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Joan of Arc c. 1450 CE
Maid of Orleans * La Pucelle d'Orleans
defender of Charles-7 de France
a.k.a. Saint Joan of Arc
a.k.a. Jehan d'Arc * Johanne d'Arc
Earthbody-Exit 30-May-1431 (burned at the stake, age 19)
Johanne d'Arc c. 1505 CE (painted about 60 years after her fleshdeath in 1431)
Soldier, Saint * 1412-1431 * Jeanne d'Arc
birth data from https://en.wikipedia.org/wiki/Joan_of_Arc * tentatively rectified by BP Lama
charts, graphs, and tables generated by Shri Jyoti Star
Jyeztha * Kita * Thrikketta
For Jyeztha births in the feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing Kumara may considerably affect the outcome.
Siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets.
Budha-ruled Jyeztha gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and authoritative communicators. They maintain a deep sense of mental seniority often leading to impatience with those less quick-witted .
Articulate and pro-active in their messaging style, Jyeztha are often accomplished writers in literary genre ranging from autobiography to committee reports, Kita ladies find a ready audience on topics of a hidden, undisclosed, or forbidden nature. Jyeztha women are also natural trauma healers, investigative journalists, and detectives.
Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens.
The specialties of Zakradaivata include all of the commercial fields (Budha) along with psychotherapy and recovery work, self-help writing, and training of healers. Thriketta feminine-figures may also be found in the verbal realms of transformative criticism and promotion of mystical renewal.
Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeztha's terrestrial experience. Also applicable to Chandra in Jyeztha
QUOTATION: Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98
"...independent self-sufficient , capable, dignified, proud.
In such case, her family will be dependent on her and she will be recognized as the head of the family .
Being proud, she has a tendency to dramatize herself
She will, at some time in her life,
Biographical events matched to the Vimshottari Dasha calendar
Chandra Mahadasha * age birth until age 2 months
06-Jan-1412 Earth-birth * Chandra-Surya bhukti * Surya rules 10-karma leadership
Mangala Mahadasha * age 2 months until age 7
Rahu Mahadasha * age 7 until age 19
30-May-1431 Lightbody Lift-off * burned at the stake for the crime of heresy (age 19) * Rahu-Zukra bhukti * Zukra rules maraka-2
Distinctive Features of the Nativity
The impact of her iconic lifetime upon the western Earth-world has been remarkable. Jehan d'Arc is remembered and celebrated by Roman Catholics worldwide as a skillful fighter (Kuja-10) and a saint (Ketu-10) even now 600 years after being burned at the stake for the crime of heresy.
Kuja-yuti-Ketu in tenth D-1, tenth D-9 and second D-10 * reputation for fighting (Kuja) and sainthood (Ketu)
Yet the royal lagnesha Mangala-Singha-10 is so highly spiritualized by dispersing, surrendering Ketu that her ambivalence about holding royal power would have in any case dissipated her external authority.
Kuja-lagnesha also rules 6 for the Vrizchika nativity, which is often an issue for accused Vrizchika women. She is especially held as an icon for women who choose to fight rather than yield. Yet her story is also presented as a cautionary tale, since life was short and death was presumably painful.
Rogesha Kuja-yuti-Ketu suggests that the criminal accusation lacked integrity.
Suggesting a relatively early departure from the Earthly vale, Budha randhresha-8 parivartamsha Guru maraka-2 and Budha drishti amplified by Rahu drishti into 8 with no other longevity drishti from any other graha. The nativity is so striking that it can be said, had she lived, Jehan d'Arc would have been a fertile queen, recognized for her beauty due to Zukra-Makara-Draco, and blessed with an exceptional level of financial well-being due to the parivartamsha of rulers of 2-and-11.
Also contributing to her status as a highly visible symbol of spiritual wisdom (including the concept of eternal life-9 paired with Earthbody-Exit-2) = Guru-atmakaraka yuti dharmesha-9 Chandra.
Shani * duro-karaka * jara-karaka
The issues of legitimacy of contracts and treaties is represented by Shani in bhava-7 * dig-bala as bandhesha-4 while Shani is located in 4th-from-4th Vrishabha values while Shani casts drishti again into bhava-4. Shani provides a staunch and rigidly parochial viewpoint regarding the fairness and trustworthiness of promises, trusts and agreements which maintain the social order (Shani).
Shani in 9th-from-Chandra suggests the oppressive, punitive impact of the institutional priesthood and its dogma.
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)
file update: 14-Apr-2019
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