Ketu reaches maturity = age 48
Traditional Jyotisha Remedial Ratana for Ketu
BPHS Ketu Mahadasha
BPL modern commentary Ketu Mahadasha
| OM Ekadantaya Vidmahe Vakkratundaya Dheemahi, |
Tanno Danti Prachodayat
Ketuvaye * Sikhi * Akasha Kavandha * Rundaka
Kavandha * Rundaka
Kita * Ketta
Dragon's Tail * South Node * Catabibazon
New York City with Fog and Lights
Photograph by Jim Richardson, National Geographic
Ketu in Bhava-1 * lagnesha in bhava-1
Ketu in Bhava-4 * dispersed homeland, scattered foundations
Ketu in Bhava-5 * dispersed genius, scattered intelligence
Ketu in Bhava-9 * scatters sacred doctrine, disperses Father
Ketu in Bhava-10 * anarchy; apathy toward governing hierarchy
Ketu in Bhava-11 * disperses earnings, scatters friendship networks
Ketu in Bhava-12 * no barriers spiritual guidance , dreams
Ketu-Vrizchika = Co-ruler of Scorpionis
Dissociative Ketu shares rulership of Vrizchika with Professor Mangala
Cutting Ketu in Nakra rashi provides the ease of No Resistance to secret knowledge and hidden liaisons.
Nebulizing Ketu represents surrender, "Islam". Ketu surrenders to whatever experience is provided.
In Vrizchika, pulverizing Ketu surrenders to the flow of mystery, magic, occult, hidden forces, invasions, sudden changes, emergencies, and rebirth..
Supportive placement for surgeons, military invaders, or delivery of any invasive or penetrating therapy which disperses quickly.
Thus if the nativity shows an otherwise strong development of the regenerative energies (Mangala, birth and rebirth) the native may perform at high levels of magical and surgical skill.
Shri Ganesha ensures that one is no longer attached to the Transformation experience, and this detachment liberates both the enemies and the supporters. One's ability to destroy and recreate is both unlimited and unimportant.
Thus with Ketu-Vrizchika it is relatively easy to achieve and hold the role of manager of emergencies and receiver of secrets. Yet ironically because of the absence of ego-attachment one is unlikely to believe that one's success in handling matters of catastrophic change or conditions of death is terribly important.
Ketuva-ennui provides a sense of been there, done that which is quite apathetic and detached even when the relative absence of obstacles has eased the process of Occult transformation and tantric rebirth .
In Vrischika, Ketu's detached witness behaviors acquire Kuja-like transformative and invasive characteristics. Similar to Ketu in bhava-8, but less specific detail. Depends absolutely on how Professor Mangala functions in the overall nativity.
Ketu = "been there, done that" parallel life pull
Ketu-Vrizchika may blunt the sensitivities of Mars, causing ambivalence or disregard toward tantric healing, profound therapeutic change, and the reality of trauma.
Professor Ketu-Vrizchika disperses much of the life force in the project of denying the existence of psycho-spiritual energies. One may disclaim the power of magic; or avoids therapeutic engagement in conscious change.
Ketu-Vrizchika is locked into subconscious boundary-avoidance patterns which cause intrusive behaviors.; A healthy person is rarely in denial about life's ongoing need for managed, constant change.
Ketu-Nakra can create a living hell, with Ketu-Vrizchika locked into a set of ritual behaviors intent on manipulating evil forces, with intent to damage the change-agents he sees as a threat.
However Ketu yuti swakshetra Mangala could under favorable circumstances produce a tantriki of great ability. Such a person under proper guidance might become an effective channel for planetary healing although working from the unseen side.
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