Traditional Jyotisha Remedial Ratana for Brihaspati
Guru reaches maturity = age 16
BP Lama commentary Guru-Mahadasha
|Om gram grim graum sah gurave namah |
Om jhram jhreem jroum sah gurave namah
Brihaspati * Saptarishi
Enlil * Marduk * Zeus-Deus* Iuppiter* Jove * Her-wepes-tawy
Sagitt-arius * Arrow-Shooter
expansion of doctrine
The Golden Temple, Amritsar, Punjab
Guru in bhava-2 * multiple voices, many stories
Guru in bhava-3 * multiple businesses * many announcements
Guru in bhava-5 * multiple intelligences- entitlement, politics
Guru in bhava-6 * multiple service ministries, imbalanced expansion
Guru in bhava-8 * multiple secrets, many identity-changes
Guru in bhava-9 * multiple doctrines
Guru in bhava-11 * multiple goals, many sources of earnings
Guru in bhava-12 * multiple sanctuaries, many intuitions
Belief in Human Development via Philosophical Dogma and World Travel
Past-life carry-forward wisdom about humanistic philosophies and belief s, ritual priesthood, universities and temple-based learning centers, great truths and their application to human life, teaching and profession of faith.
Believes in human potential and embraces all varieties of opportunity for expansion and development. Sees oneself in a educational, coaching, or priestly role.
Optimistic, confident, surging with positive expectation for development via religious and philosophical indoctrination. Believes in advancement of human civilization through authentic moral development.
Splendid placement for religious missionaries and indoctrinators.
May easily embrace a philosophical vision and a cause.
With strong roots in customary, rhythmic bhava-4, the nativity hosting Guru-Dhanuzya can produce a preaching parochial ideologue to the extreme of xenophobia.
Yet Brihaspati's underlying humanism normally provides a softening and generous influence.
Usually well-liked educators and promoters who infuse their cultural environments with trust in positive growth through moral improvement. However, arrogance and self-satisfaction are often the downside with Guru and this position is a case in point.
Doctrinaire Guru-Dhanuzya can become so infused with one's own enthusiasm that one may rendered unable to hear the wisdom of other doctrines.
For this reason Guru-Dhanuzya operates best within a culturally established religion or a homogeneous belief-culture.
If Guru occupies bhava-6 in Dhanusha rashi, Harsha Yoga applies.
Excellent for success in
Das commentary = Guru-Dhanushya
"Serious, sincere, and simple;
Gain after marriage, through legacy.
One marriage but many affairs."
file update: 24-May-2019
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