Om kram krim kraum sah bhaumaya namah
lagna-adhi-pati * lagnesha
Planetary Ruler of
Atma * Kalpa * Kalya *
Tanu * Deha * Udaya
* Janma * Lagna * Hora * Rupa *
Vartamana * Seersha
Ruler of 1st-from-Chandra
in the Twelve Bhava
Lagnesha gains Performative Agency
Lagnesha in vital Tanu Bhava 1 = High Vitality, Focused Energy
Distinctive Appearance, high vitality, Warrior energy, Movement, Birth, Self-determination, Self-interest, enthusiasm for life
For Mangala, Budha, Guru, Zukra, and Shani = social identification as a person of great abilities, via pancha-mahapurusha yoga
One feels most natural and comfortable in dynamically moving environments, physical athletics, competitive performance, in sporting, combat or hunting, in the center of attention receiving recognition for one's expertise or specialty.
Identified strongly with the physical form and the independent personality Wants to be in a body-attentive environment, such as on a theatrical stage, modeling, working as an athlete, in sports industry, or as a warrior.
Sees oneself as unique, competitive, new-born, vital, and ever-youthful. Associated with body-image transformations such as plastic surgery and gender change.
Can be identified with bodily protection roles such as bodyguard, safety expert, or risk control (especially if Shani is involved.)
Highly individualistic and distinctively self-referential. One believes that one is modeling to others the self-determined life.
Native has a strong self-image, focus, and drive toward achieving recognition for the characteristics of the graha(s) occupying lagna.
Physical body appearance receives much attention -- positive or negative as the Graha determine. one is often photographed or portrayed (paintings, statues) and the body-shell image becomes iconic for a movement, a product, an era, or an idea.
"Strong personality", self-image, focus, and drive toward achieving recognition for the characteristics of those graha which occupy the lagna.
Physical body receives much attention, positive or negative as the Graha determines.
Charismatic, selfish and often impatient with others .
Barring uncomfortable drishti , a healthy, attractive and self-confident person although somewhat handicapped by self-reflexive instinct .
If lagnesha = a malefic, may produce a hostile personality - yet materially successful with high vitality.
Naturally suited to an environment that emphasizes the personality , personal appearance, physical movement, and athletic prowess.
"I am my physical appearance, my ability to represent ideas, my iconic body."
Dominant identification with the physical body appearance and its visual, muscular, active characteristics,
The social identity is infused with the qualities of healthiness and vigor, birth and movement, alertness, competitive enthusiasm, lust for life, the exercise industry "physique",
other values embedded in or reflected by the physical form, initiations, manifestation, new beginnings, innovation, new ideas, singularity, primacy, youth, pursuit, the hunt.
Chapter 24 shloka 01
lagneśe lagnage dehasukhabhāg bhujavikramī |
manasvī cañcalaścaiva dvibhāryo parago'pi va || 1||
When the Lagnesha occupies Lagna Bhava (lagneśe lagnage)
the physical form is balanced and excellent (deha-sukha-bhāg)
a grounded moving stride (bhuja-vikramī)
quivering, intending to move (cañcalaścaiva)
two wives (dvi-bhāryo)
or going to another woman (para-go'pi va). [Pijan]
| Public Figures |
lagnesha = Surya in bhava-2 radiant exponent of * face, voice, hair, speech, treasure-traditions
lagnesha = Chandra in bhava-2 sensitive, responsive exponent of * face, voice, hair, speech, treasure-traditions
lagnesha = Mangala in bhava-2 * urge to speak, sing, tell, know * dynamic, competitive exponent of * face, voice, hair, speech, treasure-traditions
lagnesha = Budha in bhava-2 * identified with message of the family lineage * talkative, explaining exponent of * face, voice, hair, speech, treasure-traditions
lagnesha = Guru in bhava-2 * generous, abundant exponent of * face, voice, hair, speech, treasure-traditions
lagnesha = Zukra in bhava-2 * sweet, harmonious exponent of * face, voice, hair, speech, treasure-traditions
lagnesha = Shani in bhava-2 * lawful, orderly exponent of * face, voice, hair, speech, treasure-traditions
Remembers and Restores the Storage, Old Stories, History, the Tellings, the Tales, the Stored Values
Lagnesha in Bhava-2 * the keep * social identification with topics of:
Lagnesha in Bhava-2 may be a keeper:
Kutumbha: Personality identified with one's own family history, the lineage values repeated in the stories about the family or the clan.
Distinctive social identification with historic values, family of origin, bloodline, or cultural lineage;
Physically, with the voice, teeth, tongue, eyes, hair and facial appearance. qualities of ethnic identification such as bone structure, facial features, hair, and skin pigment of the complexion.
In particular lagnesha in bhava-2 pronounces mantra, individual words, sonorous speeches or sings songs.
Often the topic of the pronouncement is virtue or worthiness, especially calling upon the historical traditions of Truth Value.
Exponent of the History of a Lineage, a Language, a Tradition
speech-makers on topics of consensus truth and historic values:
Identified with domains of historical knowledge, speech, use of languages, financial well-being, family, values collections of all kinds.
Socially identified with to family folkways, ancient customs, and established cultural norms, lineage, traditions.
Replicates the family culture they were raised in, within their own family, and usually wants to create their own family for this purpose of grounding and affirming the Self.
Vimshottari periods of Vidyapthi-5, dharmesha-9 and putra-karaka Guru may identify the era of children .
Wants to be telling stories, building wealth often as "cultural capital", representing and articulating historically superior ethical values, passing along lineage traditions.
Believes he is a curator of society's highest and most worthy moral and aesthetic graces, whose life choices exemplify authentically beautiful living.
Their sense of beauty however is may not always match the public standard. Rather one values what the lineage-family practiced aesthetically while one was growing up. The nature of this beauty norm will appear in the graha itself.
By contrast a nichha-Guru, without correction from other beneficial support, might create too many children in poverty and disorder... or somehow Guru's expansion and abundance becomes aesthetically dysfunctional.
Physically and socially identified with family lineage, treasuries of valuable goods and conserved knowledge, storage and savings . Expertise and physical suitability for "banking" of money, curator and collector, professor and owner of values, art, songs, traditions, collections, food stores, memories, and family legacy behaviors.
one is concerned with and publicly identified with one's voice, face, hair, and treasury.
Physically attractive (lagnesha lord of the body in Zukra's natural bhava).
Musical and artistic abilities, good memory , often much stored wealth, active in biological and cultural conservation .
Naturally suited to an environment that emphasizes speech , memory , facial appearance, and cintamani * mani * money -food-art-values expression.
Common position for actors who look attractive, have nice teeth, strong memorization skills, and favorable speech or song.
"I value and speak about knowledge of history, accumulated wealth, language, and death ."
The social identity is infused with the qualities of mouth, face, tongue, hair, moral and artistic values , ornaments, costume, visual arts, collections, record-keeping, death, beauty and knowledge of ancient languages, history, and legacy values of one's people."
dhanapati-2 = a maraka graha and karaka for second marriage
One tends to be physically and socially identified with collections of valuable items, cintamani * mani * money , provisions, historic cultural values, and family legacy behaviors.
Face, eyes, speech, and hair are socially recognized
Excellent for celebrity persons.
Musical and artistic abilities.Positively identified with treasuries of stories, histories, wealth, language, and knowledge
Lagnesha in 2 often means strongest social identification with one's second marriage or alliance; however one may just as easily be identified with one's knowledge-treasury of history or languages.
Naturally therefore one's own first marriage and the previous spouse of one's partner can become the objects of derision or contempt. Financial loss from divorce payments adds to the irritation.
Chapter 24 shloka 02
dhanage bālo lābhavān paṇḍitaḥ sukhī |
suśīlo dharmavinmānī bahudāraguṇairyutaḥ || 2||
When Lagnesha is empowered in Dhana Bhava (lagneśe dhanage bālo)
one is gainful (lābhavān)
a scholar (paṇ-ḍitaḥ)
has numerous wives (bahu-dāra)
has many good things (guṇa-iryutaḥ). [Pijan]
lagnesha = Surya in bhava-3
lagnesha = Chandra in bhava-3
lagnesha = Mangala in bhava-3 * urge to write, publish, announce, commerce
lagnesha = Budha in bhava-3 = explainers, writers, evangelists, announcers, committee-work, ensemble
lagnesha = Guru in bhava-3 = writers, announcers
lagnesha = Zukra in bhava-3
lagnesha = Shani in bhava-3
lagnesha-1 in the evangelistic, communicative, messaging , planning, team-working 3rd-from-Swakshetra
Social-personality identification with: writing, communications, frequent business travel, planning, group meetings, small-group-process, and teamwork
Lagnesha in Sahaja Bhava 3 = constitutionally most natural and comfortable with siblings, on short journeys, at the writing desk, and in the business office.
one is identified with commerce (3), particularly the business activities which generate self-made treasuries .
Lagnesha in bhava-3 suggests a natural attunement with social roles such as travel-tour, conferences and seminars, radio-television, publications and advertisements, evangelism and messaging, cohort and teamwork, scripts and conversations, delivery and transaction, scheduling and planning
The personality is oriented toward delivery of information. Writers, announcers, reporters, printers, publishers, schedulers, planners. Newspapers, magazines, books, websites. Instructions, explanation, media-message.
METHODS OF MESSAGING
Writers = lagnesha in bhava-3
Radio television cinema
Publishers and printers:
Commercial business, advertising, sales, design-handcraft
Announcers, reporters, evangelists:
Master of meetings, teamwork, cohort, schedules, management
Naturally seeks the domains of group/team communication: the business office, conference table, the meeting room. This person identifies with skills training short-term education, media presentations (delivering speeches and reports, writing memos, issuing recommendations etc.)
Short-term travel (business trips ) defines one's social worth, one feels validated when traveling to participate in small decision-making groups.
If lagnesha is strong for executive business such as uttama-Kuja, one may be personally identified with corporate travel. However even a modestly empowered lagnesha in bhava-3 indicates substantial management involvement, typically involving frequent short-term travel.
Identified socially with siblings; usually born into a close-knit sibling pack. Enjoys small-group sports like golf and yachting, or simply a regular visit with the usual friends to the corner pub. Believes that one is important to the group and represents a model of vigorously active living.
Naturally suited to an environment that emphasizes administration, Teamwork, attending meetings and conference, and communicative abilities.
Lagnesha in bhava-3 = physically and socially identified with cooperative and collaborative teamwork, administration, business management, and small group process.
Chapter 24 shloka 03
jātaḥ siṁhatulyaparākramī |
sarvasampadyuto mānī dvibhāryo matimān sukhī || 3||
When Lagnesha is born into Sahaja Bhava, (lagneśe sahaje jātaḥ)
one is valorous like a Lion (siṁha-tulya-parā-kramī)
endowed will all kind of riches (sarva-sampadyuto)
has two wives (dvi-bhāryo)
highly intelligent (matimān)
blissful (sukhī). [Pijan]
lagnesha = Surya in bhava-4 * identified with the politics of the ethnic foundations
lagnesha = Mangala in bhava-4 * identified with the championship of the ethnic foundations
lagnesha = Budha in bhava-4 * identified with the articulation of the ethnic foundations
lagnesha = Guru in bhava-4 * identified with the expansion of the ethnic foundations
lagnesha = Shani in bhava-4 * identified with the structure of the ethnic foundations
lagnesha-1 in the stable, settled, parochial, patriotic, parental, sheltered, homelife, protective, defensive, rhythmic 4th-from-Swakshetra
lagnesha in bandusthana-4 is a fundamentalist who focuses upon the basis, the foundation, the cultural roots, the comfortable and predictable rhythms of a people's way of life. Often a schoolteacher, police officer (defensive only, not offensive military), farmer, fisher, landholder, real-estate related, transportation related such as driver operator, associated with the place of settlement.
Those who provide fundamental support and stability to others via rhythmic, tidal, customary practices.
Lagnesha in Bhava 4 = social identification with:
school-teaching, fundamental education, foundations, roots, things underground, lowest supports, basements, farms, boundaried owned properties, fencing
Sustenance Basics (4, basis) of food clothing and shelter things underground and underlying,
property ownership, home, homeland
Underground drilling for oil and gas
rhythms, pulsation, fluctuations, lunar and tidal cycles
One feels most natural and comfortable when at home, moving in the predictable patterns of the ethnic rhythms.
Love of land and country.
Strong identification with the childhood home, with schooling, the land of one's people, the ethnic Way of Life, protection of weaklings.
Identified with education and with shelters that provide social, cultural, emotional, and financial security.
Rhythm and pulsation
Transportation infrastructure, roads, vehicles
Home building, home decor, Homecraft, schools
In the evolved nativity, one may be able to grasp that one's nation is all mankind and thus protective patriotism is extended to the peoples * especially children * of all lands.
If the graha is favorable and proactive, one may be associated with landed property .
Identity is strongly invested in cultural roots of the mother's people. If the graha is less benevolent, there may be disruption of ties to the land and the folkways, ancient customs, and established cultural norms of one's people, making the issue of property an embattled one, but a strong reactive relationship to one's roots and customary entitlements nonetheless.
Natural inclination to express the social identity via roles of schoolteacher, homeowner, and parent .
Identified with the Home and all things in the home, structure of the dwelling, ornamentation of the dwelling.
Most comfortable in the home, on the land, in the schoolroom. Self-identifies as a parent and also a teacher . Great concern for proper indoctrination and preparation of the next generation of citizens; thus (proportional to strength of the graha) greatly concerned with stable and productive education.
Tends to be a homebody, preferring the protected space of home, monastery cell, or one's own little spot in the corner of the grass hut. Naturally prefers to be sought out; disprefers to advertise or promote oneself.
However, once brought upon the stage = a natural educator who may be highly persuasive
Creates safe space and channels nurturing energy, very parental. Identifies socially with the mother and her people. If a profession is required, he will be an educator, homebuilder, property manager or steward of the land.
If bandesha-4 lagnesha is powerful such as uttama-Budha or swakshetra Guru, native may never leave home. People will come to him. Believes he is "caretaker of the hearth" who exemplifies "securely grounded living".
If the lagnesha in bhava-4 receives less benevolent drishti, the ruler is uncomfortable , or lagnesha has polarizing catalysis via co-tenants one may not easily find the sense of home and parenting which they find most comfortable.
Lagnesha Surya is usually an exceptionally independent person associated with patriotic activities, transportation, shelter-building, or foundational teaching. Autocratic; more interested in personal truth than in customary habits of the people.
Lagnesha = Chandra in bhava-4, identified with food-nourishment, waters near the homeland, estuary culture, transportation of "moving shelters " such as cars and ships. Home-loving and emotional rather than intellectual in one's understanding of culture.
lagnesha Mangala = identified as a vigorous defender of the landed boundaries and the folkways, ancient customs, and established cultural norms of a settled people and their way of life, or as a muscularly active builder, driver, machine operator, farmer, fisher, miner, or ploughman
Lagnesha = Guru in bhava-4, identified with expansion of the extent of nutrition, care of the land, transportation and vehicles, gardening-farming, parenting, schooling
Lagnesha = Shani in bhava-4 = identified with strict class boundaries and maintenance of the Old Ways. Often a schoolteacher or promulgator of Old Roots in the culture.
Lagnesha in bhava-4 = physically and socially identified with property, land ownership/stewardship, roots, socialization, sheltering, gardening, homes, pastures, childhood education, and patriotic values. Recognition for their steady character and solid conventional behaviors.
Expertise and physical suitability for activities that emphasize parenting, shelters, care of the weak, stewardship and ownership of the land, home and home culture, real estate, building and property management, vehicles, schooling, socialization to deepen root cultural customs, environmental protection, and security.
| BPHS |
Chapter 24 shloka 04
| lagneśe sukhage bālaḥ pitṛmātṛsukhānvitaḥ
bahubhrātṛyutaḥ kāmī guṇarūpasamanvitaḥ || 4||
When Lagnesha is empowered in Sukha Bhava (lagneśe sukhage bālaḥ)
both father and the mother are happy and attached (pitṛ-mātṛ-sukhān-vitaḥ)
numerous brothers (bahu-bhrātṛyutaḥ)
virtuous appearance and attached to property (guṇa-rūpa-saman-vitaḥ). [Pijan]
lagnesha = Surya in bhava-5 * swabhava * brightly charismatic figures in creative arts, games, speculation, politics, entertainment
lagnesha = nichha-Chandra in bhava-5 * familiar, parental figures in creative arts, games, speculation, politics, entertainment
lagnesha = Mangala in bhava-5 * individualistic figures in creative arts, games, speculation, politics, entertainment
lagnesha = Budha in bhava-5 * announcing, publishing figures in creative arts, games, speculation, politics, entertainment
lagnesha = Guru in bhava-5 * ideological figures in creative arts, games, speculation, politics, entertainment
lagnesha = Zukra in bhava-5 * harmonizing figures in creative arts, games, speculation, politics, entertainment
lagnesha = Shani in bhava-5 * enduring figures in creative arts, games, speculation, politics, entertainment
Lagnesha in Bhava 5 = politics, theatre, charisma
lagnesha-1 in the creative, confident, charismatic, charming, brilliant, glittering, radiant, regal 5th-from-Swakshetra
A highly creative personality. Physical appearance is identified with: Politics, Literature, Creative Genius, Performance Art, Celebrity, Royalty, Speculation, Children, Games and Entertainment
Possessed of a natural political intelligence (peak strength when vidyapathi-5 = Surya)
A natural celebrity with a special creative performance intelligence,
Bhagya placement; lagnesha occupies bhava-5 = remarkably "lucky" in life. (Although Shani-5 must work for that luck.)
Splendid for celebrity creative performance upon the athletic (1) or political-theatrical (5) stage.
Creative Literary-Dramatic Genius
One receives opportunities and privileges which many others do not.
Entitlement to much praise and applause for performances.
If Budha, may be a central figure in commercial gaming, fashion, or literature
One feels most at home when engaged in creative activity, giving audiences, speculating, gambling, authoring, directing, acting, orating, playing games, being on stage.
If lagnesha = Surya-Dhanuzya, Physical form and personality integrity may create an expression of Divine Intelligence ::
according to Behari,
"If the planetary combinations are favorable for the blossoming of spirituality, you will have a special potential for receiving extraordinary powers from unknown sources "
For Dhanuzya lagna nativities, Mesha-Guru in bhava-5 may yield similar personal difficulty + spiritual fertility:
Ruler of 9th-from-5th in bhava-5
The lord of Kuja's swabhava-1 = quite happy in the swabhava of Surya . One's own childhood would have been a splendid time of physical vitality, identity-building and enrichment of the personality.
Fortune through speculative risk in politics, body-based performance such as acting, modeling, dancer.
May be a brilliant, center-stage, inspired teacher who works independently outside the mainstream curriculum. Deep psychic and physical connection with one's children.
Identified with successful speculations, entertainments, and creative expression in the literary and performance arts.
5 = 3rd-from-3rd writing + publishing of creative artistic literature games ideas
Identifies with domains of literary and performance arts, speculation, gambling, and politics . Prefers a creative environment such as a theatrical stage, art gallery, music amphitheater, university lecture hall, or political campaign where their personal genius is applauded. See oneself as a speculator, winner, genius.
Note: all of these categories overlap, so that theatre-games people often enter politics and reverse
Performance arts: Literature, Theatre, and Games
Admires and identifies with expressions of individual genius, especially via writings.
Prefers central roles like holding court, being an original author and performing theatrical scripts
Affinity for social activities, roles, and environments which provide attention, recognition, and applause .
Believes that one offers a bright role-model for creative, intelligent living.
Many experiences and entertainments, a vivid personality, delights in games, quite brilliant in their path to self-expression.
Lagnesha in mantra-sthana = physically and socially identified with splendid light :
Naturally suited to an environment that emphasizes entertainment and personal brilliance .
Feels at home in
If the lagnesha = fortunate, the brilliant intelligence of Divine Love may shine through this native. May be a splendidly theatrical teacher, rarely found in a conventional schoolroom.
If lagnesha = unfortunate, one may become"addicted to praise"and may pander to the expectations of others.
Chapter 24 shloka 05
|lagneśe sutage jantoḥ sutasaukhyaṁ ca
madhyamam | |
prathamāpatyanāśaḥ syānmānī krodhī nṛpapriyaḥ || 5||
When Lagnesha is born into Suta Bhava (lagneśe sutage jantoh)
one enjoys only moderate happiness in matters of children (sutasaukhyaṁ ca madhyamam)
the first conception may fail (prathamā-patyanāśaḥ)
one is bejeweled (mānī) passionate (krodhī)
and a favorite of the sovereign (nripa-priyaḥ). [Pijan]
| Public Figures |
lagnesha = Surya in bhava-6 Makara
lagnesha = Chandra in bhava-6
lagnesha = Mangala in bhava-6 * urge to argue, exploit, medicate
lagnesha = Budha in bhava-6 * ailments of the hands, arms, lungs, shoulders
lagnesha = Guru in bhava-6 * multiple service ministries * many health issues
lagnesha = Zukra in bhava-6 * pleasure in service; addictions
lagnesha = Shani in bhava-6 * chronic illness
Lagnesha in Bhava 6 = the social-attribute package known as "identity" may be individually uniquely identified with personal health issues, often of a chronic nature.
One's core identity may become a magnet for social or interpersonal issues that are characterized by argument, addiction, injury, divorce, exploitation, war, unfairness, accusation, conflict:
Individual, social or professional identification with social conflict, illness, addiction, and pollution; poverty and usury, exploitation and servitude
Personality-identified with the narrative of illness, poverty, servitude, and interpersonal conflict.
Splendid placement for those offering a ministry of service in environments that manifest experiences of poverty, conflict, unemployment, war, enemies, toxicity, pollution, debt, and disease.
Special abilities and skills emerge from a natural affinity with servitude, exploitation, and inability to achieve agreement. Repeated encounters and persistent connection with entities that cannot agree with each other (war, 6) or individuals who cannot agree with society (crime, 6).
Dignified papagraha in bhava-6 may support a praiseworthy social success in one of the conflict-management professions such as military, law, finance, social-work, or medicine.
If lagnesha-in-6 has benefic qualities (Zukra, Guru, or ruler of a pleasure bhava) lagnesha-in-6 may tend toward pleasurable identification with the victim narrative - both its litany of accusations and its medical, legal, or financial problem-sets.
Worldwide (Guru) service
A neutral lagnesha such as Budha will cause both.
lagnesha-in-6 feels most natural and comfortable in a self-medicated state. Environments in which one may recognize a familar and expert identity include the medical clinic, the social welfare counseling office, the divorce court, or the police station. one is beautifully suited to the medical profession if evolved.
As always with graha in bhava-6, best results from those graha which produce good effects in matters of controversy, dealing with enemies, war, pollution, arguments, disease, poverty, disagreement, and other species of imbalance.
Shani-6, Mangala-6, and Rahu-6 all generally produce favorable results, albeit Shani takes a long time to win His battles as His method is not active but rather via Endurance.
Other graha in 6 tend to produce physical health challenges for the native along with an orientation to the health-care or service professions. However the ultimate determiner of profession rules 10th navamsha and that lord's role in radix.
Whether one chooses a profession in the human services ministry (the best choice) or becomes a patient-victim who receives those compassionate ministrations, often there are significant physical health issues associated with the lagnesha .
lagnesha = Surya in bhava-6
lagnesha = Budha in bhava-6
lagnesha Shani in bhava-6 = May be an excellently plodding, enduring, patient physician or medical worker. Professional capacity for public-discourse argumentation (Shani-6) problematization (not resolution) of exploitation, social conflict, war, poverty, disease or pollution, involving scarcity and occurring over a sustained length of time. There are two possibilities.
Shani-Mithunaya for the Makara native
one identifies (lagnesha) with domains of acute imbalance , such as medical clinics, battlefields, police and military, criminal attorney's office, money-lender and debt collection, poorhouse, bankruptcy court, social welfare agency.
Flourishes in roles such as military agent , medical practitioner, or minister of service to the unbalanced populations. Identified with scenes of disease, injury, conflict and accusation.
If the lagnesha is damaged in bhava-6, one may become moralistic, judgmental, accusing, or vindictive. However a well-supported lagnesha in bhava-6 indicates a natural minister (helper) such as a physician, problem analyst, counselor of victims and aider of the dispossessed.
Often concerned with processes for rectifying social ills. One feels "appropriate" when using definitions of moral error from bodies of argumentation and advice such as religious scripture or government law.
When punitive graha such as Shani are the lagnesha, may be a wonderful fire-and-brimstone preacher. Deeply identified with "sin" or imbalance, and its vigorous correction.
Believes that one is called to be a"role model for correctly argued and regulated living."
Physically and socially identified with medicines , drugs, poisons, illness, poverty , finance + Loan-making, social work and family conflict, accusations and blaming, criminals and crime, victimization, outsiders + Low class, exploitation and animosity .
Favorable lagnesha in bhava-6 makes a conflict management professional such as physician, criminal or divorce attorney, police officer, social worker , or judge.
Naturally suited to an environment that emphasizes service to the exploited and disadvantaged, health, debts, accusations, argument-litigation, grievances.
Chapter 24 shloka 06
jāto dehasaukhyavivarjitaḥ | |
pāpāḍhye śatrutaḥ pīḍā saumyadṛṣṭivivarjite || 6||
When Lagnesha is born into Shasta Bhava (lagneshe shashthage jāto)
the body may be deprived of comfort (deha-saukhya-vivarjitaḥ)
drishti of papa-graha may cause annoyance from enemies (pāpāḍhye śatrutaḥ pīḍā)
benevolent drishti is diminished (saumya-dristi-vivarjite).
lagnesha = Surya in bhava-7
lagnesha = Chandra in bhava-7
lagnesha = Mangala in bhava-7 * urge to negotiate, compromise, agree
lagnesha = Budha in bhava-7 = advocacy, deals, alliances, bargains, balance
lagnesha = Guru in bhava-7 = agreements, deals, negotiation; multiple partnerships
lagnesha = Zukra in bhava-7
lagnesha = Shani in bhava-7
Lagnesha in Bhava 7 = negotiator, bargainer, deal-maker, broker, harmonizer, partner, balancer, match-maker, middleman, diplomat, go-between, advocate, attorney
lagnesha-1 in the balancing, negotiating, diplomatic, bargaining, equitable, mutual, partnering, pairing, matching 7th-from-swakshetra
social-personality identification with: negotiations, brokering, deals, partnerships, agreements, trades, match-making, terms of the contract
One functions as an agent of balance, justice, equity, fairness; arrangements
Partner = strongly identified with the native. However, other graha in bhava-7 can change the expression of the spouse's allegiance.
Core Social Identity is deeply invested in marriage status. One prefers to be known as a married person. Motivated to persist in the union even when unstable conditions exist. Favors stable and respectable alliances. Ceteris paribus, supports marital longevity. However other factors can cause one to see the marriage as simply an extension of the identity, or mirror to the ego.
Spouse = a mirror of self. Lagnesha in 7 = a strong predictor of spouse-partner in a similar or identical profession (10th from 10th) or same public position.
Activities and Environments
One feels most natural and comfortable in chancery delivering an appeal for justice, in the act of making deals and arrangements within the civilized environments of the law courts, in arranging lyrics and writing rhyme, in professional advising and counseling, facilitating the balanced conclusion to barters and negotiations of all kinds.
A deal-maker, alliance-crafter, equity-establisher, parity-insurer, balancer, broker, match-maker, trader.
Splendid placement for attorney, advocate, barrister, lawyer, contract-agent, bargainer, deal-maker.
Many found in politics and government due to their pronounced capability for crafting agreements amongst adversarial parties.
Also gifted in corporate deal-making, financial mergers.
lagnesha = Surya in bhava-7, lagna must be Simha. The deal is rarely balanced because self-centered Surya is the enemy of partner-parity Zukra. Bargains and arrangements tend to favors the interests of the solipsistic native above the interests of the partners. Second marriage is typically easier (unless there are also challenging graha in 2).Often an iconic personality due to Ravi in 10th-from-10th = public visibility.
lagnesha = Chandra in bhava-7 * the Karkata native is typically devoted to the union and in fact emotionally dependent upon the partner; one cannot imagine life without this mate, and socially this native presents oneself always as part of a team or dual-unit.
However the partner plays a primarily parental role as embracer, holder, protector, shelterer, and nourisher.
In professional life, a deep sensitive affinity for the practice of contract law, advising, counseling, and diplomacy.
If Budha = lagnesha in 7 = natural advocate ("voc" voice, to speak).
Social personality is strongly identified with agreements, contracts, affianced or married status. One often talks about the partnerships.
Attorneys with this placement are professionally successful due to natural commercial (Budha) acumen (unless the rashi is unsuitable for either Budha or Zukra).
lagnesha = Guru in bhava-7 * generally identified with ideological doctrine, philosophy, guidance, multiplicity and generosity. Typically Guru-7 = two or more marriages + many collaborations, partnerships, and expansion through contracts.
lagnesha = Zukra in bhava-7 * sensual and gracious in the style of forming agreements.
lagnesha = Shani in bhava-7 * relatively unyielding and interested only in imposing adherence to the regulations and protocols of the practice. May be somewhat rigid or punitive in negotiation style, albeit successful via persistence in legal settlements and marketplace dealings. Noted for longevity in contractual commitments. Signals long-lasting marriage usually under difficult or unyielding circumstances.
If Rahu-7 yuti lagnesha, expedient and privilege-seeking in agreements, but highly motivated and often successful in alliance with exotic partners.
Identifies with domains of balance-seeking such as law courts and legal offices, mediation and arbitration tables, counseling rooms, and discussion with partners including spouses.
Feels appropriate when engaged in processes of negotiation and working toward resolution of conflict; creating contracts and agreements.
Feels natural when interactive . Seeks deals and trades.
Ruler of 7th-from-7 (self) occupies bhava-7 (contracts)
One 's core Social Identity is deeply invested in the marriage partnership.
Favorable for a stable and respectable alliance. one is motivated to persist in the union even when unstable conditions exist. A strong factor for marital longevity.
lagnesha in 4th-from-4th = Spouse may be concerned with real estate, land and property management, schooling, and patriotic protection of the homeland.
Lagnesha in 4th-from-4th = The spouse exhibits similar appearance, values and behaviors to one's parents, particularly channeling the lineage of the maternal grandmother.
Lagnesha in 4th-from-4th = one usually marries securely within the habitual and customary peoples who are similar or identical to one's own ethnic group (exception: Rahu in 7).
Enjoys forming and sustaining peer-to-peer alliances in a variety of partnerships. Normally a very successful negotiator.
Likes the pronoun "we". Most natural professions = law-courts and their conflict-resolution deal-making quarters = attorney, contract-crafter, mediator, arbitrator, family court judge etc.
One may self-describe own lifestyle as a "model for strategically balanced living."
One may identify physically and socially with agreements, contracts, negotiations, alliances, treaties, and balancing scales.
Social identity = deeply invested in the actions which uphold the terms of one's promises and vows. Typically a trustworthy person and often a professional specifically engaged in the establishment of various types of 'trusts'.
However less so for Surya or Mangala when they are placed as lagnesha-1 in 7 = these hot-dry graha = self-promoting and less involved with the perceptions of Others, by their pitta nature.
Budha's alliance-crafting is also sexualized, mentalized, and commercial, relatively short duration of contract unless impressionable Budha is constrained by Shani or another sober lawful force
Naturally suited to an environment that emphasizes diplomacy, counseling and advising, arranging and trading, bartering and bargaining.
Chapter 24 shloka 0 7
lagneśe saptame pāpe bhāryā tasya na jīvati | śubhe
aṭano daridro vā virakto vā nṛipo
api vā || 7||
śubhe aṭano daridro vā virakto vā nṛipo api vā || 7||
When Lagnesha occupies the seventh bhava as a malfunctioning graha (lagneśe saptame pāpe)
the wife fades away (or) is not a living being (bhāryā tasya na jīvati)
When the Lagnesha is a balanced graha, there may be indigence (daridro)
or dispiritedness (virakto)
nevertheless one may be powerful (nripoapi).
[Pijan * na jīvati suggests that the life-partner may be a deity or spirit]
"You will reside in foreign countries or in the house of your father-in-law.
You will be given to pleasures
lagnesha = Budha in bhava-8 * communicative identity pushes transformative change
lagnesha = Zukra in bhava-8 * diplomatic identity pushes transformative change
lagnesha = Shani in bhava-8 * institutional identity pushes transformative change
Lagnesha in Bhava 8 = secret-keeper
lagnesha-1 in the hidden treasure , camouflaged, covered, occluded, occult, masked, contained, nearly erupting, revolutionary, potentially explosive, quick-turning, mysterious, secret, emergent, fearful, wheel-of-birth-and-death 8th-from-swakshetra
Social-personality identities with sudden changes, Dangerous Conditions, shock, surgery, evolution, transformation, mysteries, discovery of treasures, rebirth
Agent of Revolutionary Transformative Change
agent of revelation and discovery
May be a superb agent of healing transformation secret matters such as terror, sudden attack, threats
secret dealings, holder of confidences
Handlers of hidden monies, shared capital and the assets of Others
healing, , emergencies, secrets, shocks, sudden change
Form-change, evolution; agent of identity-transformation, often sudden and often partly hidden:
Exposes the shocking truth
May incite violent upheaval or be be self-destructive
Themes of Rejuvenation and Rebirth
Dangerous Conditions, large-scale catastrophe, sudden rebirth
Hidden treasures and piracy:
Secrecy and hidden lifestyles
Effects of graha in 8 are eruptive, secretive, occult, mysterious, hidden, magical, and changing-changing-changing. Any graha which is born into randhrabhava becomes subject to the fast spinning of the cycle of self-destruction and rebirth.
The speed of change-of-form may be terrifying or it may induce ecstasy.
Matters of the bhava ruled by graha in 8 are controlled by the fast-turning, identity-destroying and rejuvenating force which spins the wheel of the cycle of birth and death.
Often body-image issues related to lagnesha-8's attempts to camouflage or surgically alter whatever part is perceived to be dangerous.
In the modern age, women are told that beautiful bodies must resemble the adolescent male physique.
Lagnesha in randhrasthana-8 = carries a strong social identification with the circumstances of sudden, revolutionary change and upheaval.
If lagnesha = a strong malefic or associated with a malefic * especially Rahu * one may be employed in emergency services, such as first-responder in fire, police, military, or medical intervention services.
Lagnesha in randhrasthana = feels most at home in secret meetings, handling confidential or volatile materials, in tantric practice, in secret discovery modes.
Agent of transformation, whether personal (Surya, inner graha) or social (Shani, Guru).
Identified with occult domains where concealed matters are penetrated and revealed;
where healings occur; as fragmented parts of a mystery are brought to the surface and re-assembled.
Attracted to state secrets, confidential power knowledge, great movements of the cycle of birth and death. Good for handling wills and estates ;; distribution of joint assets of marriage after divorce; managing state secrets.
Prone to marital infidelity (unless bhava-7 is strong) because they are so bodily identified with exploration and secrets.
Often a highly sexual (Mangala) person but this depends considerably on the randhresha-8 ;
prone also to mysterious or undiagnosable disease .
Often inherits legacy wealth. Also wealth from hidden sources, cash contributions, including non-payment of taxes, offshore protective banking, other schemes that do not see the light of day.
Will use The financial well-being for purposes consistent with the character of the lagnesha. (E.g., Kuja or Surya, self-promoting purposes. Shani, conservative investments, especially in earth properties.)
Can be a remarkable tantriki especially if enlightened to control the sexual powers; possessed of divinatory and manipulative skills due to reading hidden patterns, when the lagnesha is strong esp. Mesha, Vrishabha, or Dhanau rising. Marvelous esoteric scholar and psychic healer.
One believes oneself to exemplify "secretly enriching, transformative living."
Lagnesha-8 = physically and socially identified with secret transactions, hidden sources of treasuries ,, including private investments, confidential therapeutic privilege, and classified diplomatic information.
Often a secretive person
Naturally suited to an environment that emphasizes
Chapter 24 shloka 08
aṣṭamage jātaḥ siddhavidyāviśāradaḥ | rogī
cauro mahākrodhī dyūtī ca paradāragaḥ || 8||
rogī cauro mahākrodhī dyūtī ca paradāragaḥ || 8||
Lagnesha having been born into Astama Bhava (Lagneśe aṣṭamage jātaḥ)
one has special skills in areas of undisclosed knowledge (siddha-vidyā-viśāradaḥ)
feels unsettled within one's own body (rogī)
is cleverly dishonest (cauro)
capable of great anger (mahā-krodhī)
possessed of a threatening attitude (dyūtī)
and enjoys adultery (paradāragaḥ). [Pijan trans.]
QUOTATION From B.V. Raman's 300 Important Combinations:
Deha-kashta" difficulty for the body"
"110. Deha-kashta Yoga
The subject will be devoid of bodily comforts.
...Most of the manual workers belong to this category. The Yoga is said to become defunct if a benefic aspects the ascendant lord."
if The lord of the 1 conjoins a malefic planet
or the lord of the 1 is in 8, and is not the lord of the 1 is aspected by a benefic,
and is not the lord of the 1 conjoins a benefic."
"The Ascendant Lord, who represents the body in the chart, is located in the difficult eighth house or conjoins a malefic devoid of any benefic aspect.
This can be caused, for example, by a continuing, difficult to shake, negative physical feeling or condition."
lagnesha = Chandra in bhava-9 * identified with intuition in ideology, philosophy, doctrine, theories of reality
lagnesha = Mangala in bhava-9 *identified with competition in ideology, philosophy, theories of reality
lagnesha = Budha in bhava-9 * identified with explanations of ideology, philosophy, theories of reality
lagnesha = Zukra in bhava-9 * aesthetic of ideology, philosophy, theories of reality
lagnesha = Shani in bhava-9 * duties of following the father-figures, ideology, philosophy, humanism, theories of reality
Lagnesha in dharmasthana-9 is a humanist who focuses upon global wisdom culture, paradigms of belief, sacred philosophy, universities, and public spiritual guidance roles. Worldwide perspective. Tends to travel extensively during periods of the lagnesha. Often a professor, a preacher, or patriarchal figure.
Lagnesha-9 suggests Identity with the Patrons, Father-figure, the Indoctrinator Priesthood,and the Sacred Teachings = Lagnesha in bhava-9
Doctrine and Hierophancy
Typically lagnesha-9 is identified with global humanism, philosophical beliefs, ideology and doctrine, dharma, professorship and priesthood, and the scientific realms of theory and dharma-paradigm
A preacher-teacher who feels most naturally placed in the university, the high temple, the international council, or the cathedral pulpit. Lagnesha-9 is often found delivering sermons (in person, by writing, or by communications media) . The perceived life-defining task = transmission of higher knowledge .
Core of identity = ideological commitments, strongly held beliefs, matters of conviction and principle.
one may be called to one of the doctrinal priesthoods, or one may serve as a spiritual teacher in some institutionally unaffiliated capacity.
Family and historic values lineages
9 = 8th-from-2nd * therefore one with lagnesha-9 has a transformative, destroy-and-rebirth effect upon the family of origin. One may serve as an agent of sudden, unexpected change regarding the family lineage and its languages, collections, contained treasures, historical knowledge, animal herds, speeches and songs. Even the genetics of the family line may be radically changed by the lagnesha-9
When lagnesha occupies dharma bhava, one may serve as a global-wisdom-transmitter, whatever the social package.
Identifies with religious fellowship (9 = 11th-from-11th, sangha (sangiti, the reciters) faith community* global unity, and priestly ritual.
Feels vitalized and appropriate in domains of sacred teaching, credenda, catechesis, higher wisdom, including universities and temples.
Patrons and Father-figures
When the lagnesha occupies bhava-9, one may have a potent and meaningful relationship with father-figures and guru-figures. Generally there is a predisposition to follow the father's line of work or to continue the development of a patriarchal paradigm of belief.
If lagnesha is strong, one may be identified with some variety of humanistic indoctrination or preaching. Wants to be in place of * worth-ship * worship (officiating) and in community of the congregation = sahangha of one's own belief system 11th-from-11th. One is often identified as a guidance-figure providing principled discourse to the fellowship of believers.
lagnesha in dharmasthana = believes that one naturally exemplifies blessed, fortunate, auspicious living as specifically directed by destiny. One's role-modeling is expected to serve as guidance to the followers as evidence of a higher truth.
Associated with some variety of doctrinal profession, which includes ambassadorship, guru-ship and university professorship at the authentically divinatory level, including philosophy of the law.
Recognized for teaching and transmission of great philosophical truths. 9 = 11th-from-11th"system of the systems " ideology and dharma and dogma.
Lagnesha in dharmasthana = physically and socially identified with ideology, higher studies, religious belief and high university culture, philosophical discourse, theology, holy scripture, moral authority, academic theory, sacred liturgy, and temple discourse such as wedding and graduation ceremonies.
Naturally suited to an environment that emphasizes philosophical teaching and transmission of great truths of the wisdom traditions.
| QUOTATION Das commentary : |
if The lord of the 1 is considered Strong in Shad Bala,
and the lord of the 1 is in 9,
and the lord of the 1 has at least one beneficial placement attribute.
|"You will do charitable deeds and will be devoted to your preceptor. |
Your father will be a person of great reputation.
You will acquire property and wealth from your father."
Chapter 24 shloka 09
lagneśe bhāgyage jāto
bhāgyavāñjanavallabhaḥ | viṣṇubhaktaḥ paṭurvāgmī
dāraputradhanairyutaḥ || 9||
viṣṇubhaktaḥ paṭurvāgmī dāraputradhanairyutaḥ || 9||
When Lagnesha is born into the Bhagya Bhava (lagneśe bhāgyage jāto)
one has high wisdom (bhāgyavān)
is agreeable to all (jana-vallabhaḥ)
faithful to Vishnu (viṣṇu-bhaktaḥ)
highly clever (paṭu-rvāgmī)
and fulfilled with wife, children and wealth (dāra-putra-dhana-iryutaḥ). [Pijan]
"If Lagna's Lord is in Dharma Bhava,
one will be fortunate, dear to people,
be a devotee of Shri Vishnu,
be skillful, eloquent in speech,
and be endowed with wife, sons, and wealth."
if the lord of the 1 is in 9
"This is indicative of a good devotee of God,
They are charitable and can do much good for others.
If the ascendant lord is placed in the 9th house,
Das commentary , IF:
| "You will do charitable deeds and will be devoted to your preceptor. |
Your father will be a person of great reputation.
You will acquire property and wealth from your father."
lagnesha = Chandra in bhava-10 Mesha* identified with innovation, pioneering, patriotism, lands, waters, rhythms of life
lagnesha = Budha in bhava-10 * identified with high-visibility communication, talk, illustration, publication
lagnesha = Guru in bhava-10 * identified with doctrine, generosity, charity
lagnesha = Zukra in bhava-10 * identified with material treasury, relationships, agreements
lagnesha = Shani in bhava-10 * identified with lawful, hierarchical institutions
Lagnesha in karmasthana-10 is a careerist who focuses upon the public order, its maintenance, its continuation, its legality, its legitimacy, and its authority. Persistently interested in and engaged with elite leadership roles in large hierarchical organizations such as corporations and bureaucracies. Although much depends of the character of the lagnesha itself, the pattern of executive decision-making impacts many in the downstream.
Lagnesha in bhava-10 = socially visible positioned near the top of some hierarchy . One is well-known - perhaps for not for theatrical celebrity and perhaps fpr for dignified leadership roles such as parenting, business director, governance of organizations. Nature of reputation depends on the karmapathi and graha in 10.
Lagnesha in Bhava 10 = social identification with: leadership, lawful environments, symbolic social roles, public responsibilities, high-and-bright public visibility
lagnesha = Surya in bhava-10 * Surya-Vrishabha * Brightness glitter song face eyes voice treasuries memories
lagnesha = Chandra in bhava-10 * Chandra-Mesha * in the socially visible, dignified, lawful, orderly, conventional, executive 10th-from-swakshetra = strongly identified with leadership and institutional governance roles.
lagnesha = Mangala in bhava-10 * dig-bala * must be either the regal Kuja-Simha or the uttama-Kuja-Makara. Both provide very dynamic, warlike, pioneering leadership. Lagnesha Kuja-10 brings the kinetic energy of the physical body movement and fleshly appearance (1) dynamically into elite, top-of-hierarchy positions for public viewing (10).
lagnesha = Budha in bhava-10 * identified with information, messaging, communication, analysis, argumentation, diagnosis, medication, presentation of evidence * either Budha-Meena or Budha-Mithunaya
lagnesha = Guru in bhava-10 * identified with beliefs, diversity, ideology, patronage, worldview * either Guru-Kanya or Guru-Dhanuzya
lagnesha = Zukra in bhava-10 * identified with contractual arrangements, diplomacy, alliances, pleasures, luxuries, treasuries
lagnesha = Shani in bhava-10 * Identified with the lawful, regulated, strict, and sometimes punitive, structure of a fixed social hierarchy
If lagnesha is exalted, easy success from identity deeply involved in public position." I am my job." If fallen, self-esteem issues can sabotage career performance.
Unless interrupted by other factors, lagnesha-1 in 10 provides a favorable public relationship to one's parents and the family's social standing -- often going back several generations.
Generally the parents are persons of respect and reputation themselves.
Lagnesha in 10th feels most natural and comfortable in the corporate or government executive office, leading mass movements, and being a public icon.
Lagnesha in karmasthana = an exceptionally public person whether they consciously choose this exposed role or not. Identified with prominent social position and recognized for lifetime public service. Wants to be in hierarchical leadership roles, making decisions which affect others, setting cultural standards for their group.
Attracted to high-visibility domains of world government and public policy, dignified public assemblies, regal ceremonies of state, the throne-chair in the corporate board room; enjoys roles such as village headman, president of trade guild, etc.
Takes public duty quite seriously, despite conflicts in personal life. (Note that Einstein in addition to being a theoretical physicist was also invited to be prime minister of Israel.)
When karmesha-10 is positive, the public associates the native with prestigious, orderly, socially accountable life purpose. (Verify arudha lagna and lagnesha to gain a fuller profile)
Lagnesha in karmasthana = physically and socially identified with the benefits of an orderly society; leadership and public dignity. May be quite famous (or infamous). Recognized for one's ability to set trends, direct organizations, manage public interests, and lead the masses.
lagnesha = Chandra in bhava-10
Respected by peers and underlings. Identified with authoritative tasks, social reputation, and top levels of social hierarchy.
Lagnesha in karmasthana = is physically and socially identified with leadership and public dignity . May be quite famous (or infamous).
Chapter 24 shloka 10
lagneśe daśame jātaḥ pitṛsaukhyasamanvitaḥ |
nṛpamānyo jane khyātaḥ svārjitasvo na saṁśayaḥ || 10||
When Lagnesha is born into the tenth bhava (lagneśe daśame jātaḥ)
no doubt (na saṁśayaḥ)
one obtains sweetness from the father (pitri-saukhya-saman-vitaḥ)
is honored by the king (nripa-mānyo)
well-known among general public (jane khyātaḥ)
acquires dominion through one's own works (svā-rjita-svo). [Pijan]
lagnesha = Surya in bhava-11 * identified with earnings via political, entertainment networks
lagnesha uttamza = Chandra in bhava-11 * identified with earnings via ethnic, rhythmic, customary connections * community activist protecting ethnic boundaries (Soma)
lagnesha = Mangala in bhava-11 * identified with earnings via innovation, competition, movement
lagnesha = Budha in bhava-11 * identified with earnings via communicative, instructional, messaging networks
lagnesha = Guru in bhava-11 optimistic, philosophical, expansive networks
lagnesha = Zukra in bhava-11 * identified with earnings via luxurious, diplomatic, balanced networks
lagnesha = Shani in bhava-11 * identified with earnings via lawful government networks
Lagnesha in Bhava 11 = social networker, missionary, outreach linkage
Economies and Ecologies
distributive and associative networks , social movements, marketplace income, large group assemblies, gains and profits, prizes and prices, achievements, awards and trophies
large, regulated systems:
one is typically engaged with the national or international economy or perhaps with large-scale social-participation movements or even just a well-networked fan base. Often a community activist
Splendid placement for agents of any variety of systematic connectivity: electrical, financial, water pipes, oil pipes, customer sales, social, conceptual, scientific, philosophical, ideological, material, familial, etc.
May be a skilled genealogist or social historian due to gift for finding the links between items and ideas.
Naturally and comfortably identified with environments that feature active networking and gain via links of profitable association .
Comfortable and successful in commercial and community organizations, in large social groups and assemblies, at "fund-raisers ", and in the marketplace of goods and ideas.
Lagnesha in-11 engages in profitable economic activities, even more so when the Vriddhipathi-11 has identification, expansion, invasive, progressive, or pro-active qualities
Common placement for the principled and well-connected social progressive activist
Wants to be in the marketplace, creating new markets and opportunities through regular and reliable links, making a profit, in large social organizations, in associations and networks, making connections between people and ideas, going to parties, organizing events.
Surya in bhava-11 * personal engagement with political or entertainment career focused upon economics (11) or community development (11) personal engagement with social networking, fundraising, large-scale entertainment (Surya) events. personal engagement with global politics, theatre of philosophical explication
empowered charismatic idealism in economically profitable roles actively engaged with large assemblies, fan clubs, community networks, social movement
Chandra in bhava-11 * personal engagement with rhythms of settled life upon the land; ancient customs and festivals; food planting and harvest; passing of traditions to the next generation * empowered sympathetic sensitivity in economically profitable roles actively engaged with large assemblies, fan clubs, community networks, social movement
Mangala in bhava-11 * personal engagement with physical vitality, muscular movement, career focused upon active pursuit of social, scientific and economic goals ** empowered action in economically profitable roles actively engaged with large assemblies, fan clubs, community networks, social movement
Budha in bhava-11 * personal engagement with large-assembly communications, rallies, meetings, planning, advertising, media-messaging * empowered communicative messaging in economically profitable roles actively engaged with large assemblies, fan clubs, community networks, social movement
Guru in bhava-11 * personal engagement with large-scale humanitarian undertakings, generosity of spirit in community-participation networks * empowered philosophical expansion in economically profitable roles actively engaged with large assemblies, fan clubs, community networks, social movement
Zukra in bhava-11 * large-scale negotiation, deal-making, bargaining, brokering; also decorating, arranging, or matching-making professions * empowered negotiation and arbitration in economically profitable roles actively engaged with large assemblies, fan clubs, community networks, social movement
Shani in bhava-11 * personal engagement with extensive social networking necessary to establish effective governance and maintain economic connections. Mandatory relationship with earnings systems. ** empowered duties and obligation in economically profitable roles lawfully engaged with large assemblies, fan clubs, community networks, social movement
Depending on condition in bhava-4, lagnesha in labhasthana may signify the influence of a Step-mother (8th-from-4th).
Notably connective and opportunistic in attitude, one seeks to mix with people of all marketplace participant groups and create strategic relationships between large assemblies.
Identifies easily with the common human, the hoi-polloi, the masses.
Exceptionally goal oriented
Identified with large distributive networks (11) which bear their name and likeness (1).
Feels appropriate as a purveyor of commodities or shared ideas.
A scientific actor who marshals resources then systematically distributes the goods.
If lagnesha is amplified by Rahu here, likes pyramid schemes and home-selling networks; can promote these with missionary zeal. Believes he is engaged in generating"equality, opportunity, and full enfranchisement for everyman" (whilst of course earning his own commission.) If lagnesha is severely damaged can deal profitably in evil, such as prostitution or drugs.
One may be physically and socially identified with large groups and assemblies, networks of associations , networks of ideas and electronic signals, connectivity on every level.
Naturally suited to an environment that emphasizes social activism And community development , achieving goals and objectives, fund-raising, interconnectivity of people and devices, marketplace activities and their gainfulness, and large parties or gatherings such as fayre or mela.
one is happy when moving from large event to large event.
Chapter 24 shloka 11
lagneśe lābhage jātaḥ sadā lābhasamanvitaḥ |
suśīlaḥ khyātakīrtiśca bahudāraguṇairyutaḥ || 11||
When lagnesha is born into Labha Bhava (lagneśe lābhage jātaḥ)
one realizes gains (sadā lābha-saman-vitaḥ)
is well-connected (suśīlaḥ)
is well-known and often mentioned (khyāta-kīrtiśca)
has numerous wives and good things (bahu-dāra-guna-iryutaḥ). [Pijan]
fame among men and will doubtlessly have self-earned wealth."
lagnesha = Surya in bhava-12 * identified with certainty of other, private worlds
lagnesha = Mangala in bhava-12 * identified with competitions in other, private worlds
lagnesha = Budha in bhava-12 * identified with communications of other, private worlds
lagnesha = Guru in bhava-12 * identified with doctrines of other, private worlds
lagnesha = Zukra in bhava-12 * identified with relationships in other, private worlds
lagnesha = Shani in bhava-12 * identified with rules of other, private worlds
Lagnesha in Bhava 12 = social identification with:
visionary imagination, prayer and spiritual guidance, private bedroom, hospital and hotel, meditative spiritual retreat, divination, distant lands
This native feels most natural and comfortable in his own imagination, in the liminal space between life and death.
Also one feels identified with the geography and behaviors distant lands . Often an internationalized individual who feels equally comfortable in the homeland and abroad.
one has a strong social identification with private, sequestered locations and foreign lands, which trait will emerge most vividly during the Vimshottari mahadasha period of the lagnesha.
Wants to be in an enclosed, sanctuary space: bedroom, dormitory, attic, a spa, ashram, hospital, monastery - or prison, concentration camp, survivalist compound - any walled enclosure.
Wants very high levels of privacy in all undertakings, both personal and professional. If other graha will bring one into high profile public life, the lagnesha in 12 says that this native's creative process, decision-making, and core relationships are conducted in a very private space preliminary to one's appearance on the world stage.
Likes the peaceful courtyard, the ordered space of the meditation hall, the interior compound, the super-private meeting room.
Socially identified with the domain of subconscious imagery, fantasy, dreams, and out-of-body creativity.
If lagnesha is strong, one can be a dramatic articulator of the collective imagination.
If Mangala in bhava-12, competitive and physicalized in bedroom and vigorous movement in Other Worlds, distant lands
If Budha in bhava-12 descriptive and explanatory narratives of the dreamlike fantasies of the imagination
If Surya gains celebrity strength one may be a wonderful entertainer and brilliant or iconic genius.
If Zukra is involved, may be a seductive tempter-temptress into a world of forbidden, private delights.
In a generally sensualized nativity, one may be characteristically inclined toward bed pleasures when lagnesha occupies bhava-12.
On the other hand, in a reserved and contemplative nativity, one may crave religious retreat in a cloistered sanctuary with as little visibility as possible
Naturally, bhava-12 being 6th-from-7th, the unboundaried activities in this house are known for their animosity toward the boundaried contract of marriage.
Yet one rarely achieves emotional intimacy of genuinely shared partnership, due to being so identified with the world inside one's own head.
One feels appropriately engaged during long sojourns in foreign countries , where one acts out a dream-persona of foreign cultural behaviors.
One believes that one is "making dreams come true" in exemplary fantastic , imaginative living.
One may be physically and socially identified with events which constitute a loss of personal identity, merging into the collective unconscious or the corporate mind, espionage, foreign lands, meditation, art studios, illusions, research laboratories, prisons and camps, sanctuary and enclosure.
Alternatively, especially with a strong legal-punitive Shani, one is identified with social structures, survival fears, and laws of distant lands
A private person, but one may nevertheless be responsible for managing essential world energies. Can be either prayerful or deranged or both.
Not inclined toward seeking public recognition unless there are other, highly dynamic, graha in lagna.
Physically and socially identified with 'loss of identity' , espionage, foreign lands, meditation, art studios, illusions, research laboratories, prisons and camps, sanctuary and enclosure.
Naturally suited to an environment that emphasizes undercover work , back-room deals, espionage, sanctuary life such as ashram or monastery, convalescence and retirement, private imagination, living in foreign lands , and recovery of past-life identity.
chapter 24 shloka 12
lagneśe vyayabhāvasthe dehasaukhyavivarjitaḥ |
vyarthavyayī mahākrodhī śubhadṛgyogavarjite || 12||
When Lagnesha occupies Vyaya Bhava (lagneśe vyaya-bhāvasthe)
comfort of the body may be diminished (deha-saukhya-vivar-jitaḥ)
experience the absence of meaning (vyartha-vyayī)
be capable of great anger (mahā-krodhī)
yet these outcomes occur only when the 12th bhava lacks favorable yoga or drishti (śubha-drig-yoga-varjite). [Pijan]
| Das commentary : |
IF the lord of the 1 is in a trine.
|"Good life in general, wealth, intelligence. |
Physical health at all times."
file update: 24-May-2019
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