table of Rahu-Ketu transits
Samchara Rahu-Ketu age birth-120
Aum ram ravahe namah
samchara * via
Kalpa * Tanu *
see also: Samchara Rahu contact 7 graha
* Dragon's Head * North Node *
* Dragon's Head * North Node * Anabibazon
see also: Rahu in bhava-1
The Over-Reaching Identity
|Predictions regarding the impact of transiting Rahu must take into account|| |
Professor Rahu the Mix-Master breaks through Undesirable Limitations in matters of physical appearance, body image, muscular strength and vitality, social identity via flesh-shell attributes, competitive energy, athletic championship
Outcome depends very much upon the number, character, and potency of the graha in Bhava-1 .
existing graha in the bhava through which Professor Rahu is moving (if Rahu contacts His ruler, heightened effects) plus:
Professor Rahu's classroom transits via radical Bhava-1
Environments and experiences amplified by Rahu samchara bhava-1:
From bhava-1, for the duration of 18 months, gochara Rahu casts risk-taking, boundary-disrupting drishti upon:
* children, games and gambling, creative performance, celebrity * Professor Rahu likes to challenge or break accepted limits on individual artistic creative expression, children, drama, politics, speculative finance, adventure, romance, royalty, celebrity
Bhava-7 * deal, vow, promise, covenant, trust, marriage, legal contracts, agreements * Professor Rahu likes to challenge or break the normally accepted limits upon contracts, alliances, deals, negotiations, partnership
Bhava-9 * world travel; ideologies and principled beliefs; priest, preacher, professor, guru and father-figure * Professor Rahu likes to challenge or break the normal limits of accepted doctrine and indoctrination practices, including university professorship and guru-figures
|Ambitious mix-master Professor Rahu pushes through the limits which normally separate the default at-birth social-class attributes of the physical appearance from the physical attributes of more privileged social classes. The instructional environment of Professor Rahu's classroom amplifies desire for physical empowerment. |
Intense temporary fascination with the vital empowerment of the physical body and stimulation of one's ability to appear as glamorous, special, unique, mesmerizing, and exceeding or transcending the limitations of the social class into which one was born.
Class-pass * new appearance * unique identity * new privileges
Individuality is heightened as Professor Rahu mixes * Rahu * a unique conflation of default at-birth appearance attributes with new * 1 * attributes of appearance. The new vitality and new appearance if it succeeds can create the impression of authentic membership in a higher-privilege social class.
Rahu desires to"pass " into a higher-privilege social class based on the displayed vital energies of the physical appearance.
The New You
If strong graha occupy the radical lagna, the *socially-marked attributes* of the physical appearance may become a Rahu-ish fixation. Techniques of"upgrading" the socially-marked attributes of the physical appearance such as muscular exercise, diet, cosmetic surgery to change physical features, prestige clothing, skin coloring etc.
The group-identity of the birth attributes is felt as an undesirable limitation , and Professor Rahu takes empowerment to become recognized as a member of other * usually more privileged * social classes.
Professor Rahu's attempts generally succeed in temporary attainment of a higher level of recognition yielding higher entitlements in matters of :
Double potency of characteristic effects during bhukti of Rahu or bhukti of Rahu's ruler or the sensitive, parental bhukti of Chandra
read emotional relationships from the Chandra lagna. Strongest Rahu effects relate to the core emotional agents of the bhava.
Temporary increase in one's "Desire for Extraordinary Personal Identity"
Rahu likes to challenge or break limits on social personality and physical appearance. Under Rahu's influence, one adds exotic qualities to the"curriculum vitae".
In particular, Professor Rahu feels an urge to experience heightened empowerment by which to make taboo-breaking changes to the social identity; to change the physical appearance; to break through old limitations on the self-definition.
As in the myth of Rahu-Ketu, Professor Rahu, the Master of Mirage, uses His barrier-breaking skills to insinuate Himself into the class of the fully-empowered planetary deities. Unfortunately for Rahu the Rogue, He has not yet performed the necessary penance to earn the required consciousness, and His falsified; identity is soon discovered by the discus-wielding avatar of All-Seeing Vishnu.
At the time of physical shell-death, it Rahu's passionately pursued attainments are exposed as nothing more than shifting, disintegrated forms containing indeed no substance whatever.
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