilly Johnny Cash + Budha-yuti-Surya

  • Homeopathy 1755-1843 Dr. Samuel Hahnemann * Kuja-yuti-Zukra * via extensive scientific research of classical texts (scholarship-9) combined with clinical testing methods, Hahnemann scientifically detected a system (Kumbha) of botanical medicines. After seeing the wave forms which display that every disease frequency has a matching remedy in the form of a frequency from the plant-kingdom or the mineral kingdom, Hahnemann declared the doctrine (9) of similus-similarum.

Mangala in classroom-10 * research into hierarchical structures, institutional governance and leadership principles * pioneering social roles

Mangala in classroom-11 * research into distributive networks, social-participation communities, associative networks, linkage systems, circuitry, large audiences

Mangala in classroom-12 * research into distant lands, invisible goings-on, charities, invisible, private (12) activities (Kuja)


It is quite difficult for Kuja to succeed in Kumbha, but success does becomes more likely with age.

Kumbha is Shani's territory, co-ruled by Rahu. To function successfully in the world of large, complex, conceptually detailed systems, Mangala must somehow acquire a Shani-based attitude of patient, modest, observant, slow, determined, and above all neutral, persistence in navigating the multiple channels of the network.

And, because of Rahu's co-lordship, Mangala must also be gripped by a continuous, unrelenting, burning desire to possess the map.

his is a rare and tricky combination: Rahu + Shani + Kuja. This contradictory and internally conflicted combination can easily go awry, resulting in physical illness as Kuja exhausts the native in fruitless pushing toward premature conceptual conclusions, while Rahu's desire nature demands sensual satisfaction - and gets none.

Whether Rahu supports Kuja or not, Mangala's style tends to be aggressive, muscular, impatient, competitive, and hyper-active. Thus, the proverbial bull in the china shop.

When Mangala is handicapped in Kumbha, even the best results -- exempli gratia, a parivartamsha yoga with Professor Shani -- require a long time (Shani) to manifest.

Youth, until Kuja's maturity at age 28, is typically a state of extreme frustration. the native may wish to partake of large ideologically-driven political movements,

  • POTUS-39 Talking Peace 1924- Jimmy Carter , not a parivartamsha but uttama Professor Shani in kendra-4with Chandra

One may delve into the complexities of the laws of physical science, or seek to understand the rules of esoteric cosmology as applied to home life.

However, Mangala is simply too rushed and too reactive to realize success in the very-large-scale conceptual undertakings, at least in the earlier part of life.

As time (Shani) goes on, however, and certainly after the"half way point" of the 120-year Vimshottari dasha, which occurs at age 60 (or after the second Shani return approx. age 58), the prognosis for physical-scientific, social-scientific, or esoteric-scientific success begins to improve.

his native will ultimately gain the power to navigate in the"big picture", but only after a lifetime of"practice" in the field (the legendary"10,000 hours ") which Shani demands.

Nothing could be further from Kuja's true nature than to be told He must wait half a lifetime or more to see even the first results from His scientific and conceptual-philosophical studies.

But, such is the case for wild-boy Mars faced with the enormous complexity of Kumbha systems.


In the physical body, Kumbha rules the sympathetic and parasympathetic nervous systems(including the body's largest organ, the skin). These physical areas are common stress zones for an overloaded Kuja-Kumbha.

In the"social organism", Kumbha governs the marketplace with its complex but orderly networks of interlocking association. Similarly, any large, complex system whether human or conceptual. Indeed Kumbha regulates the entire world of abstract, logical, conceptual philosophy and systems design.

Increasingly beneficial results after Mangala matures , at age 28.

In the adolescent years, for any rashi-lagna not just Mesha, Kuja in rashi of Shani =perceptual gap. One may feel confused regarding the proper expression of Kuja's adolescent active competitive sporting warrior energy within the conservative, conformist, elder-statesman, law-and-order worldview of Shani.

In adolescence and early adulthood, Kuja in a rashi of Shani may reduce the ability to achieve social validation by weakening one's perception of large, multi-intentioned social movements. This native is too much focused on oneself and ones personal ambitions. Tendency to over-ride the interests of the group because one is not naturally concerned with the welfare of the total network, but only with one's own independent position within the network.

  • Using the force of personality and physical strength to interconnect large groups of people, he is often considered pushy, odd, egoistic, meddling, or immature.
  • Self-identified as a network-builder dedicated to empowering others, but his true motive is personal wealth and control.

Mixed character with mixed social rewards. Achieves wealth less friendship due to more concern with science.

Impatience driven by immature, materialistic approach toward human societies (Shani-systems) can be much improved with age.

With time (Shani-rashi) Kuja's effect of energizing and motivating the muladhara charka gives this native much more energy than peers in older age. Here is the person who looks and feels increasingly younger than peers in their 50's, 60's, 70's because they have learned to distribute (11-Kumbha) the vital energies and approach challenges scientifically rather than dogmatically.

Social restructuring to promote inter-connecfivity, electrical engineering, innovative research, computer science, pioneering new systems,

innovative agents of social change and vigorous promoters of regulated expansion of social opportunity

Illness pattern = due to Kuja operating in a Hostile Rashi

Kuja's muscular, competitive, hunter's ambition tends to overload Kumbha's electrical circuitry. Thus the native may experience"circuit breakage" or disruption of bodily nervous energy flow on a regular basis.

Vital physical energy is channeled into the endless universe of conceptual, abstract, large-system thought; the personal energy does not naturally replenished but rather is lost in the system like the proverbial drop in the bucket.

There can be huge bursts of competitive energy as the native feels initially energized to go into battle to articulate and define the complex relationships between items in a network.

But, the surgecan overwhelm the physical body circuitry, which is designed for steady low-level input of inter-connective thought. This native essentially tries to connect too many items to too many other items simultaneously, thus causing system-failure.

Prone to nervous exhaustion, nervous breakdown, and skin ailments caused by excessive conceptual thought.

One may be perceived as "high strung" as a result of driving oneself to meet multiple nearly-simultaneous goals.

Nervous illnesses caused by over-thinking, excessive austerity, ignoring physical needs, and exhausting resistance to social conformity. Tendency toward thin or damaged muscles (Kuja), weak or damaged blood (Kuja) over-stressed non-bone connectors within the physical body (such as joints and ligaments) and debilitating fevers (Kuja).

Rehabilitation

Medical technologies which directly regulate the electrical flow in the physical body will best assist Kuja-Kumbha to return to health. E.g., acupuncture, various electrical-cell devices, direct stimulation of the chakra points (including the bending-squeezing of bandha junctures in hatha yoga), will be most effective.

In order to replenish supply, the native must disengage from conceptual, networking, connective work. Unplugging from the system is counterintuitive for this native, since one eventually develops a primary identification with the system itself.

However the deepest cure occurs when not working, not thinking about work, and when at a far-distant remove from the modern electrical grid.

The Work

One is conceptually adept to the point of being aggressive in the development and proliferation of scientific, conceptual systems. An excellent architect, computer systems designer, or space scientist.

Could be a pioneering systems astrologer if the bodily energies can be regulated. to prevent Over-work.

  • Heroic, independent, competitive Kuja feels oppressed in The uniform, egalitarian, tightly regulated and interlinked world of Kumbha.

Kuja has the drive to establish innovative connections between previously unconnected people, ideas, or things.

One works hard indeed, taking a systematic approach . Mars in Kumbha produces pioneering efforts in systems science

Work Environment

The work style generates athletic bursts of direct, goal-oriented, winning physical vitality. Yet the results of one's personal output are constantly diffused within the vast network of Kumbha's elaborate systems.

  • Energetic, goal-oriented capability to work with focus and drive.

  • Kuja-Kumbha work style = best suited to large, interconnected environments such as global electro-magnetic device networks, international development programs, or scientific research consortia.

  • Physical drive to establish new connections can manifest as technical work with electrical wiring, metal soldering, making jeweled necklaces, switchboard or telegraph operator, weaving fishing nets, walking a path between file cabinets or library shelves, or moving between booths in the marketplace.

Social validation

Vigorous personal efforts do not advance the individual or one's career per se, but the native is indeed helping to advance a broader social understanding of the system which one is busy articulating.

  • However, the credit for one's individual work will usually be attributed to an idea, a movement, or an institution, rather than to the native . Kuja's noble warrior distinction is plunged into egalitarian obscuritywithin Kumbha.

  • The only possibility of individual recognition for effort might arise if Surya is exceptionally strong and gainful and casts drishti upon Kuja. Otherwise, the native will tend to work in relative obscurity, with the importance of their contribution known only to immediate peers.

  • The lifestyle lacks vitality. Due to dispersal of physical energy Across the huge field of Kumbha's nerve network, personal achievements are not strongly validated . the native sends energy out, but receives relatively little social approval for the value of one's production. the native is not easily placed in large hierarchies; appears eccentric and challenging to assign.

  • If Zukra or Budha are strong, this native's social networking instincts can weave Avery large web of like-minded persons which alleviates the extreme isolation of the abstract thinker. the native has energy for making connections of all types, from tinkertoys to intergalactic space missions. One may become socially influential from the center of their web.

Unless there is some corrective such as parivartamsha yoga or Shani is exalted, this native can become exhausted by social interactions very quickly.

Material Profits

If Kuja-Kumbha occupies a wealth house (2, 5, 9,11) the native may earn wealth from systems research and development .

  • In classroom-2, a records collector [neutral path, swabhava of neutral Zukra who is also a friend of rashi Professor Shani ]

  • In classroom-5, a games designer or literary author and entrepreneur [slow path with ego-membrane resistance, swabhava of friend Surya but classroom-5 is hostile to the rule driven systems of rashi Professor Shani ]

  • In classroom-9, a professor of Analytical philosophy Or engineering [easiest path, swabhava of friend Guru who is also a neutral to rashi-Professor Shani ]

  • in classroom-11 a systems engineer [slow but steady path, swabhava of enemy Shani but the home environment for material systems]

Social Responsibility

Kumbha is a rashi of Ideologies.

Kuja expands articulation of complex social mechanisms with the social-policy goal of expanding opportunity for more types and classes of people to participate in the networks.

  • Kuja's energies find a natural expression in"making connections "and"offering invitations " in any environment.

  • Wants to control and manipulate very large networks of association. Works within the assembled constituency to promote egalitarian social policies. Goes out amongst the masses, either physically or electronically, to distribute, connect, and promote Access to opportunity

  • the native 's big-picture orientation is valuable to community organizations and marketplace associations, yet the denizens of those groups tend to be focused on material objectives and undervalue the abstract labors of Kuja in Kumbha.

  • In the social houses (3, 7, 10, 11) one may find gainful employment with progressive social activist groups, computer networks, in think-tank consulting which develops new science, engineering, or technology to better the lives of the masses.

Kuja-Makara vs. Kuja-Kumbha

Unlike uttama-Kuja in Shani's rashi of Makara which produces captains of industry,

  • Kuja in Shani's rashi of Kumbha can produce disaffected workers who both dislike hierarchical ranking and resent the common herd.

  • Panditji David Frawley suggests that chakra rulership determines the dramatic variance between highly competitive, materially organized Kuja-Makara versus nervous, chronically Over-workedKuja-Kumbha.

  • Unlike their Kuja-Makara brethren, Kuja-Kumbha may lack the desire or tenacity to crawl up through a hierarchy in order to reach the privilege elite levels.

  • One works best amongst the people, sending signals of freedom and development opportunities.

  • Not an"alpha" role for Kuja. Facilitator, conductor, and friend.

Much depends on the natal conditions of Professor Shani .

If Shani is well disposed and in a good relative angle to Kuja,

  • too much discipline, restriction and even deprivation

  • Yet some good fruits from development of abstract philosophical thinking and personal monk-like capacity to accept and utilize conditions of Austerity.

If Kuja occupies a 2/12 or shad-ashtaka 6-8 angle to Shani,

  • expect cultural marginalization and physical exhaustion -- often caused by under-employment .

If Kuja dosha

  • frustrations will be directed toward the spouse.

Physical appearance

The physical appearance is most powerful influenced by the lords of radix lagna and Chandra lagna.

  • However, Kuja is the natural regulator of the physical appearance. When Kuja occupies a hostile rashi, the physical body appearance may be awkward and ill-fitting - or the person just looks stressed out.

  • Mangala-Kumbha does not have extra physical strength; as every drop of their output is consumed in the system-articulation process.

One may appear as exhausted, or feel permanently out of sorts and energetically oppressed.

  • Suffers from dryness and coldness, yet should not live in a moist or overly warm clime.

A twisted or bent appearance manifests some of the internal dynamic:

  • Contradiction and internal resistance as the conceptual mind tries to dominate the natural animal body, and fails.

The great amplifier as always is Rahu.

If Rahu magnifies Mars in Kumbha,

expect the abstract philosophical thinking and cosmic systems theorizing to reach compulsive levels - especially during periods of Rahu or Kuja.

  • physical body = oppressed and stressed by its obligation to serve as the vehicle for amore fully articulated network of connections.

  • Finds work in fringe or esoteric scientific research (the weirder the better); organizational planning; giant networks; and innovative marketplace communications.

When Surya casts His eye upon Mangala residing in a rashi of Shani:

Das / Bepin Behari : Mars is aspected by the Sun, and Mars is in Capricornus or Mars is in Aquarius.

"Sincere; wealthy;

a happy family life;

  • sharp-tempered;
  • aggressive;
  • considerate;
  • methodical;
  • jealous;
  • very courageous."
When Guru casts His eye upon Mangala residing in a rashi of Shani:

Das / Bepin Behari :

Mars is aspected by Jupiter, and Mars is in Capricornus or Mars is in Aquarius.

"You have a number of good relations and are endowed with various noble qualities.

  • You apply yourself diligently to whatever you commence.
  • You not handsome but are long-lived.
  • Trouble in foreign land."

Das / Bepin Behari : = Mangala-Kumbha

"You are rational, impressive and forceful in speech, witty.

  • Sometimes illogical, generous.

  • Interest in science, occult literature and philosophy .

  • Firm and inventive .

  • Interest in engineering and technology; medicine and surgery;

  • charitable and helpful.

Frankness invites foes.

Devoid of affection and purity,

  • looks like an old person,

  • dies a bad death,

  • spiteful, jealous, untruthful,

  • afflicted speech,

  • lost wealth,

  • hairy body,

  • loses money in gambling,

  • unsightly,

miserable profession ,

  • fond of intoxication,

  • unfortunate."

Zani_Simha.jpg

Om_mani.jpg file update: 06-Nov-2018

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