only search B.P. Lama Jyotisha

bpl_jyotisha_logo3.gif

ganesha_black.jpg

Rashi * Graha * Bhava * Gochara


Shani Main Page

BPHS Shani Mahadasha

  1. Shani-Meza * nichha
  2. Shani-Vrizabha
  3. Shani-Mithunaya
  4. Shani-Karkata
  5. Shani in Simha
  6. Shani-Kanya
  7. Shani-Thula * uttama
  8. Shani-Vrizchika
  9. Shani-Dhanuzya
  10. Shani-Makara
  11. Shani-Kumbha* mulatrikona 0-20
  12. Shani-Meena

Om Sham Shanaishcharaye Namah

Professor Shani

Sauri * Sauron * Shanicarya * Saniswaraya

occupies

Simha

Hari * Leya


Saturan * Kevan

Sauran * Kronos * Kaivan * Ninurta

"The Old Sun"

resides in

Leonis

Panthera * Felidae * Felix


Shani-Simha game-plan scripted elements may include:

  • survival fear of heart * radiance * creativity

  • rigid response to heart-centered action, romance, politics, entertainments, drama and games

  • obligation to impose lawful public systems upon celebrity entitlement, individual intelligence, ideals, uniqueness, lights

ShaniSimhaBharat1.jpg

Bharat

Public Figures


Shani-1 * resistance to impulse + obligation to make regular, stepwise movements


Shani-2 * resistance to family of origin + obligation to lawfully conserve values


Shani-3 * resistance to collaboration + obligation to respectfully announce or discuss


Shani-4 * resistance to parents + obligation to protect the home culture


Shani-5 * resistance to celebrity + obligation to regulate creativity, students


Shani-6 * obligation to argue-defend-explain-fight-crusade


Shani-7 * dig-bala * resistance to yoke + karmicly obliged to form lawful alliances


Shani-8 * resistance to hidden forces + obligation to lawfully keep secrets (also longevity)


Shani-9 * resistance to change in doctrine + obliged to take preacher-teacher role. Rigid father.


Shani-10 * resistance to leadership roles + karmic obligation to hold iconic, highly visible public roles


Shani-11 * resistance to friendly association + obligation to regulate earnings; obligation to connect with less entitled communities


Shani-12 * resistance to retreat + obligation to take lawful sanctuary

Resistance to Dramatic, Charismatic, Celebrity, Political, and Center-court Royal roles

  • resistance to politics

  • center roles are a duty

  • rigidity of dramatic expression

  • heavy responsibilities for children

  • Stage Fright

  • cardiac stress

  • The struggle to achieve socially responsible creativity.

enemy rashi, hostile placement

The rashi of His enemy Surya is an exceptionally difficult placement for Shani.

When the classroom of Professor Shani is located in the rashi of Kingly Singha the Lion, the student's environment is characterized acts of independence and personal genius.

In the Simha-characterized classroom, Professor Shanaicarya specifically instructs upon the manifestation of those fears related to actions which could be punished for creating social disorder via being too much individualized, prideful or selfish.

Yet one is inevitably in contact with, has responsibility for, and may personally express a willful, creative, or self-entitled authority.

When center-stage attention is focused upon the student who is working through the curriculum of Shani-Simha, one responds to personal attention as a perceived threat to personal dignity The response is typically an frightened expression of terse, cold self-justification.

Under pressure of Simha's dramatically bright light, Shani invokes some species of Law (Shani) or Higher Principle to reconfirm one's conformity to the expectations of the social order.

"I am a lawful member of society. Look here, I am in the right ."

Shani tends to be dry, cold, rigid, unyielding, and stiff. In Simha-razi, lawful orderly conformist Shani is very uncomfortable with Surya's strong emphasis on the genius of individual self.

Shani's awkward response to being born in Simha can be self-righteous indignation and self-justifying pride in following a largely self-created set of rules, laws, and principles.

Shani-Simha often indicates a person who in matters of adjudication places principled laws before "truth" and thus becomes a hypocrite.

  • UK-Prince 1948- Charles of Wales yuvatipathi-7 Shani-Simha-2. He famously disregarded the interests of his first marriage in order to do as he pleased, and his self-justifying phrase was "non-negotiable" -- in other words, no compromise -- was felt by the public to indicate heartlessness, and people said that he would never be king because he was just too selfish.. Typical of Shani Resistance, he was able to remarry eventually and through sheer doggedness has maintained public respect, but Shani appears to be blocking his royal entitlements.


Short-temper, Hypocrisy and Legalism

Shani-Simha's behavior is naturally quite inconsistent being unable to adhere to either the dramatic, heart-centered entitlements of hot, brilliant Simha nor the socially-ordered structure of stone-cold Shani.

Ironically, most Shani-Simha folk vigorously declare their contempt for hypocrisy on principle, yet the dilemma of this contradictory self-serving legalism and insistence on principle regardless of practical concerns often forces Shani-Simha into highly hypocritical roles.

To say one thing and do another - indeed to behave entirely without accountability to one's stated principles - is a common outcome of this difficult and frustrating juxtaposition.

  • France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle was the classic Shani-Simha bundle of contradictions during WorldWar-2. De Gaulle believed in the sovereignty of France (Simha) but he was obliged to accept the harsh reality (Shani) of the Nazi government.

  • UK-PM 1874-1965 Finest Hour Winston Churchill remarked that as desperate for support as de Gaulle should have been in this situation, in fact he insulted and alienated nearly everyone who could have been of help to him, almost as a matter of personal principle. Shani-Simha in 6th-from-Chandra-10 caused de Gaulle's political adversaries to label him as a bully and a hypocrite.

If Shani-Simha yuti Rahu, can be extremely self-justifying and irregular.


Shani-Simha craves recognition for individual achievements, but whatever one can accomplish it is never enough to please the audience.

Desperately needs admiration and praise, yet tends to subvert the performance so that the applause comes mixed with strictures of institutional governance and rule of law.

  • Shani Mahadasha of POTUS-34 Interstate Highways Dwight D. Eisenhower * vivid example of a brilliant military mind suffering career stagnation during earlier part of the period of Shani-Simha, then sudden improvement as soon as these doldrums end.

Politics, gaming, children, and creative entertainment are domains of responsibility and duty. One cannot be a self-centered theatrical diva but rather one must soberly, socially, regulate the divas.

  • Despite her socialite mother's Hollywood connections and despite vidyapathi-5 Guru-Simha lagna (oppressed by Shani) POTUS-pair-40Just Say No Nancy Davis Reagan * Guru-yuti-Shani endured a failed career in dramatic acting. Her film contract was cancelled after a series of lackluster performances. Descriptions of her theatrical qualities included steady, stamina, subordinate, dutiful, loyal but not cheerful, bright, radiant, charming. Her Shani-ruled Pushya-Chandra-11 also connotes a more sober outlook.
  • Her childhood during Shani mahadasha age 0-14 is described as lonely, pining for the praise and waiting (Shani) for a view of her absent dramatist mother. During Budha-Shani chida-dasha, she married an older divorced man with children * POTUS-40 American Life Ronald Reagan. She was regularly criticized (rogesha-6 Shani) for mixing a very large dose of Hollywood into the affairs of Washington D.C. e.g. mixing the brilliance of Simha with the dry sober plebian regulations of Shani.

The social order, the government, bureaucracies and legislative agencies (Shani) may require a brighter, more charismatic performance. A frustrated tension between the obligation to serve the social law versus the expression of individual creative intelligence.

Shani-Simha may be oppressed by an archaic ethno-caste system

or a social hierarchy which oppresses the individual genius of personal brilliance, political charisma, or theatrical delight.

Shani-Simha enforces a profound discipline in the creative expression. One may proceed in theatrical-political matters slowly, carefully, and only after proving (Shani) mastery of the required intelligence (Simha).

However, angular Shani tends toward deep discipline rather than personal oppression, even in Simha


Stubbornness * a Distinctive Trait of Shani-Simha

Aside from matters of inequity and stunted growth in relationships, it is generally likely that the extremely stubborn Shani-Simha types will in the end get exactly what they want.

Knowing the size of the gap between what one asserts is true and lawful versus what the social standard seems to be asserting is true and lawful, the Shani-Simha native typically has only one available approach to the situation and that is extraordinary stubbornness whilst repeating daily the relevant political or creative principle - often to an audience of one. These natives refer to themselves as "patient" but the more accurate psychology is profound traction of resistance deepened by the conviction that there is no alternative but to wait it out.

Indeed in the end, like Charlesand France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle, Shani-Simha tends to prevail through sheer tenacity. They must be cautious of heart stress during the long wait for self-justification, which can be fatal for Karkata lagna, Simha lagna, Dhanuzya lagna, and Makara lagna.

ShaniSimha_cougar.jpg

Q: from a native with Simha-Shani-2, yuvatipathi-7 in 2 for a Karkata lagna:

My experience has been repeated disappointment in the behavior of others, broken promises and unfulfilled expecations. I wasted my time on a woman who did not want me, and I sacrificed my pride to the common belief that preserving the marriage is more important than personal happiness. As a result, I now believe deeply that a person should develop self boundaries on compromises.

A:"I believe deeply that person should develop self boundaries on compromises ".

If that statement is authentically and profoundly believed, then the life experiences will systematically express the results of that belief and the "should" guilt which glues that belief to one's life foundations.

Even before being agreed, contracts in this life are being mentally pre-defined and pre-limited by a self-created rule about compromise.

Since all human experience proceeds from the seed of belief, it is wise to become conscious of one's beliefs. Human beliefs are the absolute foundational building-blocks of human reality.

Is it your intention to pre-limit all contracts via this fixed belief, justifying a self-concerned motive, and leaving less room for potential new ideas, adaptation, and growth?

If so, it is wise to plan for a marriage union which is highly formalized, in which the partners maintain parallel but independent lives, and which may endure socially but cannot mature psycho-emotionally as neither partner's evolution can be accommodated by adjustment of the contract.

Das commentary of Shani-Simha:

"Trouble and sorrow through accidents, partner and children.

  • You are often prone to worry.

Although you may have studious and good looking qualities,

  • you are often unhappy,

  • criticized by others

  • and short tempered ."

"Progress comes by maintaining constant effort in daily practice."

~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso (1997).

Shani_monks_police.jpg

The resistance to the unpleasant situation is the root of the suffering. ~~ Ram Dass

read_req.GIF

Om_mani.jpg file update: 26-Apr-2017

Copyright © 1994-2024 by Barbara Pijan Lama* Contact* How to Request a Jyotisha Reading

Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!