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Varga - Amsha


Trimshamsha Thrimshamsa

Trimshans Thrimshasam

the 1/30th Portion

Thirtieth Divisional [Harmonic] Chart

micro-results of the 6th-angle


agency of imbalances and risks

Toxicity * Pollutions * Inequities * Disharmonies * Upsets

Kubera thangka Nepal

Kubera than-ka, Nepal

Caveat Emptor

* * Accuracy of divisional charts depends entirely on accuracy of birth time .**

Varga charts can be exceptionally useful.

However, if accurate birth time is not available, divisional charts are misleading, and should be ignored.

BPHS Sarga 6, Shloka-2 7-28.


The Trimshamsha Lords for an odd Rashi are

  • Mangala,
  • Shani,
  • Guru,
  • Budha
  • and Shukra.

Each of them in order rules

  • 5,
  • 5,
  • 8,
  • 7
  • and 5 degrees.

The deities, ruling over the Trimshamsha, are, respectively,

  • Agni,
  • Vayu,
  • Indra,
  • Kubera
  • and Varuna.

In the case of an even Rashi the quantum of Trimshamsha,

Graha lordship and deities get reversed."

D-30 = at-risk behaviors

Field of Psychic Expectation for handling varieties of [unfavorable] behavioral risk

D-30 Trimshamsha = specification of 10th amsha + 3rd-amsha.

Confirmation of the characteristics of those sections of the Learning Pathway which requires engagement with arishtha = general mischief.

Frequently experienced as a conflict between the social ordering laws which prescribe proper public conduct and consequences for unlawful behavior [10] versus the personal mentalityto act courageously upon one's own desires [vikrama-3].

May take the form of business-vs-government conflict. May express the mental impetus to do some activity that is of personal interest, but is against the law.

Can be experienced as punitive, but is normally just annoying.

For example, D-30 might signal the presence of neighbors or co-workers [3] who persistently ignore policy or break the rules. It is usually not you who is causing the conflict. It is usually denizens of your day-to-day [3] environment who commit little crimes.

Frustrating, irritating, yes. But rarely catastrophic unless randhrasthāna is involved.

Due to the 6/8 shad-ashtakya angle between 3 and 10. Check vikrama-pati and karmesha in D-1 for confirmation.

QUOTATION ~~ Jataka Desha Marga, Sarga-13

" When the Ascendant or the Moon sign is owned by Jupiter ,

the female born in a Trimshamsha of Mars will be endowed with many good qualities of head and heart

  • if it be that of Saturn , she will not indulge much in sexual intercourse
  • if it belonged to Jupiter , she will be endowed with noble qualities of head and heart

  • if it belongs to Mercury she will be an expert on worldly knowledg e

  • and if it be that of Venus , she will be chaste ."

~~ Hora Sara, Sarga-25, Shloka-12

"a female born in a Rashi of Budha,

  • In the Trimshamsha of Guru,
  • will be devoted to her husband exclusively, be dear to him.

  • If Jupiter is in his own house or in his exaltation Rashi, the same effects will prevail.

  • ... in Saturn's Trimshamsha,

  • she will equal a neuter,

  • will give birth to dead child (or her children will die)

  • and she will not live with her husband."

~~ Hora Sara, Sarga-25, Shloka-13-14

" If a Rashi of Jupiter rules at birth,

  • the female born in the Trimshamsha of Mars will be a domestic servant and will be famous,
  • if in the Trimshamsha of Jupiter , she will be very rich

  • and in Mercury's Trimshamsha she will be adored by all.

  • She will have sons if the Trimshamsha be of Venus . She will also be virtuous and dear to her husband.

  • The Trimshamsha of Saturn will make her poor, beget daughters, and independent at all times."

~~ Hora Sara, Sarga-25, Shloka-15-16

When birth falls in a Rashi of Venus

in the Trimshamsha of Mars, she will be wicked, like quarrels, hate her husband, and will have a bad history.

If the Trimshamsha is that of Mercury, she will take pleasure in poetry, arts, singing, and playing instruments she will be beautiful and virtuous.

She will be bestowed with husband, sons, and wealth, if the Trimshamsha is that of Jupiter.

Should the Trimshamsha belong to Venus , she will have all luxuries, be sharp, and dear to all.

If the birth is in Saturn's Trimshamsha, she will remarry. She will beget dead children of lose children and be always sick.

~~ Hora Sara, Sarga-25, Shloka-17-19

" Now a Rashi of Saturn at birth.

Should the Trimshamsha belong to Mars , she will be a servant, an unchaste woman, and she will be getting dead children.

Mercury's Trimshamsha indicates that she will not be loyal to her husband, be unchaste, and cunning.

She will be dear to her husband, lucky, and widely famous, if born in Jupiter's Trimshamsha.

If born in the Trimshamsha of Venus, she will be of lordly disposition, be barren, and be devoid of good history.

She will take to bad traditions and will be very unlucky if born in Saturn's Trimshamsha."

~~ Hora Sara, Sarga-25, Shloka-2 2-23

Now the various Trimshamsha for the rashi of Moon at birth.

  1. She will be self-willed, sensual, and will lose children if the Trimshamsha is that of Mars.

  2. The issues and longevity are limited by Jupiter's Trimshamsha.

Mercury 's Trimshamsha will make her an artisan.

She will be either barren or have children dead, if it is Venus 's Trimshamsha.

Saturn 's Trimshamsha will deprive of her husband and she will eke out her food with difficulty.

~~ Bhrigu Sutram Sarga-4Shloka-4 8-56

" The female born will murder her husband if the rising Trimsamsha or the Trimsamsha occupied by the Moon be that of Saturn,

while the Ascendant or the sign occupied by the Moon at the time of birth is Karkata."

~~ BPHS Sarga-80, Shloka-9 -16

" The woman will be devoted to her husband

  • if she is born in a Trimshamsha of Jupiter..."

D-30 signals health problems and general misfortunes of lifer.

Lord of Trimshamsha is always to some extent a trouble-maker, no matter how distinguished His role in other matters in radix or navamshar.

However, if the D-30 lord is also malefic in radix or navamsha, His additional negative D-1/D-9 status definitely empowers the D-30 to cause greater mischief in the central categories of imbalance-seeking-a-remedy of animosity, debt, and dis-ease.

Bhukti period of Lord of the Trimshamsha = the annoying effects of suppressed conflicts from parallel lives :

  • Example of Trimshamsha confirming Budha's power to trigger repeating general misfortune in life of a chronically ill woman.

  • Example of Lord of Trimshamsha who is also radix randhresha-8 making health mischief in mid-life

As always conscious is the key.

Eruption of health imbalance-seeking-a-remedy, sudden financial woes, or animosity in marriage or business partnerships are all completely curable. The key is to accept psychic responsibility - without guilt - for one's role in the imbalance-seeking-a-remedy.

the seed will always be suppressed conflict , which the native is in the lifelong habit of suppressing due to incompatible values in the family culture. Be looking for a mode of denial, an internal policy of pretending that some pair of incompatible beliefs or behaviors which are causing internal imbalance-seeking-a-remedy are just fine.

It's not just fine it's making you sick or it got you into a fight or an accident. The character of lord of Trimshamsha will tell you what to look for.

Look for the place inside yourself, in your psycho-emotional energy field, where an old hurt, anger, or negative expectation is lingering. This is what attracts the attack from the" outside" - the angry spouse or the angry pancreas or the unhelpful bank officer or who/whatever is causing the suffering!

Gochara Rahu-Ketu

Once every nine years, samchara Rahu-Ketu travels across the D-30 lagna .

  • Often the R-K transit intensifies conditions of ambition [Rahu] or apathy [Ketu] toward the environment indicated in the D-30 bhava.

If strengthened by a coordinating Vimshottari bhukti, The nature of the polarizing catalysis depends predominantly on the ruling bhukti-pat i.

R-K transits = exacerbating or amplifying effects not initiating and never can gochara R-K alone trigger a singular effect.

  • Rahu intervenes in order to use a situation for expedient gain of personal privilege

  • whereas Ketu tends to ignore situations out of apathy, observing but not interfering as life flows by.

Importantly rogesha-6 +randhresha-8 do not cause death. They trigger imbalance-seeking-a-remedy and transformation. Rahu might suggest catastrophe, but life would continue. Generally only periods of maraka activates-2 + maraka activates-2 match the experience of dematerialization.

gochara R-K rarely amplify D-30's worst case. Nevertheless, every nine years, when Rahu-Ketu cross the D-30 lagna, some challenge to normal-life expectations may occur that is consistent with character of the current bhukti-pati.

The Vimshottari dasha may advance during Rahu-Ketu's 18-month sojourn so that a new bhukti-pati occurs part-way through an R-K transit. So, activation can occur in mid-transit.

Separately from the R-K transits, Shani transits to D-30 lagna may exacerbate themes of scarcity, slowness, coldness, or isolation of Rahu-Ketu -- even when Shani is not the bhukti-pat. However, gochara Shani like any other gochara agent must coordinate with the dasha timelords in order to produce the most vivid effects.

Every-18-years, the crossing of Rahu over the D-30 lagna is more animated than the alternating quieter, more withdrawn Ketu transit. However, Ketu's significations of abandonment, beheading, scattering, pulverizing, and disorientation can also be quite noticeable.

If one can remove the matching energy from one's psycho-emotional inside , the matching angry or destructive energy from the Outside will have nothing to connect with, and the polarizing catalysis -making person, policy, or parasite will go away.

However, it is absolutely necessary to accept personal responsibility for one's own role in having attracted this sort of polarizing catalysis in the first place. Getting into trouble does not mean that one is a morally bad person, but it does mean that one is unconsciously hosting the negative expectation that something bad is rather inevitably coming your way.

Embedded beliefs, usually deeply woven into family culture. For example, " the only way a person can get time off work is to get sick" or" consumer bank loans are evil rip-offs that exploit working people" or" driving too fast is the only way to get everything done "are psycho-mental set-ups for illness, accident, and unmanageable debtr.

The Trimshamsha lord only has power over those who live in the victim state. When consciously managed, one can observe the D-30 lord in action during His bhukti (or if He is a mahagraha like Shani, during his major transits too) and defuse the conflict while it is happening.

, if you know you are in the time period of the D-30 lord, be especially mindful of embedded negative expectations suddenly attracting the agents of misfortune.

Is fallen Budha the D-30 lord?

  • Be mindful of inarticulate, emotionally overcharged conversations. [uchcha] Shani? Your sense of social justice can also antagonize those with a different view of the situation. Moon? Trouble agents will be women, who remind you of your mother, and who stimulate deeply suppressed conflicts about nurturing and protection.


  • Watch for conflict about pleasure, and how to have it. et-cetera.


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