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Rashi Lagna

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OM shum shukraya namah

OM dram drim draum sah shukraya namah


OM sri ram dasrathaye namah

OM tatva niranjnaya tarakaramaya namaha


Tula-Vanika Lagna

Maraka Mangala


dematerialization

dematerialization Outcomes

;dematerialization Benefits

Malefic Kuja can be a virulent temporal maraka counted from Tulā indriya-lagna.

counted from Tula indriya-lagna, if Kuja = associated with Rahu , catastrophic deaths may infiltrate the life of the native .

Kuja governs one's ability to acquire Treasury and historical knowledge (2).

Angaraka also regulates the nature of one's contractual agreements and arranged Alliances (7).

The financial well-being and knowledge-wealth both accrue to the bhava occupied by Kuja.

dhanapathi-values-treasuries Mangala can become the time-lord for divorce or widowhood .

  • randhresha-8 divorce timing is usually characterized by fulfillment of trust (7) leading to a necessary next-step which may propel one partner into a next dimension, for example embodiment dematerialization or radical change of identity. randhresha-8 divorce is often experienced as widowhood.

  • randhresha-8 divorce is a different experience from divorce signaled by rogesha-6 . rogesha-6 divorce is characterized as the erosion or dissolution of trust resulting in accusations, animosity, conflict or dispute.

  • dhanapati-2 signaled divorce indicates the former spouse having already psychologically remarried having recreated the marriage (not redimensionalized themselves, but refabricated or recycled their marriage alliance). , there is "someone else" .

As planetary patron of 7th and planetary patron of 8th-from-7th, Mangala helps determine the conditions of dematerialization for the first spouse.

Mangala in bhava-1, counted from Tulā indriya-lagna


Kuja-Tula * balance, negotiate, arrange, ally, design, harmonize, ingratiate, partner, pair, weigh and measure, facilitate, mediate, settle, mutualize, agree


  • UK-Princess Royal 1950- equestrienne Anne Laurence

  • existentialist philosopher Jean-Paul Sartre

Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work with the physical body.

the native develops strength and stamina in body-challenging and physical-balance pursuits.

Yet Mangala so energizes the social personality that the native may be considered aggressive and even dominating, despite admiration for one's focused muscular-skeleto activity and heroic pursuit of the goal.

the native may feel dissolved by one's own knowledge (12th-from-2nd).

The sex drive [Kuja] and urge to partner [Tula] is typically quite strong.

Yet, the concentrated self-concern of Kuja in lagna creates a constant impulse of re-negotiation in pursuit of perfect balance to address the interests of the personal self.

As a result, there is much sexual activity but little mutual peace. The spouse may experience"negotiation fatigue" within the marriage.

Kuja in the radix lagna within any nativity generates a significant Kuja-Dosha in marriage. If both spouses have a rising Kuja, there is better harmony, since each becomes a Worthy Opponent to the Other.

[Mangala in bhava-2] counted from Tulā indriya-lagna =


Vṛścika-Thriketta

Kuja svakshetra = penetrate, control, cycle, return, scare, intimidate, torture, mystify, hide, explore, dive, invade, plunge, transform, heal, emerge, tunnel, breakthrough, rebirth, revitalize, renovate, reconstitute, mine, discover, release

Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work with bank accounts, art collections, knowledge bases, and food stores.

Yet, there may be fighting with the family history, and one may experience aggression toward one's face, voice, mouth, or style of speech. .

Mangala in bhava-3 counted from Tulā indriya-lagna = Dhanus

  • dramatist Katharine Hepburn

Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work with commercial undertakings that generate self-made financial well-being and energize the communicative arts.

  • Yet Kuja can give early death to the immediate younger sibling, or a lifetime of quarreling with team-mates about matters of philosophy and religion.

One becomes a terror to the team of co-workers, neighbors, siblings, or extended-family cousins. The native is extremely direct in communications .

If dharma bhava is otherwise well disposed, Kuja/Dhanus/3 is a splendid combination for religious preaching that utilizes all the media outlets at one's disposal

[Mangala in bhava-4] counted from Tulā indriya-lagna =


Kuja in Makara uchcha = regulate, structure, climb, step, crawl, impose, minister, govern, order

[uchcha] Kuja gives superior results despite some tendency to excess competitiveness and aggressive social positioning behavior. [uchcha] Kuja/4 does best in a patriotic, military setting wherein death is a normal visitor to the land.

Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work with land and country, material properties and vehicles, and parental approach to educating the citizenry on matters of cultural roots in the land.

  • Yet, Mangala in bandhu bhava may overly emphasize the value of material productivity within one's relationship to the parents; in particular the Mother has a tremendous work ethic and the early childhood home is tightly disciplined.

One's education is afflicted by competitive behaviors However, the native will be exceptionally successful in gaining licenses and diplomas. One is profoundly and pro-actively patriotic, likely to receive an excellent military education

and one is entirely capable to marshal an organized military defense of the land

[Mangala in bhava-5]

Tula indriya-lagna


Putra bhava = Individual genius, divine intelligence, performance arts, political contests, royalty and celebrity, children, fine literature and theatre, creative brilliance.


Kuja-Kumbha = (neutral but rigid rashi): theorize, conceptualize, connect, test, experiment, network, electrify, digitize, computerize, popularize


In Shani-ruled Kumbha, Mangala advances via His challenge to whatever conformist, rigid, limited, conservative old common system [Shani] is operating at the time of the present incarnation.

  • Mangala's relentless forward movement is much inhibited in Kumbha, where the irresistible force [Kuja] meets the (apparently) unmovable object [Shani]!

  • Kumbha = large, interconnected systems and electro-magnetic networks

  • Kuja generally chooses a scientific thought expression for His pioneering need to break through rigid, old ideological paradigms.

However Kuja in Kumbha can also energize and develop large "fringe" social organizations

  • The peculiar but productiveJyotiṣavidya 1956- B. P. Lama has energized the development of an international digitally-networked "fringe" community of modern Jyotishi.

yuvati-pati-7 in 5 and dhanapati-2 in 5

Using the life experiences of 2

  • voice and song,
  • speech and meaning,
  • accumulated treasuries,
  • family lineage values-fulfillment ,
  • knowledge of history and languages
  • impact of dematerialization in the family (2)
  • fruits of foundational schooling (11th-from-4)

Using the life experiences of 5

  • fruits of partnerships (11th-from-7th)

Mangala builds the capacity to produce genius (5) of creative performance and works of innovative conceptual [Kumbha] intelligence (5) using language (2) and knowledge treasuries (2).

Children

Unfortunately, an empowered maraka Mangala-5 may affect the children

Typically, the child-maraka effect is more along the lines of frequent miscarriage or therapeutic abortion. Nevertheless, when putra-putriki--bhava receives a beneficial incoming drishti of Guru, beneficial incoming drishti of vidya-pati-5 Shani, or beneficial incoming drishti of Dharmesha-9 Chandra, these child-positive factors can override Mangala's hot, fast-moving effects and a healthy child may be born.

[Mangala in bhava-6] * counted from Tulā indriya-lagna: Ari bhava = work, workers, tasks, servitude, slavery, addiction, human service ministry, exploitation, disagreement, food-lodging services, conflict, litigation, conflict, illness-addiction, medicine


Mangala-Meeena = intuit, dream, apprehend, absorb, reflect, bridge, travel, float, ensoul, muse, guide, ponder, path-find, empathize, wander, wend, shepherd, cross, ferry, show the way


Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work with servants, employees, and conditions of social conflict. Mangala drives and empowers the human service ministry.

However, rogesha-6 Kuja in 6 may also strain relationships with the mother's siblings (3rd-from-4th) and cause harm to one's physical health via overwork.

Mangala in the house of disagreement indicates active fighting particularly with employees or servants; however, one tends to (ultimately) win the battle after repeated efforts.

Dynamic vitality injected into enterprise such as food products, restaurant and catering, hospitality industry

taverns and hotels, drugs and medicines, human service ministries such as social work and jailers.

One has the capacity to fight fire with fire so that when conflict arises one is well suited to address the argument directly.

Energizes the employees (can exacerbate disagreements) and matters of the workplace. Despite the presence of servants and domestic animals, one participates actively in the work.

Mangala increases the amount of poisonous toxin in the environment.

Advantageously, Kuja-6 annihilates one's enemies; few will attempt to argue with one as most challengers recognize they cannot win.

Kuja shows extraordinary strength in adversity and in fact performs best when significantly over-tasked.

[Mangala in bhava-7] Tula indriya-lagna


Kuja-Mesha svakshetra =

innovate, start, initiate, birth, challenge, champion, invigorate, vitalize, fight, hunt, bleed, go first, advance, avant garde, prioritize, drive, push, kill, go to war, conquer, dominate, win


Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work within and develop the contractual agreement structure important alliances .

Yet Kuja annihilates the first marriage through reactivity of the first spouse, and due to karako bhavo nashtoKuja in bhava-7 may greatly reduce the sex drive (often occurs in nativities of celibates)

Mangala in His own sign tends to act in a distinctively self-referential style, without regard to the concerns or perceptions of others. When empowered to lead, the native is swift and direct but also purely adolescent. Unless other graha correct the self-orientation, one may become severely out of touch with information outside the self.

Naturally, the empowered focus on one's own self and the warrior's drive-to-win style of Kuja-Mesha are counter-productive in yuvati bhava, the house of balanced relationships and concern for the partner! A significant Kuja Dosha results.

Mangala in bhava-8 counted from Tula indriya-lagna


Randhra bhava = the rejuvenating cycle of death and rebirth, secrets and confidences, breakthrough, eruption, emergency and upheaval, sudden forced change


Kuja-Vrishabha = sensualize, beautify, enrich, pleasure, indulge, accumulate, bank, save, collect, store, hoard, enjoy, taste, touch, smell, see, hear, satisfy, sweeten, luxuriate, prize, price, appreciate


Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work with confidential information, hidden wealth , secret agreements, and the knowledge of mysterious forces.

Yet, in randhra bhava and in a rashi of Shukra, Mangala may lead to secret extramarital dalliance . Kuja in 8 can annihilate the joint assets of marriage and may destroy the assets of all partnerships eventually.

The conditions of dematerialization are forceful and potentially violent .

fleeing while hunted by communist partisans, shot several times, then corpse hung upside down and beaten.)

[Mangala in bhava-9] [karako bhavo nashto] drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior

counted from Tulā indriya-lagna


Dharma bhava =

wisdom teaching, temples, universities, priesthood, religious learning, ritual communication between human and divine, beliefs, faith, ceremony, sacred texts


Mangala-Mithunaya = communicate, dictate, write, announce, publish, meet, converse, embrace, message, interact, share, talk, commune, interpret, demonstrate, explain, advertise, narrate, befriend


Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work in the realm of university humanistic and philosophical education; the practice of priestly ritual; receiving religious wisdom and delivering moral teachings.

In Mithuna, Mangala promotes the energized delivery of publications and communications works, particularly announcements such as commentary upon sacred texts, religious sermons and philosophical lectures .

Mangala also vitalizes most forms of ritual ceremony and other scripted communication in the public interpretive space.

However, Mangala in dharma bhava is highly unfortunate for the father, signaling damage to the father's body or father's engagement with dangerous conditions, perhaps of a sexual nature.

Mangala in bhava-10 counted from Tulā indriya-lagna Mangala-Karkata nīcha


Social leadership, rules and regulations, executive responsibility , bureaucracy, skills needed to impose an Orderly environment , hierarchical rank and position, recognition and respect


Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work toward vigorous and competitive leadership positions Obtained through one's ability to regulate the social environment.

Mangala in bhava-10indicates exceptionally dynamic career ascent to recognized public leadership roles.

However, Mangala can damage the public reputation if the native shows impatience or disdain for the Adversary .

[nīcha] Kuja in 10 - unless corrected by parivartamsha or n [nīcha-bhanga] may expose one's emotional rage to the public.

[Mangala in bhava-11] counted from Tula indriya-lagna


Labha bhava = Networks of interconnected friendship, goal achievement, social movements Kuja in Simha (friendly rashi) = perform, create, impress, display, delight, enlighten, enchant, radiate, speculate, gamble, glamorize, amuse, entertain, astound


  • Iran-Shah 1919-1980 Aryamehr M. Reza Pahlavi

  • drama-commerce Claudia Schiffer

  • drama-commerce 1978- Brooke Shields

Mangala in bhava-11 = the need to pursue and compete can be expressed within the social structure of the assembly. The native is highly goal-oriented . In Simha, the weapon of choice = celebrity, brilliant creativity, And regal display.

Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce)Mangala builds the capacity to work with large groups, vigorously networking, setting goals, and developing connections within the assembly.

One builds an Active, productive network of marketplace associations which generates a profitable income.

Yet Mangala can instigate excessive competition and enflame the drive for material gain and goal achievement * particularly if Rahu's drishti enters bhava-11

The network of structured associations is somewhat volatile. Perhaps one's motive is entirely instrumental, developed only to pursue selfish causes if Mangala is not helped by Guru or another inclusive expander. One's larger circle friendships may be dominated by males.

Mangala in bhava-12 counted from Tula indriya-lagna


Vyaya bhava = Private relationships, meditation and prayer, imagination and intuition, foreign lands and loss of identity


Kuja-Kanya = criticize, analyze, complain, argue, prescribe, medicate, categorize, typologize, calculate, enumerate, list, fight with words


[Mangala in bhava-12] = passive-aggressive. One appears calm on the outside, but on the inside lies a seething need to pursue and compete.

In Kanya, the weapon of choice = critical-analytical argumentation.

Using the life experiences of accumulated wealth, family lineage values-fulfillment , knowledge of history, sexualized partnerships, and the impact of death (or divorce) Mangala builds the capacity to work in private meetings and fight i n foreign lands

or criticize the threat of dissolving cultural identity with prayer or Analyze the fantasy world of sexual imagery

Yet Mangala is so active that He disturbs the more peaceful pursuits of reflective personal dreams, sustained sanctuary meditation and cloistered prayer.

Thula may receive little sleep, and what sleep one does enjoy may be punctuated with tumultuous dreams of competition, domination, and conquest.

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