BPHS Surya Mahadasha
Surya reaches maturity = age 22
Om hram hrim hraum sah suryaya namah
Bhaskara * the illuminator
Sun * Sol * Saule * So-Ra Utu * Aten * Shamash * Apollo-Paul * Helios * Havar * Ameratsu * Nyima * Nyayiru
the constellation of
Piscetis * Pisces * Fish
Ruled by friendly Brihaspati
| Public Figures |
Surya in bhava-1 * identified with interior guidance
Surya in bhava-08 * secrets
Minamatsya = fish, the luminous appearance of a fish shimmering in waters
Surya-Meena * bright center of sanctuary and dreams
"I am" self-centric identity formed by thought-streams emitting from The Series of Suns
"I am" a Guide across the Bridge, a dreamer, an imaginer
One's natural genius (Surya) seeks to be in the center of dreamlike, clairsentient, divinatory, meditative and reflective environments.
Surya's ego-membrane expression depends on character of expansive, permissive, wise Brihaspati.
One wishes to represent, as an icon or an emissary, the subconscious, the dream-world, and the world beyond . Surya-Meena seeks a central role in the monastery, the dormitory, the hospital, the foreign travel office, and environments of imagination and fantasy such as films and virtual reality.
When uncomfortably placed, Surya-Meena may signal a certain amount of intuitive conceit. One may radiate the "right imagery".
Unconcerned with time management, and as a result less effective.
Meena occupies shad-ashtaka 6-8 from Simha and 2/12 from Mesha. Thus Meena-Surya is alienated from the two rashi which best support Surya. Therefore despite the fact that Meena is a friendly rashi, Surya 's results in Meena can be surprisingly difficult due to over-expansion of center-stage roles. The native needs more quiet time (Meena) than Surya's highly visible roles will permit.
Perhaps the most difficult combination for Surya-Meena = Surya + uttama Zukra which produces a conflict between Surya's interest in self-radiant politics versus Zukra's uttama-empowered taste for wine, women, and song. In the nativity of a husband, Zukra is the kalatra-karaka and with Zukra-yuti-Surya the wife is both essential to one's theatrical-political life and a complexity upon it.
Seeks to enact universal ethical principles. Desires return to an imaginative, visualizing, childlike state of being.
Leadership abilities compromised by sudden changes of vision, and disregard for long-term mutual responsibilities.
One radiates confidence in matters of prayer and the imagination.
One may attempt a cloistered religious vocation, but may be found too bright-ego for the privatized practice.
Visible public behavior = psychologically driven by childhood memories of vivid imaginary life and being praised for creativity in fantasy and prayer.
Good at seeing things from a dreamlike perspective.
Musical artists, travel or meditation guides (esp. in Revatika ) likes to work in charitable organizations or safe spaces such as children's summer camps, ashram or dormitory, spiritually oriented hospitals or healing centers.
High capacity for psychic intuition, religious visions, and awareness of the presence of spirits in daily life.
Caring and concerned for the welfare of those who temporarily or permanently stay in an incompletely materialized (more astral) state of being.
Often passionate environmentalists in the modern era; Mother Earth being conceived as a vulnerable child.
Social personality is kindly, generous, and inclusive . Access to divine inspiration from the ancestors and spirit guides = core of personal faith.
May be somewhat overbearing in personal relationships, due to self-righteous personalization of principles of universal truth. Free of malice however, and may willingly extend one's help to many in this life. A mark of compassionate leadership.
If a physician or other bodily healer, special genius for work with the feet.
radiant magnetic energy transmission stations of yore * Pyramids of Egypt
Father or father-figure, who may be the grandfather or other dominant male, is concerned with reflective and contemplative vision and finding the paths to astral knowledge.
Multiple marriages are the norm, due to Surya 's adult (Surya)desire to return to the childlike (Meena)state of complete enclosure.
As always, if Shani is dignified, the negative implications are reversed, and the father may -- with time and maturity -- display superior moral character.
Das commentary re: Surya-Meena
"...there is constant tension in your mind .
All human partnerships are greatly colored by your marriage ,
Your first marriage partner may die or there will be early separation
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whatever is excellent and admirable -
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~~ Epistle to the Philippians 4:8