Om shram sreem shraum sah chandraya namah
Om bhram bhreem bhroum sah rahave namah
Agents of Rahu
counted from
Chandra Lagna
Safety vs. Risk
Emotional dramatis personae and their typical behaviors
Rahu may induce arrythmia:
step-wise rules for ascending the social-hierarchy
social conventions re: who is eligible for specific rank and recognition;
-
normal steps toward accomplishment of social-material goals
-
safety of predictable routines
Which social norms will Rahu challenge?
Who will be the primary agents of quick uncoiling and ambition to rise?
Who are the antagonists, the protagonists, and what are the social-material consequences?
Rahu + Chandra-1
- see also Rahu yuti Somana
Rahu in 2nd-from-Chandra
see Rahu in 2nd
Rahu in the emotionally motivated communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra
- see also Rahu in 3rd
Rahu in the defensive, culturally-rooted, routine-loving, patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra
- see also Rahu in 4th
Rahu in 5th-from-Chandra
- see also Rahu in 5th
Rahu in 6th-from-Chandra
see also Rahu in 6th
Rahu in 7th-from-Chandra
see also Rahu in 7th
Rahu in the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra
see also Rahu in 8th
Rahu in 9th-from-Chandra
see also Rahu in 9th
Rahu in the emotionally motivated, social-ordering, leadership-seeking; 10th-from-Chandra
see also Rahu in 10th
Rahu in 11th-from-Chandra
see also Rahu in 11th
Rahu in 12th-from-Chandra
see also Rahu in 12th
Positive Desire vs. Negative Desire
from The Dalai Lama's Little Book of Inner Peace: The Essential Life and Teachings by His Holiness the Dalai Lama
"Desires can be either negative or positive.
If I desire to acquire something for myself -- let's say I desire good health when I am ill, or a bowl of rice when I am hungry -- such a desire is perfectly justified.
The same applies to selfishness, which can be either negative or positive.
In most cases, asserting oneself only leads to disappointment, or to conflict with other egos that feel as exclusively about their existence as we do about our own.
This is especially true when a strongly developed ego-membrane indulges in capricious or demanding behavior.
The illusion of having a permanent self is a secret danger that stalks us all : "I want this", "I want that." It can even lead us to kill.
Excessive selfishness leads to uncontrollable perversions, which always end badly.
But on the other hand, a firm confident sense of self can be a very positive element.
Without a strong sense of self, that is, of one's skills, potential, and convictions, nobody can take on significant responsibilities.
Responsibility requires true self-confidence.
How could a mother without hands save her child from the river?"
file update: 15-Feb-2019
Copyright © 1994-2024 by Barbara Pijan Lama * Contact* How to Request a Jyotisha Reading
Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Lightbody-liftoff Death and Rebirth
The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!