table of Rahu-Ketu transits
Aum ram ravahe namah
samchara * via
Shala * Vyaya * Bhava-12
Caput Draconis * Dragon's Head * North Node * Anabibazon
* Dragon's Head * North Node * Anabibazon
see also: Rahu in bhava-12
The Over-Reaching Imagination
Professor Rahu the Mix-Master breaks through Undesirable Limitations in matters of spiritual guidance, dreams, invisible worlds, distant lands, psychic imagery, the father's mother, adversaries of the mate, the bedroom, meditation, sanctuary, enclosures
Results depend very much on the number, character, and potency of the graha in bhava-12.
Professor Rahu's classroom transits via radical Vyaya bhava 12
Environments and experiences amplified by Rahu samchara bhava-12:
|Professor Rahu's classroom transits via radical 12th-from Chandra;|
Emotional impact of any Rahu Transit may be estimated by counting from the Chandra lagna.
Strongest effects of Professor Rahu's instructional narrative may produce emotionally-charged elements of mixing-across-social boundaries, surreptitious and adventurous risks, and ambitious striving to break barriers and limits in that bhava which lies 12th-from-Chandra.
Since the drishti of samchara-Rahu-12 will reach Bhava 4, bhava--6 and Bhava-8, Rahu's transit via bhava-12 affects not only bhava-12 but also via drishti 4-6-8 as well. Therefore Chandra in 5, Chandra in 7, and Chandra in 9 are all significantly affected by samchara-Rahu-12.
The specific characteristics of bhava-4 in the unique nativity as must be taken into account as well as any concurrent bhukti effects.
by extension, Parents and may be affected by any transit that occurs relative to Chandra:
From bhava-12, for the duration of 18 months, gochara Rahu casts risk-taking, boundary-disrupting drishti upon:
Ambitious mix-master Professor Rahu pushes through the barriers which normally separate the astral plane from the physical plane.
Intense temporary fascination with distant lands, dream worlds, spiritual guidance, ancestors, sleep, privacy.
During Rahu gochara bhava-12, a primary locus of events is non-physical. The third-density Earth reality in which humans live during their"waking" hours * which is indeed a denser dream than the dream-state * is separated by a veil of perceptual filters from the greater reality which interpenetrates the physical. Rahu gochara bhava-12 dispersing the veil somewhat, and Rahu pushes open the door into active engagement with the dream-world.
During periods of influence from Bhava-12, that veil thins somewhat, allowing those with the need and the ability to perceive the people, places, events, and interactions which occur in the astral and causal planes * as these meta-physical planes are sometimes labeled. * In short, openings which occur via bhava-12 are like opening a door which is normally closed, and seeing brightly the extra-physical worlds which are normally so dimly perceived - if at all.
The more graha involved in the 12-6 axis, the greater the excitement .
Personal focus or social focus
Whether the graha residing on the 12-6 axis are more personal in nature * Surya, Chandra, Budha, Zukra * or more global in nature * Mangala, Guru, Shani * helps determine the scope and purpose of the spiritual instruction and the vibration of Professor Rahu's ambitious, image-driven excitement.
When Rahu transits via bhava-12, any graha residing in 12 are significantly stimulated. Also graha in Bhava 4, Bhava-6 and bhava-8 are taking drishti of gochara Rahu. Therefore graha in bhava-6 are also impacted but any graha in bhava-6 is most saliently influenced by the simultaneous transit of Ketu via ari-bhava-6.
RaRahu-Ketu are always a pair and thus their most powerful effect upon human life occurs in the arena of relationships. Any transit of Rahu-Ketu must have two poles of activity: the Rahu pole feels excited and eager to obtain privileges, whereas the Ketu pole feels apathetic and reluctant to get involved in whatever scheme Rahu has devised for enhancing Professor Rahu 's social-material empowerments.
According to the climate of vyaya-bhava-12 in the nativity, dreams may be vivid, action-packed, and instructional. Spiritual guides become distinctly apparent. Their guidance is frequent and exciting to apprehend.
Passionate and ambitious relationships may be operating primarily on the astral plane or in the dream-space. These relationships may be very real, surging with communication and vivid imagery, exciting a need for connection and shared experience. Yet, any such relationship will firstly only be perceptible to those with the ability to detect and follow proceedings in the non-physical planes * of which there are many! * and secondly
Attempts and will generally succeed in temporary attainment of a higher level of recognition yielding empowerments in matters of :
Double potency of characteristic effects during bhukti of Rahu or bhukti of Rahu's ruler or the sensitive, parental bhukti of Chandra
Quest for Immortality and Exalted Privilege via Imaginative Endeavors, Clairsentience, and Distant Worlds
The impatient and often illicit desire for attainment of a level of privilege that is dramatically higher than one's station at birth is felt and imagined by Professor Rahu to be satisfied by an exalted, empowering, engagement with distant worlds .
Rahu-12 ambition-infused locales may be physically distant countries and regions; the psycho-emotional terrain of the astral plane; the world of dreams and psychological imagery; or meditation retreats such as distant sanctuaries and hidden temples of the spirit.
The greater propensity of Rahu-12 is to seek the prestige of retreat into exotic imaginative states of consciousness such as out-of-body meditation. The even greater predilection of taboo-breaking Rahu leans toward the excitement of"bedroom" relationships and other clandestine events. 12th = 6th from 7th = animosity toward the trust of marriage. These are not mutually exclusive possibilities: the sexual intrigue of meditation centers is well known.
"RAHU RETURN" Dramatically amplified effects
may be observed for nativities featuring Rahu in bhava-12, when samchara Rahu contacts natal Rahu creates in a once-every-eighteen-years "Rahu Return".
Professor Rahu in bhava-12 is generally an indication of Rahu's considerable lifetime ambition in both the bedroom the boardroom. In business, Rahu specializes in private agreements and surreptitious activities "under the table".
For those with natal Rahu-12, the Rahu return heightens Rahu's lifelong interest in private undertakings (not necessarily unethical but definitely private) such as psychotherapy and meditation as well as persons and activities related to distant lands and foreign cultures.
Rahu = likely a clandestine operator of some sort. Might also be a kingpin in the "meditation business "
The "peak" of Rahu's 18 yr cycle represents "top-of-cycle" in matters of dreamwork, clairsentient channeling of the voice of the ancestors, and sanctuary experience "behind the walls ".
|Amplifies one's ability and desire to intuit and clairsentiently connect with exotic, dangerous, or unusual dreams and meditations, in sanctuary spaces that challenge existing cultural categories.|| |
In His classroom, Professor Shani typically imposes a lawful, conventional environment.
If Shani is affecting the vyaya-bhava, while Rahu attempts to generate an exciting social linkage in bhava-12 for Rahu's own instrumentally ambitious purposes, the outcome is reduced.
Rahula will be forced to uses most of His propulsive energy in searching for loopholes and crevices within Shani's rule structure, and He will lack much remaining self-elevation momentum.
Rahu can only slightly upset a bhava that is controlled by Professor Shani's regime. However, absent the control of a strong Shani, the chalakaraka can produce a huge surge of upward energy that appears to be gaining immortality via some cleverly arranged, instrumental alliance.
Temporary escalation of one's "Desire for Exotic Fantasy"
Professor Rahu like to challenge or break the established border between the material world and the astral realm.
Professor Rahu transit through bhava-12 gives heightened power to recognize and act on intuitive perceptions. The bridge between the astral and material planes becomes very active, and the private bedroom behavior acquires an exotic or unusual quality.
If receptive graha such as Chandra or Budha occupy bhava-12, dreams are prescient and vivid; divinations can be powerfully directive; and one may suddenly meet a connection from a parallel life , toward whom one feels strong passions.
file update: 09-Sep-2017
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