only search B.P. Lama Jyotisha
bpl_jyotisha_logo3.gif

ganesha_black.jpg


Divinity and Doctrine

Politics


Flags/Vosges_flag.png

flag of Vosges Department (France)

JoanOfArc_c1450

Joan of Arc c. 1450 CE

DArcJeanne_signa.png


Maid of Orleans * La Pucelle d'Orleans

defender of Charles-7 de France

Jeanne d'Arc

a.k.a. Saint Joan of Arc

a.k.a. Jehan d'Arc * Johanne d'Arc

Earthbody-Entry Wednesday-06-Jan-1412

Earthbody-Exit 30-May-1431 (burned at the stake, age 19)

DArcJeanne_c1505.png

Johanne d'Arc c. 1505 CE (painted about 60 years after her fleshdeath in 1431)

DArcJeanne_04h40m_d1d9d10.png

Soldier, Saint * 1412-1431 * Jeanne d'Arc

birth data from https://en.wikipedia.org/wiki/Joan_of_Arc * tentatively rectified by BP Lama

charts, graphs, and tables generated by Shri Jyoti Star

Rising Nakshatra

Feminine Nativities

Jyeztha * Kita * Thrikketta


BPL commentary

For Jyeztha births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets.


Penetrating Communications

Budha-ruled Jyeztha gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and authoritative communicators. Thrikketta-born maintain a deep sense of mental seniority often leading to impatience with those less quick-witted .

Articulate and pro-active in their messaging style, Jyeztha are often accomplished writers in literary genre ranging from autobiography to committee reports, Kita-born ladies find a ready audience on topics of a hidden, undisclosed, or forbidden nature. Jyeztha women are also natural trauma healers, investigative journalists, forensic scientists, and detectives.

Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens.

Due to nakshatrapathi Bantering Budha, the skills of Zakradaivata include all of the commercial fields plus psychotherapy and recovery work, self-help writing, and training of healers. Thriketta-born may also be found in the verbal realms of transformative criticism and promotion of mystical renewal.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeztha's terrestrial experience. Also applicable to Chandra in Jyeztha-Kita

QUOTATION: Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98


"...independent self-sufficient , capable, dignified, proud.

  • If she is not born in a wealthy or well-to-do family, she will herself become wealthy through her own efforts.

In such case, her family will be dependent on her and she will be recognized as the head of the family .

  • She is careful and canny regarding money matters .

Being proud, she has a tendency to dramatize herself

  • and secretly glories in being the pivot or centre around which her family affairs revolve.

She will, at some time in her life,

  • occupy a very influential position

  • and be greatly respected."


Biographical events matched to the Vimshottari Dasha calendar

Chandra Mahadasha * age birth until age 2 months

06-Jan-1412 Earth-birth in Donremy la Pucelle, Lorraine, France * Chandra-Surya bhukti * Surya rules 10-karma leadership


Mangala Mahadasha * age 2 months until age 7


Rahu Mahadasha * age 7 until age 19

30-May-1431 Lightbody Lift-off * burned at the stake for the crime of heresy (age 19) * Rahu-Zukra bhukti * Zukra rules maraka-2

Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Makara-Draco * Savitra * the stimulator
  • Surya in bhava-3 * center of commerce, intelligence for reports, dramatic announcements, creative descriptions * self-referential instruction delivery * confident handcraft, splendid technology * entertaining explanations * administrative entitlements * focus on communication * eye on process management * iconic messaging * bright center of discourse * brilliant gesturing
  • Surya-yuti-Zukra * confidently harmonious, brightly creative bargainer, artistic father-figure, uniquely intelligent sister-figures, entitled to pleasures, aesthetic expressions align with the spiritual rays of the Sun, financial politics, radiantly diplomatic, self-reflexively attractive features

Chandra * matrikaraka * garha-karaka

  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in Chitra-Tvastr * pada 1-2 * comforted by designing pursuits * protectors of dynamic architecture, dominating arrangements, progressive rebalancing
  • Chandra in classroom-11 * comfort in networks, familiar with connection, routine webworks, community, soothed by social linkage; undulating friendships
  • Somana-yuti-Guru * Emotionally effusive, needs to expand, sensitive to guidance figures, sheltered by doctrine, soothed by fertility, feels like a teacher-preacher

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Singha * vigorous pursuit of fame, creative political action * proactive drama * push toward celebrity entitlement * champion of pageantry, military parades, brilliant celebrations, flamboyant games, romance, and gambling
  • Mangala in bhava-10 * dig-bala * drive toward high position, pursuit of social authority, fights for rank and status, , invasive regulation, ,hierarchical dynamics, energized governing conquests, champion of leadership elites
  • Kuja-yuti-Ketu * energized pilgrimage, dynamic wandering, masculine force joins apathetic surrender, potential for aggressive annihilation of initiations

The impact of her iconic lifetime upon the western Earth-world has been remarkable. Jehan d'Arc is remembered and celebrated by Roman Catholics worldwide as a skillful fighter (Kuja-10) and a saint (Ketu-10) even now 600 years after being burned at the stake for the crime of heresy.

Kuja-yuti-Ketu in tenth D-1, tenth D-9 and second D-10 * reputation for fighting (Kuja) and sainthood (Ketu)

Yet the royal lagnesha Mangala-Singha-10 is so highly spiritualized by dispersing, surrendering Ketu that her ambivalence about holding royal power would have in any case dissipated her external authority.

Kuja-lagnesha also rules 6 for the Vrizchika nativity, which is often an issue for accused Vrizchika women. She is especially held as an icon for women who choose to fight rather than yield. Yet her story is also presented as a cautionary tale, since life was short and death was presumably painful.

Rogesha Kuja-yuti-Ketu suggests that the criminal accusation lacked integrity.


Budha * bandhava-karaka * zisya-karaka

  • Budha in bhava-2 * narrative of values, natural resources, history, conservation, banking, treasuries * discusses sound values, speech-song, eyes-face, tells stories, defines storage, describer of family lineage , explainer of wealth preservation, delivers instructions for preservation of collected assets, talks about knowledge base, libraries, databases, languages, memory
  • Budha-Dhanuzya * priestly communications, articulation of sacred beliefs, doctrinal pronouncements, messages about worldview, descriptive philosophical understanding, specifically defined principles, explains the indoctrination procedure, expertly detailed sermons
  • Guru in bhava-11 parivartamsha Budha in bhava-2

Suggesting a relatively early departure from the Earthly vale, Budha randhresha-8 parivartamsha Guru maraka-2 and Budha drishti amplified by Rahu drishti into 8 with no other longevity drishti from any other graha.

The nativity is so striking that it can be said, had she lived, Jehan d'Arc would have been a fertile queen, recognized for her beauty due to Zukra-Makara-Draco, and blessed with an exceptional level of financial well-being due to the parivartamsha of rulers of 2-and-11.


Guru * dhavakaraka * bahuta-karaka

  • Guru-Kanya * much ministry of service, many servants + employees, much labor, many argumentations, much medication, exploitable beliefs, doctrine of humility
  • Guru in bhava-11 * many friends, much networking, much achievement, numerous revenues, many social-material goals, extensive marketplace linkage
  • Guru-yuti-Chandra matri-karaka * multiple mother-figures, much expansion of folkways, much humanistic cultural philosophy, large sheltering settlements
  • Guru in bhava-11 parivartamsha Budha in bhava-2

Also contributing to her status as a highly visible symbol of spiritual wisdom (including the concept of eternal life-9 paired with Earthbody-Exit-2) = Guru-atmakaraka yuti Dharmesha-9 Chandra.


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Makara-Draco * appreciation of authoritative status, likes architectural structure, attracted to officials and law, enjoys social position, beautiful bones, prefers old buildings and stony dryness, balanced skeleton, lovely legs, pleasures of structure, hierarchical arrangements

  • Zukra-3 * pleasure of explanatory description, gracious messaging, enjoys commercial harmony, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of communications, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of communications

Shani * duro-karaka * jara-karaka

  • Shani-Vrizabha * heavy old valuables * must endure the sounds of proletarian speech-and-song * obliged to conform to the official bankers * dry, antique genetic stock * required preservation of aging assets * must materialize orderly values conservation * slow elderly evaluators judge the worth of hoards * must endure pressure to store the precious inventories * must bear the weight of historic treasuries * vital energy compression stress zone = neck-jaw * strictly imposed rules governing warehoused collections * lack of necessary seeds and foodstuffs * must preserve lineage knowledge despite scarce available resources
  • Shani in Bhava-7 * digbala * (beneficial placement) * Structured, orderly, time-conscious partnerships. One must balance and re-balance. Cautious, conventional relationships. Tense negotiations. Chronic responsibilities toward the spouse; compression of the visible genitalia; heavy legacy pressure against freely chosen contracts.  Bargaining fatigue. Resistance to new arrangements. Resentment toward changes in partner's behavior. Support for socially-approved, rigidly dutiful roles as married person, contract-holder, match-maker, attorney, diplomat, judge.
  • Zukra in bhava-3 parivartamsha Shani in Bhava-7

The issues of legitimacy of contracts and treaties is represented by Shani in bhava-7 * dig-bala as bandhesha-4 while Shani is located in 4th-from-4th Vrishabha values while Shani casts drishti again into bhava-4. Shani provides a staunch and rigidly parochial viewpoint regarding the fairness and trustworthiness of promises, trusts and agreements which maintain the social order (Shani).

Shani in 9th-from-Chandra suggests the oppressive, punitive impact of the institutional priesthood and its dogma.


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Kumbha (swakshetra) * shimmering illusion of webwork * craving for community * over-reaching voluntary connections * mirage of material science * fabulous marketplace associations * extraordinary friendliness * intriguing ecologies * mask of lawfully interlinked systems * fascinating networks * seeks special importance via apparent (but perhaps not authentic) attributes of  futurism, social participation linkage, economic distributions, community-knitting, socialite-roles
  • Rahu in bhava-4 * passion for property, routine, roots * in swabhava of Comforting Chandra, the Shadowy Specter seeks privilege via glamorous or unusual cultural roots; seeks thrilling opportunities in property ownership, unusual lands and vehicles, buildings, farms, vehicles. Desires an, important role in land use entitlements.. Ambitious, Over-reaching property-owners, real-estate deeds and claims, fence-makers, boundary-defenders, transporters, drivers of trucks and ships, police, schoolteachers, farmers, fisherfolk. Boasts deep roots in the local environment. Rahu-4 trespasses the cultural boundaries of ethnic settlement, agriculture, fencing, roadways. Craves a showcase home, fabulous garden, or prestige lands.. Ambitious character of the parents, especially the mother.

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Singha * dissociates from creative performance, incomplete entitlement, empty intelligence, dissolute brilliance, not limited by celebrity roles, ignores restriction on political opinion, applies theatrical solipsism to the misty abyss
  • Ketu in classroom-10 * disregards status and rank * no barriers in class-pyramid, fearless toward regulations, absent from officialdom officials, vacuous leadership roles, irrelevance of the government, ambivalence toward dignity and respect. One abandons a position of social authority or lawful power, ignores the social ordering rules, surrenders executive roles.
  • Mangala-yuti-Ketu * surrendered championship, empty actions, disconnected brothers, unsustainable domination, apathetic competition, disability, unfulfilled championship, incomplete birth

read_req.GIF

How Readings Work * Sample Gem Recommendation Report * Seva

Om_mani.jpgfile update: 23-Aug-2019

Copyright 1994-2094 by Barbara Pijan Lama * Contact* How to Request a Jyotisha Reading

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!