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Vimshottari Dasha - Graha - Bhava - Randhrasthāna


OM hrim srim blim aim gloum

grhadhipataye brhaspataye vim ta aim ta svaha


B. P. Lama Modern Observations

SCHOOL OF EARTH


विम्शोत्तरि दशा

Vimshottari Dasha

Periods of the Roga-pati

Lord of the 6th bhava


Modern description of the sequence of experiences structured into the Vimshottari dash periods of the lord of Ripu-sthāna-6

written by Barbara Pijan Lama

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BPHS Commentary = Nine Mahadasha Periods of the 108-year Vimshottari Dasha
  1. BPHS Ketu Mahadasha = 7 years
  2. BPHS Shukra Mahadasha = 20 years

  3. BPHS Surya Mahadasha = 6 years

  4. BPHS Chandra Mahadasha = 10 years

  5. BPHS Mangala Mahadasha = 7 years

  6. BPHS Rahu Mahadasha = 18 years

  7. BPHS Guru Mahadasha = 16 years

  8. BPHS Shani Mahadasha = 19 years

  9. BPHS Budha Mahadasha = 17 years

BP Lama Vimshottari Dasha commentaries
  1. BP Lama Ketu Mahadasha
  2. BP Lama Shukra Mahadasha
  3. BP Lama Surya Mahadasha
  4. BP Lama Chandra Mahadasha
  5. BP Lama Mangala Mahadasha
  6. BP Lama Rahu Mahadasha
  7. BP Lama Guru Mahadasha
  8. BP Lama Shani Mahadasha
  9. BP Lama Budha Mahadasha

~~ John Fulton, Asclepion Healing

" During a growth period, you need more amusement , more grounding, and more chocolate ."

MUCKING AROUND IN HELl

Most Intimate: A Zen Approach to Life's Challenges by Pat Enkyo O'Hara, page 53

"a long time ago in China, aZen student asked if any of the sages had ever fallen into hell. His teacher answered that they are the first to go there!

The shocked student asked, "But if they are enlightened, why would they fall into hell?"

The teacher looked at the student and with a smile said, "If I didn't fall into hell, how could I help you?" Do you see what he is doing here? He completely reverses the student's problem, saying this is not about the student's idea of purity, but about helping and caring.

That is what's important. He's saying that you have to get your hands dirty you have to dig right in. Just as you are, without some special robe or degree or twenty years of meditation practice. Just as you are, you can help.

It doesn't matter how imperfect we think we are, we still can begin to work.

The vulnerability and brokenness that we bring to the task can help others, can encourage them and offer them a space to enter the project. It's kind of a mysterious thing.

When we push ourselves to act, we enter this realm of service and caring, and although it may sometimes feel like hell, it is actually the realm of bodhisattvas [enlightening beings).

We become more aware of our interconnectedness, and we share that with others by our actions.

Through our willingness to muck around in hell, we are able to give meaning to our lives, to do what it is we can do as living beings, as part of the whole catastrophe."

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